LHG Newsletter No. 5
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The Blue Review Literature Drama Art Music
Volume I Number III JULY 1913 One Shilling Net THE BLUE REVIEW LITERATURE DRAMA ART MUSIC CONTENTS Poetry Rupert Brooke, W.H.Davies, Iolo Aneurin Williams Sister Barbara Gilbert Cannan Daibutsu Yone Noguchi Mr. Bennett, Stendhal and the ModeRN Novel John Middleton Murry Ariadne in Naxos Edward J. Dent Epilogue III : Bains Turcs Katherine Mansfield CHRONICLES OF THE MONTH The Theatre (Masefield and Marie Lloyd), Gilbert Cannan ; The Novels (Security and Adventure), Hugh Walpole : General Literature (Irish Plays and Playwrights), Frank Swinnerton; German Books (Thomas Mann), D. H. Lawrence; Italian Books, Sydney Waterlow; Music (Elgar, Beethoven, Debussy), W, Denis Browne; The Galleries (Gino Severini), O. Raymond Drey. MARTIN SECKER PUBLISHER NUMBER FIVE JOHN STREET ADELPHI The Imprint June 17th, 1913 REPRODUCTIONS IN PHOTOGRAVURE PIONEERS OF PHOTOGRAVURE : By DONALD CAMERON-SWAN, F.R.P.S. PLEA FOR REFORM OF PRINTING: By TYPOCLASTES OLD BOOKS & THEIR PRINTERS: By I. ARTHUR HILL EDWARD ARBER, F.S.A. : By T. EDWARDS JONES THE PLAIN DEALER: VI. By EVERARD MEYNELL DECORATION & ITS USES: VI. By EDWARD JOHNSTON THE BOOK PRETENTIOUS AND OTHER REVIEWS: By J. H. MASON THE HODGMAN PRESS: By DANIEL T. POWELL PRINTING & PATENTS : By GEO. H. RAYNER, R.P.A. PRINTERS' DEVICES: By the Rev.T. F. DIBDIN. PART VI. REVIEWS, NOTES AND CORRESPONDENCE. Price One Shilling net Offices: 11 Henrietta Street, Covent Garden, W.G. JULY CONTENTS Page Post Georgian By X. Marcel Boulestin Frontispiece Love By Rupert Brooke 149 The Busy Heart By Rupert Brooke 150 Love's Youth By W. H. Davies 151 When We are Old, are Old By Iolo Aneurin Williams 152 Sister Barbara By Gilbert Cannan 153 Daibutsu By Yone Noguchi 160 Mr. -
Angels and Daemons Aspects of the Mans Point Counter Point
Eger Journal of English Studies XII (2012) 21 29 Angels and Daemons Aspects of the Mans Point Counter Point Angelika Reichmann Among the continental writers who had a profound impact on major figures of English Modernism, the Russian classic F. M. Dostoevsky ranks highly. As - starting in 1912 (cf. Kaye 1 7). He was a presence few writers of the time could escape Katherine Mansfield and John Middleton Murry were no exception. The latter published his monograph entitled Fyodor Dostoevsky: A Critical Study in 1916, and, parallel with that major novels (Mansfield 63 5) an experience that would stay with her until the 1919 article of the Athenaeum she compares the London literary scene to the -writers declaring Kaye 19). Indeed, as a fascinating episode of those times illustrates, Russianness or Dos Boxing Day, 1916, saw the acting out of a half- - Mansfield and her husband featured (Alpers 227). It is in this context that I would like to discuss a most curious phenomenon: Aldous Huxley, in 1916 an ardent participant not only in this Dostoevskian play -like admiration associated with Murry, launched, in his 1928 Point Counter Point, a harsh attack against his fellow writer -turning exploitation of his de idolisation of his dead wife. In my analysis I will argue that this specific feature aesthetics, but it gains such prominence because Murry/Burlap is an Point Counter Point. It is 22 Angelika Reichmann i.e. spiritual quest as a solution for the dilemmas of modern consciousness summed up for Huxley at the time in 1920s and his representation as a Dostoevskian figure. -
Fictional Versions of the Myth of Jesus
FICTIONAL VERSIONS OF THE MYTH OF JESUS IN THE MODERN PERIOD by SYLVIA PERRY B.A. (Hons. English), University of British Columbia, 1969 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of ENGLISH We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1974 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of The University of British Columbia Vancouver V6T1W5, Canada Date ii ABSTRACT For a brief period in the history of Western literature, liberated, yet disturbed, by the decline in faith, some important writers sought to "improve" upon the myth of Jesus by re-constructing his historical life in imaginative presentations of various types. This paper is concerned with such works of fiction and prose drama, not poetry, poetic drama, or conventional biography. Ernest Renan's Life of Jesus, published in 1863, provided the impetus for fictional versions of the life by such writers of the early modern period as George Moore and Bernard Shaw; Moore's The Brook Kerith was a major influence on the writers of the next generation, including D.H. -
Carrington, Dora (1893-1932) by Ray Anne Lockard
