Mapping Early Buddhist Sites in Western Tibet: Recent Findings from Tsamda County, China Karl E
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Ling Ding AR 494: Senior Thesis Professor Weitz 9/25/17 Research Proposal
Ling Ding AR 494: Senior Thesis Professor Weitz 9/25/17 Research Proposal Research Question and Hypothesis: The main goal of this research paper is to analyze the historical and stylistic significance of the Buddhist wall paintings from Tholing Monastery in Ngari, Tibet, in the context from the first golden age of Western Himalayan culture to the heyday of Guge art from around 11th to 16th century. I will work specifically on “Portraits of Atisha and Te Shes’od” from the White Temple of Tholing Monastery, and talk about 1) how the subject matter of this painting represents the historical significance of Tholing Monastery, as the origination and religious center for Buddhism revival in 11th century in Western Tibet? 2) how does the artistic style of this painting represent a continuity of international style of Guge in previous period under strong Indian-Kashmir influence, at the same time preserved certain Western Tibetan idioms can be easily identified.1 1 Michael Henss, “Wall Paintings in Western Tibet: the Art of the Ancient Kingdom of Guge, 1000-1500”, Marg 48, no.I (1996): P35. Statement of Significance: A comprehensive investigation on Guge on its architectural sites, historical relics, religious significance, pilgrimage activities and local environment have already been taken, but more focused on the documentation of the buildings, artefacts, plans, inscriptions, photographs, and varies data. This paper will focus more on an analysis of subject matter, iconographical and art historical problems of the wall-paintings of Guge, specifically on a wall-paintings from around 15th century. Iconographic analysis will be done in comparison with paintings from the earlier period (around 11th century) in Guge area, as well as from mainland Tibetan area from the same time (around 15th century). -
EUROPEAN BULLETIN of HIMALAYAN RESEARCH European Bulletin of Himalayan Research
52 Winter 2018 EBHR EUROPEAN BULLETIN OF HIMALAYAN RESEARCH European Bulletin of Himalayan Research The European Bulletin of Himalayan Research (EBHR) was founded by the late Richard Burghart in 1991. It is the result of a partnership between France (Centre d’Etudes Himalayennes, CNRS, Paris), Germany (South Asia Institute, University of Heidelberg) and the United Kingdom (School of Oriental and African Studies [SOAS]). From 2014 to 2018 the editorial board is based at the South Asia Institute (SAI) in Heidelberg, Germany and comprises William Sax (SAI, Managing Editor), Christoph Bergmann (SAI), Christiane Brosius (Karl Jaspers Centre, Heidelberg), Julia Dame (SAI), Axel Michaels (SAI), Marcus Nuesser (SAI), Karin Polit (SAI), Mona Schrempf (Berlin), Anja Wagner, Astrid Zotter (SAI), Heleen Plaisier, and Arik Moran (University of Haifa, book reviews editor). The EBHR’s contributing editors are Martijn van Beek (University of Aarhus) Tone Bleie (University of Tromso) Ben Campbell (Durham University) Pascale Dollfus (CNRS, Paris) Martin Gaenszle (University of Vienna) David Gellner (University of Oxford) Ingemar Grandin (Linkoping University) Sondra Hausner (University of Oxford) Marie Lecomte-Tilouine (CNRS, Paris) Chiara Letizia (University of Milano-Bicocca) Fiona McConnell (University of Newcastle) Axel Michaels (University of Heidelberg) Matthew Nelson (SOAS) Judith Pettigrew (University of Limerick) Philippe Ramirez (CNRS, Paris) Anne de Sales (CNRS, Paris) Surya Subedi (University of Leeds) Mark Watson (Royal Botanic Garden, Edinburgh) -
SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors
SYMPOSIUM Moving Borders: Tibet in Interaction with Its Neighbors Symposium participants and abstracts: Karl Debreczeny is Senior Curator of Collections and Research at the Rubin Museum of Art. He completed his PhD in Art History at the University of Chicago in 2007. He was a Fulbright‐Hays Fellow (2003–2004) and a National Gallery of Art CASVA Ittleson Fellow (2004–2006). His research focuses on exchanges between Tibetan and Chinese artistic traditions. His publications include The Tenth Karmapa and Tibet’s Turbulent Seventeenth Century (ed. with Tuttle, 2016); The All‐Knowing Buddha: A Secret Guide (with Pakhoutova, Luczanits, and van Alphen, 2014); Situ Panchen: Creation and Cultural Engagement in Eighteenth‐Century Tibet (ed., 2013); The Black Hat