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The Cambridge Singers Christmas Album directed by JOHN RUTTER AROLS AND CHRISTMAS MUSIC have always formed a part of the CCambridge Singers’ recorded repertoire, and this album picks out some of my The Cambridge Singers personal favourites. Most of the 23 items are taken from the two albums Christmas with the Cambridge Singers and Christmas Day in the Morning, and there are four previously unreleased tracks which were squeezed out of those two albums and which I am happy Christmas Album to have found space for here. There are three strands to the programme: traditional carols; choruses and motets; and composers’ carols. In fact these categories are not as separate as they might appear. Composers have always loved to take traditional melodies and incorporate them into their own compositions, sometimes considerably elaborating them in the process: think of all those L’homme armé masses or of Bach’s chorale treatments. The art of the arranger, widely thought of as a twentieth-century invention, is as old as composition itself. When we listen to a ‘traditional’ carol sung by a choir, we are in fact generally hear- ing the work of an identifiable composer who has arranged, in his own style, a melody by an unidentifiable or obscure composer from an earlier era. The earliest examples on this album are Victoria’s O magnum mysterium (1572), a four-voiced motet where the melodic outlines are based on a Gregorian chant, and Scheidt’s In dulci jubilo (1620), which takes one of the best-loved of all Christmas carols and turns it into a resplendent double-choir motet with two antiphonal trumpet parts. -
DANCING DAY MUSIC FORCHRISTMAS FIFTH AVENUE,NEWYORK JOHN SCOTT CONDUCTOR Matthew Martin (B
DANCING DAY MUSIC FOR CHRISTMAS SAINT THOMAS CHOIR OF MEN & BOYS, FIFTH AVENUE, NEW YORK JOHN SCOTT CONDUCTOR RES10158 Matthew Martin (b. 1976) John Rutter (b. 1945) Dancing Day 1. Novo profusi gaudio [3:36] Dancing Day Part 1 Music for Christmas Patrick Hadley (1899-1973) 17. Prelude [3:35] 2. I sing of a maiden [2:55] 18. Angelus ad virginem [1:55] 19. A virgin most pure [5:04] Benjamin Britten (1913-1976) 20. Personent hodie [1:57] A Ceremony of Carols, Op. 28 Part 2 Saint Thomas Choir of Men & Boys, Fifth Avenue, New York 3. Procession [1:32] 21. Interlude [4:05] 4. Wolcum Yole! [1:24] 22. There is no rose [1:53] 3-15 & 17-24 5. There is no Rose [2:26] 23. Coventry Carol [3:54] Sara Cutler harp [1:46] 1 & 16 6. That yonge child 24. Tomorrow shall be my Stephen Buzard organ 7. Balulalow [1:21] dancing day [3:03] Benjamin Sheen organ 2 & 25-26 8. As dew in Aprille [1:02] 9. This little babe [1:30] Traditional English 10. Interlude [3:32] arr. Philip Ledger (1937-2012) John Scott conductor 11. In Freezing Winter Night [3:50] 25. On Christmas Night [2:00] 12. Spring Carol [1:14] (Sussex Carol) 13. Adam lay i-bounden [1:12] 14. Recession [1:37] William Mathias (1934-1992) [1:41] 26. Wassail Carol Benjamin Britten 15. A New Year Carol [2:19] Total playing time [63:58] Traditional Dutch arr. John Scott (b. 1956) About the Saint Thomas Choir of Men & Boys: 16. -
CHRISTMAS-CAROLS-Notes-Rev.Pdf
CHRISTMAS CAROLS Although any Christmas song might be called a ‘carol’ these days, the word actually refers to an ancient English song-form where a refrain or chorus repeated after every stanza (or verse) and is often connected to celebrations like Christmas or Easter. The word carol is derived from the Old French word carole, a circle dance accompanied by singers (in turn derived from the Latin choraula). Carol’s origins are complex and disputed. Some of our familiar Christmas carols were originally pagan songs, sung at the Winter Solstice celebrations They were very popular as dance songs from the 1150s to the 1350s, after which their use expanded as processional songs sung during festivals, while others were written to accompany religious mystery plays. Whatever the origin, composers all over Europe started writing carols but most people could not understand them since they were written and sung in Latin. This changed in the early 13th century when St. Francis of Assisi introduced Christmas songs in church services in Italy for the first time — and true Christmas carols were officially born. In Assisi’s Nativity plays, which began in 1223, actors sang songs that described the scenes in the plays. Although the choruses were sometimes in Latin, the songs were usually written in the language that people could understand. The actors composed Christmas carols to sing during their Nativity plays and, later, they would walk through the streets still singing. It didn’t take long for these plays to spread to France, Spain and the rest of Europe. The tradition of singing Christmas songs in native languages became well established. -
