Herod Agrippa II
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Imprisonment in Caesarea
ACTS ACTS 23:1–24:27 A PLOT UNCOVERED – ACTS 23:12–22 156 TRANSFER TO CAESAREA – ACTS 23:23–35 157 TRIAL BEFORE FELIX: THE CHARGES – ACTS 24:1–9 158 TRIAL BEFORE FELIX: PAUL’S DEFENSE – ACTS 24:10–21 159 A PRIVATE AUDIENCE WITH THE GOVERNOR ACTS 24:22–27 160 PERSONAL APPLICATION – ACTS 25:1–27 161 Imprisonment in Caesarea CHRISTIANS IN PRISON Our fathers, chained in prisons dark, Were still in heart and conscience free; How sweet would be their children’s fate, If they, like them, could die for thee! FREDERICK W. FABER Christians since the very beginning have been “persecuted for righteousness’ sake” (Matt. 5:10). They have been arrested, imprisoned and executed because they took a stand against evil and made a faithful testimony for the Gospel of Jesus. Some of their stories are well-known. Sir Thomas More was imprisoned in the Tower of London and finally beheaded for daring to oppose the annulment of King Henry VIII’s marriage. Dietrich Bonhoeffer was arrested by Hitler’s Gestapo and kept at Tegel Prison in Berlin for rescuing Jews. More recently, Pastor Yang Hua was imprisoned in China for his Christian witness. In varying degrees, all these men were able to make some written or oral testimony of faith while imprisoned. Countless other Christians had no such opportunity, though they are not forgotten by God! The apostle Paul spent the final years of his life in prison because his witness about Jesus to the Gentiles had stirred the ire of his Jewish compatriots. -
Hope in the Midst of Chaos Hope in the Midst of Chaos
Hope in the Midst of Chaos Hope in the Midst of Chaos Luke 3:1-6 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. Hope in the Midst of Chaos He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. Hope in the Midst of Chaos As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Hope in the Midst of Chaos Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth. And all people will see God's salvation.’ ” Luke 3:1-6 Hope in the Midst of Chaos 1. Chaos: A Way of Life Hope in the Midst of Chaos Luke 3:1-2 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. -
John the Baptist Teaching
Dr. Goodluck Ofoegbu Prof. Oby Ofoegbu Banking Blessings Ministry San Antonio, Texas USA What We Will Learn Human interactions As John the Baptist observed Differed from God’s purpose Preached repentance and turning to God Positive human interactions Luke 3 and 10 Matthew 3 and 25 John the Baptist Teaches Positive Human Interaction 2 The Setting John the Baptist Ministry Wilderness of Judea Clothing made of camel hair Locust and wild honey for food Preached about repentance And kingdom of God People came to hear him from all around Jerusalem, Judea, all Jordan region Matthew 3:1–2 and 4–6; Luke 3:1–3 John the Baptist Teaches Positive Human Interaction 3 Matthew 3 (NIV) 1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” John the Baptist Teaches Positive Human Interaction 4 Matthew 3 (NIV) 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. John the Baptist Teaches Positive Human Interaction 5 Luke 3 (NIV) 1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— John the Baptist Teaches Positive Human Interaction 6 Luke 3 (NIV) 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. -
Jesus Is the Christ Son of God August 23, 2020
Jesus is the Christ Son of God August 23, 2020 Our Savior’s Way Lutheran Church Pastor Tyson Labuhn Grace, mercy, and peace to you from God our Father and the Lord and Savior, Jesus Christ. Amen. In our Gospel reading for today, Jesus continues to lead His disciples into Gentile territory. This time to Caesarea Philippi, located southwest of Mount Hermon. Caesarea Philippi was a city that had been rebuilt by Philip the Tetrarch, son of Herod the Great. With its temples and shrines to various gods, He had renamed this city after himself. And it represented the wealth and power of the Roman Empire in that region. And so, when Jesus came into the region of Caesarea Philippi, He asks His disciples, “Who do people say that that Son of Man is?” (v.13) He wanted to know from His disciples, what others had to say about Him. He had displayed power from on high when He healed and fed many people. He had been declared to be the Son of God by several including His own disciples especially after He walked on the water. And yet, Jesus wanted His disciples to listen to what people were saying about Him. They answered Him, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (v.14) All of these were highly regarded among the Jews, but then again even in this extremely Gentile area, at most Jesus was considered to be no more than a great prophet. Curious then as to what His disciples believed and were saying about Him, Jesus asked them, “But who do you say that I am?”(v.15) This might be a good question for us as well. -
