Textual Criticism Outline
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Solid Rock Greek New Testament : Theory and Practice
The Solid Rock Greek New Testament: Theory and Practice Joey McCollum Abstract The Solid Rock Greek New Testament: Scholar’s Edition offers a recon- structed text of the New Testament based on Byzantine priority theory and expands upon the work of the SBL Greek New Testament by compar- ing the readings of over 10 major critical editions at nearly 8000 units of textual variation. In this survey, we will discuss the goals, principles, and processes underlying the development of this edition, focusing especially on the design and use of the apparatus. As we will show, the resources available in this work make it a valuable addition to the library of anyone involved in the teaching, translation, or study of the Greek New Testament. 1 Introduction 1.1 New Testament Textual Criticism For nearly as long as the Church has recognized the scriptures of the New Testament (ΝΤ) as authoritative, it has also understood that not all copies of these scriptures agree with one another.¹ If we assume that each book of the NT originated in a single inspired autograph, then any two manuscripts cannot both be right where they disagree.² More to the point, where any difference 1. The early church fathers occasionally took note of such differences in the manuscripts known to them. For this reason, their notes serve as crucial evidence for variant readings, sometimes in cases when the reading in the patristic citation has not survived in any NT manuscript. A comprehensive study can be found in Amy M. Donaldson, “Explicit References to New Testament Variant Readings among Greek and Latin Church Fathers” (PhD diss., University of Notre Dame, 2009). -
3 the Westcott-Hort Critical Theory
3 THE WESTCOTT-HORT CRITICAL THEORY Although Brooke Foss Westcott identified himself fully with the project and the results, it is generally understood that it was mainly Fenton John Anthony Hort 1 who developed the theory and composed the Introduction in their two-volume work. 2 In the following discussion I consider the W-H theory to be Hort's creation. At the age of 23, in late 1851, Hort wrote to a friend: “I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on with the villainous Textus Receptus . Think of that vile Textus Receptus leaning entirely on late MSS.; it is a blessing there are such early ones.” 3 Scarcely more than a year later, "the plan of a joint [with B.F. Westcott] revision of the text of the Greek Testament was first definitely agreed upon".4 And within that year (1853) Hort wrote to a friend that he hoped to have the new text out "in little more than a year".5 That it actually took twenty-eight years does not obscure the circumstance that though uninformed, by his own admission, Hort conceived a personal animosity for the Textus Receptus ,6 and only because it was based entirely, so he thought, on late manuscripts. It appears that Hort did not arrive at his theory through unprejudiced intercourse with the facts. Rather, he deliberately set out to construct a theory that would vindicate his preconceived animosity for the Received Text. Colwell has made the same observation: "Hort organized his entire argument to depose the Textus Receptus".7 And again, “Westcott and Hort wrote with two things constantly in mind; the Textus Receptus and the Codex Vaticanus. -
The Contributions of Textual Criticism to the Interpretation of the New Testament
Restoration Quarterly Volume 5 | Number 4 Article 2 10-1-1961 The onC tributions of Textual Criticism to the Interpretation of the New Testament Frank Pack Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pack, Frank (1961) "The onC tributions of Textual Criticism to the Interpretation of the New Testament," Restoration Quarterly: Vol. 5 : No. 4 , Article 2. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol5/iss4/2 This Article is brought to you for free and open access by Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. RESTORATION QUARTERLY CONTENTS An Introduction : Th e Task and Method of Ex egesis -Abraham J . Malh erbe ...................................................... .......... 169 Th e Contributions of Textu al Criticism t o th e Inte rpret ation of th e New Testa ment-F ran k Pack ......................................... 179 Th e Lan guage Backgro und of the New Testam ent-J . W. Rober ts 193 Th e Psych ological App roac h to Int er pret ation-Paul Sou thern .... 205 Th e J ewish Background of the New Testament-J ack P. La wis .. 209 Th e Pagan Back gro und of th e New Testam ent - Roy Bowen Wa r d ........................................................................ 216 Patri stic Int er pretat ion of th e Bible-William M. -
