DOCSLIB.ORG

The Right Reverend Glenda S. Curry

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Right Reverend Glenda S. Curry The Right Reverend Glenda S. Curry As the Twelfth Bishop of the Episcopal Diocese of Alabama CONCERNING THE SERVICE Today, with this liturgy, we begin a new season of ministry in the Diocese of Alabama with the investi- ture of our Twelfth Bishop. We gather together in an unprecedented way in an extraordinary time in history. Limited by the circumstances of the global pandemic, we assemble virtually as a diocesan family in joy and hope, represented in person by our leadership, to give thanks for our history of faith and offer ourselves to the love and service of Jesus Christ. The liturgy reminds us who we are and of our relation- ship with one another, and then, strengthened by the Word and Sacrament, sends us out into the world to make the love of Jesus Christ real and visible in the world. The service is a Eucharistic celebration of the new ministry of our Diocese and our new Diocesan Bishop. There are six liturgical elements unique to the Investiture of a Bishop that deserve a brief expla- nation. The first is Recognition, in which Bishop Curry will ceremonially enter the West Doors of the Cathedral and seek recognition from the presiding Bishop (Bishop Sloan), and confirm the will of God’s people. Next, Bishop Curry will reaffirm the promises made when first consecrated as a bishop of the Church. Third, is the Investiture, when she will be invested with “all the temporal and spiritual rights and responsibilities” of the office and her role as Chief Priest and Pastor. The fourth moment is the entrusting of the Diocesan Crosier to the new Diocesan Bishop, as the Eleventh Bishop of Alabama gives the pastoral staff used by every bishop of Alabama since 1900, to the Twelfth Bishop. The fifth takes the form of an oath, as the new Diocesan Bishop, with one hand on Holy Scripture, vows that she will observe and fulfill the responsibilities and obligations of this office and strive to be a faithful shepherd of God’s people. At the sixth liturgical moment, the Dean of the Cathedral escorts the new bishop to her “cathedra”- the seat in the Cathedral Church reserved for her as a symbol of the office. It is from the “cathedra” that bishops preached and gave formal teaching in ancient times, and it remains a symbol of the bishop’s authority. When the Bishop is seated, we are ready to begin with the work Christ has given us to do as the Church. First our work centers around worship with Word and Sacrament, which includes renewal of our Baptismal vows and remembrance of our identity as Christ’s Body and ministers of the Good News of Jesus Christ. Then we will go out to the work God has given us to do as the Episcopal Church in the Diocese of Alabama. We are honored today to have the Eleventh Bishop of Alabama, Bishop Kee Sloan, representing the Presiding Bishop in this liturgy and The Right Reverend Brian Prior, former Bishop of Minnesota and current Assisting Bishop for the Diocese of Olympia, as the preacher. We also thank all those from the Standing Committee, Diocesan Council, Search and Transition Committees, Youth Department, Diocesan officers and staff, as well as the Dean of the Cathedral Church of the Advent, and staff for their assistance and participation. We give thanks for all those talented musicians and supporting staff. Final- ly, we give thanks for all those who have made today possible. This morning we begin a new time of ministry together in the life and mission of our Church. In thanksgiving, in hope, in faith, and in love, we trust our Lord Jesus Christ to lead us as we serve the world in his name, and grant us grace and blessing. As we gather to worship, some important information: We are glad you are here. Please maintain a physical distance of six feet or more from anyone outside your own household, and wear a mask when in the nave. Please silence your cell phones, and refrain from using flash photography during the service. Please allow the ushers to guide you to communion. Thank you! 2 THE PRELUDE Christ unser Herr zum Jordan kam (Christ our Lord to Jordan came) BWV 684 J. S. Bach Canzona per sonare No. 2 G. Gabrieli/arr. R. King “The Peace may be exchanged” from Rubrics Dan Locklair Hymn in Procession No. 492 Sing, ye faithful, sing with gladness When the ministers and people have assembled in the Cathedral, the principal doors having been closed, Bishop Sloan is escorted to a chair placed at the entrance to the chancel, facing the people. 