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Pastor's Meanderings 3 – 4 October 2020 Twenty
PASTOR’S MEANDERINGS 3 – 4 OCTOBER 2020 TWENTY-SEVENTH SUNDAY ORDINARY TIME (A) SUNDAY REFLECTION Today’s readings make it clear that Christianity is a religion that makes demands, and that authentic Christians must be recognized by the fruits they bear. Isaiah has God, the lord of the vineyard, say, ‘I expected (rich succulent) grapes; why has my vineyard yielded only sour grapes instead?’ The Lord complained that He expected to find justice and integrity in His people, but all He could see or bear was bloodshed and the cry of the oppressed. The Gospel reading ends with the assertion that the kingdom will be given to those who will respond generously to the demands which the Lord will make on them, and who will produce the fruit of good works when God demands them. In our Second Reading,(Phil. 4:6-9) St. Paul’s wish is that people’s hearts and thoughts will be centered on Christ, on His example and on His teaching. He reminds his readers that they should practice the virtues that are admired and esteemed by all who appreciate what is best and noblest in human nature. The world should be able to see the goodness, the decency, the integrity and the graciousness of all who claim to be followers of Christ. How can we Christians who belong to a world where Christian values are being increasingly pushed to the margins of life live up to the demands and the high ideals that are expressed in these readings? How are we to live out in our daily lives the beliefs and principles we proclaim on Sunday? We who so often hear people decry the mores of contemporary society may be pleased to hear Paul suggest in today’s reading that we might learn useful lessons from those around us who may not be noted for their piety or religiosity, but who observe high moral standards and live by noble ideals. -
St. Maryfs Cathedral
St. Mary’s Cathedral Liturgical Schedule Saturday Vigil Mass: Daily Masses: @SMCATHEDRALPDX 5:30 p.m. 7:30 a.m. (except Monday) & 5:30 p.m. Sunday Masses: Reconciliation (Confession): @CATHEDRALPDX 7:30 a.m. Saturday 4:00 p.m. through 5:15 p.m. MARYSCATHEDRAL.COM 9:00 a.m. Congregational Singing Other times by appointment 11:00 a.m. Choir 503-228-4397 1716 NW DAVIS ST. 5:30 p.m. Contemporary Ensemble PORTLAND, OR, 97209 Sunday, October 13th, Ordinary Time ST. MARY’S CATHEDRAL OF THE IMMACULATE CONCEPTION Welcome to St. Mary’s Cathedral of the Clergy: Most Reverend Alexander K. Sample, Immaculate Conception Archbishop of Portland Msgr. Patrick S. Brennan, Pastor [email protected] Deacon Scott Kolbet [email protected] Cathedral Parish Life: Jennifer Overbay, Business Manager [email protected] Alex Chan & Mary Jo Gornick, Receptionists [email protected] Sr. Connie Furseth, OSF, Neighborhood Liaison [email protected] Since its dedication in 1926, St. Mary’s Cathedral Andrew Hickey, Development Coordinator has stood as the mother church of the Archdiocese [email protected] of Portland in Oregon. The cathedral belongs to the 400,000 Catholics of the archdiocese and serves as Paulette Peynet, Director of RCIA a place of ceremony and celebration for those who Stephanie Fisher-Hunt, Director come here. The cathedral is also a parish church, and Religious Education as such it is home to its parishioners and a welcoming Angela Westhoff-Johnson, Music Director place for all visitors. You may have noticed the Seung Min Oh, Organist beautiful rose design on our doors as you came in. -
Our Lady of Perpetual Help
