The Case for "Thinking Like a Filmaker": Using Lars Von Trier's Dogville As a Model for Writing a Statement of Facts
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Rethinking Human Essence and Social Relations from Dogville
Journal of Sociology and Social Work June 2021, Vol. 9, No. 1, pp. 32-36 ISSN: 2333-5807 (Print), 2333-5815 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jssw.v9n1a4 URL: https://doi.org/10.15640/jssw.v9n1a4 Rethinking Human Essence and Social Relations from Dogville Paulo Alexandre e Castro1 Abstract One of the main reasons why Dogville (2003), by Lars Von Trier became a famous film, was the way it was filmed, that is, the way Lars Von Trier created a totally new aesthetic in filming, by providing a scenario that represents reality. In fact, this is the right word, scenario, but it‟s not just that. With this particular way of filming, Lars Von Trier provides also a particular way of thinking, that is, he ends up reproducing the way of seeing with the imagination: creating presence in the absence, as happens when we remember a deceased relative or when we create artistically. In Dogville there is no room for imagination. In this sense, we argue that this film represents contemporary (alienated) society where everything has its value and ethical / moral values are only manifested paradoxically as a reaction. Dogville becomes also an aesthetic educational project since it provides an understanding of human condition and human nature. For this task we will make use of some major figures from contemporary philosophy and sociology Keywords: Lars Von Trier; Human nature; Subjectivity; Values; Violence; Dogville; Society. 1. Introduction: Lars Von Trier and Dogma95 challenge Making movies is not making beautiful movies. -
Scandinavian Cinema from the Silent Era Prof
© Lynn R. Wilkinson UGS302 (64115): Nordic Light: Scandinavian Cinema from the Silent Era Prof. Lynn Wilkinson to the 2000s COURSE DESCRIPTION: Ingmar Bergman is perhaps the best known Scandinavian filmmaker, but Northern Europe has a remarkable tradition of filmmakers and filmmaking. Including films from Sweden, Denmark, and Iceland, this course will provide an introduction to some of the masterpieces of Scandinavian film from the Golden Age of silent film through the 2000s and to the culture of Scandinavia. ASSIGNMENTS AND GRADING: One two-page paper (5%); one five-page paper which may be rewritten (20%); one storyboard (10%) accompanied by a five-page essay (20%); five quizzes (20%; you may drop the lowest grade); one class presentation (5%). Class participation will count 20%. REQUIRED TEXTS: Bordwell and Thompson: Film Art: An Introduction. 10th edition (2009) McGraw Hill: ISBN 10: 0073386162 Earlier editions on reserve: PN 1995 B617 2004 TEXT; PN1995 B617 2001 TEXT Recommended: Tytti Soila et al.: Nordic National Cinemas Routledge: ISBN-10: 0415081955 On Reserve: PN 1993.5 s2 s65 1998; also available as an electronic resource Braudy and Cohen: Film Theory and Criticism. 6th edition (FTC on syllabus) Oxford Univ. Press: ISBN 10 0195158172 On reserve: PN 1994 M364 2004 Mette Hjort: Purity and Provocation: Dogme 95 British Film Institute On reserve: PN1995.9 E96 P87 2003 Mette Hjort: Italian for Beginners University of Washington Press, 2010 PN 1997 I51555 H56 2010 Björn Norðfjörð: Dagur Kári’s Nói the Albino University of Washington -
SEQUENCE 1.2 (2014) an Allegory of a 'Therapeutic' Reading of a Film
SEQUENCE 1.2 (2014) An Allegory of a ‘Therapeutic’ Reading of a Film: Of MELANCHOLIA Rupert Read SEQUENCE 1.2 (2014) Rupert Read Wittgenstein, Tractatus Logico-Philosophicus: 6.43 If good or bad willing changes the world, it can only change the limits of the world, not the facts; not the things that can be expressed in language. // In brief, the world must thereby become quite another, it must so to speak wax or wane as a whole. // The world of the happy is quite another than that of the unhappy. 6.431 As in death, too, the world does not change, but ceases. 6.4311 Death is not an event of life. Death is not lived through. // If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. // Our life is endless in the way that our visual field is without limit. Heidegger, Being and Time: If I take death into my life, acknowledge it, and face it squarely, I will free myself from the anxiety of death and the pettiness of life - and only then will I be free to become myself. Wittgenstein, Remarks on the philosophy of psychology I: 20: [A]n interpretation becomes an expression of experience. And the interpretation is not an indirect description; no, it is the primary expression of the experience. 2 SEQUENCE 1.2 (2014) Rupert Read 1. This essay is a (more or less philosophical) i. Throughout this paper, I dance in a account or allegory of my viewing(s) of Lars von ‘dialogue’ with – am in ‘conversation’ Trier’s remarkable film, Melancholia (2011).1 It is with – Steven Shaviro’s fascinating personal, and philosophical. -
Nature and the Feminine in Lars Von Trier's Antichrist
