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Kinderhilfe Emmaus Aarbergergasse 6 3011 Bern
Kinderhilfe Emmaus Aarbergergasse 6 3011 Bern Jahresrechnung 2015 Inhaltsverzeichnis: Seite: Bilanz auf den 31. Dezember 2015 mit Vorjahreszahlen 2 Erfolgsrechnung vom 1.01.2015 bis 31.12.2015 mit Vorjahresvergleich 3 Anhang zur Jahresrechnung 2015 4 Bericht der Revisionsstelle 9 Kinderhilfe Emmaus, 3011 Bern Bilanz auf den 31. Dezember 2015 mit Vorjahreszahlen 31.12.2015 31.12.2014 CHF % CHF % Flüssige Mittel 225'756.11 92.7 270'457.93 93.8 Flüssige Mittel u. Aktiven mit Börsenkurs 225'756.11 92.7 270'457.93 93.8 Übrige kurzfristige Forderungen 13.70 0.0 13.70 0.0 Kurzfristige Forderungen 13.70 0.0 13.70 0.0 Aktive Rechnungsabgrenzungen 5'752.55 2.4 3'639.00 1.3 Umlaufvermögen 231'522.36 95.1 274'110.63 95.1 Sachanlagen 12'000.00 4.9 14'200.00 4.9 Anlagevermögen 12'000.00 4.9 14'200.00 4.9 AKTIVEN 243'522.36 100.0 288'310.63 100.0 Verbindlichkeiten aus Lieferungen & Leistungen 40'228.10 16.5 0.00 0.0 Passive Rechnungsabgrenzungen 4'516.00 1.9 31'857.35 11.0 Kurzfristiges Fremdkapital 44'744.10 18.4 31'857.35 11.0 Fonds Seminaristen 30'000.00 12.3 40'000.00 13.9 Fonds Kinderheime Südamerika 80'000.00 32.9 0.00 0.0 Fondskapital 110'000.00 45.2 40'000.00 13.9 Vereinskapital 30'453.28 12.5 21'209.18 7.4 Unternehmensfonds 56'000.00 23.0 186'000.00 64.5 Jahresergebnis 2'324.98 1.0 9'244.10 3.2 Organisationskapital 88'778.26 36.5 216'453.28 75.1 PASSIVEN 243'522.36 100.0 288'310.63 100.0 Bern, 25.01.2016 Kinderhilfe Emmaus / Pierre Farine, Geschäftsführer Seite 2 Kinderhilfe Emmaus, 3011 Ber n Erfolgsrechnung vom 1.01.2015 bis 31.12.2015 mit Vorjahresvergleich 2015 2014 Veränderung CHF % CHF % CHF % Patenschaftsbeiträge/Spenden/Karten 883'327.31 100.0 910'864.88 100.0 -27'537.57 -3.0 Bruttoerlös 883'327.31 100.0 910'864.88 100.0 -27'537.57 -3.0 - Erlösminderungen 0.00 0.0 0.00 0.0 0.00 0.0 Nettoerlös 883'327.31 100.0 910'864.88 100.0 -27'537.57 -3.0 - Patenschaft/Projekte/Begleitaufw. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
1 Beatificazione Di P. Francesco Spoto
BEATIFICAZIONE DI P. FRANCESCO SPOTO Presentazione del Martire Francesco Spoto, Superiore Generale dei Missionari Servi dei Poveri a cura di Mons. Vincenzo Bertolone sdP Cattedrale di Palermo, 21 aprile 2007 Mons. Vincenzo Bertolone sdP Primo di tre fratelli, Francesco Spoto nasce in una famiglia di profondi sentimenti cristiani l’8 luglio 1924 a Raffadali (Agrigento), dove è battezzato il 24 settembre nella Chiesa Madre e cresimato il 27 novembre 1932. Cresce buono, ubbidiente ai genitori, frequenta la parrocchia. Entrato nell’autunno del 1936 nel seminario della Congregazione del Beato Giacomo Cusmano, emette dopo 4 anni la prima professione religiosa e il 22 luglio 1951, a 27 anni, riceve l’Ordinazione sacerdotale dal Cardinale Ernesto Ruffini nel Santuario della Madonna dei Rimedi. Nel 1959 viene eletto Superiore Generale.Nella luminosa schiera dei sacerdoti vissuti nella terra di Sicilia a cavallo della metà del secolo scorso, in un periodo tra i più travagliati della storia e della società non solo europea, splende la figura del padre Francesco Spoto che il Santo Padre ha iscritto nell’Albo dei beati. L’arduo quadro di riferimento della sua epoca viene da lui vissuto con armoniosa capacità di sintesi di due modelli: quello del prete cosiddetto tridentino tutto ricompreso in una visione ecclesiologica caratterizzata dalla stretta obbedienza alla gerarchia, in primis al Romano Pontefice, e connotato prevalentemente da un impegno liturgico, catechetico e disciplinare; e quello emergente dal Concilio Vaticano II (aperto l’11 ottobre 1962), cioé del sacerdote tutto imperniato sulla figura di Cristo e sulla sua coscienziosa sequela, attento più alla cura pastorale, all’attività sociale e alla salus animarum che alle contrapposizioni dottrinali. -
