DOCSLIB.ORG

Newsletter No 27 2018

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Keston Newsletter No. 27, 2018 The 1917 Revolution and theKeston Russian Orthodox Church Newsletterby Xenia Dennen Keston Newsletter KKKKeston Newsletter Keston Patriarch Tikhon The year 1917 was momentous for Russia chosen. Sergei Bulgakov, a convert from andNewsletter for its church. The Russian Orthodox Marxism to Orthodoxy who was ordained Church from the reign of Peter the Great had no Patriarch and was run like any government department with a secular Also in this issue: Chief Procurator in charge. Soon after the Bolshevik coup d’état in October 1917, Aid to the Church in Need UK report ...... p.6 amidst violence on the streets of Moscow and a threatened artillery bombardment of Cardinal Parolin in Moscow ...................... p.10 the Kremlin, a church Council or Sobor, Islamic State and the Radicalised Fighters which had opened on 15 August in the of the Northern Caucasus ......................... p.14 presence of Kerensky, then the Prime From Religious Boom to Yarovaya Law ... p.19 Minister, decided after much deliberation Keston College’s Information Dept .......... p.33 that a stable central point was needed by Irina Ratushinskaya .................................... p.38 the church and that a Patriarch should be Keston Newsletter No 27, 2018 1 AGM 2018 The next annual meeting will be held on Saturday 3 November at the Royal Foundation of St Katharine, 2 Butcher Row, Limehouse, London E14 8DS. The speakers will be the President of Keston Institute, Rev Canon Michael Bourdeaux, and one of our trustees, Rev Dr Keith Clements. AGM 2019 In 2019 Keston will celebrate the fiftieth anniversary of the foundation of Keston College. The speaker on this occasion will be the former Archbishop of Canterbury, Bishop Rowan Williams. in 1918, described the spiritual nervous tension growing. For a long time transformation of the Sobor: “something the starets prayed. Then he got up from came to pass in the actual atmosphere; his knees, took a piece of paper from the there was a new spiritual birth; deep within casket and gave it to the Metropolitan the conciliar consciousness of the church who read it and handed it to the deacon. the idea of the Patriarchate was born.” With his powerful velvety bass voice, Three bishops were elected and their famous throughout Moscow, the deacon names placed in a small casket tied with slowly began to intone ‘Long life to…’ cord, which on 5 November 1917 was The tension in the cathedral was intense; placed in the sanctuary of Moscow’s who would he name? ‘the Patriarch of Cathedral of Christ the Saviour. Moscow and All Russia, Tikhon’ rang Metropolitan Vladimir of Kiev, the senior out through the cathedral…” of the Metropolitans, who had celebrated the liturgy when the Sobor opened, was Thus began Patriarch Tikhon’s complex again officiating on 5 November. Prince and painful role as head of his church, an Vasilchikov, a member of the Sobor, experience perhaps better described as a described the scene: living martyrdom. “At the end of the liturgy the The Sobor represented the whole church Metropolitan brought out from the and has been called by some the Russian sanctuary a small casket which he placed Orthodox Church’s Vatican II. There on a small table before the Vladimir icon were 564 voting members made up of of the Mother of God, to the left of the bishops, clergy and laity. The Sobor, Royal Doors… Fr Alexei, a starets (senior defined as “the supreme legislative, monk), in a black monastic habit administrative, judicial and auditing emerged from the sanctuary and went up authority”, returned the church to its to the icon of the Mother of God and ancient traditions, re-establishing canonical began to pray, bowing to the ground conciliar structures. The Patriarch was to many times. There was total silence in be only the first among equals and bishops the cathedral and you felt the general were now to be elected by councils of laity Keston Newsletter No 27, 2018 2 and clergy. The Sobor was concerned to January 1918: “Come to your senses, you bond a bishop with his diocese which he madmen, cease your bloodthirsty attacks. should govern “with the conciliar What you are doing is not only cruel, it is collaboration of its clergy and laity”. It set truly satanic and for this you will burn in up a Synod of bishops and a Supreme the fires of Hell … I call all you believers, Church Council: the former would deal faithful members of the church, to defend with theology, discipline and church our persecuted and insulted Mother administration, while the latter would Church.” In August 1918, he called the handle secular juridical matters, the Russian people to repentance declaring: church’s charitable work and questions of “Sin has darkened our people’s minds, we social policy. The Synod and Supreme are feeling our way through the