Eccentric: Artistic Visions of the Tenth Karmapa (2012); and Wutaishan: Pilgrimage to Five Peak Mountain (2011). His current projects include an exhibition which explores the intersection of politics, religion, and art in Tibetan Buddhism across ethnicities and empires from the seventh to nineteenth century. Art, Politics, and Tibet’s Eastern Neighbors Tibetan Buddhism’s dynamic political role was a major catalyst in moving the religion beyond Tibet’s borders east to its Tangut, Mongol, Chinese, and Manchu neighbors. Tibetan Buddhism was especially attractive to conquest dynasties as it offered both a legitimizing model of universal sacral kingship that transcended ethnic and clan divisions—which could unite disparate people—and also promised esoteric means to physical power (ritual magic) that could be harnessed to expand empires. By the twelfth century Tibetan masters became renowned across northern Asia as bestowers of this anointed rule and occult power. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Tibet: Psychology of Happiness and Well-Being
Psychology 410 Psychology of Well-Being and Happiness Syllabus: Psychology 410, Summer 2020 Psychology of Happiness and Well-Being Course Content: The goal of this course is to understand and experience teachings on happiness and well-being that come from psychological science and from Buddhism (particularly Tibetan Buddhism), through an intercultural learning experience in Tibet. Through being immersed in authentic Tibetan community and culture, students will be able to have an anchored learning experience of the teachings of Tibetan Buddhism and compare this with their studies about the psychological science of well-being and happiness. Belief in Buddhism or any other religion is not necessary for the course. The cultural experiences in Tibet and understanding the teachings of Buddhism give one assemblage point upon which to compare and contrast multiple views of happiness and well-being. Particular attention is given in this course to understanding the concept of anxiety management from a psychological science and Buddhist viewpoint, as the management of anxiety has a very strong effect on well- being. Textbook (Required Readings): The course uses open source readings and videos that can be accessed through the PSU Library proxies, and open source websites. Instructors and Program Support Course Instructors and Program Support: Christopher Allen, Ph.D. and Norzom Lala, MSW candidate. Christopher and Norzom are married partners. ChristopherPsyc is an adjunct faculty member and senior instructor in the department of psychology at PSU. He has won the John Eliot Alan award for outstanding teacher at PSU in 2015 and 2019. His area of expertise includes personality and well- being psychology, and a special interest in mindfulness practices. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
17 Days Mount Kailash, Guge Kingdom and Everest Base Camp Tour
[email protected] +86-28-85593923 17 days Mount Kailash, Guge kingdom and Everest Base Camp tour https://windhorsetour.com/kailash-tour/mount-kailash-guge-kingdom-ruins-tour Lhasa Shigatse Saga Manasarovar Lake Mount Kailash Kora Guge Kingdom Ruins Saga Lhasa An in-depth experience to western Tibet, with trekking at Mount Kailash, visits to Guge Kingdoms, Mount Everest, monasteries and more! All to full feel the rich history, spiritual destination and beautiful landscape. Type Private Duration 17 days Theme Overland, Photography Trip code WT-304 Price From US$ 1,869 per person Itinerary The journey start from the holy city Lhasa and then to Shigatse, where you can feel the different lifestyle and existing culture on the roof of the world. Monasteries and shrines are the centre of their religious practice, which plays an important role in their day to day life since from thousand years. Then rest of the days the journey come across the great Jangtang (Northern Plain) into Far-west Tibet passes through a land greatest extremes of dryness. The landscapes are huge and like a treeless moonscape. Lone groups of nomads dwelling in low, black tents, tend flocks of sheep and goats as well as herds of the yak. Heavily eroded sandstones and sand-dunes are beautiful along the road. The extraordinary peak of Mount Kailash is the prime focus of the journey, which lays at the heart of the region. It is the pilgrimage destinations of Buddhists, Bon, Hindus and Jains. Further within the heavily eroded sandstone canyon and valleys of the upper Sutlej River are numerous ruins of ancient cities that once comprised the kingdom of Guge, temples in that area are still intact and contain exquisite murals and decorative motifs having history of more than 10,000 years. -
