PAGE 2 PAGE 7 PAGE 12 Church sign Service celebrates Exhibit explores draws attention human mosaic the Reformation
TheTHE NEWSPAPER OF THE DIOCESE OF TORONTO A A SECTION OF THE ANGnLICAN JOURNAL g l www.tiorontoc.anglican.ca n APRIL 2017 Station to help seafarers in Oshawa
BY STUART MANN
THE Rev. Judith Alltree can’t wait to board the first freighter that comes into the Port of Oshawa this spring and welcome the crew. “When they say, ‘Where is the Seafarers’ Club?’ I’ll be able to point up the street and say, ‘You’re five minutes away.’ They’ll be absolutely thrilled.” Thanks to a generous grant, the Mission to Seafarers South - ern Ontario is installing its first station in the Port of Oshawa. Ms. Alltree, executive director of the mission, hopes to have the build - ing up and running when the shipping season begins in late Linda Hemerez (front row centre) stands with her family and sponsors March. at All Saints, King City. At right, her father Elia Aslan gives a blessing at Ms. Alltree, a priest of the dio - a dinner at the church as his wife Khana and Bishop George Elliott look cese, says the station will make on. PHOTOS BY MICHAEL HUDSON an enormous difference in the lives of the seafarers. The Port of Oshawa is one of the fastest growing shipping terminals on Cleaner’s dream Lake Ontario, with about 150 freighters from all over the world docking from late March to De - cember. comes true In previous years, seafarers coming off the ships would ask where the nearest “Seaman’s Club” was – their nickname for Mission to Seafarers stations Churches join forces around the world – and were dis - appointed to learn it was 65 km away in Toronto. “They’d look at to bring family over me like I’d lost my mind,” says Ms. Alltree. BY STUART MANN his wife and their child were out to five other churches – Holy Canada last October and is now With the help of volunteers, refugees living in Lebanon after Trinity, Thornhill, All Saints, living in a townhouse near Ms. Ms. Alltree would arrange to WHEN Linda Hemerez was hired fleeing the civil war in her home - Collingwood, Sacred Heart Ro - Hemerez in Woodbridge. drive the men to the nearest mall to clean the building of All land. Canon Skinner asked if she man Catholic Church, King City, “It has made me realize there in Oshawa, about a 10-minute Saints, King City, she had no wanted help in sponsoring them King City United Church and are still good people in the Continued on Page 9 idea the turn her life was about to come to Canada. York Pines United Church in world,” she says. “After what to take. “I couldn’t believe it,” recalls Kettleby. They formed the happened in Syria and Iraq, I One day while cleaning, she Ms. Hemerez. “I said, ‘Are you Church Refugee Resettlement started to wonder what it’s all had a conversation with the Rev. sure?’ and Nicola said yes.” Committee and pledged $48,000. for. But after this, I realize there Canon Nicola Skinner, who was Ms. Hemerez was ecstatic. “I Canon Skinner left for Grace are so many good people. I really the incumbent at the time. was so happy that I called my Church, Markham soon after - appreciate what they’ve done. (Canon Skinner is now the in - whole family – everyone – to say wards and Bishop George Elliott, Whatever I do for them, it will be cumbent of Grace Church, we have help. It was my dream the former area bishop of York- nothing compared to what they Markham and the Rev. Dr. Eliza - to have my parents here in Cana - Simcoe, took over as chair of the did for me.” beth Ann Green is the incum - da.” committee. The group worked Ms. Hemerez and her family bent of All Saints.) The cost of sponsoring the with AURA (Anglican-United expressed their thanks by host - During the conversation, Ms. family was going to be $45,000, Refugee Alliance) on the paper - ing a dinner at All Saints on Feb. A construction trailer arrives in Os - Hemerez said she was from Syr - more than All Saints could bear work and raised the necessary 25 for those who took part in the hawa, where it will be fixed up and ia and that her parents, brother, alone, so Canon Skinner reached funds. The family arrived in Continued on Page 9 used as a station for seafarers.