3 THE RECOGNITION A welcoming procession is formed, and moves through the congregation to the principal door. Welcoming Procession Crucifer Representatives of the Diocese The President of the Standing Committee The Dean of the Cathedral Church The XI Bishop of Alabama HYMN “The Lord is My Shepherd” Folk Melody arr. Charlotte Larsen Sung by children across the diocese The new Bishop, attended by two deacons, standing outside the door, knocks upon it three times. The President of the Standing Committee answers Who seeks to enter here? After the new Bishop identifies herself appropriately, the President of the Standing Committee opens the door. As the door is opened, the Bishop’s voice is heard, saying Open for me the gates of righteousness; I will enter them and give thanks to the Lord. The Warden replies The Lord prosper you; we wish you well in the Name of the Lord. Psalm 23 Dominus regit me C. Hylton Stewart Chanted by choir The Lord is my shepherd: therefore can I lack nothing. He shall feed me in a green pasture: and lead me forth beside the waters of comfort. He shall convert my soul: and bring me forth in the paths of righteousness for his Name’s sake. Yea though I walk through the valley of the shadow of death I will fear no evil: for thou art with me, thy rod and thy staff comfort me. 4 Thou shalt prepare a table before me against them that trouble me: thou hast anointed my head with oil and my cup shall be full. But thy loving kindness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. Glory be to the Father and to the Son: and to the Holy Ghost. As it was in the beginning is now and ever shall be: world without end. Amen. At the conclusion of Psalm 23 the new Bishop petitions as follows I, Glenda Sharp Curry, whom God has ordained to be a shepherd and servant, and who now has been chosen as Bishop of this Diocese, come to you, desiring to be recognized, invested, and seated in the chair which is the symbol of that office. Bishop Sloan replies Before I can accede to your petition, we must be assured by the appointed representative of the Diocese that you will be received as their duly elected Bishop. The President of the Standing Committee then says We are ready and willing to do so. As the President of the Standing Committee, I certify that Glenda Sharp Curry was duly elected Bishop of the Diocese of Alabama by the clergy and peo- ple in Diocesan Convention assembled on the eighteenth day of January, 2020, and that con- sents to the election have been received from a majority of the Bishops of the Church having jurisdiction and of the Standing Committees of the Dioceses. We therefore present to you the Right Reverend Glenda Sharp Curry to be invested for the exercise of the office to which she has been chosen. Bishop Sloan then says Let the will of the people here present be made known. Do you recognize and receive Glenda as your Bishop? People We do. Bishop Sloan says Will you uphold Glenda in this ministry? People We will. Bishop Sloan stands and calls the people to prayer Let us now offer our prayers for Glenda, for this Diocese, and for all of God’s people. The people stand or kneel, and the person appointed leads the Litany. 5 THE LITANY OF THANKSGIVING Refrain Setting by Fran McKendree Let us give thanks to God our Father for all his gifts so freely bestowed upon us. For the splen- dor of your whole creation, for the beauty of this world, for the wonder of life, and for the mys- tery of love. We thank you, Lord. For the blessing of the family of God, and for your promise to be present whenever two or three are gathered together; We thank you, Lord. For the ministry of all the baptized, who are filled with your love, who hunger for truth, and who thirst for righteousness; We thank you, Lord. REFRAIN For Justin, Archbishop of Canterbury, for Michael, our Presiding Bishop, and for all bishops, priests and deacons, We thank you, Lord. For Henry, our brother, the tenth Bishop of this Diocese, and for his ministry. We thank you, Lord. For Kee, our brother, eleventh Bishop of this Diocese, and for his ministry. We thank you, Lord. For Glenda, our sister, twelfth Bishop and Chief Pastor of this Diocese, that she may faithfully fulfill the duties of this ministry, build up your Church, and glorify your name. We thank you, Lord. REFRAIN For the community of the Church in this Diocese and for the loving care which surrounds us on every side revealing the image of Christ. We thank you, Lord.