Carrington, Dora (1893-1932) by Ray Anne Lockard Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2002, glbtq, Inc. Dora Carrington with Reprinted from http://www.glbtq.com Lytton Strachey. Dora de Houghton Carrington was an English painter, designer and decorative artist whose life and relationships were complex. She is best known for her deep attachment to the homosexual writer Lytton Strachey, but she had affairs with both men and women. Carrington painted only for her own pleasure, did not sign her works, and rarely exhibited them, hence she was not well known as a painter during her lifetime. Even though she was a founding member of the Omega Workshop with Roger Fry, her decorative art also remained unknown to the public until the late 1960s. Born in Hereford, England on March 29, 1893, Dora Carrington was the fourth child of Samuel Carrington and Charlotte Houghton. When Dora was ten years old the family moved to Bedford where she attended a girls' high school and took extra art classes. Seven years later, in 1910, Dora won a scholarship to the Slade School of Art in London where she studied with Henry Tonks and Fred Brown until 1914. During her years at Slade, the artist dropped her first name, becoming known simply as Carrington, and cut her hair into a bowl cut. She was a successful student at the Slade School and was awarded several prizes during her years there. When Carrington was eighteen she met Mark Gertler (1897-1939), a fellow artist who had the most influence on her early years. -
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9 Public commentary on familiar themes The ‘herd instinct’ versus the individual Throughout this book, contemporary evidence has been the key to unlocking the emotions of the past – both private and public. Although some excerpts have appeared from the numerous books and memoirs generated by the war (and largely written after the event), comparatively little evidence has been cited from the wider contemporary sphere, the exception being the case of the Cambridge Magazine’s vocal support of Bertrand Russell as part of its balanced and humane view of the wider conflict. Now it is perhaps appropriate that some attention is drawn to contemporary newspapers and periodicals – jour- nalistic reactions fully exposed to public scrutiny and in contrast to the en- closed world of intimate diaries and letters. In summing up one of the main themes of humanistic and aesthetic opposi- tion to the Great War – the friction that existed between the structure of the war-state with its resultant ‘herd instinct’ and notions of the sacredness of the individual – there is perhaps no more apposite personal example than that of Gilbert Cannan, an individual who, like Bertrand Russell, specifically projected his concerns into the public sphere. Cannan was a friend of D.H. Lawrence (who, together with his wife, had moved to Buckinghamshire in August 1914 to be near Cannan and his wife Mary), and he saw himself as a defender of that which he described as ‘a man’s most precious possession’ – human dignity. He had first expounded on this theme in an article for the -
Love Between the Lines: Paradigmatic Readings of the Relationship Between Dora Carrington and Lytton Strachey Janine Loedolff Th
Love Between The Lines: Paradigmatic Readings of the Relationship between Dora Carrington and Lytton Strachey Janine Loedolff Thesis presented in fulfilment of the requirements for the degree of Master of Arts at the University of Stellenbosch Department of English Faculty of Arts and Social Sciences Supervisor: Dr S.C. Viljoen Co-supervisor: Prof. E.P.H. Hees November 2007 Declaration I, the undersigned, hereby declare that the work contained in this thesis is my own original work and has not previously in its entirety or in part been submitted at any university for a degree. Signature: Date: Copyright ©2008 Stellenbosch University All rights reserved ii Acknowledgements Dr Shaun Viljoen, for teaching me about uncommon lives; My co-supervisor, Prof. Edwin Hees; Mathilda Slabbert, for telling me the story for the first time, and for her inspirational enthusiasm; Roshan Cader, for her encouragement and willingness to debate the finer points of performativity with me; Sarah Duff, for continuously demanding clarity, and for allowing me to stay at Goodenough College; Dawid de Villers, for translations; Evelyn Wiehahn, Neil Micklewood, Daniela Marsicano, Simon Pequeno and Alexia Cox for their many years of love and friendship; Larry Ferguson, who always tells me I have something to say; My father, Johan, and his extended family, for their continual love and support and providing me with a comforting refuge; My family in England – Chicky for taking me to Charleston, and Melanie for making her home mine while I was researching at the British Library; and Joe Loedolff, for eternal optimism, words of wisdom, and most importantly, his kinship. -
In 193X, Constance Rourke's Book American Humor Was Reviewed In