dark, Church Council were invested with the swaying like drunkards... We wanted to power to call a Council of all the bishops, create heaven on earth but without God…” which had the authority to remove the Over the next two years, 1918-20, at least Patriarch. The 1917 Sobor restored 28 bishops were murdered and thousands autonomy and internal democracy to of priests and members of the laity were monasteries; it gave new statutes to the imprisoned or killed. parishes, which now had more autonomy and the right to put forward candidates for The collapse of the economy and the priesthood; it emphasised the agriculture plus drought in 1920-21 led to importance of lay preachers and sermons famine. The church responded by offering which were comprehensible and used the to sell its valuables to raise money to help local language; it debated the role of the starving; only the sacred vessels used women in the church and the part the for communion, said Patriarch Tikhon, church should play in education. should not be sold. This gave Lenin, the Bolshevik leader, his chance: in a secret The Sobor continued meeting until letter (3 March 1922) he wrote “it is September 1918 when its funds ran out precisely now that we must wage a after all church bank accounts had been merciless battle against the reactionary frozen by the Bolsheviks on 28 January that clergy and suppress their resistance with year. This followed the church’s loss of all such cruelty that they will remember it for its land and the decree of 23 January 1918 several decades…” and on 6 May 1922 when church and state were separated: Patriarch Tikhon was placed under house church property was nationalised, church arrest, accused of resisting the confiscation institutions lost their right to legal of church valuables. Under the pressure of personality, and all schools were separated foreign public opinion (a telegram dated 31 from the church, leaving only a small May 1922 was sent to Lenin by the leaders aperture for teaching the Christian faith in of all the churches in the United Kingdom private; church buildings in future would and published in The Times on 1 June) be leased to parish councils. The Patriarch Tikhon was eventually released Bolshevik onslaught against the church in June 1923, but only after he had made any enactment of the Sobor’s “repented” before the Supreme Court and decisions impossible: it was, sadly, a stated, “from now on I am no enemy of Vatican II “manqué”. Soviet power”. He died in April 1925 while in hospital and, according to a Patriarch Tikhon, like many at the time, respected Moscow priest, this had been assumed that the Bolsheviks would soon hastened by the secret police. He was be defeated and condemned them on 19 Keston Newsletter No 27, 2018 3 canonised by the Moscow Patriarchate in curriculum: only one third should be 1989. devoted to theology, and two thirds should include study of secular subjects, especially The 1917 Sobor remains to this day the scientific disciplines, so that students were measuring rod against which are judged the equipped to counter anti-Christian governance, practice and policies of the arguments. As a result of his activity, Russian Orthodox Church. During the Talantov began to be regularly vilified in Khrushchev period, when the Communist the local press; eventually he was arrested Party unleashed another anti-religious in 1969 and sentenced to two years in campaign (1959-64), many thousands of prison. He died in the prison hospital on churches were closed and priests removed. (Orthodox) Christmas Eve 1971. A humble provincial maths teacher in a town north-east of Moscow, Boris More recently Fr Pavel Adelheim, a Talantov, saw through the Party’s promises Russian Orthodox priest, who would be about a future Communist utopia and tragically murdered in his own kitchen in came to the defence of the Russian 2013 by a deranged young man, criticised Orthodox Church. From 1958 he began his church’s current governance, arguing planning books and writing articles on the that it was becoming increasingly nature of the Soviet system and on the centralised which infringed the principles inevitable ideological conflict between it laid down at the 1917 Sobor. The and religious believers. In a long structure of church governance, Fr Pavel document dated November 1966 he argued, was crucial because in its present described in detail how 53% of churches form it undermined Christian unity: the open in 1959 in his diocese were now church had become an administrative closed. In 1965 he worked out a reform system rather than a living organism plan for the Russian Orthodox Church inspired by the Holy Spirit; it was being aimed at its renewal and democratisation, built on foundations of obedience and based on decisions taken at the 1917 discipline, of fear and compulsion, rather Sobor.
Recommended publications
  • 2010 Philadelphia Deanery Report