The Journal of the International Association for Bon Research
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION FOR BON RESEARCH ✴ LA REVUE DE L’ASSOCIATION INTERNATIONALE POUR LA RECHERCHE SUR LE BÖN New Horizons in Bon Studies 3 Inaugural Issue Volume 1 – Issue 1 The International Association for Bon Research L’association pour la recherche sur le Bön c/o Dr J.F. Marc des Jardins Department of Religion, Concordia University 1455 de Maisonneuve Ouest, R205 Montreal, Quebec H3G 1M8 Logo: “Gshen rab mi bo descending to Earth as a Coucou bird” by Agnieszka Helman-Wazny Copyright © 2013 The International Association for Bon Research ISSN: 2291-8663 THE JOURNAL OF THE INTERNATIONAL ASSOCIATION FOR BON RESEARCH – LA REVUE DE L’ASSOCIATION INTERNATIONALE POUR LA RECHERCHE SUR LE BÖN (JIABR-RAIRB) Inaugural Issue – Première parution December 2013 – Décembre 2013 Chief editor: J.F. Marc des Jardins Editor of this issue: Nathan W. Hill Editorial Board: Samten G. Karmay (CNRS); Nathan Hill (SOAS); Charles Ramble (EPHE, CNRS); Tsering Thar (Minzu University of China); J.F. Marc des Jardins (Concordia). Introduction: The JIABR – RAIBR is the yearly publication of the International Association for Bon Research. The IABR is a non-profit organisation registered under the Federal Canadian Registrar (DATE). IABR - AIRB is an association dedicated to the study and the promotion of research on the Tibetan Bön religion. It is an association of dedicated researchers who engage in the critical analysis and research on Bön according to commonly accepted scientific criteria in scientific institutes. The fields of studies represented by our members encompass the different academic disciplines found in Humanities, Social Sciences and other connected specialities. -
Cultural Genocide in Tibet a Report
Cultural Genocide in Tibet A Report The Tibet Policy Institute The Department of Information and International Relations Central Tibetan Administration Published by the Tibet Policy Institute Printed at Narthang Press, Department of Information and International Relations of the Central Tibet Administration, 2017 Drafting Committee: Thubten Samphel, Bhuchung D. Sonam, Dr. Rinzin Dorjee and Dr. Tenzin Desal Contents Abbreviation Foreword .............................................................................................i Executive Summary ...........................................................................iv Introduction ........................................................................................vi PART ONE A CULTURE OF COMPASSION The Land .............................................................................................4 Language and Literature....................................................................4 Bonism .................................................................................................6 Buddhism ............................................................................................6 Sciences ................................................................................................8 Environmental Protection ................................................................9 The Origin and Evolution of Tibetan Culture ..............................10 The Emergence of the Yarlung Dynasty .......................................11 Songtsen Gampo and the Unification -
Biographies of Dzogchen Masters ~
~ Biographies of Dzogchen Masters ~ Jigme Lingpa: A Guide to His Works It is hard to overstate the importance of Jigme Lingpa to the Nyingma tradition of Tibetan Buddhism. This itinerant yogi, along with Rongzom Mahapandita, Longchenpa, and-later-Mipham Rinpoche, are like four pillars of the tradition. He is considered the incarnation of both the great master Vimalamitra and the Dharma king Trisong Detsen. After becoming a monk, he had a vision of Mañjuśrīmitra which caused him to change his monks robes for the white shawl and long hair of a yogi. In his late twenties, he began a long retreat during which he experienced visions and discovered termas. A subsequent retreat a few years later was the container for multiple visions of Longchenpa, the result of which was the Longchen Nyingthig tradition of terma texts, sadhanas, prayers, and instructions. What many consider the best source for