OUR LIVELY ARTS: AMERICAN CULTURE AS THEATRICAL CULTURE, 1922-1931 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jennifer Schlueter, M.A. ***** The Ohio State University 2007 Dissertation Committee: Approved by Professor Thomas Postlewait, Adviser Professor Lesley Ferris Adviser Associate Professor Alan Woods Graduate Program in Theatre Copyright by Jennifer Schlueter c. 2007 ABSTRACT In the first decades of the twentieth century, critics like H.L. Mencken and Van Wyck Brooks vociferously expounded a deep and profound disenchantment with American art and culture. At a time when American popular entertainments were expanding exponentially, and at a time when European high modernism was in full flower, American culture appeared to these critics to be at best a quagmire of philistinism and at worst an oxymoron. Today there is still general agreement that American arts “came of age” or “arrived” in the 1920s, thanks in part to this flogging criticism, but also because of the powerful influence of European modernism. Yet, this assessment was not, at the time, unanimous, and its conclusions should not, I argue, be taken as foregone. In this dissertation, I present crucial case studies of Constance Rourke (1885-1941) and Gilbert Seldes (1893-1970), two astute but understudied cultural critics who saw the same popular culture denigrated by Brooks or Mencken as vibrant evidence of exactly the modern American culture they were seeking. In their writings of the 1920s and 1930s, Rourke and Seldes argued that our “lively arts” (Seldes’ formulation) of performance—vaudeville, minstrelsy, burlesque, jazz, radio, and film—contained both the roots of our own unique culture as well as the seeds of a burgeoning modernism. -
This Is Your Hour, and the Power of Darkness
Introduction: ‘Th is is your hour’ Th en Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Luke 22:52– 3 In the foreboding political atmosphere of late 1930s Europe, several Christian activists and thinkers came together in a British- based, inter- nationally connected circle to try to understand – and resist – the apparent cultural disintegration of western society and the rise of totalitarianism. Th roughout the Second World War and its aftermath the group’s members analysed the world’s ills and off ered guidelines for post- war ‘reconstruc- tion’. Convinced that the crises of the age resulted from Christianity’s decline, they sought its ‘revolutionary’ restoration to dominance in British, European and western culture: in short, a ‘Christian society’. While there was no contemporary label for their eff orts as a whole, some of which remained out of the public eye, I call them ‘the Oldham group’, after their organiser, the missionary and ecumenist Joseph H. Oldham. Active between 1937 and 1949, the Oldham group grew out of the inter- war ecumenical movement and consisted of church- affi liated organisations, an informal discussion group (‘the Moot’) and publication projects, notably the Christian News- Letter . It was substantially Anglican with signifi cant free church (i.e. non- Anglican Protestant) membership; denominational perspectives, however, remained secondary in a search for shared, ‘Christian’ principles. -
Edinburgh Research Explorer
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Edinburgh Research Explorer Edinburgh Research Explorer The potential for civility Citation for published version: Kelly, T 2017, 'The potential for civility: Labour and love among British pacifists in the Second World War', Anthropological Theory, pp. 1-19. https://doi.org/10.1177/1463499617744475 Digital Object Identifier (DOI): 10.1177/1463499617744475 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Anthropological Theory General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. May. 2020 The Potential for Civility: Labour and Love Among British Pacifists in the Second World War Part of special issue on “Civility”, forthcoming Anthropological Theory Tobias Kelly University of Edinburgh [email protected] October 2017 Abstract Is civility an end in itself, or simply a means to other ends? The relationship between means and ends marks theoretical debates about the meanings and implications of civility. This article addresses how these tensions played out in the context of the particular forms of civility promoted by pacifists in Second World War Britain. -
The Masses Index 1911-1917