    2010 Philadelphia Deanery Report

    Philadelphia Deanery Report Diocese of Eastern Pennsylvania Annual Assembly, 2010 I begin my second year as Dean of the Philadelphia Deanery with grateful thanks to Almighty God for all the blessings He has bestowed upon our Deanery. In my travels and visitations I have met with many Christ-loving people, both laity and clergy who all work for the glory of God’s Holy Church. Highlights this past year include, but are not limited to the following: We welcome our newest member of the Deanery, Fr. James Weremedic and Matushka Lisa who moved into the Rectory in Wilmington, DE, this fall. Fr. James replaces Fr. Andrew Anderson who is on a leave of absence. Fr. Andrew remains attached to St. Stephen’s Cathedral in Philadelphia during his leave. St. Michael’s Church in Wilmington, Delaware have put their faith in God by moving forward with the construction of a new Parish Hall. This work began under the direction of their former Rector, Fr. Andrew Anderson and continues under the competent leadership of Fr. James Weremedic. The finances for this undertaking are underwritten in a unique way by the Russian Brotherhood Organization, who secured over $500,000 at a very reasonable rate to the parish. It will be their continued faith in God that will bring them to the day when that mortgage will be burned. We pray for God’s blessing on their endeavor. A Blessing of the new hall was held on October 10, with His Beatitude, Metropolitan JONAH, and His Grace, Bishop TIKHON, along with the Rector Fr.
  • Our Holy Father RAPHAEL Was Born in Syria in 1860 to Pious Orthodox Parents, Michael Hawaweeny and His Second Wife Mariam

    Our Holy Father RAPHAEL Was Born in Syria in 1860 to Pious Orthodox Parents, Michael Hawaweeny and His Second Wife Mariam

    In March of 1907 Saint TIKHON returned to Russia and was replaced by From his youth, Saint RAPHAEL's greatest joy was to serve the Church. When Archbishop PLATON. Once again Saint RAPHAEL was considered for episcopal he came to America, he found his people scattered abroad, and he called them to office in Syria, being nominated to succeed Patriarch GREGORY as Metropolitan of unity. Tripoli in 1908. The Holy Synod of Antioch removed Bishop RAPHAEL's name from He never neglected his flock, traveling throughout America, Canada, and the list of candidates, citing various canons which forbid a bishop being transferred Mexico in search of them so that he might care for them. He kept them from from one city to another. straying into strange pastures and spiritual harm. During 20 years of faithful On the Sunday of Orthodoxy in 1911, Bishop RAPHAEL was honored for his 15 ministry, he nurtured them and helped them to grow. years of pastoral ministry in America. Archbishop PLATON presented him with a At the time of his death, the Syro-Arab Mission had 30 parishes with more silver-covered icon of Christ and praised him for his work. In his humility, Bishop than 25,000 faithful. The Self-Ruled Antiochian Orthodox Christian Archdiocese of RAPHAEL could not understand why he should be honored merely for doing his duty North America now has more than 240 U.S. and Canadian parishes. (Luke 17:10). He considered himself an "unworthy servant," yet he did perfectly Saint RAPHAEL also was a scholar and the author of several books.
  • The Synthesis of Jazz and Classical Styles in Three Piano Works of Nikolai Kapustin

    The Synthesis of Jazz and Classical Styles in Three Piano Works of Nikolai Kapustin

