1 Understanding the Mass: the Second Reading in His Book
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
Ctommunton As a Sacrifice. by the REV
28 THE HOLY COMMUNION AS A SACRIFICE changing world to be "the same yesterday, and to-day, yea and for ever" ? These are the questions which every theology must answer before it can justify its name, or warrant Christians in accepting it. Pour what new meanings you will, and must, into the disciple's profession, nothing can ever authorize any tampering with the profession itself: " If thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved." But a so-called "New Theology," which proposes the impossible alternative, Jesus or Christ ? and calmly accepts the blasphemous postulate of the Saviour's sinfulness, is not Christian theology at all, and needs no other arguments to determine its prompt and indignant repudiation at the hands of Christian men : "We have not so learned Christ." ttbe boll? ctommunton as a Sacrifice. BY THE REV. ARTHUR J. TAIT, M.A. A. T is no unwillingness to acknowledge indebtedness for the I work as a whole which prompts the writer to criticize Mr. Darwell Stone's exposition of New Testament teaching in his "History of the Doctrine of the Holy Eucharist,"1 nor is it failure to appreciate the hopes with which that book has been sent forth on its mission ; but it is because '' the better understanding of the great doctrine," and the promotion of " the cause of peace," require candid statements of points on which men differ. The method often adopted in an inquiry into the doctrine of the Holy Communion as found in the New Testament is, to start with, an examination of the words of institution and ot St. -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
Cyprian on the Lord’S Prayer
Early Church Classics. ST. CYPRIAN ON THE LORD’S PRAYER AN ENGLISH TRANSLATION, WITH INTRODUCTION BY T. HERBERT BINDLEY, M.A., D.D. PRINCIPAL OF CODRINGTON COLLEGE, BARBADOS; EXAMINING CHAPLAIN TO THE LORD BISHOP. PUBLISHED UNDER THE DIRECTION OF THE TRACT COMMITTEE LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C.; 43, QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEW YORK: EDWIN S. GORHAM. 1914 Source: https://archive.org/stream/stcyprianonlords00cypruoft/stcyprianonlords00cypruoft_djvu.txt Modernized, corrected, and annotated (in blue) © William H. Gross www.onthewing.org Apr 2014 CONTENTS INTRODUCTION............................................................................................................................... 4 § 2. St. Cyprian’s Life. .................................................................................................................... 4 § 3. The Date Of The Treatise. ....................................................................................................... 7 § 4. Cyprian’s Text Of The Paternoster. ........................................................................................ 7 § 5. Liturgical Allusions. ................................................................................................................ 9 CHAPTER 1 ...................................................................................................................................... 12 CHAPTER 2 .................................................................................................................................... -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Order of Mass Liturgy of the Word
THE ORDER OF MASS LITURGY OF THE WORD Second Form The Proclaimer goes to the ambo and reads the INTRODUCTORY RITES first reading, while all sit and listen. At the Priest: You were sent to heal the contrite of heart: end of the reading, the reader acclaims: Greeting Lord, have mercy. Or: Kyrie, eleison. Proclaimer: The Word of the Lord. Priest: In the name of the Father, and of the Son, and of the People: Lord, have mercy. Or: Kyrie, eleison. All reply: Holy Spirit. Priest: You came to call sinners: All: Thanks be to God. People: Amen. Christ, have mercy. Or: Christe, eleison. The psalmist or cantor sings or says the Priest: The grace of our Lord Jesus Christ, and the love of God, People: Christ, have mercy. Or: Christe, eleison. Responsorial Psalm, with the people making the response. and the communion of the Holy Spirit be with you all. Priest: You are seated at the right hand of the Father to Or: intercede for us: After this, if there is to be a second reading, a Grace to you and peace from God our Father and the Proclaimer reads it from the ambo, as above. To Lord, have mercy. Or: Kyrie, eleison. indicate the end of the second reading, the Lord Jesus Christ. Proclaimer acclaims: Or: People: Lord, have mercy. Or: Kyrie, eleison Priest: The Lord be with you. Proclaimer: The Word of the Lord. Priest: May almighty God have mercy on us and lead us, with All reply: People: And with your spirit. our sins forgiven, to eternal life. -
The Memorial Acclamations Kristopher W
The Memorial Acclamations Kristopher W. Seaman The Memorial Acclamations In the face of death, God raised are part of the Eucharistic Christ Jesus from the dead to Prayer that the priest celebrant new life. The three acclamations and the liturgical assembly pray above go one step further than together. This is important, simply stating the mystery of because those in the liturgi- faith or the Paschal Mystery, cal assembly acclaim what the they acknowledge that we too priest celebrant proclaimed in are called to life made new. In the Eucharistic Prayer. Liturgy death, in sin, in pain and suf- is dialogical, that is, it is a dia- fering, God will bring about logue. A proclamation is usu- life. For example, the third ally followed by an acclamation. acclamation ends with “you This models our life as disci- have set us free.” As disciples, ples. God moves in liturgy, God we are given the nourishment dwells in our lives and calls us, of Christ’s own Body and Blood imperfect as we are, to grow in that brings new life and trans- holiness that only God can give. formation. This transformation is God’s liberating self given The Memorial Acclamation follows the Institution nar- to us through and in Eucharist. rative — the words Jesus used at the Last Supper over bread Perhaps the most known Memorial Acclamation is not and wine. This acclamation therefore, is our response to God’s listed above. “Christ has died, / Christ is risen, / Christ will coming to dwell among us, particularly in the transformation come again.” This particular acclamation was added some of bread and wine into Christ’s Body and Blood. -