TRANS & ANGLICAN – SEE PAGE 6 2 The Anglican N E W S April 2017 Sign draws attention on social media Church sees increase in visitors to website
BY STUART MANN The message was accompanied by the church’s Twitter handle A sign outside St. Luke, Peterbor - and, on the back, the address of ough has attracted the attention its new website. of not only local pedestrians and Local singer-songwriter Car - motorists but thousands of people ling Stephen liked the sign so on social media as well. much that she took a photo of it Parishioners George and Kathy and shared it on Twitter, the mi - Axcell, who have been tending cro-blogging platform. A digital the sign for many years, put up media company that specializes the message in late February at in social news and entertainment St. Luke’s sign has been seen by thousands of people in Canada and the United States. PHOTO COURTESY OF ST. the suggestion of the Rev. Glenn about Peterborough, PTBO Cana - LUKE, PETERBOROUGH Empey, the priest-in-charge. It da, posted the photo on its web - read, “Tweet others as you wish site and Facebook page. work.” Mr. Empey replied with a this one has.” and social media, something he to be tweeted,” a play on Jesus’ Within a day, the picture had word of thanks and a posted a He says the message wasn’t thinks every parish should be do - teaching to do onto others as you been retweeted, or shared by oth - video of one of her songs on the trying to make a comment on ing. “People don’t go to the news - would have them do unto you. ers on Twitter, nearly 900 times church’s website, www.stluke - President Donald Trump’s use of paper anymore to find out where and “liked” about 2,000 times. sanglican.ca. Twitter. “It had nothing to do Sunday services are – they go on Thousands in Canada and the He says he was surprised by with that. The idea was to have a Google. That’s their window on 8FET"QSJM.BZBU United States viewed it on Twit - the reaction to the sign, located catchy slogan that has a theologi - the world. If I was looking for a &WFOJOH1SBZFS #$1 ter and Facebook, and many com - on the church’s property beside cal connection, and it connects church, that’s what I’d do.” GPMMPXFECZMJHIUTVQQFS mented. Armour Road. “St. Luke’s has had with people on social media.” He says a good website is criti - XJUIEJTDVTTJPOTFSJFTBU As the posting took off, Ms. the sign there since it moved to He saw the message online a cal to any strategy. “If I went to a Stephen sent a Twitter message the site in the early 1960s and few years ago and used it on a sign website and it didn’t look good, 5)&(041&- to the church: “Bravo to you! there have been messages on it outside St. Matthew and St. Aidan, that would tell me a lot about the Thousands of people have been for many years, but I don’t think Buckhorn, where he is also the church. But if it’s a good, topical, 0'5)0."4 amused and tickled by your anything has had the impact that parish priest. He suggested it to inviting website, then I’m liable to %S4DIVZMFS#SPXO George and Kathy Axcell to attract spend a bit of time there. A good UBLFTBOJOGPSNBMMPPLBU people to St. Luke’s new website website might bring in some peo - ѮF (PTQFM PG ѮPNBT and social media channels. ple to get involved – whether it’s ѮF )JEEFO 4BZJOHT PG +FTVT -ARY ' 'RIFlTH "! -"! *$ The strategy worked. In addi - for a project or coming to USBOTMBUFECZ.BSWJO8.FZFS tion to being recognized by Twit - church.” -ACLAREN #ORLETT ,,0 ѮJT DPOUSPWFSTJBM BOE "ARRISTER 3OLICITOR /NTARIO ter and Facebook users, the OPODBOPOJDBMUFYUQSPWJEFT "LOOR 3TREET %AST !TTORNEY #OUNSELOR AT ,AW .EW 9ORK church has seen an uptick in the JOTJHIUJOUPTPNFFBSMZUSBEJUJPOT 3UITE 3OUTH 4OWER number of visitors to its website, PGUFBDIJOHBCPVU+FTVT 4ORONTO /. -7 2 particularly in the 45-50 age group. Correction 4U0MBWFT$IVSDI 7ILLS 4RUSTS %STATES "USINESS 2EAL %STATE 4EL “I was really surprised by that,” #MPPSBOE8JOEFSNFSF &AX says Mr. Empey. “We don’t have a In the February issue, Marilyn TUPMBWFTDB WWWMACLARENCORLETTCOM % MAIL MGRIFlTH MACORLAWCOM lot of people in that age group at Yeung was reported to be a mem - St. Luke’s, and it’s interesting that ber of St. George on Yonge, they followed it on social media Toronto. In fact, she is a church - and then went to the website.” warden at St. Christopher, Rich - He says St. Luke’s is still work - mond Hill. The Anglican regrets ing out a strategy for using digital the error.
