Ernest Becker and the "Heroic Nazi"
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Starring Hitler! Adolf Hitler As the Main Character in Twentieth-First Century French Fiction," Studies in 20Th & 21St Century Literature: Vol
Studies in 20th & 21st Century Literature Volume 43 Issue 2 Article 44 October 2019 Starring Hitler! Adolf Hitler as the Main Character in Twentieth- First Century French Fiction Marion Duval The College of Wooster, [email protected] Follow this and additional works at: https://newprairiepress.org/sttcl Part of the French and Francophone Literature Commons, Holocaust and Genocide Studies Commons, and the Modern Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Duval, Marion (2019) "Starring Hitler! Adolf Hitler as the Main Character in Twentieth-First Century French Fiction," Studies in 20th & 21st Century Literature: Vol. 43: Iss. 2, Article 44. https://doi.org/10.4148/ 2334-4415.2076 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Starring Hitler! Adolf Hitler as the Main Character in Twentieth-First Century French Fiction Abstract Adolf Hitler has remained a prominent figure in popular culture, often portrayed as either the personification of evil or as an object of comedic ridicule. Although Hitler has never belonged solely to history books, testimonials, or documentaries, he has recently received a great deal of attention in French literary fiction. This article reviews three recent French novels by established authors: La part de l’autre (The Alternate Hypothesis) by Emmanuel Schmitt, Lui (Him) by Patrick Besson and La jeunesse mélancolique et très désabusée d’Adolf Hitler (Adolf Hitler’s Depressed and Very Disillusioned Youth) by Michel Folco; all of which belong to the Twenty-First Century French literary trend of focusing on Second World War perpetrators instead of their victims. -
Culture to Religion Or Belief
THE TANDEM PROJECT http://www.tandemproject.com. UNITED NATIONS, HUMAN RIGHTS, FREEDOM OF RELIGION OR BELIEF CULTURE & RELIGION OR BELIEF Issue: Culture as Sacred: Perspective on the Relationship of Culture to Religion or Belief For: United Nations, Governments, Religions or Beliefs, Academia, NGOs, Media, Civil Society Review: Ernest Becker, Escape from Evil: A Division of Macmillan Publishing, 1975. Ernest Becker (1924-1974) won the Pulitzer Prize for General Nonfiction for “The Denial of Death.” He was a distinguished social theorist and a popular teacher of anthropology, sociology, and social psychology. Culture has been described as the total traits of a given people passed on from generation to generation. The major outcomes of the Alliance of Civilizations Madrid Forum (see Word Document attached) calls for cross-cultural dialogue between governments and inter- cultural and inter-faith dialogue between youth. UN Secretary-General Ban Ki-Moon has called for constructive dialogue among individuals, among communities, among cultures, among and between nations. So what can we add to understanding the meaning of culture in preparation for these important dialogues? Ernest Becker has said it is important “to be clear about this: culture itself is sacred, since it is the ‘religion’ that assures in some way the perpetuation of its members… Culture is in this sense ‘supernatural,’ and all systematizations of culture have in the end the same goal: to raise people above nature, to assure them that in some ways their lives count in the universe more than merely physical things count.” Excerpts from Becker’s book Escape from Evil may add a new dimension of the importance of culture on religion or belief; a dimension significant to the serious dialogues about to take place under the auspices of the Alliance of Civilizations. -
Program Final (Sept 17, 2012)
Program Final (Sept 17, 2012) Where not otherwise indicated, the chair of the session is the final speaker. Session 1 - Thurs 1:30pm - 3pm Session 1 (D) Frontier 202A Disease and Subjectivity M.K. Nixon. Keep Bleeding: Hemorrhagic Sores, Trade, and the Necessity of Leaky Boundaries in Defoe’s Journal of the Plague Year This paper considers the way in which nonhuman contagious disease is crucial in shaping human subjectivity. To this end, this essay probes notions of two boundaries that are both political and personal—the border between the national subject and the international other, and the boundary between the self and all that lies outside of it—in a consideration of Daniel Defoe’s 1722 text, A Journal of the Plague Year. Operating from the notion that the personal is indeed political, this essay asserts that these two borders are largely intertwined, particularly when considering infectious diseases. By way of examining attitudes towards national and personal boundaries, this paper focuses in large part on Defoe’s representation of the eponymous buboes of the bubonic plague, juxtaposing and exploring his depiction of suppurated and calcified bubonic sores as metonymic signifiers of both personal and national boundaries that are transgressed or fortified, respectively. Examination of Defoe’s illustration of bubonic sores shows that Defoe depicted the Great Plague of 1665 in ways that I assert were thoroughly influenced by his conceptualization of international trade—a conceptualization which resisted the nationalistic xenophobia typical of his day and instead embraced a type of individualistic mercantilism. Defoe’s views on economics and trade, then, influenced his understanding of the Great Plague and cycled back to result in a view of man and nation that advocates permeable boundaries even in response to the hugely threatening potential of a complete breakdown of self- and nation-constituting borders. -