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009
Making Sense of the End of Mark Pastor Russ Reaves Immanuel Baptist Church, Greensboro, NC January 27, 2009 Anyone who has ever read the Gospel of Mark carefully has likely noticed that most Bibles contain a footnote, a marginal note, or some other device or feature to indicate that there are questions about the authenticity of Mark 16:9-20. Almost every modern English version does in some way. Following are some examples of how this is done: • A bracketed heading before verses 9-20 which states, “The earliest manuscripts and some other ancient witnesses do not have Mark 16:9-20.” 1 • A footnote containing explanations similar to the following: “Some of the earliest manuscripts (or “mss.”) do not contain verses (or “vv.”) 9-20.” 2 • A footnote that reads, “Verses 9 through 20 are not found in the most ancient manuscripts, but may be considered an appendix giving additional facts.” 3 • A heading before verses 9-20 which reads, “An Ancient Appendix” or something similar. 4 • A footnote that offers a more detailed description of the situation, such as the following or similar: “Vv. (verses) 9-20 are bracketed in NU (an abbreviation for the Greek text known as Nestle-Aland Greek New Testament and United Bible Societies Greek New Testament ) as not original. They are lacking in Codex Sinaiticus and Codex Vaticanus (two Greek manuscripts dating to the fourth century), although nearly all other mss. (manuscripts) of Mark contain them.” 5 • Bracketing around verses 9-20, with an explanatory notation in the footnotes stating, “Mark 16:9-20 [the portion in brackets] is contained only in later manuscripts,” or similar. -
The Ending of the Gospel of Mark
The ending of Mark A Textual Commentary on the Greek Gospels Vol. 2b The various endings of Mk BY WIELAND WILLKER Bremen, online published th 12 edition 2015 © all rights reserved Contents: The manuscript evidence ...................................................................................................... 3 Discussion of the external evidence ................................................................................. 4 Introductory comments in the manuscripts .................................................................... 6 Church fathers evidence ...................................................................................................... 8 Arguable evidence from the fathers .............................................................................. 13 Can a book end with ga.r? .................................................................................................... 17 Excursus: Attempts to reconstruct a lost ending ....................................................... 18 General Discussion .............................................................................................................. 22 Important literature .......................................................................................................... 24 Other various literature ................................................................................................... 25 The short ending ................................................................................................................. 27 -
Westcott and Hort
The Bible’s First Question “YEA, HATH GOD SAID?” (Satan’s question) Genesis 3:1 1 The Bible’s 2nd Question “WHERE ART THOU?” (God’s question) Genesis 3:9 2 Psalm 11:3—Key Verse “If the foundations be destroyed, what can the righteous do?” (Psalm 11:3) The FOUNDATION of ALL DOCTRINE is the BIBLE. Having the RIGHT BIBLE is critically IMPORTANT!! 3 600 Years of English Bible Versions Years Bibles & N.T’s Years Between Undated 1+6 = 7 --------- 1300's 3+1 = 4 25 years 1400's 0+0 = 0 100 years 1500's 11+20 = 31 3.2 years 1600's 5+3 = 8 12.5 years 1700's 17+29 = 46 2.1 years 1800's 45+90 = 135 .74 years 1900's 53+144 = 197 .51 years __________________________________________________ 1300's--1900's 135+293 = 428 1.4 years 4 CHAPTER I God’s Words Kept Intact Is BIBLE PRESERVATION (The Bible’s Timelessness) 5 Verses on Bible Preservation 1. Psalm 12:6-7: “The WORDS of the LORD are pure WORDS: as silver tried in a furnace of earth, purified seven times. Thou shalt KEEP THEM, O LORD, Thou shalt PRESERVE them from this generation FOR EVER.” 2. Psalm 105:8: “He hath remembered His covenant FOR EVER, the WORD which He commanded TO A THOUSAND GENERA- TIONS.” 6 Verses on Bible Preservation 3. Proverbs 22:20-21. “(20) Have not I WRITTEN to thee excellent things in counsels and knowledge, (21) That I might make thee know the CERTAINTY of the WORDS OF TRUTH; that thou mightest answer the WORDS OF TRUTH to them that send unto thee?” 4. -