Jahresberichte 2017-2020 Der Bibliothek Des Priesterseminars Trier
Jahresbericht 2017–2020 Bibliothek des Bischöflichen Priesterseminars Trier Jahresbericht 2017–2020 Trier 2020 In Erinnerung an Franz Ronig (1927–2019) Vorwort Dieser Band deckt den Zeitraum von 2017 bis Anfang Dezember 2020 ab und enthält somit den Nachtrag der in den letzten drei Jahren nicht erschienenen JahresBerichte der BiBliothek des Bischöflichen Priesterseminars Trier. Allen MitarBeiterinnen und MitarBeitern der BiBliothek, die sich den notwen- digen Veränderungen gestellt und mit Einsatz und Ideenreichtum zu den Leis- tungen der vergangenen Jahre Beigetragen haben, sei an dieser Stelle herz- lich gedankt. Am 21. Mai 2019 ist Franz Ronig gestorBen, ein besonderer Freund der BiB- liothek, der uns bis in die letzten Tage seines Lebens sehr verBunden war. Sei- nem Andenken ist diese Ausgabe unseres JahresBerichts gewidmet. 2020 war durch die Corona-Pandemie natürlich auch für die BiBliothek ein besonderes Jahr, in dem sich unsere AkWvitäten auf die zentralen Aufgaben der Literaturversorgung und InformaWonsvermiXlung konzentrieren mussten. Ein Ergebnis der Erschließung und AuZereitung BiBliotheksspezifischer Infor- maons- und Wissensquellen ist die im Anhang abgedruckte BiBliographie der Schrien unseres früheren Bischofs Dr. Hermann Josef Spital (1925– 2007). Mit ihr soll auch an die 95. Wiederkehr seines GeBurtstags am 31. De- zemBer 2020 erinnert werden. Trier, den 14. DezemBer 2020 Hans-Joachim Cristea 3 Inhaltsverzeichnis Seite Vorwort 3 Inhaltsverzeichnis 4 Ressourcen 6 Haushalt 6 Personal 10 Medien 12 Stask 12 Neuzugänge, ABgänge, -
The Parable of the Tenants Matthew 21:33-43
Festival Update TheD St.u Michael/St.Bois Catherine Rom Labora Dayn FestivalCat hash beeno lcanceledic Fduea toi thet Coronah C Virus.ommunities The planning process for this event is delayed and large group gatherings are discouraged through the better part of the summer. Our hope is that next winter circumstances will be much more favorable for moving forward with a Festival in September, 2021. Our thanks to those who were part of the startup of the event and we hope we are able to count on your support next year! Pennsylvania Charitable Trusts The Parable of the Tenants Matthew 21:33-43 PARISH OFFICES SUNDAY MASS SCHEDULE Mailing Address Faith Family Friends St. Catherine of Siena 118 S. State St. 118 S. State St. DuBois, PA 15801 Mass of Anticipation: 4:30 p.m. Hours: 8 a.m. - 3 p.m., M-T Sunday Mass: 10 a.m. Phone: 814-371-8556 Daily Mass at 7 a.m., M-F Fax: 814-371-0592 St. Michael the Archangel Parish Email: 15 Robinson St. St. Catherine Sunday Mass: 9 a.m. [email protected] Daily Mass: M-F 8 a.m. St. Michael (Please check bulletin for any changes) [email protected] A Moms’ gathering will take Parish Website: place on Tuesday, RECONCILIATION www.stcathstmikedubois.org October 6, at St. Catherine’s St. Catherine - By appointment only. McGivney Hall from St. Michael - Wednesday: 7:15-7:45 a.m. Faith Formation: 814-371-4082 9 - 10:30 a.m. Anytime by appointment. Classes at DCC from Sept-May 11:30-12:45 See page 3 for details. -
Livability Court Records 1/1/1997 to 8/31/2021
