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Vol. 38-No. 2 ISSN 0892-1571 November/December 2011-Kislev/Tevet 5772 PRESERVING THE PAST – GUARDING THE FUTURE: 30 YEARS OF ACHIEVEMENT ANNUAL TRIBUTE DINNER OF THE AMERICAN & INTERNATIONAL SOCIETIES FOR YAD VASHEM he annual gathering of the American passed on but whose spirit joins us on this and prejudice. We are always pleased to the imperative of Holocaust remembrance Tand International Societies for Yad joyous occasion. I am proud to see how far have with us and recognize the major lead- and thus help ensure that no nation – any- Vashem is an experience in remembrance we have come since that first meeting, ership of this spectacular 800 member as- where, anytime – should ever again suffer and continuity. This year the organization thanks to the generosity of all who are here sociation. a calamity of the unprecedented nature is celebrating its thirtieth anniversary. At tonight and those we remember with love. “The Young Leadership Associates are and scope that befell our people some 70 the Tribute Dinner that was held on No- We witness the growth of Yad Vashem, its the guardians of the future and will be re- years ago in Europe,” said Rabbi Lau. vember 20 at the Sheraton Hotel in New many sites and museums built, and pro- sponsible for ensuring our legacy. Recognizing the tremendous contribu- York, survivors were joined by the genera- grams established, through our efforts. “Our thoughts tonight are bittersweet; we tion of the Societies’ chairman Eli tions that are their inheritors of Jewish con- “And we see our future leaders, the remember our loved ones and all which Zborowski to the cause of Holocaust re- tinuity. -
REVIEWS September/October 2014 Volume IV, No
Association of Jewish Libraries REVIEWS September/October 2014 Volume IV, No. 3 Editor’s note: From this issue and forward we will be alternating the order of our review sections. Adult reviews will be starting on the first page in the September-October and January-February issues, while Child & Teen reviews will be first in line in the November-December and May-June issues. Reviews of Nonfiction Titles for Adults EDITED BY DANIEL SCHEIDE AND REBECCA JEFFERSON Ackerman-Lieberman, Phillip I. The Business of Identity: Jews, Muslims, and Economic Life in Medieval Egypt. Stanford: Stanford University Press, 2014. 446 pp. $65.00 (9780804787161). The “Documentary Genizah” is a term referring to the pages found in the Cairo Genizah that are not fragments from copies of literary works such as prayer books or volumes of Talmud, but rather unique documents, written for a specific purpose. It includes personal letters, noteBooks and scribbled notes, court records, and business contracts, most of which were written in Judeo-Arabic. Ackerman-Lieberman took on the task of studying the partnership contracts preserved in the Genizah, which reflect the commercial practices of Jews in Egypt and the region in the eleventh and twelfth centuries. His main finding was that these contracts reflect Jewish legal norms, and that they differ from the rules of partnership law found in Islamic law books of the time. The central question in The Business of Identity is what conclusion should be drawn from that fact. Were the Jews of medieval Egypt a self-contained group whose economic practices differed fundamentally from the larger society around them? If so, was S. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
The Hindu-Jewish Relationship and the Significance of Dialogue
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-30-2011 The indu-JH ewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem Michael Mclean Bender Florida International University DOI: 10.25148/etd.FI14050497 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Bender, Michael Mclean, "The indu-JH ewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem" (2011). FIU Electronic Theses and Dissertations. 