Twenty-Seventh Sunday in Ordinary Time October 4, 2020 Our Lady of Perpetual Help Roman Catholic Church and School www.olphrm.com 331 Hammond Street • Rocky Mount, NC 27804 • Office: (252) 972R0452 • Fax: (252) 972R4780 STAFF DIRECTORY T HE M ONTH OF THE H OLY R OSARY CHURCH OFFICE From the encyclical of Pope Pius XI, beset civil and religious society. munists. However, they despise (252) 972-0452 September 29, 1937 In fact, because the supreme the light of evangelic wisdom OFFICE HOURS More than once have We as- and eternal authority of God, and endeavor to revive the er- Monday—Friday serted that there is no remedy which commands and forbids, rors of the pagans and their 9:00 AM to 3:00 PM for the ever-growing evils of is despised and completely re- way of life. our times except a return to pudiated by men, the result is To this is added the clever PARISH PRIESTS Our Lord Jesus Christ and to that the consciousness of Chris- and lamentable sect of those FR. TIM MEARES, ADMINISTRATOR His most holy precepts. Truly, tian duty is weakened, and that who, denying and hating God, FR. PAUL PARKERSON FR. RICHARD TURNER only He "hath the words of faith becomes tepid in souls or declare themselves the enemies Ext 1 eternal life" (Cf. John, vi, 69), and entirely lost, and his afterward of the Eternal, and who insinu- Rectory … (252) 972-1949 individuals and society can only affects and ruins the very basis ate themselves everywhere. fall into immediate and misera- of human society. -
The Commissioning of Artwork for Charterhouses During the Middle Ages
Geography and circulation of artistic models The Commissioning of Artwork for Charterhouses during the Middle Ages Cristina DAGALITA ABSTRACT In 1084, Bruno of Cologne established the Grande Chartreuse in the Alps, a monastery promoting hermitic solitude. Other charterhouses were founded beginning in the twelfth century. Over time, this community distinguished itself through the ideal purity of its contemplative life. Kings, princes, bishops, and popes built charterhouses in a number of European countries. As a result, and in contradiction with their initial calling, Carthusians drew closer to cities and began to welcome within their monasteries many works of art, which present similarities that constitute the identity of Carthusians across borders. Jean de Marville and Claus Sluter, Portal of the Chartreuse de Champmol monastery church, 1386-1401 The founding of the Grande Chartreuse in 1084 near Grenoble took place within a context of monastic reform, marked by a return to more strict observance. Bruno, a former teacher at the cathedral school of Reims, instilled a new way of life there, which was original in that it tempered hermitic existence with moments of collective celebration. Monks lived there in silence, withdrawn in cells arranged around a large cloister. A second, smaller cloister connected conventual buildings, the church, refectory, and chapter room. In the early twelfth century, many communities of monks asked to follow the customs of the Carthusians, and a monastic order was established in 1155. The Carthusians, whose calling is to devote themselves to contemplative exercises based on reading, meditation, and prayer, in an effort to draw as close to the divine world as possible, quickly aroused the interest of monarchs. -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict. -
Into Great Silence Discussion Guide
www.influencefilmclub.com Into Great Silence Discussion Guide Director: Philip Gröning Year: 2005 Time: 169 min You might know this director from: The Policeman’s Wife (2013) Into Great Silence Love, Money, Love (2000) Philosophie (1998) Die Terroristen! (1992) Sommer (1988) FILM SUMMARY In 1984, director Philip Gröning wrote to the Carthusian monks with a proposal to film a documentary on their unique life of secluded spirituality at the magnificently austere Grande Chartreuse monastery, located deep in the remoteness of the French Alps. Sixteen years later, he received an unlikely reply in which he was invited to film if he was still