Livability Court Records 1/1/1997 to 8/31/2021 Last First Middle Case Charge Disposition Disposition Date Judge 133 Cannon St Llc Rep JohnCompany Q Florence U43958 Minimum Standards For Vacant StructuresGuilty 8/13/18 Molony 148 St Phillips St Assoc.Company U32949 Improper Disposal of Garbage/Trash Guilty- Residential 10/17/11 Molony 18 Felix Llc Rep David BevonCompany U34794 Building Permits; Plat and Plans RequiredGuilty 8/13/18 Mendelsohn 258 Coming Street InvestmentCompany Llc Rep Donald Mitchum U42944 Public Nuisances Prohibited Guilty 12/18/17 Molony 276 King Street Llc C/O CompanyDiversified Corporate Services Int'l U45118 STR Failure to List Permit Number Guilty 2/25/19 Molony 60 And 60 1/2 Cannon St,Company Llc U33971 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony 60 Bull St Llc U31469 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony 70 Ashe St. Llc C/O StefanieCompany Lynn Huffer U45433 STR Failure to List Permit Number N/A 5/6/19 Molony 70 Ashe Street Llc C/O CompanyCobb Dill And Hammett U45425 STR Failure to List Permit Number N/A 5/6/19 Molony 78 Smith St. Llc C/O HarrisonCompany Malpass U45427 STR Failure to List Permit Number Guilty 3/25/19 Molony A Lkyon Art And Antiques U18167 Fail To Follow Putout Practices Guilty 1/22/04 Molony Aaron's Deli Rep Chad WalkesCompany U31773 False Alarms Guilty 9/14/16 Molony Abbott Harriet Caroline U79107 Loud & Unnecessary Noise Guilty 8/23/10 Molony Abdo David W U32943 Improper Disposal of Garbage/Trash Guilty- Residential 8/29/11 Molony Abdo David W U37109 Public Nuisances Prohibited Guilty 2/11/14 Pending Abkairian Sabina U41995 1st Offense - Failing to wear face coveringGuilty or mask. -
Fra Sabba Da Castiglione: the Self-Fashioning of a Renaissance Knight Hospitaller”
“Fra Sabba da Castiglione: The Self-Fashioning of a Renaissance Knight Hospitaller” by Ranieri Moore Cavaceppi B.A., University of Pennsylvania 1988 M.A., University of North Carolina 1996 Thesis Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Italian Studies at Brown University May 2011 © Copyright 2011 by Ranieri Moore Cavaceppi This dissertation by Ranieri Moore Cavaceppi is accepted in its present form by the Department of Italian Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date Ronald L. Martinez, Advisor Recommended to the Graduate Council Date Evelyn Lincoln, Reader Date Ennio Rao, Reader Approved by the Graduate Council Date Peter M. Weber, Dean of the Graduate School iii CURRICULUM VITAE Ranieri Moore Cavaceppi was born in Rome, Italy on October 11, 1965, and moved to Washington, DC at the age of ten. A Fulbright Fellow and a graduate of the University of Pennsylvania, Ranieri received an M.A. in Italian literature from the University of North Carolina at Chapel Hill in 1996, whereupon he began his doctoral studies at Brown University with an emphasis on medieval and Renaissance Italian literature. Returning home to Washington in the fall of 2000, Ranieri became the father of three children, commenced his dissertation research on Knights Hospitaller, and was appointed the primary full-time instructor at American University, acting as language coordinator for the Italian program. iv PREFACE AND ACKNOWLEDGMENTS I deeply appreciate the generous help that I received from each member of my dissertation committee: my advisor Ronald Martinez took a keen interest in this project since its inception in 2004 and suggested many of its leading insights; my readers Evelyn Lincoln and Ennio Rao contributed numerous observations and suggestions. -
Odoardo Focherini