The Mind of Adolf Hitler: a Study in the Unconscious Appeal of Contempt
[Expositions 5.2 (2011) 111-125] Expositions (online) ISSN: 1747-5376 The Mind of Adolf Hitler: A Study in the Unconscious Appeal of Contempt EDWARD GREEN Manhattan School of Music How did the mind of Adolf Hitler come to be so evil? This is a question which has been asked for decades – a question which millions of people have thought had no clear answer. This has been the case equally with persons who dedicated their lives to scholarship in the field. For example, Alan Bullock, author of Hitler: A Study in Tyranny, and perhaps the most famous of the biographers of the Nazi leader, is cited in Ron Rosenbaum’s 1998 book, Explaining Hitler, as saying: “The more I learn about Hitler, the harder I find it to explain” (in Rosenbaum 1998, vii). In the same text, philosopher Emil Fackenheim agrees: “The closer one gets to explicability the more one realizes nothing can make Hitler explicable” (in Rosenbaum 1998, vii).1 Even an author as keenly perceptive and ethically bold as the Swiss philosopher Max Picard confesses in his 1947 book, Hitler in Ourselves, that ultimately he is faced with a mystery.2 The very premise of his book is that somehow the mind of Hitler must be like that of ourselves. But just where the kinship lies, precisely how Hitler’s unparalleled evil and the everyday workings of our own minds explain each other – in terms of a central principle – the author does not make clear. Our Deepest Debate I say carefully, as a dispassionate scholar but also as a person of Jewish heritage who certainly would not be alive today had Hitler succeeded in his plan for world conquest, that the answer Bullock, Fackenheim, and Picard were searching for can be found in the work of the great American philosopher Eli Siegel.3 First famed as a poet, Siegel is best known now for his pioneering work in the field of the philosophy of mind.4 He was the founder of Aesthetic Realism.5 In keeping with its name, this philosophy begins with a consideration of strict ontology. -
The Politics of Being Mortal
University of Kentucky UKnowledge Gerontology, Family, and Life Course Sociology 1988 The Politics of Being Mortal Alfred G. Killilea University of Rhode Island Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Killilea, Alfred G., "The Politics of Being Mortal" (1988). Gerontology, Family, and Life Course. 3. https://uknowledge.uky.edu/upk_gerontology/3 The POLITICS of BEING MORTAL This page intentionally left blank The POLITICS of BEING MORTAL Alfred G. Killilea THE UNIVERSITY PRESS OF KENTUCKY Copyright O 1988 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40506-0336 Library of Congress Cataloging-in-PublicationData Killilea, Alfred G., 1941- The politics of being mortal / Alfred G. Killilea. p. cm. Bibliography: p. Includes index. ISBN 978-0-813 1-5287-5 1. Death-Social aspects-United States. 2. Death-Political aspects-United States. 3. Social values. I. Title. HQ1073.5.U6K55 1988 306.9-dc19 88-9422 This book is printed on acid-free To my daughter, MARI November 2 1, 1970 - October 26,1987 You taught me pure joy in play, the diligence behind achievement, and finally the full depth of the human condition. -
Death Fear and Death Denial 1 Running Head
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Essex Research Repository Death Fear and Death Denial 1 Running head: CONSEQUENCES OF DEATH FEAR AND DEATH DENIAL Self-Related Consequences of Death Fear and Death Denial Philip J. Cozzolino1, Laura E. R. Blackie2, and Lawrence S. Meyers3 1University of Essex 2Wake Forest University 3California State University, Sacramento IN PRESS: Death Studies Death Fear and Death Denial 2 Abstract This study explores self-related outcomes (e.g., esteem, self-concept clarity, existential well- being) as a function of the interaction between self-reported levels of death fear and death denial. Consistent with the idea that positive existential growth can come from individuals facing, rather than denying, their mortality, (Cozzolino, 2006), we observed that not fearing and denying death can bolster important positive components of the self. That is, individuals low in death denial and death fear evidenced an enhanced self that is valued, clearly conceived, efficacious, and that has meaning and purpose. KEYWORDS: DEATH; MORTALITY; DENIAL; FEAR; SELF Death Fear and Death Denial 3 Self-Related Consequences of Death Fear and Death Denial “…the paradox became clearer and clearer. Death destroys a man: the idea of Death saves him. Behind the coffins and the skeletons that stay the vulgar mind lies something so immense that all that is great in us responds to it.” -E. M. Forster (1910) Thinking about death is not pleasant. When given a choice to actively contemplate mortality or to deny death altogether, most individuals would likely choose the latter option. -