Load more

Recommended publications
  • Pope Paul VI (1897 –1978)
    LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage.
    [Show full text]
  • Presidential Address (The Right Reverend a J Dain, OBE)
    Presidential Address By The Right Reverend A J Dain, OBE, Administrator "Meeting the Demands of the Hour" Brethren of the Clergy and Lay Members of Synod, I bid you all welcome to this special session of Synod when you will have the privilege and the responsibility of electing a Bishop for the See of Sydney. This is an onerous task for which I trust you will have prepared by seeking the help and guidance of Almighty God through constant prayer. We meet, I trust, with our own personal views and convictions but without any trace of partisanship and with deep humility, recognising our supreme need of that wisdom that comes alone from above. The process of synodical government which we all treasure involves the practice of disciplined debate. If we have come here today to share in a spiritual exercise that will lead us corporately to an understanding of the mind and will of God, then we must have open minds to respond to every constraint and restraint of the Holy Spirit. Only thus shall we ultimately arrive at the place where, like the apostles and elders at Jerusalem, we can say with conviction, "It has seemed good to the Holy Spirit and to us." (Acts 15:28.) Tribute My first task in this address must be to pay a further tribute to Archbishop Sir Marcus Loane, who, for over 15 years, has graced with distinction, the office we are about to fill. People, far more gifted than myself, have rightly paid tribute to Sir Marcus and Lady Loane over recent weeks and months.
    [Show full text]
  • Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
    Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2.
    [Show full text]
  • Anglicans and Old Catholics Serving in Europe 2019 Report
    Anglicans and Old Catholics Serving in Europe A Report of the Anglican–Old Catholic International Coordinating Council 2013–2019 to the Anglican Consultative Council 17 Hong Kong April/ May 2019 and the International Bishops’ Conference, Lublin June 2019 AOCICC Amersfoort 2013 Kilkenny 2014 Contents Preface by the Co-Chairs 5 Executive Summary 7 Members of the Council 2013–2019 8 1 Introduction 9 a Bonn 1931: Belonging together 9 b The context of Europe: Walking together in an evolving Europe 10 c The context of the ecumenical movement 11 2 The significance of the Bonn Agreement today 13 a An Anglican Communion perspective 13 b An Old Catholic perspective 14 3 The AOCICC’s story 1998–2019 16 4 Outworking of the AOCICC mandate 19 a The AOCICC’s work achieved 2013–2019 19 b. Mandate i: ‘To continue to explore the nature and meaning of our communion’ 20 Mandate ii: ‘To promote knowledge of our churches and their relationship’ 22 Mandate iii: ‘To assist the annual meeting of Old Catholic and Anglican bishops’ 27 Mandate iv: ‘To explore the possibility of establishing a representative body’ 30 Mandate v: ‘To advise on the establishment of appropriate instruments’ 32 Mandate vi: ‘To review the consistency of ecumenical agreements’ 34 5 Proposals for the next AOCICC mandate 36 For submission to ACC-17, 2019 36 Anglican–Old Catholic Relations 36 Appendix 1 – Communiqués 37 Appendix 2 45 Willibrord Declaration 2017 45 Endnotes 47 3 Zurich 2015 Ghent 2016 Preface by the Co-Chairs To the Anglican Consultative Council (ACC) and the International Bishops’ Conference of Old Catholic Churches (IBC).
    [Show full text]
  • The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner.
