Democracy - the Inevitable Concretization of the Inequality Principle
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Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-2, 2017 ISSN: 2454-1362, http://www.onlinejournal.in Democracy - The Inevitable Concretization of the Inequality Principle Bruno Ferreira Costa University of Beira Interior, Communication, Philosophy and Humanities Research Unit (LABCOM.IFP - UBI) Abstract: The problematic of representation and regime in which they are inserted, as well as the the government system in the western democracies possibilities available to citizens to manage this leads us to revisit the concept of democracy, participation. It is also clear that under such seeking to understand their relevance in the current perspective we cannot neglect the political, social, debate on the potential action of individuals in economic and historical context in which public life in a period where electoral abstention democracy "sets in" or "imposes itself". Each rates reach record levels. context is determinant for the assimilation of the After a period of considerable consolidation of democratic principles and for the evaluation of the democratic ideals, as well as the implementation of transformation of any regime. democracy regime in several countries mainly in the Western world and during the second half of We begin this analysis with the most consensual the 21st century, the debate focus on the question of perspective, the etymological origin of the word the quality of democracy. However, the need to “democracy”, according to its Greek roots (Finley, revisit the concept arises from the perspective of 1988), which leads us to resort to the classics for a the establishment of distinct models of democracy, first approach to its surroundings. In fact, in an as well as the observation that in a growing initial perspective it’s important to decode its number of countries some democratic principles meaning: demos = people and kratos = power, that have been questioned. is, democracy means “both the government of the According to this perspective, we set off for a people and the government of a certain people” historical framework covering the key elements of (Hermet et al., 2014: 74). This distinction assumes democracy and its functioning in the contemporary a very relevant role in the context of the tasks societies. Can we definitely assume the democracy assigned to the democratic regime, the affirmation as an inequality system? of the sovereignty principle and the question of the legitimacy in the exercise of the political power. Keywords – Democracy, Political Participation; Citizenship; Western Society; Inequality In the first case (government of the people), one sees a principle of direct governance (people's 1. Revisiting the concept and origins of government), while in the second case (government of a certain people) the principle of governance by democracy legitimation / representation is in force. The challenge of going through the study of the The regime dates back to the VI century b.C., democracy concept becomes a difficult and vicious having been implemented by Cleisthene (Finley, task, not only because of the numerous historical 1988 and Filho, 2001) [1], although Pericles was references to democracy and the process of given the driving force behind a set of reforms of globalization of this kind of regime across the the political system that led to the recognition of a world, but also due to the need of a clear distinction series of principles of equality, namely the between the etymological interpretation of the word possibility of grouping classes without any kind of of the practical exercise of the democracy. It`s clear discrimination or hierarchies based on wealth or that this point led us to a dichotomy between what family ancestry (some of the key aspects in a global democracy proclaims to be and what it actually and equal society). represents, a dichotomy between the ideal system and the possible political system. Basing our perspective in the own words of Pericles cited by Thucydides in the Peloponnesian In this sense, we consider that it is not possible to War Book (in Schilling, 1999:10) to describe the carry out any analysis of the functioning of the regime it`s possible to observe some arguments that political system and the mechanisms for citizens’ are still valid in the contemporary societies: participation, without first understanding the Imperial Journal of Interdisciplinary Research (IJIR) Page 1619 Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-2, 2017 ISSN: 2454-1362, http://www.onlinejournal.in We live in the form of a government that is not In other words, since it is not possible to deny the based on the institutions of our neighbors; on the influence of Athenian democracy in the delineation contrary, we serve as a model to some rather than of the structure of the State, it is verified that "the imitate others. Its name, as all that depends not of legacy has not succeeded until today that the real few but of the majority, is the democracy. and the rational coincide, but remains as a heritage of the West this dialectical polarity between This premise of democracy is a clear recognition of thought and Action "(idem, ibid), between the real the citizens equality, and the regime was based on and the thought about the real, since the what Montesquieu would later call the separation presuppositions of democracy, in their fullness, are, of powers between the legislative system, the in our view, unattainable. executive system and the judicial system (Richter, 1977). Although there was a demand for direct In spite of this consideration, the undeniable legacy democracy (perceived as an ideal political model), around the various areas of action and promotion of that is, based on the participation of all citizens, equality is visible in a series of words that have Athenian democracy presented a set of limitations, reached the present day, such as: Isonomy (equality some identified by Plato himself when he presented before the law); Isotomy (equality of honors); the Republic (Politeia), as the virtuous regime, as Isopoliteia (equal political rights); Isocracy opposed to bad regimes, in a clear structuring of the (equality of political power); Isopsephia (equality laws that govern the city (Rancière, 2004). in suffrage); Isogoria (equality of the right to speak); Isoteleia (tributary equality); Isomoinia Therefore, the aristocracy or the mixed regime (equal participation); Isokleria (equality of assumed, in the eyes of Plato, as the best form of property) and isodaimonia (equality of fortune) government, giving space for the affirmation of the (Moreira, 2003: 388). best ones on the masses. This perspective is in line with some aspects that can be defined as the In all this words we found a common denominator, meritocracy, the problem is that the natural choice “isos”, which directly refers precisely to the notion of the fittest did not obey any desirable criteria of of “equality”, although, as we mentioned earlier, merit. the concept of citizenship at the time resided in an assumption of inequality. However, these However, it should be noted that "the democratic fundamental principles would be reflected in the concept of Pericles is far from being universal, it is constitution of the modern democracies, by rather Athenian, restricted, particular, of the city. ensuring their implementation in the drafting of Just as the ideal democratic contradiction of the their respective constitutions. Even in the modern great powers of today has been fully compatible democracies it is observed some attempts to return with the nature of the state in movement" (Moreira, to a kind of direct democracy through the 2003: 381). That is, the contextual question is realization of referendums. decisive to avoid entering a criticism devoid of historical basis. If there is no ideal political system, In another scope of the creation of the basis of we cannot advocate the emergence of an ideal democracy, Alexis de Tocqueville (ed. 2012) model of democracy. So, it is possible to delineate contributed, when in the 19th century he published an adequate model according to the context and the book “From Democracy in America”, in a clear peoples` characteristics, but the same model could compliment to the equality of conditions and the represent a civilizational retrogression in other principles of democracy in the United States. societies [3]. Tocqueville emphasizes the contextual and historical scenario in the United States history to For this reason, the citizens represented a minority explain the difference between the regimes in of the individuals residing in the city, excluding Europe (mainly in his home country – France) and women [4], as well as the political participation of the new American structure. It is clear that "the the foreigners residing in Athens (metics). circumstances that accompanied the democracy However, from our point of view, the birth in America and helped in its development had impracticability of democracy (in its fullness a significant importance in the country history and consideration) was also based on other aspects, evolution (idem: 36). such as the practice of ostracism for those who challenge the democratic regime, as well as the fact In other words, democracy is valued as an ideal that Athenian society was a slave society, with regime for the government of the people, and it is slaves being considered objects, deprived of any defended that democracy designates a mode of rights [5]. organization of political power whose legitimacy requires that it fully recognize the primacy of popular sovereignty and that it assumes as a real Imperial Journal of Interdisciplinary Research (IJIR) Page 1620 Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-2, 2017 ISSN: 2454-1362, http://www.onlinejournal.in goal its effective arrangement. Democracy is ideal model, being common the recourse to the always based on a delegation of power to speech given by Winston Churchill, in the House of specialized personnel through regular, competitive the Commons in 1947: and unencumbered elections in certain sectors.