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6W-RKQ·V'L[LH(%!$' "+" 6W-DPHV·( # ' 6W(-%R!K$Q'·V1%R&*UZ ,D\ 905-831-3758 // [email protected] &H P H#W H(U \&, & &UH P# (%&")#DWRULXP & HP #H WH( U&, &\ &U H# (%&")#PDWRULXP & H P#H W(H U&, &\ &U H# (%&")#PDWRULXP 1717 Echo Point Court, Pickering, Ontario .( ,-+'XQGDV6WUH H W-,-(DVW +&$'3DUOLDPH Q(--+W6WUH H W- $(",-)() .LQJVWRQ5RDG ȱ 0LVVLVVDXJD21/<%$,,$,,." 7)RU+R)Q(W-R)210;5 7)R+U)R(Q-W)R210/6 3KRQH#)( 3#)(KRQH #)(3KRQH 6W-2+1·6&(0(7(5< ZZZVWMRKQVGL[LHFRP 0Z0Z0Z,V-%WMD'P H,VFDW-#KH G U+DO&R)Q(FD ZZ0Z0V0WMR,K-%Q)V#Q(R,UZ()D+\0FHP2H)W+H"U\FD $QJOLFDQ3DULVKRI6W-2+1·6&+85&+(DVW2UDQJHYLOOH 000,-%)#(, $1$ )' ȱ ȱȱȱȱȱȱȱȱdzȱ &&)!).+*+)* +-$ ,)!! + ȱȱȱ ¢ȱ¢ȱ ȱȱȱ ȱȱŗŞŗŘǰȱǯȱ Ȃȱȱȱ¢ȱ &)("0$-#-# !)&&)0$(", +/$ , ȱȱȱȱȱǰȱǰȱȱȱ ȱȱǯȱ )25,1)250$7,213/($6(&217$&77+(&+85&+ +,*+:$<&$/('2121/.* &!8 ANGLICAN BELLNETCA WWWSTJOHNSORANGEVILLECA ȱ ȱ JOIN US for the bishop’s company 56th annual dinner thursday, may 18th, 2017
Guest speaker Michael will share Michael Coren Author, radio personality, his journey to the columnist and speaker Anglican Church and what it means for Date: Thursday, May 18th, 2017 him to be Anglican. Location: The Reception and Dinner will be hosted at the Stay tuned for details Toronto Marriott Downtown or follow us on Eaton Centre Hotel Time: 6:00 p.m. - 9:00 p.m. Tickets Now on Sale! Early bird: $175 (deadline April 20) Regular: $200 Presenting Sponsor To purchase your tickets visit: www.toronto.anglican.ca
www.toronto.anglican.ca 4 The Anglican C O M M E N T April 2017 God’s invitation to fear not The Anglican ear motivates us to do ARCHBISHOP’S DIARY we pray to God saying, “When we fell away The Anglican is published under many things. We often from you in sin, you did not cease to care for the authority of the Bishop of Toronto Ffall into the fight-flight BY ARCHBISHOP COLIN JOHNSON us, but opened a path of salvation for all peo - and the Incorporated Synod of the pattern. We turn ple.” Diocese of Toronto. Opinions expressed in around and put up strong re - an invitation?) is not only spoken but put in - In Eucharistic Prayer 4, we say to God, The Anglican are not necessarily those of sistance, sometimes more to flesh – there is a presence and a promise: “We turn against you, and betray your trust; the editor or the publisher. than we thought we were ca - “I am with you.” Jesus is with us for healing, and we turn against one another. Again and Canon Stuart Mann: Editor pable of. At other times, we not judgment, for comfort and challenge, not again you call us to return. Through the run away not simply in cowardliness but as punishment. On the cross, Jesus does not prophets and sages you reveal your right - Address all editorial material to: an act of self-protection. And sometimes fear curse and condemn the soldiers and the high eous law. In the fullness of time you sent The Anglican just freezes us in our tracks. priests – he prays. He offers forgiveness to your Son, born of a woman, to be our Sav - 135 Adelaide Street East We have all experienced fear, and I suspect the people watching (and themselves curs - iour...By his death he has opened to us the Toronto, Ontario M5C 1L8 we have all experienced the fight-flight- ing) at the foot of the cross. He looks with way of freedom and peace.” Tel: (416 ) 363 -6021, ext. 247 freeze syndrome. In the Gospels, we see that compassion on his mother and the blessed Freedom and peace! Toll free: 1 -80 0-66 8-8932 pattern many times. The disciples run away disciple, and forms a new community. Joy Kogawa, the renowned Japanese-Cana - Fax: (416 ) 36 3-7678 when Jesus is betrayed. One of them picks Raised from the dead, Jesus comforts dian author who is a churchwarden in one of E-mail: [email protected] up a sword and cuts off the ear of a servant Mary Magdalene in the garden, forgives and our parishes, writes in her most recent book, Circulation: For all circulation inquiries, before running. Earlier, unable to face the re-commissions Peter, strengthens and em - Gently to Nagasaki , “For me, the big differ - including address changes, new prospect of what is about to take place, they powers the frightened disciples, gives the in - ence between Peter’s betrayal and the be - subscriptions and cancellations, fall asleep – another way to run and hide. Pe - formation Thomas needs to overcome his trayal of Judas Iscariot is the early-rising call the Circulation Department at ter, protecting himself, denies he knows Je - doubt, calls to his service Saul, soon to be re - rooster, its feet rooted in the night, its voice (416) 924-9199, ext. 259/245, or email sus, and the rooster crows, “Betrayer! Be - named Paul, the old enemy of the faith. Later in the morning crying good news. Take [email protected]. trayer!” The soldiers guarding Jesus’ tomb he calls Peter to baptize and welcome the heart, betrayer! You can make amends. You You can also make changes online: are paralyzed with fear when the great rock centurion Cornelius, who surely was at the can be forgiven.” visit www.anglicanjournal.com is rolled away. Why wouldn't they be! They crucifixion. Our fears turn us away from God and and click Subscription Centre. had participated in killing him and now What do we make of this “Fear not”? The from one another – in fight, in flight, in paral - Annie Fenn: Advertising feared his retribution. Even after hearing opening chapters of the first book of the ysis. We can express it in