    [Show full text]
  • Participants in Dramatic Presentation That Follows
    Participants in Dramatic Presentation that Follows. Narrator 1. Narrator 2. Archbishop Secretary Vicar Mother Theresa Confessor Sisters – response of group. Minutes1 Taken in the Motherhouse of the Poor School Sisters on the Anger in Munich, April 22, 1852, 6 p.m. Narrator 1: At noon on April 21, the archbishop’s secretary2 asked what time the archbishop could meet with the venerable mother superior,3 the reverend confessor,4 and all the professed sisters because he had a public announcement to make. Reverend Mother set the time for 5:30 p.m. Narrator 2: On April 22 at 4:45 p.m., the secretary came to inspect the room prepared for the meeting and was taken to the chapter room that had been arranged simply for the occasion. The secretary found it too gloomy and said that we had such beautiful rooms. Why could we not have chosen another? We responded that we had only one other room but it was much smaller. He could look at it, but it would no longer be heated and so he left it at that. At 5:45 p.m., Archbishop Karl August [von Reisach] came with Doctor [Friedrich] Windischmann, Vicar General. They were met at the entrance by the Reverend Confessor, Reverend Mother, and two sisters and then by all the professed sisters who were in the convent corridor. Narrator 1: Upon his arrival in the room, the archbishop began: Archbishop: “Recent events5 make it my duty in conscience, as your bishop, to direct my attention to your institute, which still does not have church approval.
    [Show full text]
  • History of the Church of the Holy Cross
    History of The Church of the Holy Cross Prior to the formation of an organized and separate place of worship, African American Episcopalians in Pittsburgh belonged to their local church. In the late 1800’s, several Blacks, concerned about the social isolation of their children and the segregated religious setting they experienced, began to push for the establishment of a separate mission to serve their needs. Among those who were instrumental in this effort was Sadie B. Hamilton, a graduate of Wilberforce University and a life-long Episcopalian. In response to this request in 1875, Bishop John Barrett Kerfoot (1816-1881) of the Diocese of Pittsburgh brought the Reverend W. F. Floyd to Pittsburgh to establish a mission among the “colored people” of this community. As a result of this effort, St. Cyprian’s Mission was established and met in Trinity Church parish house. In December 1877, The Reverend W. F. Floyd transferred to Cincinnati. On January 15, 1878, The Reverend William Wilson was ordained to the Priesthood in Trinity Church by Bishop Kerfoot and placed in charge of St. Cyprian’s Mission, which held services in a building on Wylie Avenue in Pittsburgh’s Hill District. The Reverend Wilson left Pittsburgh in 1897 and St. Cyprian’s Mission was closed by Bishop Cortlandt Whitehead (1882-1922). The mission was reopened at the Church Army Headquarters under Captain William B. Anderson and Captain G. P. Hance (d.1954), who later became Brother Hance, founder of St. Barnabas Home. The mission was moved to a storeroom at the corner of Centre Avenue and Roberts Streets in the Hill District where Captain Anderson and Oliver G.
    [Show full text]
  • Religious Leaders Ask Legislature to Act on Covid-19
    FOR IMMEDIATE RELEASE: July 7, 2020 CONTACT: The Rev. Kerri Parker, Executive Director, Wisconsin Council of Churches 608-837-3108 x 25; [email protected] RELIGIOUS LEADERS ASK LEGISLATURE TO ACT ON COVID-19 (STATEWIDE) - Concerned about the lack of an effective statewide response to COVID-19, Wisconsin religious leaders sent a letter today calling on the state legislature to work across political divisions to protect the people of Wisconsin. The letter was addressed to Senate Majority Leader Scott Fitzgerald and Assembly Speaker Robin Vos and signed by members of the Wisconsin Council of Churches, including 34 bishops, executive leaders and pastors from Lutheran, United Methodist, United Church of Christ, Presbyterian, Episcopal, African Methodist Episcopal, Orthodox and other Christian traditions. “We write to you with grave concerns for the health and well-being of the residents of our state, and appeal to you to take immediate action,” the letter begins. “Over time, we have watched caution and prudent decision-making informed by medical science and love for neighbor be overridden by politicization, pressure, and problematic behavior around the state,” it continues. Noting the recent alarming increase in COVID-19 cases, the religious leaders say that “the lack of a coordinated statewide response to COVID has left clergy and churches in an untenable position.” After statewide emergency orders were struck down in Legislature v Palm, some local jurisdictions issued their own safer-at-home instructions and other emergency orders. Many of these have been rescinded over fear of litigation, while others are being challenged in court. Under these conditions, public health experts are not in a position to issue clear guidance.