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle Rainer Walter Kühne Bürgerstr. 4, 38118 Braunschweig, Germany e-mail: [email protected] I suggest the following scenario. In the fifteenth year of the reign of Tiberius (14-37), that is late in 28 or early in 29, John began to preach a baptism. Jesus healed and preached and was crucified on the Preparation Day, Friday 3 April 33 during a lunar eclipse. Thereafter the apostles began to preach and raising the number of believers from 120 to 5000. This caused a persecution where Saul converted to Paul late in 33. Afterwards Paul spent three years in Damascus, where Aretas IV was king. Thereafter Paul did his first travel which lasted for fourteen years, that is 36-50. This was followed by the council of the apostles late in 50. Thereafter Paul did his second travel which lasted for at least a year and six months. Then he did his third travel which lasted for at least two years and six months, that is 52-54. Afterwards he was imprisoned for two years by Antonius Felix until Porcius Festus became procurator of Judaea in 56. There is general agreement that Jesus Christ was a historical person. Experts differ in dating his crucifixion (between 27 and 34) and the council of the apostles (between 48 and 51). Here I would like to investigate these two open questions. In his Ioudaike archaiologia historian Josephus Flavius mentioned John the Baptist (Antiquitates Judaicae 18.5.2). He mentioned also that James, the brother of Jesus called Christus, was executed in 62 (Antiquitates Judaicae 20.200). -
SSS 2019 Acts Handouts
!1 MISSION IMPOSSIBLE? The Word of God and Evangelisation Today Holy Cross College 2019 Kieran J. O’Mahony www.tarsus.ie The First Christian History: the Acts of the Apostles Learning today from the very first generations Programme 1. Introduction to the Acts (p. 1) 2. Pentecost tableau (p. 8) 3. Speeches in Acts (p. 14) 4. Conversion of Cornelius (p. 18) 5. Paul in Athens (p. 23) 6. Paul in Rome (p. 28) 1. Introduction to the Acts • First of all • Two “big” stories • Getting started • History? • Date, authorship, location • Prayer / Conversation First of all… • The world of Acts • Our world(s)!!! • This is a rattling good story, full of excitement and drama. • Plenty of friendship • Plenty of conflict • Two “big” stories with lots of little stories around as well… • Two “big” stories: Peter and Paul • Two volumes: Gospel and Acts together • Starts in Jerusalem and ends in Rome. • Really the story of Peter and then Paul; Peter peters out. • Large biblical theology of history, found chiefly in the speeches. • About one third of Acts is made up of speeches. • The break with Judaism and the inclusion of the Gentiles. • The “we” passages in Acts. • The vast number of characters. • Certain scenes receive extensive treatment (Cornelius; the journey to Rome). • Ends happily, but strangely without closure. Two “big” stories Two volumes: Gospel and Acts together Preface Luke 1:1-4 Part I Luke 1:5-2:52 The time of Israel reaches its climax Part II Luke 3:1-Acts 1:26 The time of Jesus Part III Acts 2:1-28:31 The time of the Church www.tarsus.ie !2 -
Tiberius, the Emperor of Rome. Pontius Pilate, the Governor of Judea