anger or addiction that he has been raised, the disciples hide be - Bible, Genesis, tell the story of the betrayal or indifference or acting out. We may think Address all advertising material to: hind locked doors “for fear.” Thomas goes of God’s commandment by Adam and Eve in we are unworthy or that God does not care Fenn Company Inc. even further away. the Garden of Eden. We call it The Fall of or that we are abandoned or that we are too P.O. Box 1060 Later, the new Christians were terrified of Creation, the first sin of humanity, following small to make a difference. Jesus, the whole King City, Ontario L7B 1B1 their persecutor, Saul. His sudden conver - our own path rather than God’s. The story of him – his birth, life, death and resurrection Tel: 905-833-6200, ext. 22 sion frightened them, especially Ananias, tells us that after they ate the forbidden fruit – is God’s invitation to fear not, and is his Toll free: 1 -80 0-209 -4810 who was sent by the Spirit to heal Saul. The of the Tree of Good and Evil, Adam and Eve continuing promise to be with us always so Fax: (905 ) 833 -2116 young Christian community did not trust hid themselves from God, who was search - we can learn to fear not as we grow in love, E-mail: [email protected] Saul, who had to be brought in, introduced ing for them, because they were afraid. In - following him and serving one another in for - and vouched for by Barnabas. deed, there were consequences for their ac - giveness and love. The Anglican Church In all these situations, there is a word of tions, but God did not stop loving and caring Christ has been raised from the tomb. We the Lord: “Fear not!” That command (or is it for them. In Eucharistic Prayer 1 in the BAS, are offered new life in him. Alleluia. In the Anglican Communion: A global community of 70 million Anglicans in 64,000 congregations in 164 countries.
Archbishop of Canterbury: We must be led by God’s vision for us The Most Rev. and Rt. Hon. Justin Welby , Lambeth Palace, London, England SE1 7JU. am writing this shortly af - BISHOP’S OPINION generations and in our current life together, ter Ash Wednesday, a day and to ask a number of important questions. In Canada: A community of about 600,000 members when we acknowledge to BY BISHOP JENNY ANDISON Where are we true to the mind of Christ to - I in 30 dioceses, stretching from Vancouver one another that we need day in our local churches? Where have we God’s mercy far more than forgotten our first love, and where do we Island to Newfoundland and north to the Arctic Ocean. we might care to admit. On division that matters is whether a church is now worship our preferences? We must be Ash Wednesday, ashes – dead or alive made an impression on me, guided by the tradition of those who have Primate: while a sign of our failings, and I was reminded of it recently when I vis - gone before us, but not controlled by tradi - The Most Rev. Fred Hiltz, finitude and unwillingness to ited one of the churches in York-Credit Val - tionalism. The fact that other denominations Church House, 80 Hayden St. live in denial – can point us squarely away ley that, while small and facing many chal - are effectively planting churches across our Toronto, ON M4Y 3G2 from death and toward the new life that is lenges, is certainly alive and growing. As we province reminds us that the Gospel has not coming on Easter morning. They can set our live in a context that is post denominational lost its power to transform people’s lives, In the Diocese of Toronto: faces from death to life. (and, in many senses, post Christian), hardly and this can give us great hope as Angli - A community of 254 congregations in 210 parishes covering 26,000 square kilometers. Beginning in 2001, I served in the Diocese any of the millions of people who live within cans. The Gospel does not change, and yet Of the nearly 5 million people who live of London for five years as the associate vic - our diocesan boundaries wake up on a Sun - we must continue to seek fresh and vital within the diocesan boundaries, 376,000 ar at a church re-boot in the heart of the day morning and think, “I should check out ways to proclaim the news that Jesus lived, claim to be affiliated with the Anglican city. During this time, my area bishop was my local Anglican church today.” However, was crucified and yet was raised in great Church, with about 80,000 people John Sentamu, now Archbishop of York, and many people would be willing, at the invita - power by God the Father. We follow a God of identified on the parish rolls. The diocese my diocesan bishop was Richard Chartres, tion of a friend, to explore a Christian com - the living and not of the dead (Mark 12:27). is home to many ethnic and language- who has recently retired. Leading the Dio - munity that is alive and not dead. With this Secure in the knowledge of God’s love and based congregations, including African, cese of London, at least as varied as our in mind, I recently urged all the clergy in mercy displayed for us on the cross, Lent Caribbean, Chinese, Filipino, French, own, Bishop Chartres was famous for saying York-Credit Valley to investigate how they gives us the opportunity to be honest about Hispanic, Japanese, and Tamil. The City of that the only division that actually mattered could host some form of Christian basics our finitude and sin. When looking at the re - Toronto has the largest population of in the Church was whether a church