PARRHESIA NUMBER 13 • 2011 • 177-89 VIOLENT AFFECTS: NATURE AND THE FEMININE IN LARS VON TRIER’S ANTICHRIST Magdalena Zolkos [Of all my films] Antichrist comes closest to a scream. Lars von Trier INTRODUCTION / INVITATION: “THE NATURE OF MY FEARS”1 Lars von Trier’s 2009 film Antichrist, produced by the Danish company Zentropa, tells a story of parental loss, mourning, and despair that follow, and ostensibly result from, the tragic death of a child. The film stars two protagonists, identified by impersonal gendered names as She (Charlotte Gainsbourg) and He (Willem Dafoe). This generic economy of naming suggests that Antichrist, in spite of, or perhaps because of, the eschatological signification of its title, is a story of origins. Antichrist stages a quasi-religious return (within the Abrahamic tradition) to a lapsarian space where the myth of the female agency of the originary transgression,2 and the subsequent establishment of human separateness from nature, are told by von Trier as a story of his own psychic introspection. In the words of Joanne Bourke, professor of history at Birkbeck College known for her work on sexual violence and on history of fear and hatred, Antichrist is a re-telling of the ancient Abrahamic mythology framed as a question “what is to become of humanity once it discovers it has been expelled from Eden and that Satan is in us.”3 This mythological trope grapples with the other-than-human presence, as a demonic or animalistic trace, found at the very core of the human.4 At the premiere of Antichrist at the 2009 -
Viølences Le Nouveau Cinéma Danois
La Revue du Ciné-club universitaire, 2018, no 1 Viølences le nouveau cinéma danois Ciné-club Universitaire Illustration SOMMAIRE 1ère de couverture: Valhalla Rising, (Nicolas Winding Refn, 2009). Éditorial Groupe de travail du Ciné-club universitaire 1 Cerise Dumont Cerise Dumont, Manuel Vielma, Julien Praz, Diana Barbosa Pereira, Julien Dumoulin Division de la formation et des étudiants (DIFE) Activités culturelles de l’Université Aux origines de la violence responsable: Ambroise Barras 3 Diana Barbosa Pereira coordination et édition: Christophe Campergue graphisme: Julien Jespersen Thomas Vinterberg 7 Affaires de familles Julien Dumoulin Une conscience chez Lars von Trier? 14 Julien Praz Amor Omnia ou la volonté du 21 sacrifice Manuel Vielma Quand l’espace attaque les corps 29 Cerise Dumont Recevoir La Revue du Ciné-club universitaire gratuitement chez vous? Abonnez-vous! en 1 minute sur culture.unige.ch/revue Éditorial Par Cerise Dumont «Il y a quelque chose de pourri au royaume du Danemark.»1 William Shakespeare Ces mots de Shakespeare, la nouvelle génération et la perversion humaines sont pourtant des thé- de cinéastes danois semble les comprendre mieux matiques centrales dans un grand nombre de leurs que personne. Ils les réactualisent perpétuellement films, au point que l’on peut soupçonner leurs repré- et les hurlent à la face du monde dans des œuvres sentations de jouer un rôle d’exutoire. On retrouve frappantes de violence et de noirceur. Ces réalisa- d’ailleurs cette dimension quasi cathartique dans teurs portent un regard intransigeant sur leur pays de nombreuses autres productions culturelles scan- et leur culture. Ils n’épargnent rien ni personne dinaves. -
George Grizzard: a Conversation with Abe J
Wright State University CORE Scholar Theatre, Dance, and Motion Pictures Faculty Publications Theatre, Dance, and Motion Pictures 2-5-1984 George Grizzard: A Conversation with Abe J. Bassett Abe J. Bassett Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/theater Part of the Acting Commons, Dance Commons, Performance Studies Commons, and the Theatre History Commons Repository Citation Bassett, A. J. (1984). George Grizzard: A Conversation with Abe J. Bassett. https://corescholar.libraries.wright.edu/theater/8 This Interview is brought to you for free and open access by the Theatre, Dance, and Motion Pictures at CORE Scholar. It has been accepted for inclusion in Theatre, Dance, and Motion Pictures Faculty Publications by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. GEORGE GRIZZARD A Conversation With Abe J Bassett at Wright State University February 5, 1984 Introduction merican actor George Gizzard’s first connection with Wright State was in October, 1974 A when he directed William Saroyan’s The Time of Your Life, the dedicatory production of the Creative Arts Center’s Festival Playhouse. In January 1984, he returned to Wright State to create the role of Dr. Martin Dysart in the very successful Department of Theatre Arts production of Equus. The following summary of his film and theatre career is from Wikipedia: Grizzard memorably appeared as an unscrupulous United States senator in the film Advise and Consent in 1962. His other theatrical films included the drama From the Terrace with Paul Newman (1960), the Western story Comes a Horseman with Jane Fonda (1978) and a Neil Simon comedy, Seems Like Old Times (1980). -