VIPs The Second Sunday of Advent Luke 3:1-7 Tiberius, the Emperor of Rome. Pontius Pilate, the governor of Judea. Herod, the ruler of Galilee. Philip, ruler of Ituraea and Trachonitis. Lysanias, ruler of Abilene. Annas and Caiaphas, high priests of Jerusalem. If we’re honest, it’s hard to care about who was in charge of what in the first century, especially when those names read like extraneous details—a kind of prelude to the rest of the story. To our brothers and sisters of the first century, our indifference would have been nothing short of unfathomable. To them, those men are the story. As emperor, Tiberius is the one whom everyone worships, a sort of demigod of peace and prosperity. Pontius Pilate’s clout and authority stems from his world as the emperor’s envoy in Judea. Herod, Philip, and Lysanias are Pilate’s local emissaries, and therefore they are also held in high esteem. Lastly, Annas and Caiaphas are the ones to whom Jews in the region followed and trusted for matters spiritual and practical. Together, these 7 men are the ones everyone expects to be be inked into the annals of history and carved into the porticos of temples and marketplaces. That John the Baptist is the one we remember most today would have been nothing short of offensive to them. John doesn’t have the blue-blood lineage or socially esteemed position of the others. What he has is a reputation for endless bad hair days and dinners of dried, crusty bugs. On top of that, much of his adulthood has been spent in the barren and lifeless wilderness— a place of low expectations, A place most people avoid, a place where God often seems silent. -
Matthew Series Lesson #181 December 17, 2017
Matthew Series Lesson #181 December 17, 2017 Dean Bible Ministries www.deanbibleministries.org Dr. Robert L. Dean, Jr. The Roman Trials: #4, 5 Matthew 27:11–14; Mark 15:1–5; Luke 23:1–12; John 18:28–38 Introduction: Jesus’ fourth and fifth trials Jesus’ Six Trials Religious Trials Before Annas — John 18:12–14 Before Caiaphas — Matthew 26:57–68 Before the Sanhedrin — Matthew 27:1–2 Criminal Trials Before Pilate — John 18:28–38 Before Herod — Luke 23:6–12 Before Pilate — John 18:39–19:6 The Plot Matthew 27:1, 2 [Mark 15:1; Matt. 27:2; Luke 23:1; John 18:28] Immediately, early in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, and the whole multitude of them led Jesus from Caiaphas to the Praetorium, and delivered Him to Pilate. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. Matt. 27:1, “When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. Matt. 27:2, “And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.” Matt. 27:1, “When morning came, all the chief priests and elders of the people plotted against Jesus to put Him to death. Matt. 27:2, “And when they had bound Him, they led Him away and delivered Him to Pontius Pilate the governor.” Mark 15:1, “Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.” Luke 23:1, “Then the whole multitude of them arose and led Him to Pilate.” Matt. -
Family Lesson 52
Family Lesson 52 Principle: We must repent of sin. God was Luke 3:2b pleased with Jesus. Jesus came to save. 2b At this time a message from God came to Bible Character(s): Jesus and John the John son of Zechariah, who was living in the Baptist wilderness. Scripture Reference: Luke 3:1-18, Matthew 3:1-17 Matthew 3:4 4 John’s clothes were woven from coarse 1. Worship - Gather your family and play the camel hair, and he wore a leather belt around worship video found on the curriculum resource his waist. For food he ate locusts and wild page. Have fun, sing loudly, and follow along with honey. the motions! 2. Skit Video - Watch the skit video with your John is very different from the religious leaders family to hear a special message about what you mentioned in Luke 3. He has been living in the will be learning this weekend. wilderness, where God prepares him to share 3. Bible Lesson - Read through the lesson with his message with the people and prepare them your family. The bold font is meant to be read for Jesus. John is more like the people he aloud along with the Scripture references. preached to, more ordinary, than the religious leaders. John is not the most powerful man of Bible Lesson that time. Annas and Caiaphas have more power than John, but God chooses to use John as his Last week, we studied about Jesus when he was messenger. a young boy. Today, we are going to read about John the Baptist. -
Acts 25:13-22 the Governor Tries to Cover His Corruption