was course (there are so many to choose from) newal of the local church – which every gen - aboriginal peoples in the country. dead or alive. The key to growth, in his opin - after Easter or in the fall. This would not on - eration of Jesus-followers must earnestly The Archbishop of Toronto: ion, was not whether a local church was ly nourish those already in the congrega - and urgently labour for – we must similarly The Most Rev. Colin Johnson high or low (or pick any other category you tion, but would also serve as a non-judgmen - be led by God’s vision for us and not by our can think of), but whether or not it was tal space for those in the neighborhood who problems and failings. Because of the char - York-Credit Valley: alive in Christ, filled with the Holy Spirit. are interested to explore the claims of Jesus, acter of our God, I believe many of our The Rt. Rev. Jenny Andison Dead or alive. He encouraged his clergy to maybe for the first time. churches can be renewed in their love for pay close attention to nurturing the piety of I believe our diocese needs a wide diversi - God and in their love for neighbour. At the Trent-Durham: those who were in their congregations – ty of local churches with varying styles of same time, we do not need to fear the death The Rt. Rev. Riscylla Shaw teaching them how to pray and to read the worship to reach out to our eclectic and of some of our existing structures, since the York-Scarborough: scriptures. Bishop Chartres recognized that growing city and to our changing suburban death and birth of churches has been going The Rt. Rev. Kevin Robertson there is no other way to renew the local and rural areas. Confident in God’s unfailing on since St. Paul first went on his mission - church but to equip people to encounter Je - love for us, we should be ready to cast a con - ary journeys. Death to life. Thanks be to York-Simcoe: sus themselves. structively critical eye over the ways we God, as we all stumble together toward the The Rt. Rev. Peter Fenty Bishop Chartres’ insistence that the only have strived to share the Gospel in previous joy and hope of Easter. The Diocese of Toronto: 135 Adelaide St. E., Toronto, Ont., M5C 1L8 TO ADVERTISE IN THE ANGLICAN CALL 905.833.6200 X23 1-800-668-8932/416-363-6021 Web site: http://www.toronto.anglican.ca April 2017 C O M M E N T The Anglican 5 We can counter acts of hate
BY THE REV. GREG last year’s palm branches; I would use it seems different; turn the person who is FIENNES-CLINTON to place a small cross-shaped smudge on “other” into a person who is “friend.” the foreheads of those who knelt at the Last summer, I enjoyed several long enten greetings, communion rail. The irony of joining a walks with our new dog. During one of everyone! symbol of our baptism (the shell) and a those walks, I met a wonderful Muslim L symbol of our mortality (ash) was not lost family who had just moved into the neigh - on me. bourhood. The family had two young As a parish priest, I val - Later on in the liturgy, the words of the girls, one of whom is the same age as my ue the richness of our Anglican tradition. Eucharistic Prayer reminded the attentive daughter. As the girls played with my dog, One of the ways that rich tradition is ex - listener that our faith is anchored in the I was invited to join their picnic. Since pressed is through the rhythm of our God of Abraham, Sarah and Moses. As I then, we’ve exchanged pleasantries; a liturgical year. A few weeks ago we cele - drove home after church, I considered all friendship is slowly developing. As we’ve brated two extremes, back to back. Like the troubling things I had heard in the begun to know each other, my new friends many parishes, we gathered on Tuesday news lately. Within the last few weeks, have taught me a few things. Those who for pancakes, sausages, sweet maple several Jewish homes had been vandal - were once strangers have become friends. syrup and ice cream. The following day ized, not far from where I grew up. The As we journey together through Lent, I when I got to church, I went to the previous night, a mosque had been dam - encourage you to build new relationships kitchen to put on a pot of coffee. The faint aged by fire – a fire being investigated as that will enrich your life experience and smell of pancakes and sausages lingered arson. I thought about how our three People hold up signs during a ‘ring of peace’ knowledge of the world. We can counter in the air as we prepared to begin our faiths shared many of the same stories. It outside a Toronto mosque in February after acts of hate and violence by building com - journey through Lent. almost seemed as though no one was ex - a gunman killed six people and wounded 19 munities of compassion and trust. Togeth - That night, I led our congregation empt from these kinds of attacks. I won - at a Quebec City mosque in late January. er, we can choose to be passive spectators through the Ash Wednesday liturgy. Dur - dered how I would react if my place of PHOTO BY MICHAEL HUDSON as fear and ignorance impact our neigh - ing the Litany of Penitence, we confessed worship, or my home, was vandalized be - bours – or can we courageously step out that we have not loved our neighbours as cause of my faith. How do we as people of “big issues” that can seem overwhelming in faith and, in the words of our Baptismal ourselves. We asked God’s forgiveness faith react when we hear such things? until we