understanding Jigme Lingpa's relevance, and his milieu is Tulku Thondup Rinpoche's Masters of Meditation and Miracles: Lives of the Great Buddhist Masters of India and Tibet. While the biographical coverage of him only comprises about 18 pages, this work provides the clearest scope of the overall world of Jigme Lingpa, his line of incarnations, and the tradition and branches of teachings that stem from him. Here is Tulku Thondup Rinpoche's account of his revelation of the Longchen Nyingtik. "At twenty-eight, he discovered the extraordinary revelation of the Longchen Nyingthig cycle, the teachings of the Dharmakāya and Guru Rinpoche, as mind ter. In the evening of the twenty-fifth day of the tenth month of the Fire Ox year of the thirteenth Rabjung cycle (1757), he went to bed with an unbearable devotion to Guru Rinpoche in his heart; a stream of tears of sadness continuously wet his face because he was not 1 in Guru Rinpoche's presence, and unceasing words of prayers kept singing in his breath. -
In the Shadow of Cathay: a Survey of European Encounters in Discerning, Mapping, and Exploring Tibet During the Sixteenth and Seventeenth Centuries
Archivum Historicum Societatis Iesu vol. lxxxvii, fasc. 174 (2018-II) In the Shadow of Cathay: A Survey of European Encounters in Discerning, Mapping, and Exploring Tibet during the Sixteenth and Seventeenth Centuries Ana Carolina Hosne* CONICET, Argentina This article aims to review the European literature and other extant sources of information pertaining to Tibet in the early modern period. Tibet was not only somewhat unknown to Europeans, but it was also usually associated with Cathay, both believed to be home to Christian communities. This survey explores the process by which, for some Europeans in the late sixteenth and seventeenth centuries, Tibet gradually started to emerge as a distinct land, from their hazy geographical knowledge and cartographic representations of central Asia, and out of the shadow of Cathay. The study is organized into three major themes concerning the European experience of Tibet: discerning, mapping, and exploring the region. Its chronological scope encompasses the arrival of the Jesuits at the Mughal court in 1580 until the late seventeenth century. The first part of the survey sets the analysis into context by examining the ambiguous relationship in the European mind between Tibet and Cathay, amidst vague geographical references and a varied nomenclature for Tibet. The focus of this first part of the essay then shifts to the undertaking of an expedition beyond the Himalayas from the Mughal court, followed by the establishment and closure of a mission in Tibet by António de Andrade SJ1 in the third decade of the seventeenth century, when this mission was still motivated by the belief in the existence of Christian communities. -
Lhasa Kailash Guge Kingdom Tour
Lhasa Kailash Guge Kingdom Tour Lhasa Kailash Guge Kingdom Tour Package Highlights Tour to the Mount Kailash, Sacred Lake Manasarovar and Guge Kingdom Lhasa, Shigatse and Gyantse the Tibetan cities with ancient palaces visit Accommodation as Hotel and local guest houses in entire tour Experience of modern Tibet cities to far western remote Tibetan villages, its typical cultures and life style Visit historical monuments, cross over 5000 miters passes, explore scenic landscape, panoramic mountain and beautiful Lakes. Deep at holy Lake Mansarovar, adventure walk around Mount Kailash for three days Trip Facts Starting Price: US$0.00 (Per Person) Duration: 16 Days Grade: NA Destination: Tibet Meals: Breakfast Transportation: Private Vehicle Trekking Style: Driving and Trekking Accommodation: Hotel and Guest House Max. Altitude: 5656 (Dolma La Pass Min. Pax: Any Best Season : May to September Itinerary Details Day 01 : Arrive in Lhasa, the capital town of Tibet 3700m. pickup and transfer to the Hotel Three ways to arrive in Lhasa. By flight connective China, by flight from Kathmandu Nepal or by train from China. On your arrival either in Gonggar airport or Lhasa train station, our Tibetan guide will receive you and transfer to the Hotel in Lhasa. Lhasa is in altitude of 3700 meters. Arriving day in Lhasa will be fully rest to get acclimatization. You might get altitude sickness today which is normal for every new arrivals. Day 02 : Day in Lhasa visit Jokhang temple, Sera monastery and Drepung monastery. Overnight at Hotel Guide from Nepal Highland Treks will lead you to sightseeing in historical places inside Lhasa city.