I Am Neil Elgee, the President of the Ernest
Introduction to Ernest Becker – by Professor Sheldon Solomon Neil Elgee, Sheldon Solomon Neil Elgee: I am Neil Elgee, the President of the Ernest Becker Foundation, and it is my privilege to introduce the incomparable, the one and only, Sheldon Solomon, who will keynote, this, the 8th Love of Violence Conference. Sheldon is a Professor of Social Psychology at Skidmore College, and one of the trio of researchers who have just produced the book, In the Wake of 9/11: The Psychology of Terror. He will speak to us using a title he created by conjoining the title of a Becker book with a famous definition of history by James Joyce, The Structure of Evil: and History is a Nightmare from Which I am Trying to Awaken. Sheldon Solomon. [Applause] Sheldon Solomon: My hope this evening is to really just provide something that some of you all have endured endlessly in the past, and that’s just a basic overview of Ernest Becker’s ideas with regard to his understanding of why it is that people have historically had such a terribly difficult time getting along with other people that are not similar to themselves. And I took the title of this talk by juxtaposing two phrases. The Structure of Evil is a title of one of my favorite Ernest Becker books, and this notion “History is a nightmare from which I am trying to awaken” is a phrase that I hope some of the literary types are familiar with. It’s a very famous phrase, happens on page nine of one of my favorite books, Ulysses, from James Joyce. -
Terror Management Theory: a Theoretical Perspective on Orgination, Maintenance, and Research
Modern Psychological Studies Volume 20 Number 1 Article 8 2014 Terror management theory: A theoretical perspective on orgination, maintenance, and research Robert B. Arrowood Tusculum College J. Brian Pope Tusculum College Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Arrowood, Robert B. and Pope, J. Brian (2014) "Terror management theory: A theoretical perspective on orgination, maintenance, and research," Modern Psychological Studies: Vol. 20 : No. 1 , Article 8. Available at: https://scholar.utc.edu/mps/vol20/iss1/8 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. MPS I Terror Management Theory I Arrowood & Pope I 87-95 Terror Management Theory: A Theoretical Perspective on Origination, Maintenance, and Research Robert B. Arrowood and J. Brian Pope Tusculum College Abstract Research suggests that humans engage in several worldview defense mechanisms to shield against the terror associated with an awareness of mortality (Greenberg, Pyszczynski, & Solomon, 1986). To mitigate anxiety, people strongly adhere to their cultural worldviews that allow them to boost their self-esteem. This self-esteem fosters a sense of immortality because the world is considered a 'just" place that will not harm someone that is living in adherence to cultural guidelines (Rosenblatt, Greenberg, Solomon, Pyszczynski, & Lyon, 1989). This paper provides a theoretical background for Terror Management Theory including its philosophical origination, the primary tenets of the theory, and the experimental methods used to manipulate death awareness. -
The Denial of Death Pdf
FREE THE DENIAL OF DEATH PDF Ernest Becker,Daniel Goleman | 336 pages | 04 Aug 1997 | Simon & Schuster Ltd | 9780684832401 | English | London, United Kingdom The Denial of Death - Ernest Becker - Google книги Socrates is urging us to face into our mortality and to let an awareness of death purify our motives. I think that Becker and Socrates The Denial of Death both on the money. So I want here to investigate these two responses and follow out some of their consequences. As a cultural anthropologist, Becker was searching for explanations of why human society develops in the way that it does, and he was particularly interested in why human society is so violent, why different social groups are so intolerant and hateful of each other. By the time of writing The Denial of Death, his ninth book, he had reached the conclusion that he had found a very important explanatory principle for understanding human behavior and human culture. This principle, summarized with extreme brevity, is as follows. Human beings are mortal, and we know it. Our sense of vulnerability and mortality gives rise to a basic The Denial of Death, even a terror, about our situation. So we devise all sorts of strategies to escape awareness of The Denial of Death mortality and vulnerability, as well as our anxious awareness of it. This psychological denial of death, Becker claims, is one of the most basic drives in individual behavior, and is reflected throughout human culture. Indeed, one of the main functions of culture, according to Becker, is The Denial of Death help us successfully avoid awareness of our mortality. -
Opposing Evil #1 (Transcript)