The Masses Index 1911-1917 1 Radical Magazines ofthe Twentieth Century Series THE MASSES INDEX 1911-1917 1911-1917 By Theodore F. Watts \ Forthcoming volumes in the "Radical Magazines ofthe Twentieth Century Series:" The Liberator (1918-1924) The New Masses (Monthly, 1926-1933) The New Masses (Weekly, 1934-1948) Foreword The handful ofyears leading up to America's entry into World War I was Socialism's glorious moment in America, its high-water mark ofenergy and promise. This pregnant moment in time was the result ofdecades of ferment, indeed more than 100 years of growing agitation to curb the excesses of American capitalism, beginning with Jefferson's warnings about the deleterious effects ofurbanized culture, and proceeding through the painful dislocation ofthe emerging industrial economy, the ex- cesses ofspeculation during the Civil War, the rise ofthe robber barons, the suppression oflabor unions, the exploitation of immigrant labor, through to the exposes ofthe muckrakers. By the decade ofthe ' teens, the evils ofcapitalism were widely acknowledged, even by champions ofthe system. Socialism became capitalism's logical alternative and the rallying point for the disenchanted. It was, of course, merely a vision, largely untested. But that is exactly why the socialist movement was so formidable. The artists and writers of the Masses didn't need to defend socialism when Rockefeller's henchmen were gunning down mine workers and their families in Ludlow, Colorado. Eventually, the American socialist movement would shatter on the rocks ofthe Russian revolution, when it was finally confronted with the reality ofa socialist state, but that story comes later, after the Masses was run from the stage. -
Gilbert Cannan (1884–1955) Mary Cannan (1868–1950) Artists Who Visited: Mark Gertler, Dora Carrington the Windmill, Rays Hill, Cholesbury HP5 2UJ
Gilbert Cannan (1884–1955) Mary Cannan (1868–1950) Artists who visited: Mark Gertler, Dora Carrington The Windmill, Rays Hill, Cholesbury HP5 2UJ The artists Cannan was a novelist and dramatist. He married Mary (a former actress) in 1910 after she was divorced from her previous husband, the author J.M. Barrie, because of her affair with Cannan. The Cannans moved in an artistic and intellectual circle and many of their writer and artist friends came to stay at the windmill or rented homes in the nearby villages. These included Mark Gertler, Dora Carrington, Lytton Strachey, D.H. Lawrence, Katherine Mansfield, Compton Mackenzie and John Drinkwater. Gilbert Cannan produced a lot of work during his time at the windmill and some of the other visitors referred to either the countryside or people they had met there in some of their work. Mark Gertler painted several paintings during his many visits, one of which, The Merry-Go- Round, is probably his most famous work while another is his painting of the windmill itself, called Gilbert Cannan and his Mill. The house The Grade II windmill is located down a track off Rays Hill, Cholesbury, a small hilltop village approximately 6 km north-west of Chesham and 5km south of Tring in the Chiltern Hills (AONB). There have been windmills on the site since the 17th century, but the current building was constructed in 1883 and an attached grain store was later added. The miller lived in the adjacent mill house until the mill ceased operation in 1912. The property was occupied by the Cannans from 1913 to 1916. -
The Humanism of George Orwell
THE HUMANISM OF GEORGE ORWELL APPROVED: ets^L Major Professor 3 (\ A svi JLGtCx, Minor(Professor irector of the DeparttffeprfT'oi History- Dean of the Graduate School />/A*' , Hale, Jeffrey Lee , The Humanism of George Orwell* Master of Arts (History), December, 1971, 107 pp., bibliography, 19 titles. This paper argues that George Orwell was a myth maker in the twentieth century, an age of existential perplexities. Orwell recognized that man is innately "patriotic," that the will-to-believe is part of his nature, but that the excesses of scientific analysis have disrupted the absolutes of belief. Through the Organic Metaphor, Orwell attempted to reconstruct man's faith into an aesthetic, and consequently moral, sensi- bility. Proposing to balance, and not replace, the Mechanistic Metaphor of industrial society, Orwell sought human progress along aesthetic lines, "Socialism" was his political expres- sion of the Organic Metaphor: both advocated universal integ- rity in time and space. The sources are all primary. All of Orwell's novels were used, in addition to three essay collections: Collected Essays; The Orwell Reader; and The Collected Essays, Journalism and Letters of George Orwell, Sonia Orwell and Ian Angus, editors, four volumes„ Orwell's essays and book reviews contain his best social criticisms. There are six chapters. The first chapter is the intro- duction, which includes a biographical sketch of Orwell, defi- nitions of the Organic and Mechanistic Metaphors, and a comment on the bibliography. The second chapter examines the oppression of the common man by monopolistic capitalism in colonial Burma and depression-ridden Europe, and Orwell's socialist advoca- tions.