1500. https://digitalcommons.fiu.edu/etd/1500 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE HINDU-JEWISH RELATIONSHIP AND THE SIGNIFICANCE OF DIALOGUE: PARTICIPANTS' REFLECTIONS ON THE 2007 AND 2008 HINDU-JEWISH SUMMITS AT NEW DELHI AND JERUSALEM A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michael Mclean Bender 2011 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Michael Mclean Bender, and entitled The Hindu-Jewish Relationship and the Significance of Dialogue: Participants' reflections on the 2007 and 2008 Hindu-Jewish Summits at New Delhi and Jerusalem, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 343 Cultural 337 Community Relations 333 Overseas Aid 341 Social Welfare 362 Social, Mutual Benefit 360 Zionist and Pro-Israel 366 Note also cross-references under these headings: Professional Associations 373 Women's Organizations 374 Youth and Student Organizations 375 COMMUNITY RELATIONS humanity to the Arab-Israel conflict in the Middle East; rejects nationality attach- AMERICAN COUNCIL FOR JUDAISM (1943). ment of Jews, particularly American Jews, 298 Fifth Ave., N.Y.C., 10001. (212) 947- to the State of Israel as self-segregating, 8878. Pres. Clarence L. Coleman, Jr.; Sec. inconsistent with American constitutional Alan V. Stone. Seeks to advance the uni- concepts of individual citizenship and sep- versal principles of a Judaism free of na- aration of church and state, and as being a tionalism, and the national, civic, cultural, principal obstacle to Middle East peace. and social integration into American insti- Report. tutionsof Americans of Jewish faith. Issues . T _ ,„ ,..„., . of the American Council for Judaism; Spe- AMERICAN JEWISH COMMITTEE (1906). In- cial Interest ReDort stltute of Human Relations, 165 E. 56 St., cial interest Report. N.Y.C., 10022. (212)751-4000. Pres. HOW- AMERICAN JEWISH ALTERNATIVES TO ard I. Friedman; Exec. V. Pres. Dr. David ZIONISM, INC. (1968). 133 E. 73 St., M. Gordis. Seeks to prevent infraction of N.Y.C., 10021. (212)628-2727. Pres. civil and religious rights of Jews in any part Elmer Berger; V. Pres. Mrs. Arthur Gut- of the world; to advance the cause of man. -
A Report on the Occupied Territories (Including Areas Subject to the Jurisdiction of the Palestinian Authority) Is Appended at the End of This Report
A report on the Occupied Territories (including areas subject to the jurisdiction of the Palestinian Authority) is appended at the end of this report. The Israeli Basic Law on Human Dignity and Liberty (basic law) protects religious freedom through reference to the Declaration of the Establishment of the State of Israel, which describes the country as a Jewish state with full social and political equality, regardless of religious affiliation, and promises freedom of religion. In practice, the government generally protected religious freedom. While there is no constitution, government policy contributed to the generally free practice of religion, although governmental and legal discrimination against non-Jews and non-Orthodox streams of Judaism continued. For example government allocations of state resources favored Orthodox (including Modern Orthodox and religious Zionist) and ultra-Orthodox (sometimes referred to as "Haredi") Jewish religious groups and institutions. There was no change in the status of respect for religious freedom by the government during the reporting period. Although the government generally protected religious freedom, some laws and policies continued to promote certain Orthodox Jewish values over other religious beliefs. There were reports of societal abuses and discrimination based on religious affiliation, belief, or practice. Some individuals and groups were responsible for discriminatory practices against Israeli-Arab Muslims, Christians, and Messianic Jews at the same elevated level cited in the previous report. Relations among religious and ethnic groups -- between Jews and non-Jews, Muslims and Christians, Arabs and non-Arabs, secular and religious Jews, and among the different streams of Judaism -- were strained during the reporting period. The U.S. -
Kiruv Rechokim: Not Just for Professionals
