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The Social Behavior of Chimpanzees and Bonobos
Current Anthropology Volume 39, Number 4, August±October 1998 1998 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved 0011-3204/98/3904-0001$3.00 Molecular studies indicate that humans, chimpanzees (Pan troglodytes), and bonobos (P. paniscus) are very The Social Behavior closely related in a lineage that split into hominid and Pan lines approximately 6±7 million years ago, possibly following a divergence from the gorilla lineage about 1± of Chimpanzees 2 million years earlier (Caccone and Powell 1989, Ru- volo et al. 1991). Chimpanzees and bonobos have a and Bonobos more recent common ancestry only some 2±2.5 million years ago (Caccone and Powell 1989). Although it is now an endangered species, the chimpanzee is an ex- tremely successful species ecologically, occurring in a Empirical Evidence and Shifting wide range of habitat types across the equatorial portion 1 of the African continent. The bonobo, by contrast, is Assumptions found in a much more geographically and ecologically restricted region of lowland rain forest in central ZaõÈre. Until the 1980s, so little was known about the behavior by Craig B. Stanford of wild bonobos that detailed comparisons between the two Pan species were not possible. The number of ®eld observation hours on bonobos is today still a small frac- tion of the database of chimpanzee behavior and ecol- ogy (White 1996a), but cross-species comparisons are As our closest living relatives, chimpanzees and bonobos have nevertheless commonplace. been widely used as models of the behavior of early hominids. In recent years, as information on the social behavior and ecology These two African apes have been reported to differ of bonobos has come to light, many interspeci®c comparisons dramatically in patterns of sexuality, dominance, same- have been made. -
Notes and References
Notes and References Caveat: The Dangers of Behavioral Biology The contents of this book are known to be dangerous. I do not mean that in the sense that all ideas are potentially dangerous. Specifically, ideas about the biological basis of behavior have encouraged political tendencies and movements later regretted by all decent people and condemned in school histories. Why, then, purvey such ideas? Because some ideas in behavioral biology are true—among them, to the best of my knowledge, the ones in this book—and the truth is essential to wise action. But that does not mean that these ideas cannot be distorted, nor that evil acts cannot arise from them. I doubt, in fact, that what I say can prevent such distortion. Political and social movements arise from worldly causes, and then seize whatever congenial ideas are at hand. Nonethe- less, I am not comfortable in the company of scientists who are content to search for the truth and let the consequences accumulate as they may. I therefore recount here a few pas- sages in the dismal, indeed shameful history of the abuse of behavioral biology, in some of which scientists were willing participants. The first episode is recounted in William Stanton’s The Leopard’s Spots: Scientific Atti- tudes Toward Race in America, 1815–59 (Chicago: University of Chicago, 1960). Such names as Samuel George Morton, George Robins Gliddon, and Josiah Clark Nott mean little to present-day students of anthropology, but in the difficult decades between the death of Jeffer- son and the Civil War, they founded the American School of Anthropology. -
Nh112n05.Pdf
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