6 marzo 2019- Odoardo Focherini Odoardo Focherini è stato un dirigente d'azienda e intellettuale cattolico italiano, medaglia d'oro al merito civile della Repubblica Italiana e iscritto all'Albo dei Giusti tra le Nazioni a Yad Vashem per la sua opera a favore degli ebrei durante l'Olocausto, per la quale fu arrestato e morì nel campo di concentramento di Hersbruck in Germania. Il 10 maggio 2012 papa Benedetto XVI ha firmato il decreto che ne riconosce il martirio in odium fidei. Tale riconoscimento ha aperto la strada alla beatificazione di Focherini celebrata a Carpi il 15 giugno 2013. Odoardo Focherini aveva 37 anni quando scrisse l’ennesima lettera d’amore alla sua Maria, con la quale aveva già avuto sette bambini ed erano in attesa di un ottavo. Sandro o Sandra si sarebbe dovuto chiamare quel desideratissimo figlio se Odoardo fosse uscito vivo dalla prigione. Quella lettera fu scritta, infatti, durante la sua detenzione per aver salvato oltre cento ebrei dalla deportazione. L'11 marzo 1944 egli organizzò la fuga dal campo di concentramento di Fossoli del medico ebreo Enrico Donati con la scusa di una operazione chirurgica urgente. Giunto in ospedale, però, venne arrestato. Fu inizialmente detenuto nel carcere di San Giovanni in Monte a Bologna dal 13 marzo fino al 5 luglio e venne trasferito successivamente al campo di concentramento di Fossoli. Il 4 agosto fu trasportato al campo di Gries; da qui venne deportato nel campo di concentramento di Flossenbürg e poi nel sottocampo di Hersbruck, dove trovò la morte il 27 dicembre 1944. In questi momenti ebbe il conforto dell'amico Teresio Olivelli, il quale morirà anche lui il mese successivo per le percosse ricevute da una guardia. -
Ginger Powder
Have a June 2017 ginger ale Volume 12 — Issue 5 and gingerly by browse these ALMA PRETORIUS XCentric Ideas [email protected] ginger www.xcentricideas.co.za recipes. Recipes: Internet. Photos by: Alma Pretorius Ginger root … Ginger powder Peeling fresh ginger: 1) Wash the Ginger root 2) Use a teaspoon to peel the skin. Place the tip of the tea spoon (scoop side) on the ginger and with a downward motion peel the skin. This way you would not loose a portion of ginger!!! 3) You can use potato peeler for large flat areas and then the teaspoon for all the nooks & crannies. Recipes in this issue: Gingersnap gravy Ginger jam on stove Ginger jam – what else to do with it Ginger jam muffins Ginger and date muffins Ginger, nut and date balls Ginger caramel balls Ginger and pear chutney Ginger cookies (old-fashioned) Ginger loaf Photo by: Alma Pretorius Gingersnap Gravy Ginger Jam 500 grams fresh root ginger (peeled) 1 large apple (granny smith, peeled, cubed) Photo: 1 ½ cup sugar (OR Xylitol) Alma Pretorius 250 ml water Recipe by: 3 tablespoons lemon juice (I http://www.applecr umbles.com/2009/0 normally use bottled lemon 5/17/pork-chops- juice) and-or-tofu-in- ginger-snap-gravy/ Roughly chop the ginger in a food processor. Place all ingredients in a saucepan with the sugar and water. 1 cup crushed Ginger Snap biscuits Bring to a simmer and cook 2 ½ cups Beef / Chicken / Veg Broth / or 1 cup red with a lid on stove heat (no 3) wine and 1 ½ of Veggie Broth for 50 minutes. -
A Short Introduction to the CWL My Name Is Father Michael Coyne