interested. Ordinarily visitors are not permitted at the monastery, so Gröning accepted under the stringent terms that he would live and work as the monks do, in silence, filming only in his free time. Over a six month period, the director filmed the daily routine of the monks as they live by the Carthusian statutes, which calls for the solitary contemplation of the holy in order to unite one’s life to charity and purity of heart. Devout in this endeavor, each of these men spend their days studying scripture and praying in the seclusion of their own living quarters, only venturing out to complete their portion of the daily chores or to convene for communal worship. Though they appear grateful for their asceticly spiritual lifestyle, to the outside onlooker it may appear more an exercise in mental endurance than a modus of divine deliverance. Bathed in natural light and the reverberating hymns that provide a haunting aural counterbalance to the overbearing silence that pervades the film, Gröning’s documentation of the Carthusians is an entrancing meditation on time, devotion, faith and contemplation itself. -
St. Charles Borromeo Catholic Church 7584 Center Parkway Sacramento, CA 95823
St. Charles Borromeo Catholic Church 7584 Center Parkway Sacramento, CA 95823 TWENTY-SEVENTH SUNDAY IN ORDINARY TIME October 4th, 2020 Mission Statement/ Nuestra Mission The Catholic Christian community of St. Charles Borromeo, having known the Lord, wants to communicate through its celebrations, fraternal life, catechesis and charity, the presence of the Risen Christ. La comunidad Cristiana de San Carlos, habiendo conocido al Señor, quiere comu- nicar a través de sus celebraciones, la vida fraterna, la catequesis y la Caridad, la presencia de Cristo Resucitado. Parish Office: Catholic Faith Formation Office (CFF): Hours: 9:00am - 4:00pm (Monday-Friday) (Lunch Break: 12:30pm—1:30pm) Director of Religious Education (English) Tel: 916-421-5177 Fax 916-392-4831 Sister Ma. Josielinda Tanudtanud, RVM Priests: 916-421-7174 Ext.:540 Fr. Oscar Gómez-Medina, Pastor, Ext: 570 Hours: 9:00am - 4:00pm (Thursdays-Off) Fr. Dean J. Marshall, Parochial Vicar, Ext:. 560 (Lunch Break: 12:30pm - 1:30pm) Office Staffs: Director of Religious Education (Spanish) Miriam De Leon, Office Admin., Ext: 500 Mariana Mora, Office Admin., Ext: 510 Hermana Sara Marquez Gomez Email: [email protected] 916-421-1063 Ext.:530 Web site: www.scbchurchsac.org Hours: 3:00pm - 6:30pm (Thursday-Off) Mass Schedule/Horario de Misa Saturday / Sabado Vigil Mass / Misa de Vigilia October 3rd –October 9th, 2020 5:00 pm English Saturday 8:00am- -Maria Lani & Edward Malicden, Benjamin & Michael 6:30 pm Spanish Hochster, †Romy Hocson, †Belinda Madronio, †Vivian Stewart, Sunday / Domingo -
St. Charles Borromeo Catholic Church 1000 Goodyear Blvd. Picayune, MS 39466
St. Charles Borromeo Catholic Church 1000 Goodyear Blvd. Picayune, MS 39466 • Rev. Bernard J . Papania, Jr. Pastor • Rev. Marcin S. Wiktor Parochial Vicar • Rev. John Noone Retired • Deacon Brian Klause • Deacon Doug McNair Mass Times: Saturday Vigil: 4:00 p.m. Sunday: 9:00 a.m. Sunday: 10:40 a.m. 11:30 a.m. Misa en Español Spanish Mass in Parish Hall 5:00 p.m. Youth Mass Weekday Masses: 8:10 a.m. on Mon., Tues., Thurs., Fri., and 6:30 pm Mass on Mon., Tues., and Thurs. evenings. Wednesday: 12:10 p.m. Divine Mercy Chaplet: After weekday Masses Contact the Mass Intentions St. Charles Borromeo Church Office October 3rd – October 9th Monday - Friday, 9:00 am - 4:00 pm Germaine Curley + 1000 Fifth Avenue, Picayune, MS 39466 Marlene LaFaye + 601-798-4779 (office) Saturday October 3rd 4:00 pm Nellie Horowitz + Tony & Tammy 601-798-4749 (fax) Knight + Email: [email protected] Visit us at www.scborromeo.org People of St Charles Sunday October 4th 9:00 am Borromeo St. Charles