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Women and Islamic Law Christie S
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2008 Lifting the Veil: Women and Islamic Law Christie S. Warren William & Mary Law School, [email protected] Repository Citation Warren, Christie S., "Lifting the Veil: Women and Islamic Law" (2008). Faculty Publications. 99. https://scholarship.law.wm.edu/facpubs/99 Copyright c 2008 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs LIFTING THE VEIL: WOMEN AND ISLAMIC LAW CHRISTIES. WARREN * "Treat your women well and be kind to them for they are your partners and committed helpers." From the Farewell Address of the Holy Prophet Muhammad1 I. INTRODUCTION By the end of February 632 and at the age of sixty-three, the Prophet Muhammad believed that his days on earth were coming to an end.2 He announced to his followers that he would lead the hajj, the annual pilgrimage to Mecca, himself that year.3 On March 3, the Prophet delivered his farewell sermon near Mount Arafat.4 Among the limited number of topics he chose to include in his last public speech, he encouraged his followers to deal justly with one another and treat women well. 5 In the modem era, the rights of women under Islamic law have come under heightened scrutiny. Some commentators find the Prophet's farewell speech to be inconsistent with the way women are treated in some areas of the Muslim world. In Saudi Arabia, for example, women may neither drive nor vote. -
Israel: Growing Pains at 60
Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left. -
Muslim American's Understanding of Women's
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS Riba Khaleda Eshanzada Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Social Work Commons Recommended Citation Eshanzada, Riba Khaleda, "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS" (2018). Electronic Theses, Projects, and Dissertations. 637. https://scholarworks.lib.csusb.edu/etd/637 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master in Social Work by Riba Khaleda Eshanzada June 2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino by Riba Khaleda Eshanzada June 2018 Approved by: Dr. Erica Lizano, Research Project Supervisor Dr. Janet Chang, M.S.W. Research Coordinator © 2018 Riba Khaleda Eshanzada ABSTRACT Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. -
Mothers of Soldiers in Israeli Literature David Grossman’S to the End of the Land
Mothers of Soldiers in Israeli Literature David Grossman’s To the End of the Land DANA OLMERT ABSTRACT This article addresses the national-political functions of mainstream Hebrew lit- erature, focusing on three questions: What are soldiers’ mothers in the canonical literature “allowed” to think, feel, and do, and what is considered transgressive? How has the presence of soldiers’ mothers in Israeli public life changed since the 1982 Lebanon War? At the center of the discussion is David Grossman’s novel To the End of the Land (2008). I argue that the author posits “the flight from bad tidings” as both a maternal strategy and the author’s psychopoetic strategy. This article examines the cultural and gendered significance of the analogy between the act of flight and the act of writing that Grossman advances in his epilogue. KEYWORDS mothers, soldiers, Hebrew literature, David Grossman srael’s 1982 war in Lebanon was the first to be perceived as a “war of choice” in I Israel, triggering a wave of protest as soon as units of the Israel Defense Forces (IDF) crossed the border into Lebanon.1 Soldiers’ parents began to question the judgment of military leaders and to take a critical stance toward their sons’ military service. Although criticism of the militarization of Israeli society developed earlier during the 1970s and increased after the 1973 war, the 1982 war in Lebanon marked the first time that public criticism was expressed while fighting was going on. Pre- viously such criticism had emerged only after the end of hostilities.2 Only some years after the combatants’ mothers began speaking out about crucial national decisions did they become part of the literary fabric. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
A Zionist State at Any Cost
A Zionist State at Any Cost The foundation of Israel is tied up with David Ben-Gurion, its first prime minister. Through examining his life, we see how Israel’s creation was from its beginnings doomed to create an apartheid-like state maintained by an oppressor nation. Review essay of Tom Segev, A State at Any Cost. The Life of David Ben-Gurion, translated by Haim Watzman (New York: Farrar, Straus and Giroux, 2019). David Ben-Gurion (1886–1973) was a key figure in the creation and building of the State of Israel, second in importance only to the founder of modern Zionism, Theodore Herzl, and central to the establishment of Zionism as the hegemonic politics and ideology of Jews everywhere. He was Israel’s first prime minister from its foundation in 1948 until he retired from political life in 1963 (with a brief hiatus from 1953 to 1955.)The Ben-Gurion that emerges from Tom Segev’s A State at Any Cost is a single-minded figure obsessively dedicated