Femininity and Gender in Lars Von Trier's Depression Trilogy
FEMININITY AND GENDER IN LARS VON TRIER’S DEPRESSION TRILOGY by Carles Pérez Gutiérrez B.A. (Universitat de Barcelona) 2018 THESIS/CAPSTONE Submitted in partial satisfaction of the requirements For the degree of MASTER OF ARTS in HUMANITIES in the GRADUATE SCHOOL of HOOD COLLEGE April 2020 Accepted: _______________________ _______________________ Robert Casas, Ph.D. Corey Campion, Ph.D. Committee Member Program Advisor _______________________ Didier Course, Ph.D. Committee Member _______________________ April M. Boulton, Ph.D. Dean of the Graduate School _______________________ Aaron Angello, Ph.D. Capstone Advisor STATEMENT OF USE AND COPYRIGHT WAIVER I do authorize Hood College to lend this Thesis (Capstone), or reproductions of it, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. ii CONTENTS STATEMENT OF USE AND COPYRIGHT WAIVER ...………………………….. ii ABSTRACT ………………………………………………………………………… iv ACKNOWLEDGEMENTS …………………………………………………………. v CHAPTER 1: INTRODUCTION ………………………….………………………... 2 CHAPTER 2: ANTICHRIST ………………………………………………...……… 9 CHAPTER 3: MELANCHOLIA …………………………………….…………….. 36 CHAPTER 4: NYMPHOMANIAC ……………………………………..…………. 57 CHAPTER 5: CONCLUSION ………………………………………...…………… 82 BIBLIOGRAPHY AND FILMOGRAPHY ……………………………………….. 86 iii ABSTRACT Both praised and criticized, Lars von Trier’s Depression Trilogy—a film trilogy that includes Antichrist (2009), Melancholia (2011), and Nymphomaniac (2013)— provides an exploration of femininity and gender roles. This study explores how von -
Project Screenplay : Shaheen Exegesis: Methods of Feature Film
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by RMIT Research Repository Project Screenplay : Shaheen And Exegesis: Methods of Feature Film Screenwriting for the Female Muslim Protagonist A project and exegesis in fulfilment of the the requirement for the degree of PhD in creative media Ahlam Tariq B.C.A, M.Sc. School of Media and Cmmunication College of Design and Socal Context RMIT University July 2013 Exegesis: Methods of Feature Fim Screenwriting for the Female Mslim Protagonist Table of Contents Introduction ........................................................................................................................................................ 3 Description of Project ............................................................................................................................ 3 Description of research which supports the project ................................................................ 3 Research question................................................................................................................................... 5 Methodology ............................................................................................................................................. 5 Rationale ..................................................................................................................................................... 7 Conclusion ................................................................................................................................................. -
Here's Looking at You AMY-3
The fundamental things apply here, too What Casablanca can teach us about conducting more effective ad research dvertising creatives are inherently skeptical about the claims of researchers that they can measure what’s important in good By Charles Young Acreative work. To be sure, most creatives will admit it may be and Amy Shea possible to measure the surface meaning of an ad - the message commu- nication - because that’s the part that’s easy for an audience to play back in words. But a good story well-told, a good performance well-acted, a good film well-made - all of these do their real work below the sur- advertising research advertising face meaning of things. That’s where the magic really happens. But 50 years of traditional copy testing has taught an unfortunate lesson to the creative community: research cannot quantify the deeper, emotional content of great creative work. For that reason, creatives have turned to peer review to validate the quality of their work, so that award shows count for more than research metrics in the eyes of the people who actually create ads. Their position is that the aesthetic judgment of an experienced creative director cannot be replicated with audience research data. We put this assumption to the test by comparing in detail the way a master storyteller analyzes a Hollywood masterpiece with the emotional engagement metrics produced by the online Ameritest pre-testing system. Using the same visual diagnostics that Ameritest uses to test television commercials, we conducted research on the famous bazaar scene from the classic film Casablanca. -
Transformative Screenwriting: Charlie Kaufman’S Postmodern Adaptation of Story