A Short Introduction to the CWL My name is Father Michael Coyne and I was ordained to the Priesthood on Sept 8th, 2020 by Bishop Guy Desrochers, and subsequently appointed to be the Pembroke Diocesan Spiritual Advisor to the Catholic Women’s League on the 17th of November 2020. I was born in North Bay in 1973. My parents were both Catholic, and I was baptised shortly after my birth, as was the Catholic tradition at the time. When I was six years old my family moved to Carleton Place and this is where I spent most of my formative early years growing up. My family eventually moved one final time back to Renfrew when my aunt, who lived in Renfrew, moved into the Quail Creek residence and we moved into my father’s ancestorial home on Barr Street. At this point in my life journey I began the discernment between two unique but complementary pursuits, the profession of teaching and the passion of missionary outreach. I started my spiritual journey by exploring the Missionary Oblates of Mary Immaculate, which is a missionary religious congregation in the Catholic Church. It was founded on January 25, 1816, by Saint Eugène de Mazenod, a French priest born in Aix-en- Provence in the south of France on August 1, 1782. The congregation was given recognition by Pope Leo XII on February 17, 1826. The congregation is composed of priests and brothers usually living in community. Oblate means a person dedicated to God or God’s service. As a young man, I joined what they would call their Novitiate year to discern a calling to this missionary faith community. -
CATHERINE of GENOA-PURGATION and PURGATORY, the SPIRI TUAL DIALOGUE Translation and Notes by Serge Hughes Introduction by Benedict J
TI-ECLASSICS a:wESTEP.N SPIPlTUAIJTY i'lUBRi'lRY OF THEGREfiT SPIRITUi'lL Mi'lSTERS ··.. wbile otfui'ffKS h;·I�Jmas tJnd ;·oxiJ I:JOI'I!e be n plenli/111, books on \�stern mystics ucre-.trlfl o1re -bard /(I find'' ''Tbe Ptwlist Press hils just publisbed · an ambitious suies I hot sbu111d lnlp remedy this Jituation." Psychol�y li:x.Jay CATHERINE OF GENOA-PURGATION AND PURGATORY, THE SPIRI TUAL DIALOGUE translation and notes by Serge Hughes introduction by Benedict j. Grocschel. O.F.M. Cap. preface by Catherine de Hueck Doherty '.'-\1/tbat I /ltJt'e saki is notbinx Cllmf'dretltowbat lfeeluitbin• , t/Hu iJnesudwrresponden�.· :e /J/ hwe l�t•twec.'" Gtul and Jbe .\ou/; for u·ben Gfltlsees /be Srml pure llS it iJ in its orixins, lie Ill/(.� ,1( it ll'tlb ,, xlcmc.:c.•. drau·s it llrYIbitMIJ it to Himself u-ilh a fiery lfll•e u·hich by illt'lf cout.lunnibilult' tbe immorttJI SmJ/." Catherine of Genoa (}4-17-15101 Catherine, who lived for 60 years and died early in the 16th century. leads the modern reader directly to the more significant issues of the day. In her life she reconciled aspects of spirituality often seen to be either mutually exclusive or in conflict. This married lay woman was both a mystic and a humanitarian, a constant contemplative, yet daily immersed in the physical care of the sick and the destitute. For the last five centuries she has been the inspiration of such spiritual greats as Francis de Sales, Robert Bellarmine, Fenelon. Newman and Hecker. -
General Curia
VINCENTIANA 6-2005 - FRANCESE November 23, 2005 − 1ª BOZZA .......................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................... ..............................................................................................................................................................................................................................................................ENERAL..............................................................................................................................................................................................................................................................URIA.............................................. .........................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................................