to the creation of the Jewish State in Palestine. He was not, Segev notes, a man of ideas interested in the development of Zionist theory, but a ruthless political and organization man willing to risk everything to accomplish his state-building goal. He pursued this even if it meant sacrificing the lives of Jews, let alone those of the Palestinians. Segev cites him telling members of his MAPAI party in the late thirties: “If I knew that it was possible to save all the [Jewish] children in Germany by transporting them to England, but only half by transporting them to Palestine, I would choose the second.” Richly and comprehensively portrayed by Tom Segev, one of the “new historians” challenging Israel’s founding myths, this new biography of David Ben-Gurion presents the history of Zionism and the shaping of the state of Israel through the life and times of its most important founder and political leader. -
Yitzhak Rabin
YITZHAK RABIN: CHRONICLE OF AN ASSASSINATION FORETOLD Last year, architect-turned-filmmaker Amos Gitaï directed Rabin, the Last EN Day, an investigation into the assassination, on November 4, 1995, of the / Israeli Prime Minister, after a demonstration for peace and against violence in Tel-Aviv. The assassination cast a cold and brutal light on a dark and terrifying world—a world that made murder possible, as it suddenly became apparent to a traumatised public. For the Cour d’honneur of the Palais des papes, using the memories of Leah Rabin, the Prime Minister’s widow, as a springboard, Amos GitaI has created a “fable” devoid of formality and carried by an exceptional cast. Seven voices brought together to create a recitative, “halfway between lament and lullaby,” to travel back through History and explore the incredible violence with which the nationalist forces fought the peace project, tearing Israel apart. Seven voices caught “like in an echo chamber,” between image-documents and excerpts from classic and contemporary literature— that bank of memory that has always informed the filmmaker’s understanding of the world. For us, who let the events of this historic story travel through our minds, reality appears as a juxtaposition of fragments carved into our collective memory. AMOS GITAI In 1973, when the Yom Kippur War breaks out, Amos Gitai is an architecture student. The helicopter that carries him and his unit of emergency medics is shot down by a missile, an episode he will allude to years later in Kippur (2000). After the war, he starts directing short films for the Israeli public television, which has now gone out of business. -
An Israeli-Palestinian Confederation: a Viable Alternative for the “Two States Solution”?
An Israeli-Palestinian Confederation: A viable alternative for the “two states solution”? Friedrich Naumann STIFTUNG FÜR DIE FREIHEIT HKS 92 (grau) CMYK 10, 0, 5, 65 HKS 44 (blau) CMYK 100, 50, 0, 0 An Israeli-Palestinian Confederation: A viable alternative for the “two states solution”? Table of Contents Introductory Note Yair Hirschfeld .............................................................................................................................................................. 2 An Israeli-Palestinian Confederation: A viable alternative for the “two states solution”? Eran Etzion ........................................................................................................................................................................ 4 Israel and Palestine: For and Against the Idea of a Confederation Yair Hirschfeld .............................................................................................................................................................. 20 About the writers ................................................................................................................................................. 31 The repeated failure of Israeli-Palestinian peace negotiations during the last decades, regional unrest and destabilization throughout the Middle East have contributed to a diminished public belief and confidence in the viability of a peaceful Israel-Palestine two state solution. Through the encouragement and support of the Friedrich Naumann Foundation for Liberty, the S. -
Lions and Roses: an Interpretive History of Israeli-Iranian Relations" (2007)
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2007 Lions and Roses: An Interpretive History of Israeli- Iranian Relations Marsha B. Cohen Florida International University, [email protected] DOI: 10.25148/etd.FI08081510 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the International Relations Commons Recommended Citation Cohen, Marsha B., "Lions and Roses: An Interpretive History of Israeli-Iranian Relations" (2007). FIU Electronic Theses and Dissertations. 5. https://digitalcommons.fiu.edu/etd/5 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida LIONS AND ROSES: AN INTERPRETIVE HISTORY OF ISRAELI-IRANIAN RELATIONS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in INTERNATIONAL RELATIONS by Marsha B. Cohen 2007 To: Interim Dean Mark Szuchman College of Arts and Sciences This dissertation, written by Marsha B. Cohen, and entitled Lions and Roses: An Interpretive History of Israeli-Iranian Relations, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ -
Oslo Peace Accords the Oslo Peace Accords Are a Pair of Agreements Signed Between the Government of Israel and the Palestenian Liberation Organisation (PLO)
Oslo Peace Accords The Oslo Peace Accords are a pair of agreements signed between the Government of Israel and the Palestenian Liberation Organisation (PLO). They were signed by Israeli Prime Minister Yitzhak Rabin and Yasser Arafat, the leader of the PLO. There were two agreements that were signed: The Oslo I Accord signed at Washington D.C in 1993 and the Oslo II Accord signed at Taba, Egypt in 1995. The accords established limited Paestenian self-rule in parts of Gaza Strip and the West Bank. The Oslo Peace Accord has been in the news lately following the announcement of the United State’s Middle East Peace Plan, the Palesteian authorities planned to pull out of the Oslo Peace Accord. This article will further discuss the Oslo Peace Accord within the context of the IAS Exam. Background of the Oslo Peace Accords The Oslo Accords shows remarkable similarity to the Camp David Accords. The Camp David Accords were a series of agreements which normalised relations between Egypt and Israel in 1978, following the Yom Kippur War 5 years prior. The Camp David Accord themselves envisioned autonomy for the local Palestenians of the West Bank and Gaza. There were concerns about continued Israeli settlement in the West Bank with the number of settlers rising. But the Israeli government refused to talk to the Plaestenian Liberation Organization, because they considered the PLO a terrorist organisation. As a result the Camp David Accords left this issue on the backburner. The situation changed in the 1990s when Israel decided to recognise the PLO as the representatives of the Palestenians and began to negotiate directly with them. -
The Israeli-Palestinian Political Process: Back to the Process Approach
The Israeli-Palestinian Political Process: Back to the Process Approach Udi Dekel and Emma Petrack Since the Oslo Accords were signed in September 1993, there have been three and a half serious rounds of talks over a permanent resolution to the Israeli-Palestinian conflict: Camp David in 2000; President Clinton’s parameters at the end of 2000; the Annapolis Process in 2007-2008; and the initiative led by US Secretary of State John Kerry in 2013-2014. All failed due to insurmountable gaps between the two sides on the core issues of the permanent status agreement and due to the asymmetry in the objectives of the talks. Attempts to bypass the problem by adopting different approaches to promote negotiations were fruitless, and instead of an agreement, the various efforts led to violent outbursts, deadlocked talks, and despair among both sides at ever achieving a resolution of the conflict.1 This essay examines whether the possibility of a permanent status agreement is indeed (at least for now) off the table. It assesses the issue on two levels: (a) the core issues and their importance to the possibility of reaching a permanent agreement; and (b) the development of different approaches to bypass the core issues and progress in the political process along other channels. Based on an analysis of previous negotiations, the essay proposes a resolution that affirms two fundamental principles: the two-state solution is the best option regarding the Israeli-Palestinian issue; and to implement this solution, the Palestinian Authority must be strong, responsible, and functional. The proposal herein involves the launch of a transitional process that does not purport to offer a quick, uniform solution to every disagreement between the sides but does work toward a two-state reality. -
Welcome to the Guests of Allah
WELCOME TO THE GUESTS OF ALLAH MAKKAH CITY GUIDE SaudiaUmrah.com 1 INTRODUCTION USEFUL INFORMATION Makkah Al Mukaramah is Muslims’ Qibla (Praying Direction) and the heart of the Islamic world, the cradle of revelation and the holiest city in Islam. The city is the birthplace of Prophet Mohammed “Peace be upon him” and it is here within the Great Mosque that the Ka’aba, the most sacred shrine of Islam, awaits the Muslim pilgrim in Where GMT/UTC Number of guests Hajj & Umrah. South East + 3h Million Discover Makkah Al Mukaramah, the most sacred land Asia yearly on earth and learn more about the religious and historical 15 places you must visit during your Umrah. WEATHER Average temperature during the year 30 38 43 40 Jan Apr Jul Oct 18 24 28 25 31 42 42 35 Feb May Aug Nov 18 27 29 22 34 44 42 31 Mar Jun Sep Dec 20 28 28 20 Maximum Minimum 2 SaudiaUmrah.com SaudiaUmrah.com 3 1. Jabal Al Nour (The Mountain of Light) The mountain houses the famed Ghar Hira HISTORICAL PLACES or Hira cave. The mountain is barely 640 m tall. It does however, take two hours to TO VISIT make it to the cave. The mount and the cave hold tremendous signicance for Muslims throughout the world. 2. Ghar Hira (Hira Cave) Taking 1,200 walking steps to reach, the cave itself is about 3.7 m in length and 1.6 m in width. The cave is situated at a height of 270 m of Jabal Al Nour Mountain.