Intercessions Notices Maidstone Wind Symphony
Intercessions THE PARISH OF Please email [email protected] or phone ALL SAINTS with ST PHILIP, MAIDSTONE 01622 756002 to add/remove names of this list. and ST STEPHEN, TOVIL Please pray for these and their families www.maidstoneallsaints.co.uk Alan Gupwell Carol Winter Pamela Hocking John Coates 18 December 2016 The Fourth Sunday of Advent Brian & Elizabeth Coleman Jeff Fernett Randell Ken and Stella Bridges Jane Sadler At All Saints Jeff & Beryl Foxley Revd Kes Grant Readings at the 8.00am Eucharist begin on page 52 Dawn Gamble Jean Williamson in the BCP and the service starts on page 237. Susan Greenstreet Winnie Thompson Music for the 9.30am Parish Eucharist Daphne Holland Jane Wearne Service: Darke in F Kay Kidney Vera Alflatt NEH 11 1,2,3,4,5&6 O come, O come, Emmanuel Pat Manser Mildred Moss NEH 19 Come, thou Redeemer of the earth John and Diana Caley Daphne Lee NEH 10 Long ago, prophets knew Harry Harbert Audrey Little Communion Motets: John Spencer Angelus ad Virginem The departed and all who mourn their passing Watts Cradle Song Matthew Hall 11.00am Parish Eucharist at St Philip’s Notices 11.00am Cafe Sundae Christingle at St Stephen’s 3.00pm Maidstone Wind Symphony Concert,All Saints Maidstone Wind Symphony Family Concert – th Please note – NO Evensong today The Snowman! Saturday 18 Dec at 3.30pm at All Saints. Pre-Concert children’s activities from St Philip’s and St Stephen’s hymns are announced 2.45pm. See posters for more details and prices. -
In Terra Pax
Lewisham Choral Society In terra pax Christmas music for choir and audience Piano & organ: Nico de Villiers Conductor: Dan Ludford-Thomas Holy Trinity Church, Sloane Street Saturday 19 December 2015 In terra pax Choir: Alleluya, a new work is come on hand Peter Wishart Angelus ad Virginem 14th century Irish carol arr. Willcocks A Maiden most gentle French traditional melody arr. Carter Choir and audience: Of the Father's heart begotten Piae Cantiones arr. Willcocks Choir: The Shepherds' Farewell From The Childhood of Christ by Hector Berlioz Il est né le divin enfant French traditional carol arr. Willcocks Joys seven English traditional carol arr. Stephen Cleobury Choir and audience: Silent night Franz Gruber arr. John Cullen Choir: Deck the hall Welsh traditional carol arr. Willcocks Wexford Carol Irish traditional carol arr. Rutter Star Carol John Rutter INTERVAL Please join us for seasonal refreshments at the rear of the church Choir: Make we joy David Morgan Choir and audience: Unto us is born a Son Piae Cantiones arr. Willcocks Choir: In Terra Pax Gerald Finzi Choir and audience: O come, all ye faithful John Wade arr. Willcocks Peace on earth and goodwill to all! Lewisham Choral Society welcome you this year to a new venue for our annual Christmas concert: the wonderful late nineteenth century Arts and Crafts church of Holy Trinity, Sloane Street. On this occasion our theme, In Terra Pax, Peace on Earth, is reflected in traditional music from around the British Isles and across the Channel: English, Welsh, Irish and French – along with classical music from England and France – to mark this festive season. -
Mozart Requiem: 1OO Voices
MOZART REQUIEM: 1OO VOICES Lyn Williams Festive Alleluia Lyn Williams OAM is the founder and artistic director of Sydney Children's Choir and the national children's choir, Gondwana Voices. Under her leadership, the Gondwana Choirs organisation has grown to include twenty three ensembles, including the Gondwana Indigenous Children’s Choir. She has conducted most major professional choirs and orchestras in Australia, and has been music director and conductor for a number of major events, including the 2006 Melbourne Commonwealth Games. Lyn is a Churchill Fellow and as a composer won the 2009 APRA–Australian Music Centre Vocal/Choral Work of the Year for her work A Flock of Stars. In 2015, Lyn was named one of The Australian Financial Review and Westpac’s 100 Women of Influence in the category of Culture. What to listen for Alleluia (or Hallelujah) comes from Hebrew and means ‘praise God.’ Lyn Williams composed this joyful processional work for Sydney Children's Choir. Inspired by medieval dance tunes, it alternates between two sections, with the parts at times singing in canon (that is, singing the same melody but starting one after the other). Anonymous Gaudete from Piae Cantiones 1582 The Piae Cantiones was a collection of medieval songs published in Sweden in 1582. They were unknown in England until three hundred years later, when a number of them were set to new words and published as Christmas carols. They included Good Christian Men, Rejoice, and Good King Wenceslas. Gaudete is also a Christmas carol. The words appear in the Piae cantiones, but the tune commonly used was probably composed in the sixteenth century. -
Christmas 2012
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Barbara Kowalik
Studia Anglica Posnaniensia 42, 2006 A POPULAR CODE FOR THE ANNUNCIATION IN MEDIEVAL ENGLISH LYRICS BARBARA KOWALIK University of Warsaw ABSTRACT The paper deals with a popular type of the Annunciation lyric in medieval English poetry. A brief survey of the role of the angelic announcement to Mary in medieval art and culture is given. The argument then pursues several distinctive traits of this kind of lyric in a number of poems from the thirteenth through the sixteenth centuries. The distinguishing features include a tripartite structure, a common set of words, phrases, ideas and images, emphasis on singing, a spring set- ting, tryst between lovers, and the use of popular genres, particularly ballads and carols. By anal- ogy with music, it is argued that a certain popular code for the Annunciation existed, against which interesting artistic transformations of the theme were introduced. For example, the Annun- ciation was evoked in a highly compressed and allusive manner by means of but a few elements of the code. The principal elements of the alleged code derived from popular art and imagination. Their application to theological issues frequently led to the blurring of boundaries between the sacred and the profane, and between the Christian and the pagan. The paper proposes a distinction between Lent and alleluia subtypes of the Annunciation lyric. It also demonstrates how the pas- tourelle, aubade, and chanson d’aventure conventions of secular love poetry were adapted to represent the Annunciation. Finally, it suggests a connection between the lyric “At a spryng wel” and a specific statue of the Blessed Virgin Mary, like the much-reverenced statue of Our Lady at Walsingham. -
The Carol and Its Context in Twentieth-Century England Sean Vogt
The Carol and Its Context in Twentieth-century England Sean Vogt loria in excelsis deo, et in terra G pax hominibus (“Glory to God in the highest and on earth peace to all people”), Luke 2:14, was likely the fi rst carol ever heard, sung by the angels over the fi elds of Bethlehem. It would be more than a millennium before the next documented account of carol singing. In this case, it happened in Greccio, Italy, where St. Francis made the fi rst Christ- mas crèche (crib) in 1223, in response to the Manichaeism1 of the eleventh and twelfth centuries—recreating the stable, even obtaining an ox and ass. People from around the village began to gather around St. Francis’s biblical re-creation. As a result, the people “poured out their hearts in praises to God; and the friars sang new canticles…”2 The dawn of the Protestant Reforma- tion brought carol singing—amongst a myriad of other activities—to an abrupt halt. The Reformation during the six- teenth and seventeenth centuries re- sulted in a fragmented church. The Lu- therans viewed the feast of Christmas as a popish abuse. Since the Calvinist Gustav Holst (early 1920s) in front of movement was quite popular, Christmas Queen’s Hall (©Holst Birthplace Museum/ was consequently unpopular in England. Cheltenham Art Gallery & Museum) Christmas Day was abolished by Parlia- ment from 1644–1660; The Book of Com- Christmas Carols New and Old (1871) mon Prayer had no seasonal hymns. It being just a few examples. was not until the Supplement to the New From the Piae Cantiones, which itself Version of the Psalms (1700) that interest contained medieval carols, to the Vic- in carols was rekindled. -
100 Carols for Choirs Table of Contents