break them down into bite-sized Covenant, “seek and serve Christ in all “for all false judgments, for uncharitable I am reminded of an old joke that asks morsels. Often, people respond with fear persons, loving your neighbours as your - thoughts toward our neighbours, and for the listener if they know how to eat an to that which is unknown or different. The self”? our prejudice and contempt toward those elephant. Like many jokes, the answer is solution to these feelings may seem over - who differ from us.” On the altar lay a simple – one bite at a time, just like any - whelmingly simple: counteract fear by be - The Rev. Greg Fiennes-Clinton is the shell-shaped bowl filled with the ashes of thing else. As individuals, there are many coming familiar with that which, at first, diocese’s interfaith dialogue officer. Can you give one per cent more?
want to share some ex - THE STEWARD two small coins – to the ministry of the members believe passionately in a Gospel citing, promising news. church. She trusted God so much that she that liberates people from consumerism IWe have all heard, time BY PETER MISIASZEK was able to lavishly give away what she and the insatiable monotony of wanting and again, that the had. Could we do the same? In our abun - more. We can see that when people truly church is in crisis, that at - There is a common denominator that dance, can we give extravagantly? believe in Jesus, believe in his Word, live it tendance is down across separates the growing churches from Amid the examples of generosity I noted and make prayer a part of their daily lives, the board and that the An - those that are just getting by: discipleship. above is an interesting observation. Even their disposition changes. We can be that glican “brand” is as good In his book Your Church Can Thrive , with giving at these levels, it pales when church. We can choose to believe in a the - as done. This has been proclaimed in the Canon Harold Percy identifies the central compared to our brothers and sisters in ology of abundance where our giving mod - media and supported by our own experi - motif of our God-given mission: “that we the evangelical church. Their giving levels els that of the poor widow. ence of hollowed out Sunday schools, lots are seeking to help people connect with are much closer to the standard set in the Here’s a challenge to Anglicans every - of grey hair at church and parishes pass - God and become followers of Jesus.” Old Testament to give 10 per cent of one’s where: Start with one per cent. If you are ing deficit budgets at vestry time. That’s it; Christ must be the centre of our income. If you ever wonder why those not in a pattern of regular giving, start to - The contrarian in me sees a slightly dif - actions and engagement in church. churches have the myriad of programs, day by giving one per cent of your gross ferent picture in our diocese: rural con - We cannot afford a church that is mere - ministries, small groups and Bible studies family income to your parish and another gregations investing in expanded ministry ly comfortable, where showing up on Sun - that they do, it is because they have the fi - one per cent to charity. Make it real, reli - in Fenelon Falls and Minden; a wealth of day is a sufficient reflection of our Chris - nancial resources necessary to make in - able and realistic by doing it through PAR. volunteer talent being honoured through tian lives. The experience of healthy and vestments that expand ministry. If you are a regular giver, up your annual the annual Order of the Diocese of Toron - growing churches suggests that something Here are some sobering facts: the aver - gift by one per cent. If your gross family to; generous giving in some of the most much deeper is required. Canon Percy age gift per donor (including gifts on the income is the diocesan average – $92,000 challenged economic environments; and nails it: “As disciples of Jesus, we are offering plate or through Pre-Authorized from all sources – give an extra $920 this most excitingly, 25 per cent of our parish - called to the lifelong adventure of learning Remittance) in 2015 in our parishes was year. Give from your net income if you es are actually growing in their financial to follow him closely and faithfully.” That $1,290 per year, or about $25 per week. think that is more practical. Even if your stewardship and in the numbers attend - our healthy churches experience an in - This translates to roughly 1.4 per cent of family income is lower, or you are on your ing Sunday worship. crease in giving is merely a by-product of gross family income of our parishioners. own, you are encouraged to give one per The growth cuts across a variety of cate - living Christianity well. (This information is based on Statistics cent more. Can you do it? Aspire to shift gories – rural and urban communities, Canon Percy identifies 10 powerful tran - Canada data for households in the Diocese your giving to the standard set in wealthy and not-so-wealthy neighbour - sitions parishes must make to fully disci - of Toronto). That’s it – 1.4 per cent. Over - Deuteronomy. hoods, and conservative and liberal con - ple their congregations. Some of the tran - all, $32,190,000 was given to support the If we all gave one per cent more tomor - gregations. We have a church in Markham sitions are obvious: teach the Gospel, operations of our parishes in 2015. So con - row, much would change. Everyday