Outreach as a Value Rabbi Benjamin Yudin in Halacha and Jewish Faculty, JSS, Yeshiva University Thought Rabbi Emeritus, Congregation Shomrei Torah, Fair Lawn, NJ KIRUV RECHOKIM: NOT JUST FOR PROFESSIONALS e find ourselves well Interestingly, the Navi Yeshayah verse describing who Avraham took into Sefer Bereishis, called Avraham Avinu “ohavi” (41:8), with him on his journey to Canaan and I believe there meaning “the one I love.” Why is he (Bereishis 12:5), v’es hanefesh asher areW no biblical stories, only Bible rewarded with this most honorable asu biCharan, “the souls they made lessons. Why doesn’t the Torah, our title? I believe that as Rashi teaches in Charan,” is understood by the Constitution, begin with hachodesh (Bereishis 18:1), ve’atah siman Rambam Hilchos Avodah Zarah (1:3) hazeh lachem (this month is for you livanecha, Avraham is the model for to mean the many tens of thousands — Shemos ch. 12) and its flow of his descendants, in that everyone he brought under the wings of the mitzvos? After all, other constitutions desires to be a beloved of Hashem. Divine, educating masses of the do not provide any biographical So how do we achieve this honorable existence and Divine providence of material regarding its authors or their title? The Chafetz Chaim, in his Hashem. contemporaries. Why the details of introduction to the sefer Chomas The Torah honors the Jewish people the lives of the Avos and Yosef and Ha-Das, postulates that Avraham is by referring to them in Devarim his brothers? This is much more than called because he fulfilled the ohavi (14:1), banim atem laHashem, “you d’rosh vekabel s’char (study and receive obligation/privilege of ve’ahavta es are children of Hashem.” Therefore, reward). -
Jerusalem Post Article About the Conference of Human Rights in Ukraine
JERUSALEM POST ARTICLE ABOUT THE CONFERENCE OF HUMAN RIGHTS IN UKRAINE. “Conference calls on religious leaders to pursue peace”. By Jonah Mandel, Jerusalem Post correspondent. 03- 30- 2011 05:16 “God survived nationalism, socialism, communism, Nazism and secularism. Now He’s back!” KIEV – A new forum for interfaith dialogue was launched on Tuesday in Kiev, with the announcement of the annual International Inter-Confessional Forum. This initiative came at the end of a two-day gathering of more than 300 religious and civic leaders for the World Religions and Civil Society United against Hatred and Extremism. The event, organized by Oleksandr Feldman, a member of the Ukrainian parliament was part of the efforts of his Institute of Human Rights and Prevention of Extremism and Xenophobia. Along with the religious and spiritual revival the world is currently experiencing, the accordant rise in the status of religious leaders should give them a more active role in leading the efforts of ending animosity between peoples in conflict, argued some of the prominent speakers. “Peacemaking is usually a deed in the hands of secular political leadership, and religious forces are now viewed as the nemeses of such efforts,” former Knesset speaker Avraham Burg told the plenum attendants. “It must be asked how you reconcile a nemesis into a friend, and how to reconcile between secular forces that make peace and religious leaders. “The number one survivor of the 20th century is God, who survived nationalism, socialism, communism, Nazism in the most secular, man-made era – but now in the 21st century, God is back,” he added. -
Guide to the Yeshiva
Guide to the Yeshiva The Undergraduate Torah Experience For answers to all your Yeshiva questions, email [email protected] Our Yeshiva has a long and profound history and legacy of Undergraduate Torah Studies Torah scholarship and spiritual greatness. Our roots stretch back to the Torah of Volozhin and Brisk and continue in WELCOME TO THE YESHIVA! our Yeshiva with such luminaries as Rav Shimon Shkop We have assembled in one Yeshiva an unparalleled cadre of roshei yeshiva, rebbeim, mashgichim and support staff to enable you to have an uplifting and enriching Torah experience. We hope you will take and Rav Yosef Dov Soloveitchik. As you enter Yeshiva, you full advantage of all the Yeshiva has to offer. will not only partake of the great heritage of our past but, Hatzlacha Rabbah! together with your rebbeim, will forge a glorious future. Rabbi Dr. Ari Berman Rabbi Zevulun Charlop President Dean Emeritus Special Assistant to the President Rabbi Menachem Penner Rabbi Dr. Yosef Kalinsky The Max and Marion Grill Dean Associate Dean Glueck Center, Room 632 Undergraduate Torah Studies 646.592.4063 Glueck Center, Room 632 [email protected] 646.592.4068 [email protected] For answers to all your Yeshiva questions, email [email protected] 1 Undergraduate Torah Studies Programs Yeshiva Program/Mazer School The James Striar School (JSS) of Talmudic Studies (MYP) This path is intended for students new to Hebrew language and textual study who aspire to attain This program offers an advanced and sophisticated a broad-based Jewish philosophical and text classical yeshiva experience. Students engage education. Led by a dynamic, caring faculty and in in-depth study of Talmud with our world- with daily mentoring from students at YU’s renowned roshei yeshiva. -