    THE SYNTHESIS OF JAZZ AND CLASSICAL STYLES IN THREE PIANO WORKS OF NIKOLAI KAPUSTIN __________________________________________________ A monograph Submitted to the Temple University Graduate Board __________________________________________________________ in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF MUSICAL ARTS __________________________________________________________ by Tatiana Abramova August 2014 Examining Committee Members: Dr. Charles Abramovic, Advisory Chair, Professor of Piano Harvey Wedeen, Professor of Piano Dr. Cynthia Folio, Professor of Music Studies Richard Oatts, External Member, Professor, Artistic Director of Jazz Studies ABSTRACT The Synthesis of Jazz and Classical Styles in Three Piano Works of Nikolai Kapustin Tatiana Abramova Doctor of Musical Arts Temple University, 2014 Doctoral Advisory Committee Chair: Dr. Charles Abramovic The music of the Russian-Ukrainian composer Nikolai Kapustin is a fascinating synthesis of jazz and classical idioms. Kapustin has explored many existing traditional classical forms in conjunction with jazz. Among his works are: 20 piano sonatas, Suite in the Old Style, Op.28, preludes, etudes, variations, and six piano concerti. The most significant work in this regard is a cycle of 24 Preludes and Fugues, Op. 82, which was completed in 1997. He has also written numerous works for different instrumental ensembles and for orchestra. Well-known artists, such as Steven Osborn and Marc-Andre Hamelin have made a great contribution by recording Kapustin's music with Hyperion, one of the major recording companies. Being a brilliant pianist himself, Nikolai Kapustin has also released numerous recordings of his own music. Nikolai Kapustin was born in 1937 in Ukraine. He started his musical career as a classical pianist. In 1961 he graduated from the Moscow Conservatory, studying with the legendary pedagogue, Professor of Moscow Conservatory Alexander Goldenweiser, one of the greatest founders of the Russian piano school.
  • 'The True Orthodox Church of Russia

    'The True Orthodox Church of Russia

    'The True Orthodox Church of Russia VLADIMIR MOSS For the last 60 years or more, the existence of the True Orthodox Church has been one of the best-kept secrets of Soviet 'reality'. The 'True Orthodox', or 'Catacomb', or 'Tikhonite' Church claims to be the direct descendant of the Russian Orthodox Church as it existed before the revolution and in the first decade after the revolution under Patriarch Tikhon and his successor, the locum tenens of the patriarchal throne, Metropolitan Petr of Krutitsy. In 1927, however, the True Orthodox argue, power in the Russian Church was usurped by one of the senior hierarchs, Metropolitan Sergi of Nizhni Novgorod, who issued a declaration in which he thanked the Soviet state for its great services to Orthodoxy, declared that the Soviet state's joys were the church's joys and its sorrows the church's sorrows, and placed himself in more or less unconditional submission to the atheist state. This declaration was rejected not only by Metropolitan Petr, the lawful head of the Russian Orthodox Church (in prison at that time), but also by most of the senior bishops of the church and a large proportion of the faithful (90 per cent of the parishes in the Urals, for example). The schism thus created was vigQlously exploited and deepened by the KGB, who sent to the camps or shot any bishop or priest who did not accept the declaration of Metropolitan Sergi, and with the active support of Sergi, who denounced his opponents as 'counter-revolutionaries' - the equiva­ lent of a death sentence in those terrible times.
  • St Tikhon's Orthodox Theological Seminary

    St Tikhon's Orthodox Theological Seminary

    ACADEMIC BULLETIN 2018-2020 St. Tikhon’s Orthodox Theological Seminary Bulletin, 2018—2020 Table of Contents Message from the Dean. .................................................................... .2 Introduction ........................................................................................... 3 The Seminary: An Overview ............................................................... 6 Admission............................................................................................... 11 Program and Courses of Study ........................................................... 19 The Master of Divinity (M. Div.) Degree Program ................. 19 Clinical Pastoral Educational Certification Program ............... 25 Continuing Education ................................................................. 25 Academic Policies ................................................................................. 27 General Policies and Information ...................................................... 42 Formation ............................................................................................... 52 Field Education ..................................................................................... 55 The Seminary Library ........................................................................... 58 Student Life ............................................................................................ 59 Financial Information ........................................................................... 71 Course Offerings
  • Detki V Kletke: the Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry

    Detki V Kletke: the Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry

    Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Morse, Ainsley. 2016. Detki v kletke: The Childlike Aesthetic in Soviet Children's Literature and Unofficial Poetry. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493521 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry A dissertation presented by Ainsley Elizabeth Morse to The Department of Slavic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Slavic Languages and Literatures Harvard University Cambridge, Massachusetts April 2016 © 2016 – Ainsley Elizabeth Morse. All rights reserved. Dissertation Advisor: Professor Stephanie Sandler Ainsley Elizabeth Morse Detki v kletke: The Childlike Aesthetic in Soviet Children’s Literature and Unofficial Poetry Abstract Since its inception in 1918, Soviet children’s literature was acclaimed as innovative and exciting, often in contrast to other official Soviet literary production. Indeed, avant-garde artists worked in this genre for the entire Soviet period, although they had fallen out of official favor by the 1930s. This dissertation explores the relationship between the childlike aesthetic as expressed in Soviet children’s literature, the early Russian avant-garde and later post-war unofficial poetry.
  • Lyubov Orlova: Stalinism’S Shining Star,’ Senses of Cinema, Issue 23: the Female Actor, December 2002

    Lyubov Orlova: Stalinism’S Shining Star,’ Senses of Cinema, Issue 23: the Female Actor, December 2002

    Dina Iordanova, ‘Lyubov Orlova: Stalinism’s Shining Star,’ Senses of Cinema, Issue 23: The Female Actor, December 2002. Available: https://www.sensesofcinema.com/2002/the-female-actor/orlova/ Lyubov Orlova: Stalinism’s Shining Star Dina Iordanova Issue 23 A Lyubov Orlova filmography appears at the bottom of this article. A misguided assumption about Soviet cinema, which still persists, is that it’s a national cinema mostly comprised of depressing war dramas in which popular genres were neglected and even suppressed. This is certainly not the picture of Soviet cinema I remember when, 1 growing up in 1960s Bulgaria, I could enjoy a fair share of popular films, like the Soviet action-adventure Neulovimyye mstiteli/The Elusive Avengers (1966) or Yuri Nikulin’s superb comedies, all playing in theatres alongside the comedies of Louis de Funès or Raj Kapoor’s ever-popular weepy Awara/The Vagabond (1951). A highlight was Eldar Ryazanov’s musical, Karnavalnaya noch/Carnival Night (1956), with Lyudmila Gurchenko’s unforgettable dancing and singing. Made several years before I was even born, Carnival Night was so popular that by the time I started watching movies it was still regularly playing in theatres as well as being shown on television. Here, a buoyant and beautiful Lydmila Gurchenko leads a group of amateur actors to undermine the plans of the Culture Ministry and its boring leadership in order to turn a New Year’s Eve celebration into an exciting vibrant extravaganza, with confetti, sparklers and crackers. It was only later, in my teenage years when I started visiting the Sofia Cinémathèque, that I realized how Carnival Night in many aspects replicated Grigoriy Aleksandrov’s musical extravaganzas of the 1930s.
  • New National and Regional Vascular Plant Records, 3 Alla V