wor - where the average annual gift on the col - make reading scripture a daily practice, sider this: what if we all tithed? If we did, ries would become a thing of the past, and lection plate is nearly $4,000. That’s right, pray, forgive, attend worship on a weekly the annual giving across our diocese most of our parishes would have more from each giver. We have a church along basis, and bear witness to one’s faith in would have been $228,297,872 that year. than they could ever ask for or imagine. the lakeshore, in west-end Toronto, where daily living. Among the transitions is one That is nearly a quarter of a billion dol - With one per cent more, our church would the neighbourhood is beset by a host of related to financial stewardship. But he lars. experience our own version of Freedom 55 challenges, yet each giver donates close to approaches the question of giving not in What could we do with a quarter of a and so much would be different, so much five per cent of their income to that terms of giving to a need, but rather “how billion dollars? What would our churches would be possible. For most parishes, this church. A small church in mid-town Toron - much do I need to give in order to be set look like? Would we have unlimited min - would essentially lead to a doubling of to boasts that 100 per cent of its givers use free from the lies I have learned from out - istry opportunities? Would we be lament - their budgets. All this is possible by lean - Pre-Authorized Remittance to support side our secular culture about the impor - ing the noise level caused by raucous kids ing on God and embracing discipleship. parish ministry. A rural congregation in tance of money?” during church services? Would our clergy Let us become extravagant givers – not to Nottawasaga has grown its average gift to If we are to grow in our relationship as be more concerned about doing ministry meet a budget but because it reflects our more than $2,000 per giver and has experi - disciples of Christ, we need to become ex - than worrying about balancing a budget? own faithfulness. enced five successive years of offertory in - travagant givers. The story of the widow’s We have the capacity to be extravagant - creases. Growth is happening. Seeds plant - mite has a powerful lesson for us. The ly generous stewards. We can see how Peter Misiaszek is the diocese’s director of ed in good soil are bearing fruit. woman in her poverty gave all she had – other churches have grown because their Stewardship Development. Visit our website at www.toronto.anglican.ca 6 The Anglican I N T E R V I E W April 2017 I felt like no one saw the real me
Beck Schaefer is a member of St. me to be a good man in the people to trans issues and expe - ment in your leaflet welcoming Stephen in-the-Fields, Toronto, world. In the following months, I riences. We also provide some different groups to the church, where he is the treasurer and a changed my name and pro - suggestions for ways that parish - include trans people in that reader. He co-facilitates work - nouns, asking people to refer to es can be more trans-friendly. statement. shops in the diocese on transgen - me as he or him instead of she or Other than the workshops, I try der issues and experiences. her. In early 2016, I legally to be open about being trans and What I find most welcoming is changed my name and gender. I raise awareness about trans is - being treated as a whole per - My transition began two and a have also started the process of sues and experiences in a more son rather than having my half years ago, shortly after I medically transitioning. Being informal way. gender identity be the only moved to Toronto to pursue a able to live an authentic life has part of me that people see. Re - masters’ degree. I met a num - made me much more confident. The first step (that the church gardless of how welcoming the ber of trans people. At school, I or parishes can take to be parish is as a whole, people in was encouraged to develop a When I was growing up, my more accepting of trans peo - certain roles within the parish professional image and network. family was active in the ple) is to learn about trans is - (priests, youth leaders, parish In practical terms, this meant church. When I left home for sues, preferably from trans nurses, etc.) should become fa - wearing skirts and being much university, I drifted away from people. If you don’t know any miliar with trans issues and be more sociable. I also went back the church. During this time, I trans people, look for books, able to refer trans people and to church after about 15 years was sometimes interested in websites and movies created by their families to appropriate away. This brought me closer to spirituality and read widely on trans people. Once a parish feels services. God and better able to listen to it. A few years ago, I found my - it can be openly welcoming and Him. A few months after starting self more and more drawn back supportive of trans people, there Trans folks are a diverse school, I became depressed. I to Christianity. As a result, I are a number of concrete things group of people who bring a found myself jealous of the trans started attending St. Stephen in- that can be done. Churches variety of gifts to the church. people I knew and constantly ill the-Fields. At U of T, I participat - Beck Schaefer should have at least one gender- Speaking personally, my experi - at ease in social