Lund University Johan Peter Sundberg Centre for Languages and Literature 801212-0518 Film Studies Master's Thesis: LIV704 Tutors: Lars Gustaf Andersson & Erik Hedling Seminar Date: 2015-01-15 Title Page Transformative Screenwriting: Charlie Kaufman’s Postmodern Adaptation of Story Nothing is random. Nothing that happens to him has no point. Nothing that he says happens to him in his life does not get turned into something that is useful to him. Things that appear to have been pointlessly destructive and poisoning, things that look at the time to have been wasteful and appalling and spoiling, are the things that turn out to be, say, the writing of Portnoy's Complaint. As each person comes into his life, you begin to think, "So what is this person's usefulness going to be? What is this person going to provide him in the way of the book?" Well, maybe this is the difference between the writer's life and an ordinary life.1 – Philip Roth, The Facts Table of Contents Title Page ........................................................................................................................................... 1 Table of Contents ............................................................................................................................ 2 Part 1: Introduction ............................................................................................................. 3 Cast, Acronyms and Abbreviations ........................................................................................... 6 Method and Purpose ..................................................................................................................... -
Les Pel·Lícules Del Mes D'octubre Cinema Italià
CINEMA A SA NOSTRA Les pel·lícules del mes d'octubre Cinema Italià. A les 18.00 hores FITXES TÈCNIQUES Cinema italià Identificación de una mujer Nacionalitat i any de producció: Italia, 1982 Títol original: Identifícaziones di una donna 7 D'OCTUBRE Director: Michelangelo Antonioni La armada Brancaleone Guió: Michelangelo Antonioni, Gérard Brach, Tonino (1966-VOSE) Guerra Fotografia: Cario Di Palma Mario Monicelli Música: John Foxx Muntatge: Michelangelo Antonioni 21 D'OCTUBRE Intèrprets: Tomas Milian, Daniela Silverio, Christine Entre el amor y la muerte Boisson, Lara Wendel (1980-VOSE) La armada Brancaleone Ettore Scola Nacionalitat i any de producció: Italia, 1966 Títol original: L'armata Brancaleone 28 D'OCTUBRE Director: Mario Monicelli Guió: Mario Monicelli, Agenore Incrocci, Furio Identificación de una mujer Scarpelli (1982-VOSE) Fotografía: Cario Di Palma Michelangelo Antonioni Música: Cario Rustichelli Muntatge: Ruggero Mastroianni Intèrprets: Vittorio Gassman, Catherine Spaak, Folco Lulli, Gian Maria Volonté Entre el amor y la muerte Nacionalitat i any de producció: Italia, 1981 Títol original: Passione d'amore Director: Ettore Scola Guió: Ettore Scola, Ruggero Maccari Fotografía: Claudio Ragona Música: Armando Trovajoli Muntatge: Raimondo Crociani Intèrprets: Bernard Giraudeau, Valeria D'Obici, Laura Antonelli, Jean-Louis Tríntignant Octubre 20Ú9 papers de cinema 47 CINEMA A SA NOSTRA Les pel·lícules del mes Cinema & Jazz Voyeur. Any Internacional de l'Astronomia A les 19.00 hores FITXES TÈCNIQUES Cinema & Jazz Voyeur (Spike Malcolm X Lee & Bill Lee &Terence Director: Spike Lee Guió: James Baldwin, Arnold Perl I Spike Lee Blanchard) Fotografia: Ernest Dickerson Música: Terence Blanchard Intèrprets: Denzel Washington, Angela Basset, Albert 3 D'OCTUBRE Hall i Al Freeman Jr. -
Lars Von Trier: the Impossibility of the Good As a Work
TYLER TRITTEN Alberts-Ludwigs-Universität Freiburg LARS VON TRIER: THE IMPOSSIBILITY OF THE GOOD AS A WORK any philosophers have paid a great deal of attention to Plato’s assertion in the sixth Book of The Republic that ‘the Good is not essence, but far Mexcee ds essence in dignity and power’1. Now, one can only understand a philosopher by meeting her where she begins. F.W.J. von Schelling once wrote: ‘If one wants to honor a philosopher, then one must grasp him here, in his fundamental thought, where he has not yet gone on to the consequences. … The true thought of a philosopher is precisely his fundamental thought from which he proceeds’2 What is true of the philosopher is also true of the film director, who often becomes entranced and traumatized by one image3 that never releases its grip. This article will show that the one constant pervading the films of Danish filmmaker Lars von Trier is the impossibility of the Good as a work, i.e. as a ‘good work’ accomplished by the autonomy of the agent. In short, this work aims to show that von Trier criticizes any conception of the Good as a work wrought by and appropriable by an agent, and instead offers an account of the Good as something that can only occur through self-effacing, self-sacrificial patients who become transparencies for the operativity of the Good itself Von Trier regularly depicts characters - at least when they are men - who attempt to enact the Good as a work of their own and yet find themselves unable to do so, at least not by means of their own agency.