Borromeo Staff: April Zogaib - Parish Secretary Capt. & Mrs. Sunday October 4th 10:40 am Jorge Zogaib + Jill Bordelon - Director of Religious Education 601-798-4779 email: [email protected] Sunday October 4th 11:30 am If you would like to submit an item for the bulletin Sunday October 4th 5:00 pm Germaine Curley + or Church announcements, please email it to [email protected] Monday October 5th 8:10 am Opal Daily Myers + Would You Like To Volunteer Some Of Your Free Time? Monday October 5th 6:30 pm Wiley Jolissaint + Or Join A Ministry? Tuesday October 6th 8:10 am School Mass We encourage you to do so! Please call the office, at 601-798-4779 Tuesday October 6th 6:30 pm Greg Balarillo + This Is Your Parish! Wednes- Baptisms October 7th 12:10 pm Philip Foret + day Baptism classes are held quarterly (January, April, July, & October) on the 3rd Monday of the month. -
Our Lady of the Rosary
27TH SUNDAY IN ORDINARY TIME—OCTOBER 6, 2019 ST. ISIDORE R. C. CHURCH 622 PULASKI STREET REV. ROBERT KUZNIK, PASTOR RIVERHEAD, NY 11901-3038 REV. PIOTR NARKIEWICZ, ASSOC. PHONE (631) 727-2114 DEACON MICHAEL A. BONOCORE FAX (631) 369-3566 REINA BONOCORE, OFFICE EMAIL: [email protected] DIANNE MASSIELLO, SPIRITUAL www.saintisidoreriverhead.org AND SOCIAL MINISTRIES SACRAMENT OF LITURGY OF THE EUCHARIST BAPTISM SECOND & FOURTH WEEKDAYS 7:00 AM SUNDAYS 1:15 PM ENG SATURDAYS 2:15 POLISH 8:00 AM Please arrange the date SATURDAY EVENINGS of baptism through the VIGIL MASS 5:00 PM Rectory office after SUNDAYS the birth of your child. 8:00 & 9:15 AM 10:30 AM (Polish) SACRAMENT OF 12:00 Noon MARRIAGE Please call the Rectory RECTORY HOURS for an appointment at least six months prior WEEKDAYS to the desired date. 9 AM to 12 Noon & 1 PM to 4 PM SACRAMENT OF SATURDAYS RECONCILIATION By Appointment Only SATURDAYS 4:00 to 4:45 PM THURSDAYS BEFORE EUCHARISTIC FIRST FRIDAYS ADORATION 4:00 to 5:00 PM W/ BENEDICTION Other times by Tuesdays 12:00 to 1:00 appointment. PM Miraculous Medal Novena—Mondays following 7 AM Mass Morning Prayer—Monday thru Friday 6:30 AM, Saturday 7:30 AM Altar Rosary Society—First Wednesdays 7 PM Respect Life Group—Every Wednesday 2 PM in front of Planned Parenthood, Riverhead Our Mission Statement Lord, God, all creation is yours, and you call us to serve you by caring for the gifts that surround us. May the example of St. Isidore urge us to share our food with the hungry and to work for the salvation of mankind. -
20191006B.Pdf
ST. DOMINIC • ST. JOHN THE BAPTIST SCHEDULE Fr. John Cyr, Pastor St Dominic Saturday, October 5 Blessed Francis Xavier Seelos 303 North Galena Avenue St. Dominic 3:30pm Confessions Wyoming • IL 61491 St. Dominic 4:30pm For the People of our two Parishes (309) 695-4031 Sunday, October 6 [email protected] St. Dominic 8:00am Robert Firnbach by Tim & Patty Colgan ST JOHN THE BAPTIST St. John 10:00am Rosemary Kieswetter by John Butte Monday, October 7 Our Lady of the Rosary 218 First Street No Mass Bradford • IL 61421 (309) 695-4031 Tuesday, October 8 [email protected] St. Dominic 5:15pm Ed Fussner by Ray & Dorothy Morrissey Wednesday, October 9 St. Denis & Companions, St. John Loenardi FIND US ONLINE St. John 7:30am Thomas Blaisdell by Dorothy & Butch Plotner Thursday, October 10 Facebook ............. @StarkCatholic St. Dominic 8:00am Pat McGinn by his Family Website .. starkcountycatholic.com Instagram ............. @starkcatholic Friday, October 11 St. John XXIII Twitter ................. @starkcatholic St. John 7:30am Lucille Colgan by Peg Bankie Bulletins ........ ParishesOnline.com Saturday, October 12 Blessed Virgin Mary Online Giving ... starkcountycatho- St. Dominic 3:30pm Confessions lic.weshareonline.org St. Dominic 4:30pm For the People of our two Parishes Sunday, October 13 St. Dominic 8:00am John Forstrom by Mary Forstrom St. John 10:00am Susan Saigh by Angie Stange PRAYERS St. Dominic’s MINISTRY SCHEDULE Shirley Stabler, Michael Clifford, Saturday, October 12 Bill Abrams, Jerry Hickey, Joanne St. Dominic 4:30pm Mass Adams, Jim Henehan, Paul Schup- Lector: Denise Mercer bach, Caroline Bogner, Frances Altar Servers: Cole & Cash Kinsella Graf, Rita Henneberry, Kim Hardy, Usher: Mike Finnegan & Bob Carroll Charlene Bourlet, Sally Knowles, Eucharistic Minister: Dean Pasker Fred & Liz Rockwell Ray Morris- Sunday, October 13 sey St. -