Shomrei Torah
Bulletin sponsored by Carol Weissmann-Re/Max Properties Select: direct 201-390-6600 or Carolwrealtor@ gmail.com Shomrei Torah Shabbat Shelach - Shabbat Mevarchim 23 Sivan, 5777/ June 16-17, 2017 Benjamin Yudin, Rabbi Parsha/Haftorah: Artscroll: 798/1184 The Living Torah: 722/1193 Hertz: 623/635 Andrew Markowitz, Associate Rabbi Daf Hashavuah - Beitzah 33 ∞ Pirkei Avot 3 Shabbat Schedule MAZAL TOV Erev Shabbat - June 16th Karen and Michael Berman on Jake's aufruf and upcoming marriage to Aviva Mendelsohn. Mazal Tov and Early Mincha 6:46pm welcome to the Kallah, Aviva Mendelsohn, and Jake's grandparents, Vivian Lieber and Larry and Rosalie Berman and all friends and family who will be joining us this Shabbat. Earliest candle lighting 7:01pm Karen and Michael Berman on the engagement of their son Jeremy to Danielle Goss from Colorado, who is Candle Lighting 8:12pm joining us this Shabbat. Mincha / Kabbalat Shabbat 8:17pm Sylvia and Shmuel Boussi on the upcoming marriage of their daughter Leora to Zach Avigan from Sharon, Shabbat - June 17th MA. Mazal tov and welcome to Shmuel's family who is joining us from Israel this Shabbat. Jamie and Josh Gombo on the birth of a son. The Shalom Zachor will be held at the Gombo home, 13-02 Morning Plymouth Drive from 9:15pm-11:30pm. Sof Z’man Kriyat Sh’ma 9:11am Daf Yomi - Bava Basra 146 8:00am HAKARAT HaTOV Shacharit Ba’alei Kriah Upstairs - Youth Minyan volunteers- see below Beit Medrash 8:00am Ba’al Kriah Downstairs - Daniel Krich Shiur by Benjy Kreitman: Kiddush Upstairs is co-sponsored, with Graduation Kiddush, by Karen & Michael Berman in honor of “Dipping challah in soup on Shabbat” Jake's Aufruf and upcoming wedding to Aviva Mendelsohn Main Shul *8:40am Thank you to the additional families who sponsored the Dinner and Book Signing with Rabbi Yudin- Basis, Frohlich, Kagan, Lapp, Packard, Sher and Royzman. -
Orthodox Leader: Battle Against Prejudices
Orthodox leader: Battle against prejudices NAPLES, Italy – The only battle worthy of a religious believer is the battle against his or her own passions and prejudices, said Orthodox Ecumenical Patriarch Bartholomew of Constantinople. “Because violence is an anti-value, it cannot be used to defend values,” the spiritual leader of the world’s Orthodox Christians said Oct. 21 at the opening of an interreligious meeting for dialogue and peace in Naples. The meeting was sponsored by the Rome-based Community of Sant’Egidio and brought together more than 300 Christians, Muslims, Jews, Sikhs, Buddhists and followers of other religions. Pope Benedict XVI, who was making a pastoral visit to the Archdiocese of Naples, greeted the religious leaders before the meeting began and shared lunch with them. The pope had encouraged the religious leaders, telling them that violence and evil can never be justified in the name of God. But at the formal opening of the interreligious meeting, Patriarch Bartholomew said it is obvious that religious differences easily can be turned into motives for war and hatred. If cultural and racial differences are easy to exploit, he said, religious differences are potentially even more dangerous since religions are “characterized by an absolutism that is difficult to bend” and by a belief that God has given them the truth. “So even in the field of religions one observes a growing sensitivity (to differences) that sometimes can transform into extremism and violence,” the patriarch said. But, he said, “war in the name of religion is war against religion.” The aim of religion must be union with God and with one’s neighbors, he said.