    [Show full text]
  • Papal-Service.Pdf
    Westminster Abbey A SERVICE OF EVENING PRAYER IN THE PRESENCE OF HIS HOLINESS POPE BENEDICT XVI AND HIS GRACE THE ARCHBISHOP OF CANTERBURY Friday 17 September 2010 6.15 pm THE COLLEGIATE CHURCH OF ST PETER IN WESTMINSTER Westminster Abbey’s recorded history can be traced back well over a thousand years. Dunstan, Bishop of London, brought a community of Benedictine monks here around 960 AD and a century later King Edward established his palace nearby and extended his patronage to the neighbouring monastery. He built for it a great stone church in the Romanesque style which was consecrated on 28 December 1065. The Abbey was dedicated to St Peter, and the story that the Apostle himself consecrated the church is a tradition of eleventh-century origin. King Edward died in January 1066 and was buried in front of the new high altar. When Duke William of Normandy (William I) arrived in London after his victory at the Battle of Hastings he chose to be crowned in Westminster Abbey, on Christmas Day 1066. The Abbey has been the coronation church ever since. The Benedictine monastery flourished owing to a combination of royal patronage, extensive estates, and the presence of the shrine of St Edward the Confessor (King Edward had been canonised in 1161). Westminster’s prestige and influence among English religious houses was further enhanced in 1222 when papal judges confirmed that the monastery was exempt from English ecclesiastical jurisdiction and answerable direct to the Pope. The present Gothic church was begun by King Henry III in 1245. By October 1269 the eastern portion, including the Quire, had been completed and the remains of St Edward were translated to a new shrine east of the High Altar.
    [Show full text]
  • International Clergy Week” of the William J
    The original documents are located in Box 35, folder “International Clergy Week” of the William J. Baroody Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald R. Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 35 of the William J. Baroody Files at the Gerald R. Ford Presidential Library International Clergy Week 1n the United States By the President of the United States of America A Proclamation In a world plagued by violence and suffering, clergymen of all denomi­ nations help lead the human family to the "peace of God, which passeth all understanding." In a time of difficult choices and moral questioning, they point the way to the higher values of conduct. As God's ministers on earth, practicing the human virtues of charity, humanity and compassion, they bring us closer to each other and nearer to our Creator. NOW, THEREFORE, in recognition of the spiritual and special guidance of the clergy in our Country and throughout the world, I, GERALD R.
    [Show full text]
  • The Senior Canterbury Pilgrimage the Dean’S Letter Planning for Berkeley’S Exceptional Future
    BerkeleyatYALE Spring 2015 • Vol. 6, No. 2 The Senior Canterbury Pilgrimage The Dean’s Letter Planning for Berkeley’s Exceptional Future Dear Alumni and Friends, Recent crises in Episcopal seminary education pects for colleges and universities in general, have caught much attention; but the really diffi- including the likelihood of drastic change for cult issues for theological education today may be some institutions and closures of others. The more deep-seated than passing conflicts between list of issues should be remarkably familiar to deans, faculty members, or trustees. seminary educators. They included: Conflict is often a symptom, rather than the • Ensuring that universities are providing the root of a problem. Underneath strained relation- skills, tools, and experiences that employers ships and competing strategies lies the harsh real- actually want and need. ity of declining seminary enrollments and rising • Working to overcome the impact of rising costs, and differing views about how to work costs on students and on their post-educa- together in addressing them. tional choices. Softening demand for theological education • Considering how the whole “eco-system” of reflects not only the shifting sands of religious higher education needs to change. affiliation in the U.S. and beyond, but also doubts about the continued relevance of seminary educa- Barber and his colleagues argue that the tion, even for aspiring clergy. In remarks given to emergence of cheaper online degrees, and of the the Executive Council of the Episcopal Church free Massive Open Online Courses (MOOCS) like those of Open Yale, will not only attract Survival is not enough; and to work merely for survival some students away from traditional university courses but force degree granting institutions in or to adapt just to exist would be pointless….
    [Show full text]
  • Downloaded License
    Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem.
    [Show full text]