    New National and Regional Vascular Plant Records, 3 Alla V

    Botanica Pacifica. A journal of plant science and conservation. 2021. 10(1): 85–108 DOI: 10.17581/bp.2021.10110 Findings to the flora of Russia and adjacent countries: New national and regional vascular plant records, 3 Alla V. Verkhozina1*, Roman Yu. Biryukov2, Elena S. Bogdanova3, Victoria V. Bondareva3, Dmitry V. Chernykh2,4, Nikolay V. Dorofeev1, Vladimir I. Dorofeyev5, Alexandr L. Ebel6,7, Petr G. Efimov5, Andrey N. Efremov8, Andrey S. Erst6,7, Alexander V. Fateryga9, Natalia 10,11 12 4,6 1 Siberian Institute of Plant Physiology and S. Gamova , Valerii A. Glazunov , Polina D. Gudkova , Inom J. Biochemistry SB RAS, Irkutsk, Russia Juramurodov13,14,15, Olga А. Kapitonova16,17, Alexey A. Kechaykin4, 2 Institute for Water and Environmental Anatoliy A. Khapugin18,19, Petr A. Kosachev20, Ludmila I. Krupkina5, Problems SB RAS, Barnaul, Russia 21 18 15,22 3 Mariia A. Kulagina , Igor V. Kuzmin , Lian Lian , Guljamilya A. Institute of Ecology of the Volga River 23 23 24 Basin – Branch of Samara Federal Research Koychubekova , Georgy A. Lazkov , Alexander N. Luferov , Olga Scientific Center RAS, Togliatti, Russia A. Mochalova25, Ramazan A. Murtazaliev26,27, Viktor N. Nesterov3, 4 Altai State University, Barnaul, Russia Svetlana A. Nikolaenko12, Lyubov A. Novikova28, Svetlana V. Ovchin- 5 Komarov Botanical Institute RAS, nikova7, Nataliya V. Plikina29, Sergey V. Saksonov†, Stepan A. Sena- St. Petersburg, Russia tor30, Tatyana B. Silaeva31, Guzyalya F. Suleymanova32, Hang Sun14, 6 National Research Tomsk State University, Dmitry V. Tarasov1, Komiljon Sh. Tojibaev13, Vladimir M. Vasjukov3, Tomsk, Russia 15,22 7 2,33 7 Wei Wang , Evgenii G. Zibzeev , Dmitry V.
  • The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union

    The Russian Orthodox Church As Reflected in Orthodox and Atheist Publications in the Soviet Union

    Occasional Papers on Religion in Eastern Europe Volume 3 Issue 2 Article 2 2-1983 The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union Alf Johansen Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Johansen, Alf (1983) "The Russian Orthodox Church as Reflected in Orthodox and Atheist Publications in the Soviet Union," Occasional Papers on Religion in Eastern Europe: Vol. 3 : Iss. 2 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol3/iss2/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RUSSIAN ORTHODOX CHURCH AS REFLECTED IN ORTHODOX AND ATHEIST PUBLICATIONS IN THE SOVIET UNION By Alf Johansen Alf Johansen , a Lutheran pastor from Logstor, Denmark, is a specialist on the Orthodox Churches . He wrote the article on the Bulgarian Orthodox Church in OPREE Vol . 1, No . 7 (December , 1981). He wrote a book on the Russian Orthodox Church in Danish in 1950, and one entitled Theological Study in the Russian and Bulgarian Orthodox Churches under Communist Rule (London : The Faith Press, 1963). In addition he has written a few articles on Romanian , Russian , and Bulgarian Orthodox Churches in the Journal of Ecumenical Studies as well as articles in Diakonia. He has worked extensively with the typescripts of licentiates ' and masters ' theses of Russian Orthodox authors , una­ va ilable to the general public.
  • LUISA MILLER Opera Company Stages Verdi’S Seldom-Performed Melodrama Saturday

    LUISA MILLER Opera Company Stages Verdi’S Seldom-Performed Melodrama Saturday

    Sandel: Equality is the key to the common good, Page B3 The Chautauquan Daily One Dollar Chautauqua, New York The Official Newspaper of Chautauqua Institution | Weekend Edition July 9 & 10, 2011 Volume CXXXV, Issue 13 LUISA MILLER Opera Company stages Verdi’s seldom-performed melodrama Saturday Josh Cooper | Staff Writer Photo | Ellie Haugsby ex, rivalry, secret identities, extor- tion, poisonings, sword fights and murder. Sound like a typical evening in Chautauqua? SThese may not be normal occurrences in this placid town, but Saturday is an excep- tion, as the melodrama of Giuseppe Verdi’s Luisa Miller explodes across the Amphithe- ater stage in operatic proportions. For one night only, the Chautauqua Opera Company will stage this rarely performed oeuvre of the 19th-century Italian composer. Verdi’s melodramma tragico in tre atti, as the librettist describes it, was first heard in Naples in 1849. It is based on the play of Friedrich von Schil- ler, “Kabale und Liebe,” which, loosely translated, means “Politics and Passion.” The story is full of over-the-top drama. Jay Lesenger, the Chautauqua Opera Com- pany’s artistic/general director, said the size of the story fits the size of the stage. “It’s larger than life,” Lesenger said. “I think that’s great for the Amphitheater because it’s a larger-than-life venue.” The Drama The scene is Tyrol, in what we now know as Austria, in the 1700s. Luisa is the daughter of a soldier, and she is in love with a man who the town knows as Carlo, but who is really Rodolfo, the son of the powerful Count Walter.
  • Russia Table of Contents • High Court