Manual Labor: the Twelfth-Century Cistercian Ideal
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 4-1984 Manual Labor: The Twelfth-Century Cistercian Ideal Dennis R. Overman Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Medieval History Commons Recommended Citation Overman, Dennis R., "Manual Labor: The Twelfth-Century Cistercian Ideal" (1984). Master's Theses. 1525. https://scholarworks.wmich.edu/masters_theses/1525 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. MANUAL LABOR: THE TWELFTH-CENTURY CISTERCIAN IDEAL by Dennis R. Overman A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Master of Arts Department of Medieval Studies Western Michigan University Kalamazoo, Michigan April 1984 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. MANUAL LABOR: THE TWELFTH-CENTURY CISTERCIAN IDEAL Dennis R. Overman, M.A. Western Michigan University, 1984 Throughout the history of western monasticism three principal occupations were repeatedly emphasized for the monk: prayer, lectio divina (spiritual reading/meditation), and manual labor. Periodically, cultural mindsets, social structure, or even geography have produced a variation in the practice of these occupations, resulting in the dominance of one or the other, or even the disappearance of one altogether. The emergence of the Cistercian Order at the end of the eleventh century was characterized by a spirit of simplicity and austerity with a renewed emphasis on manual labor which had been a neglected element in the monastic regime in the period just prior to the Cistercians. -
The Cult of St Æthelwold and Its Context, C. 984 - C
The Cult of St Æthelwold and its Context, c. 984 - c. 1400 Rebecca Browett Institute of Historical Research School of Advanced Study, University of London A Thesis Submitted for the Degree of Ph.D in History September 2016 1 Declaration This thesis is submitted to the University of London in support of my application for the degree of Doctor of Philosophy. I, Rebecca Browett, hereby confirm that the work presented in this thesis is my own, carried out during the course of my studies. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the consent of the author. Signed: Date: 2 Abstract This thesis documents the cult of St Æthelwold, a tenth-century bishop of Winchester, from its inception (c. 984) until the late Middle Ages. During his life, Æthelwold was an authoritative figure who reformed monasteries in southern England. Those communities subsequently venerated him as a saint and this thesis examines his cult at those centres. In particular, it studies how his cult enabled monasteries to forge their identities and to protect their rights from avaricious bishops. It analyses the changing levels of veneration accorded to Æthelwold over a five hundred year period and compares this with other well-known saints’ cults. It uses diverse evidence from hagiographies, chronicles, chartularies, poems, church dedications, wall paintings, and architecture. Very few studies have attempted to chart the development of an early English saint's cult over such a long time period, and my multidisciplinary approach, using history, art, and literary studies, offers insight into the changing role of native saints in the English church and society over the course of the Middle Ages.