In Whose Name is the Story Told? The Émigré Critique of Method in the Historiography of the Polish People’s Republic
Artur Mękarski
For a large number of Poles who left Poland during the Second World War, the restoration of peace in 1945 did not mean the end of life in exile. Although the war was over, they decided to stay abroad, unwilling to return to a country which, deprived of half of its pre-war territory and reduced to absolute obedi- ence to the Soviet Union, had lost its independence. It is no exaggeration to say that historians were among the leading figures of the Polish diaspora in the West, playing an important role in its cultural life. Apart from the two leading figures, Marian Kukiel and Oskar Halecki, both of whom had succeeded in winning international recognition for their historical writing in the inter-war period, Polish émigré historiography was also represented by such scholars as Stanisław Bóbr-Tylingo, Anna Cienciała, Adam Ciołkosz, Leon Koczy, Stanisław Kościałkowski, Karolina Lanckorońska, Walerian Meysztowicz, Edmund Oppman, Henryk Paszkiewicz and Piotr Wandycz.1 With the mounting pressure on the historical profession in Poland by the communist regime at the turn of the 1940ʼs and 1950ʼs, émigré historians could hardly think of a more important task than that of reviewing and assessing the work of historians writing in the People`s Republic of Poland. This seemed the task for which they, as political exiles concerned about Polish culture, felt a special calling. In what follows, I am going to offer some insight into what appeared to be the most characteristic aspects of the émigré critique of the methodological dimension of domestic historiography. This “methodological turn” was bound up with the elevation in Poland of the theory of historical materialism (in its Stalinist version)—here also referred to as a theory of social emancipation—to the position of the main theoretical instrument to be applied by scholars in presenting and interpreting the past.2 At its core, the
1 On the Polish émigré historiography see: Habielski, 1998; Habielski, 1995; Mękarski, 2011; Stobiecki, 2005; Stobiecki, 2001; Stobiecki, 2003; Stobiecki, 2004a, Stobiecki, 2002; Stobiecki, 2004b; Stobiecki, 2004c. 2 On the problem of the Stalinist version of the theory of historical materialism and the pro- cess of the Stalinization of Polish historiography see: Stobiecki, 1993a; Stobiecki, 1996; Stobiecki, 1993b; Stobiecki, 1997; Grabski, 1992; Grabski, 2000; Romek, 2004; Górny, 2006; Wolniewicz, 2006.
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3 Some leading Polish historians (Stanisław Arnold, Celina Bobińska, Józef Gierowski, Stanisław Herbst, Stefan Kieniewicz, Witold Kula, Tadeusz Łepkowski, Henryk Łowmiański, Emanuel Rostworowski, Marian Henryk Serejski) were involved in preparing this work which was to be published in many volumes. In the first half of the 50s there appeared only its first two volumes: Historia Polski. Makieta [Mock-up History of Poland], vol. 1: Do roku 1764 [To 1764], ed. by H. Łowmiański, part 1: Do połowy xv w. [To the Middle of the 15th Century], part 2: Od poł. xv w. [Since the Middle of the 15th Century], Warsaw 1955; vol. 2: 1764–1864, ed. S. Kieniewicz, W. Kula, part 1: 1764–1814, part 2: 1814–1864, Warsaw 1956. The remaining vol- umes were published in the 1960s: vol. 3: 1850/1864–1918, ed. by Ż. Kormanowa, I. Pietrzak- Pawłowska, part 1: 1850/1864–1900, part 2: 1900–1918, Warsaw 1960; vol. 4; 1918–1939, ed. by L. Grosfeld, H. Zieliński, part 1: 1918–1926, chapters 1–13 (1918–1921), Warsaw 1966. This work was never brought to a successful completion.