    Russia Table of Contents • High Court

    Table of Contents • High court fixes strict requirements on evangelism • New World Translation remains banned in Russia • A Proxy for the Kremlin: The Russian Orthodox Church • Property sell-offs, alternative service denials follow Jehovah's Witness ban • Orthodox sect-fighter riles Hindus • Russian law enforcement descends on Jehovah's Witnesses' property • Court sets deadline for trial of Danish Jehovah's Witness • Falsified "evidence" helped convictions? • Jehovah’s Witnesses appeal banning of Bible translation • Russia court authorises seizure of outlawed sect children • Oryol District Court extends the pretrial detention of Dennis Christensen for another three months • Misuse of anti-extremism in October 2017 • Supreme Court threatens parental rights of, for example, Jehovah's Witnesses • Muslim prisoner of conscience tortured • “Beware: Sects” campaign in the dock at the European Court • Controversial dissolution of the Russian Orthodox Free Church • Occupied S. Ossetia bans Jehovah’s Witnesses as ‘extremist’ • Religious freedom in Russia: 28 members of the CoE Parliamentary Assembly sign a common declaration • FECRIS vice president stands behind the Orthodox Church against non- Orthodox minorities • Russian pastor flees religious persecution to seek asylum in Germany • Jehovah’s Witness Bible, Jewish, Christian, Muslim books banned • Danish Jehovah’s Witness loses in court again • After Jehovah’s Witnesses ban, Russia takes on Scientology with controversial arrests • Foreign Jehovah’s Witness kept in custody in Orel • Human Rights
  • ACLS Annual Report 2005-2007 Excerpt

    ACLS Annual Report 2005-2007 Excerpt

    excerpted from American Council of Learned Societies Annual Report for the years 2006-2007 and 2006-2005. 2007 FELLOWS AND GRANTEES O F T he American COUncil of Learned Societies Funded by the ACLS ACLS FELLOWSHIP PROGRAM Fellowship Endowment LILA ABU-LUGHOD, Professor, Anthropology and Women’s Studies, Columbia University Do Muslim Women Have Rights? An Anthropologist’s View of the Debates about Muslim Women’s Human Rights in the Context of the “Clash of Civilizations” ENRIQUE DesMOND ARIAS, Assistant Professor, Political Science, City University of New York, John Jay College Democracy and the Privatization of Violence in Rio de Janeiro: An Ethnographic Study of Politics and Conflict in the Three Neighborhoods JANINE G. BARCHAS, Associate Professor, English Literature, University of Texas, Austin Heroes and Villains of Grubstreet: Edmund Curll, Samuel Richardson, and the Eighteenth-Century Book Trade GIOVANNA BeNADUSI, Associate Professor, European History, University of South Florida Visions of the Social Order: Women’s Last Wills, Notaries, and the State in Baroque Tuscany AVIVA BeN-UR, Associate Professor, Jewish History, University of Massachusetts, Amherst Professor Ben-Ur has been designated an ACLS/SSRC/NEH International and Area Studies Fellow.* Jewish Identity in a Slave Society: Suriname, 1660–1863 ReNAte BlUMENfelD-KOSINskI, Professor, French Literature, University of Pittsburgh The Dream World of Philippe de Mézières (1327–1405): Politics and Spirituality in the Late Middle Ages CLIffORD BOB, Associate Professor, Political Science, Duquesne University Globalizing the Right Wing: Conservative Activism and World Politics SUSAN LeslIE BOYNTON, Associate Professor, Historical Musicology, Columbia University Silent Music: Medieval Ritual and the Construction of History in Eighteenth-Century Spain WIllIAM C.