The Governor Tries to Cover his Corruption FEBRUARY 25, 2021 Pastor David Andersen / PO BoxBible 2020, Chesterfield, Study VA Title23832 / Da [email protected] Acts 25:13-22 Now when several days had elapsed, King Agrippa and Bernice arrived at “BUT BEFORE ALL THESE THINGS, THEY WILL LAY THEIR Caesarea, and paid their respects to Festus. 14) HANDS ON YOU AND PERSECUTE YOU, DELIVERING YOU UP And while they were spending many days there, TO THE SYNAGOGUES AND PRISONS. YOU WILL BE Festus laid Paul’s case before the king, saying, BROUGHT BEFORE KINGS AND RULERS FOR MY NAME’S “There is a certain man left a prisoner by Felix; SAKE.” JESUS CHRIST (LUKE 21:12) 15) and when I was at Jerusalem, the chief priests and elders of the Jews brought charges Is king Agrippa the last Jewish king? How are King Agrippa and Bernice well known in Rome? Why does Festus wait until against him, asking for a sentence of the end of his introduction to mention Paul’s name? What had condemnation upon him. 16) And I answered Paul’s trial really been all about? How did Governor Festus them that it is not the custom of Romans to cover his favoring of the Jews against Paul at the trial? hand over any man before the accused meets his accusers face to face, and has an opportunity to FOCUS ON FUTURE SATELLITE BIBLE STUDIES: ➤ APRIL 7-9: ACTS 25:23-27 THE GOVERNOR IN A make his defense against the charges. 17) And QUANDARY so after they had assembled here, I made no delay, but on the next day took my seat on the ➤ APRIL 14-16: ACTS 26:1-11 PAUL’S WITNESS: HIS PRE-CHRISTIAN LIFE tribunal, and ordered the man to be brought. -
Intertestamental Al Survey
INTERTESTAMENTAL AL SURVEY INTRODUCTION The 400 “Silent Years” between the Old and New Testaments were anything but “silent.” I. Intertestamental sources A. Jewish 1. Historical books of Apocrypha/Pseudepigrapha a. I Maccabees b. Legendary accounts: II & III Maccabees, Letter of Aristaeus 2. DSS from the I century B.C. a. “Manual of Discipline” b. “Damascus Document” 3. Elephantine papyri (ca. 494-400 B.C.; esp. 407) a. Mainly business correspondence with many common biblical Jewish names: Hosea, Azariah, Zephaniah, Jonathan, Zechariah, Nathan, etc. b. From a Jewish colony/fortress on the first cataract of the Nile (1)Derive either from Northern exiles used by Ashurbanipal vs. Egypt (2)Or from Jewish mercenaries serving Persian Cambyses c. The 407 correspondence significantly is addressed to Bigvai, governor of Judah, with a cc: to the sons of Sanballat, governor of Samaria. The Jews of Elephantine ask for aid in rebuilding their “temple to Yaho” that had been destroyed at the instigation of the Egyptian priests 4. Philo Judaeus (ca. 20 B.C.-40 A.D.) a. Neo-platonist who used allegory to synthesize Jewish and Greek thought b. His nephew, (Tiberius Julius Alexander), served as procurator of Judea (46-48) and as prefect of Egypt (66-70) INTERTESTAMENT - History - p. 1 5. Josephus (?) (ca. 37-100 a.d.) 73 a.d. a. History of the Jewish Wars (ca 168 b.c. – 70 a.d.) 93 a.d. b. Antiquities of the Jews: apparent access to the official biography of Herod the Great as well as Roman records B. Non-Jewish 1. Greek a. -
Comparing Pilate, Felix, Festus, and King Agrippa
Comparing Pilate, Felix, Festus, and King Agrippa Pontius Pilate Antonius Felix Porcius Festus King Agrippa Dates A.D 26-36 A.D. 52-59 A.D. 59-61 A.D. 48-66 Tetrarch over Batonea, Governor of Judea, Governor of Judea, Title Governor of Judea Trachonitis, Gaulonitis, Samaria, Galilee, Perea Samaria, Galilee, Perea and portions of Galilee Character Coward Corrupt Callous Coy After Festus had spent no more than eight or Are you the King of the Therefore he [Felix] ten days among them, Jews? Do you hear how also used to send for he went down to I also would like to many things they him quite often and Caesarea, and on the Desire to hear next day he took his hear the man myself. testify against you? talk with him. seat on the tribunal Acts 25:22 Matt. 27:11, 13 Acts 24:26 and ordered that Paul be brought down. Acts 25:6 To the people: To Paul: To Paul: Paul, you are out of Which of the two do Go away for now, and your mind? Your great Do you think in such a you want me to release when I have an learning is driving you short time you can Response for you? Barabbas, or opportunity, I will mad. persuade me to be a Jesus, who is called the summon you. Christian? 1 Christ? Acts 26: 24 Acts 24:25 Acts 26:28 Matt. 27:21 1 All quotations are from the NASB 95, except this one from the NIV. Pastor John MacArthur agrees this is the better translation.