Opposing Evil #1 by Ronald L. Dart The German people are, in every sense of the word, a great people—intelligent, innovative, accomplished—but for me the question about the Germans is always colored by the dark shades of Adolf Hitler, and the question of how it happened to them and to the Jews of Europe. Not long ago I presented a program titled How Freedom Is Lost. I turned back the pages to an episode in the history of Israel. (You can read it for yourself; it’s in 1 Samuel, chapter eight.) It came at the end of what may have been a period of unparalleled freedom, that has never been before and has never been since; and the story of why they laid that freedom down, and of what followed after, is an object lesson we must never let ourselves forget. Now, I’m not going to retell that story today. (I will tell you how to get a free CD of that program a little later.) What I want to do today is to draw another lesson from much more recent history, and to consider the implications for Christians living right now. I knew that Germany was a great nation in European history. Christianity was strong there and the Protestant Reformation was born there. I’ve heard people puzzle over how a people like the Germans of that era could possibly allow a man like Adolf Hitler—such a lowbrow, corruptible little man—to come to such absolute power. Strange as it may seem, it may have been for some of the same reasons I discussed in that program, How Freedom Is Lost. -
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David Janssen and Edward Whitelock. 2009. Apocalypse Jukebox: The End of the World in American Popular Music. Berkeley: Soft Skull Press/Counterpoint LLC. Reviewed by David Gutkin While any attempt to characterize a nation and "a people" is bound to expire in dubious generalization, claims about the essence of the United States and constitution of the "American character" have often been marked by especially outlandish and totalizing rhetoric-by American and non-American writers alike, both affirmatively and critically. j One example is Jean Baudrillard's 1986 book America. Poised as the postmodern successor to Alexis de Tocqueville, Baudrillard, perceiving American culture simultaneously as pre-civilized (an old trope) and as the paradigm of hypermodern simulacral "spectrality," characterizes the nation as both "the only remaining primitive society" and as "a giant hologram."2 If representations of the United States from the last half-century are inflected by the post-World War II phase of American exceptionalism, this has affected not only imperial apologists and vulgar nationalists but even, residually, writers on the left, like Baudrillard. More generally, the United States has always been a strongly symbolic nation, whether imagined as the singular beacon of democracy or as the paradoxical no-place/no-face oflate capitalism. For this reason, critical studies of the American mythos are important, and, as Greil Marcus realized some decades ago, popular music serves as a good lens through which to view the agglomerated fragments of"America."3 Clearly indebted to Marcus, David Janssen and Edward Whitelock, profes sors of English at Gordon College and authors of Apocalypse Jukebox: The End of the World in American Popular Music, take as their entry point into the American imagination a perceived deep relationship between rock and apocalyptic thought. -
Of Adolf Hitler's Antisemitism in Vienna
Student Publications Student Scholarship Spring 2021 An Education in Hate: The “Granite Foundation” of Adolf Hitler’s Antisemitism in Vienna Madeleine M. Neiman Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the European History Commons, Holocaust and Genocide Studies Commons, and the Jewish Studies Commons Share feedback about the accessibility of this item. Recommended Citation Neiman, Madeleine M., "An Education in Hate: The “Granite Foundation” of Adolf Hitler’s Antisemitism in Vienna" (2021). Student Publications. 932. https://cupola.gettysburg.edu/student_scholarship/932 This open access student research paper is brought to you by The Cupola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The Cupola. For more information, please contact [email protected]. An Education in Hate: The “Granite Foundation” of Adolf Hitler’s Antisemitism in Vienna Abstract Adolf Hitler’s formative years in Vienna, from roughly 1907 to 1913, fundamentally shaped his antisemitism and provided the foundation of a worldview that later caused immense tragedy for European Jews. Combined with a study of Viennese culture and society, the first-hand accounts of Adolf Hitler and his former friends, August Kubizek and Reinhold Hanisch, reveal how Hitler’s vicious antisemitic convictions developed through his devotion to Richard Wagner and his rejection of Viennese “Jewish” Modernism; his admiration of political role models, Georg Ritter von Schönerer and Dr. Karl Lueger; his adoption of the rhetoric and dogma disseminated by antisemitic newspapers and pamphlets; and his perception of the “otherness” of Ostjuden on the streets of Vienna. Altogether, Hitler’s interest in and pursuit of these major influences on his extreme and deadly prejudice against Jews have illuminated how such a figure became a historical possibility.