St. Mary's Altar Server Manual
ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers. -
Introit First Reading Gradual Epistle
Introit Ps. 100:1–5; antiphon: Ps. 101:1 I will sing of steadfast love and | justice;* to you, O LORD, I will make | music. Make a joyful noise to the LORD, | all the earth!* Serve the LORD with gladness! Come into his presence with | singing! Know that the LORD, | he is God!* It is he who made us, and we are his; we are his people, and the sheep of his | pasture. Enter his gates with thanksgiving, and his | courts with praise!* Give thanks to him; | bless his name! For the LORD is good; his steadfast love endures for- | ever,* and his faithfulness to all gener- | ations. Glory be to the Father and | to the Son* and to the Holy | Spirit; as it was in the be- | ginning,* is now, and will be forever. | Amen. I will sing of steadfast love and | justice;* to you, O LORD, I will make | music. First Reading Acts 1:12–26 12Then [the apostles] returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. 15In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16“Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. -
Third Edition of the Roman Missal 5 Minute Catechesis Segment 1 Introduction to the Roman Missal
THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL This is the rst segment of brief catechetical presentations on the Third Edition of the Roman Missal. When presenting Segment 1 it will be helpful to have the Lectionary, the Book of the Gospels and the Sacramentary for display. Recommendations for use of these segments: • Presented by the pastor or other liturgical minister before the opening song of Mass • Incorporated into the homily • Put in the bulletin • Distributed as a handout at Mass • Used as material for small group study on the liturgy • Presented at meetings, music rehearsals, parish gatherings Outline of Segment One What is the Roman Missal? • Three main books: Lectionary, Book of the Gospels; Book of Prayers Why do we need a new missal? • New rites/rituals/prayers • New prayer texts for newly canonized saints • Needed clari cations or corrections in the text Translations • Missal begins with a Latin original • Translated into language of the people to enable participation • New guidelines stress a more direct, word for word translation • Hope to recapture what was lost in translation THIRD EDITION OF THE ROMAN MISSAL 5 MINUTE CATECHESIS SEGMENT 1 INTRODUCTION TO THE ROMAN MISSAL What is the Roman Missal and why are we are composed for use at the liturgy in which we going to have a new one? honor them. Secondly, as new rituals are developed or revised, such as the Rite of Christian Initiation of When Roman Catholics Adults, there is a need for these new prayers to be celebrate Mass, all included in the body of the missal, and lastly, when the prayer texts, the particular prayers or directives are used over time, readings from Scripture, it can become apparent that there is a need for and the directives that adjustment to the wording for clari cation or for tell us how Mass is to be accuracy. -
The Deacon at Mass
Diocese of Superior The Deacon at Mass Based on the General Instruction of the Roman Missal (2011) and the Ceremonial of Bishops (1989) September 16, 2014 2 Contents Introduction…………………………………………………….……………………....…….…….. 5 General Principles Reflection on the Ministry of the Deacon………………………………..…….. 6 Assisting at Mass Vesture ……………………………………………………………………………………...……. 7 Preparation for Mass The Ministry of the Deacon in the Celebration of the Mass………………….………….…….. 8 Introductory Rites Entrance Procession -The Deacon’s position in the procession/the Book of Gospels -Number of Assisting Deacons -Order of the opening procession including the Book of Gospels…….. 9 -If the Book of Gospels is excluded from the procession -Assistance with miter/crozier including the possibility of vimps -Bowing toward the altar and kissing the altar…….……………………… 10 -Assistance with miter/crozier without vimps, bowing toward/kissing altar Incensation of the altar and cross……………………………………………….…….. 11 Penitential Act Sprinkling Rite Liturgy of the Word……………………………………………………………………….…….. 12 -Proclamation of the readings Gospel Reading………………………………………………………………….………….….. 12 -Assistance with putting incense in the thurible -Asking for the Priest’s blessing -Assistance with incense boat, asking Bishop’s blessing—standing -Assistance with incense boat, asking Bishop’s blessing—kneeling -Retrieval of the Book of Gospels………………….…………………….….….. 13 -Announcing the Gospel reading -Incensation of the Book of Gospels 3 (Gospel Reading, cont’d.) -After the proclamation………………………………………………..……………….…….. 13 -Veneration of the Book of Gospels and blessing with it -The Deacon as homilist……………………………………………..……….…….. 14 General Intercessions The Liturgy of the Eucharist……………………………………….……………….…….. 15 Receiving the Gifts and Preparing the Altar -Placement of the corporal and vessels -Receiving the gifts -Preparation of the altar -Preparation of the altar with two Deacons -Incensation of the altar, gifts, presiding Priest, other clerics and assembly……………………………………………..……..…. -
Between the Ambo and the Altar
Between the Ambo and the Altar Between the Ambo and the Altar Biblical Preaching and The Roman Missal, Year C Guerric DeBona, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Cover illustration by Martin Erspamer, OSB. Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine, Inc., Washington, D.C. All rights reserved. No part of the Lectionary for Mass may be reproduced by any means without permis- sion in writing from the copyright owner. The English translation of Psalm Responses from Lectionary for Mass © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Unless otherwise noted, Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All rights reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Scripture texts in this work are taken from the New Revised Standard Ver- sion Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Year C: ISBN 978-0-8146-3559-9 (paperback) — ISBN 978-0-8146-3584-1 (e-book) © 2015 by Order of Saint Benedict, Collegeville, Minnesota.