100 Carols for Choirs Table of Contents Adam lay ybounden, Warlock In the bleak mid-winter, Holst All my heart this night rejoices, Ebeling In the bleak mid-winter, Darke Alleluya, a new work is come on hand, Infant holy, infant lowly, Willcocks Wishart The Infant King, Willcocks Angels, from the realms of glory, It came upon the midnight clear, Willcocks Willcocks Jesus child, Rutter Angelus ad virginem, Willcocks Jesus Christ is risen today, Willcocks As with gladness men of old, Willcocks Jesus Christ the apple tree, Poston Ave plena gracia, Maxwell Davies Jingle, bells, Pierpont/Willcocks Away in a manger, Kirkpatrick/Willcocks Joy to the world, Mason/Rutter A babe is born, Mathias Joys seven, Cleobury Birthday Carol, Willcocks King Jesus hath a garden, Wood The cherry tree carol, Willcocks Kings of Orient, Hopkins/Willcocks Child in a manger, Rutter Lo! he comes with clouds descending, A child is born in Bethlehem, Willcocks Willcocks Christmas night, Rutter Lo, how a Rose e'er blooming, Praetorius Coventry carol, Rutter Longfellow's carol, Percival Coventry carol, Shaw Lord of the Dance, Carter/Willcocks Cradle song, Rutter Lute-book lullaby, Ballet/Shaw The crown of roses, Tchaikovsky A maiden most gentle, Carter Deck the hall, Willcocks Mary's Lullaby, Rutter Ding dong! merrily on high, Willcocks A merry Christmas, Warrell Ding dong! merrily on high, Wood Myn lyking, R. R. Terry The first Nowell, Willcocks Nativity carol, Rutter Gabriel to Mary came, Willcocks A New Year carol, Britten Gabriel's message, Willcocks O come, all ye faithful, Wade/Willcocks God rest you merry, gentlemen, Willcocks O come, o come, Emmanuel, Willcocks Good King Wenceslas, Willcocks O little one sweet, J. -
Good King Wenceslas
Good King Wenceslas !1 GoodWords: John Mason Neale, King 1853; Music: “Tempus Wenceslas Adest Floridum,” a 13th Century spring carol G D G C D G C G D Em C G Good King Wenceslas looked out, At Saint Agnes’ fou-oun-tain.” C D G On the Feast of Stephen, G D G C D G D G C D “Bring me flesh and bring me wine, When the snow lay round a-bout, C D G C D G Bring me pine-logs hither. Deep and crisp and even. G D G C D G Em Thou and I shall see him dine, Brightly shown the moon that night, C D G C D G When we bear them thither.” Though the frost was cruel, G Em G C D G D Page and monarch, forth they went, When a poor man came in sight, C D G G C G D Em C G Forth they went together; Gathering winter fu - u - el. G C D G D Through the rude wind’s wild lament, G D G C D G C G D Em C G “Hither page and stand by me, And the bitter we- a- ther. C D G If thou knows’t it telling. G D G C D G D G C D “Sire, the night is darker now, Yonder peasant, who is he, C D G C D G And the wind grows stronger; Where and what his dwelling?” G D G C D G Em Fails my heart, I know not how; “Sire, he lives a good league hence, C D G C D G I can go no longer.” Underneath the mountain, G Em G C D G D “Mark my footsteps my good page, Right against the forest fence, C D G Tread thou in them boldly; !2 G C D G D C D G Thou shalt find the winter’s rage, Which the saint had printed. -
St. Boniface Episcopal Church 5615 Midnight Pass Road • Siesta Key • Sarasota, Florida 34242 (941) 349-5616
St. Boniface Episcopal Church 5615 Midnight Pass Road • Siesta Key • Sarasota, Florida 34242 (941) 349-5616 www.bonifacechurch.org The Rt. Rev. Dabney T. Smith, DMin., Bishop The Very Rev. Wayne Farrell, Rector The Rev. Jonathan Evans, Associate Rector The Rev. Elisa Hansen, Deacon Dr. James W. Guyer, Organist/Choirmaster Dr. Ann Stephenson-Moe, guest organist Festival of Nine Lessons & Carols ~ December 16, 2020 7:30 p.m. Prelude Noël Suisse Louis-Claude Daquin Advent Responsory I look from afar Giovanni Pierluigi da Palestrina (arr. Wilcocks) Cantor: I look from afar: Solo 1: and lo, I see the power of God coming, and a cloud covering the whole earth. Cantor: Go ye out to meet him and say: Choir: Tell us, art thou he that should come to reign over thy people Israel? Solo 2: High and low, rich and poor, one with another, Choir: Go ye out to meet him and say: Solo 3: Hear, O thou Shepherd of Israel, thou that leadest Joseph like a sheep, Choir: Tell us, art thou he that should come? Sopranos: Stir up thy strength, O Lord, and come Choir: to reign over thy people Israel. Cantor: Glory be to the Father, and to the Son, and to the Holy Ghost. Choir: I look from afar: and lo, I see the power of God coming, and a cloud covering the whole earth. Men: Go ye out to meet him and say: Choir: Tell us, art thou he that should come to reign over thy people Israel? From the First Responsory of Advent Sunday in the Office of Matins (early medieval Roman rite) Hymn 56 vs.