situations. I felt ed in the Ecumenical Chaplain - neutral washroom. Single-user ence being trans and transition - like I was pretending to be some - cy's Queerying Religion pro - to me. Since my experience of washrooms are already gender- ing has led me to experience ex - one else and doing a really bad gram and joined the Student being trans is an important part neutral, so those just require clusion and fear in ways that I job of it. I also felt like no one Christian Movement. In these of my faith journey, I wanted to new signs. If your church doesn’t never had before. I hope I can saw the real me. It became in - spaces, I became familiar with a mark my legal name and gender already have single-user wash - use these experiences to work creasingly hard to get dressed in queer- and trans-affirming change in the church. The Rev. rooms, you may want to consider towards inclusion and to still the feminine clothes I was wear - Christianity that prioritized so - Maggie Helwig suggested a re- designating a multi-user wash - some of the fears that divide us ing to look “professional.” One cial justice as a Christian voca - affirmation of my baptismal room as gender-neutral or mak - from each other. day it hit me that I needed to ac - tion. At St. Stephen’s, I learned vows, including a blessing of my ing a gender-neutral washroom knowledge my masculinity, and about a Christianity that ac - new name and gender. This gave part of a renovation project. In - Five years from now, I would my mood improved immensely knowledges that the world and me a chance to publicly express clude prayers for both the diffi - like to continue to be educat - for a couple of days. Almost im - humanity are deeply troubled my new understanding of my re - culties and joys that trans people ing people about trans issues mediately, I started wearing and urges us to find God in that lationship with God and to com - experience because we are and doing more activism in men’s clothes and got my hair brokenness and to love our - mit to living it out. trans. Try to reduce your use of support of trans people, partic - cut short. This happened just be - selves and others from a place of gendered terms. For example, ularly the most vulnerable, fore Holy Week. The Holy Week vulnerability. Having a regular I’ve started co-facilitating say “children” instead of “boys since we experience higher services gave me a lot of oppor - religious practice allowed me to workshops with the Rev. Mar - and girls” or “friends in Christ” rates of homelessness, unem - tunity to pray. By Easter, it was hear and listen to God again and garet Rodrigues. The work - instead of “brothers and sisters ployment and depression than clear to me that God was calling be open to what He was saying shops are designed to introduce in Christ.” If you have a state - the general population. This year, care for God’s creation in a fresh way
BY ELIN GOULDEN Fifth Mark of Mission was added earth. during baptismal services. a fresh way. to the Baptismal Covenant in the While the original print copies At Easter, we remember that Perhaps you can follow the ex - he Fifth Mark of Mission Book of Alternative Services of the BAS do not contain this we are baptized into Christ’s ample of St. Cuthbert, Leaside, for the Anglican Com - (BAS). Thus, during a baptismal commitment, the online version death and resurrection. We re - which recently hosted an envi - Tmunion calls us “to strive service conducted according to of the BAS, which is available for call how we have died to the sin - ronment fair to showcase eco- to safeguard the integrity the BAS, every member of the free download from the Anglican ful patterns of the world and are friendly vendors in the commu - of creation and sustain and re - congregation is reminded of Church of Canada, does contain raised to new life in Christ – a nity and to give an opportunity new the life of the earth.” At their call as Christians to live out the wording added in 2013. The life that expends itself for others, for local elected representatives Joint Assembly-General Synod their faith by striving to respect, pages relating to Holy Baptism that restores the goodness God to discuss environmental initia - in 2013, a vow incorporating the sustain and renew the life of the can be printed as a leaflet for use intended for all of God’s cre - tives at the municipal, provincial ation, and that repairs the rela - and federal levels. You might tionships between humans and look into options for environ - God, each other, and the earth, mentally and economically sus - 4O HELP PEOPLE WITH COMPLEX that have been damaged by sin. tainable investing. Perhaps you 8QZDYHULQJ6833257 MENTAL HEALTH CHALLENGES GET How fitting, then, that in remem - can organize a team from your BACK ON THEIR FEET RECOVER bering our baptism we are re - parish to clean up garbage in DIGNITY LEAVE HOMELESSNESS minded to take our part in car - your neighbourhood, or join ef - DQG BEHIND IT ONLY TAKES TWO THINGS ing for God’s creation, which has forts to maintain wildlife habitat +23( UNWAVERING SUPPORT AND HOPE suffered so much from humani - in a local park or shoreline. Per - ty’s sins of greed and waste. And haps you can study the impacts /2)7RIIHUVWKH how fitting, as well, that during of climate change on Inuit com - 8QZDYHULQJ6XSSRUW Eastertide we celebrate Earth munities in the Arctic or vil - Sunday, this year on April 23. lagers in east Africa or island