Pericope Adulterae 1/20
András Handl: Tertullianus on the Pericope Adulterae 1/20 TERTULLIANUS ON THE PERICOPE ADULTERAE (JOHN 7,53–8,11) Abstract Although Terullianus is deeply engaged in discussions on Christian marriage, adultery, and on the remission of (grave) sins, he never addressed the story of the woman caught in adultery known today from the Gospel of John. This essay argues that his silence cannot be explained by suppression because of the explosive nature of the story in relation to penitential discipline and to his own views and arguments. Rather, it proposes that the pericope adulterae was unknown in Carthage at his time. 1. Introduction The story of the woman caught in adultery in the Gospel of John (7,53–8,11) represents one of the most mysterious New Testament passages. Omitted in early manuscripts, the circulation and dissemination of the pericope adulterae (henceforth the PA) is controversially discussed. Already C. R. Gregory (1846–1917) claimed that the PA had been “very often read, and especially at a very early time.”1 H. Riesenfeld (1913–2008) assessed that the Latin translation of the passage ”appears sporadically before the Vulgate and then in the entire Vulgate tradition.”2 This judgement has been criticised by T. O'Loughlin. Based on the number of extant Vetus Latina fragments, he came to the conclusion that the PA “was more likely [included] than not to have been present [in the Vetus Latina] prior to the dominance of the Vulgate.”3 According to J. W. Knust, “the pericope was present only in a few copies of John in the early second century―which seems to be a likely conclusion given the patristic and manuscript evidence.”4 In a statement―often considered as the actual communis opinio―, B. -
Kilpatrick' Greek New Testament Edition of 1958
Early Readers, Scholars and Editors of the New Testament Texts and Studies 11 Series Editor H. A. G. Houghton Editorial Board Jeff W. Childers Christina M. Kreinecker Alison G. Salvesen Peter J. Williams Text and Studies is a series of monographs devoted to the study of Biblical and Patristic texts. Maintaining the highest scholarly standards, the series includes critical editions, studies of primary sources, and analyses of textual traditions. Early Readers, Scholars and Editors of the New Testament Papers from the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament Edited by H. A. G. Houghton 2014 Gorgias Press LLC, 954 River Road, Piscataway, NJ, 08854, USA www.gorgiaspress.com Copyright © 2014 by Gorgias Press LLC All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC. 2014 ܚ ISBN 978-1-4632-0411-2 ISSN 1935-6927 Library of Congress Cataloging-in-Publication Data Birmingham Colloquium on the Textual Criticism of the New Testament (8th : 2013 : University of Birmingham) Early readers, scholars, and editors of the New Testament : papers from the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament / edited by H.A.G. Houghton. pages cm. -- (Texts and studies, ISSN 1935-6927 ; 11) Proceedings of the Eighth Birmingham Colloquium on the Textual Criticism of the New Testament, held in the Orchard Learning Resource Centre at the University of Birmingham, March 4-6, 2013. -
Is James White Right About Westcott and Hort and the Modern "Vatican Versions"?
Is James White right about Westcott and Hort and the modern "Vatican Versions"? Are the modern versions like the ESV, NIV, NASB, NET, Holman Standard etc. still based on the Westcott and Hort Revised Greek critical Text? The short answer is an absolute and unequivocal Yes, they are. Some proponents of today’s new Vatican Versions like James White try to distance themselves from Westcott and Hort because so much information has come out documenting the beliefs and apostasy of these two men who are primarily responsible for the critical Greek text that underlies such modern versions as the ESV, NIV, NASB. In his book, the King James Only Controversy, James White makes some interesting and contradictory statements regarding Westcott and Hort. On page 33 Mr. White writes: “Westcott and Hort used Sinaiticus and Vaticanus to produce their New Testament, a work that displaced the text used by the KJV, later known as the Textus Receptus, in scholarly studies.” Note: Sinaiticus and Vaticanus are the so called “oldest and best manuscripts” by those who promote the UBS, Nestle-Aland Critical Greek text that underlies the N.T. of such modern versions as the ESV, NIV, NASB and the modern Catholic versions like the St. Joseph NAB 1970 and the New Jerusalem bible 1985 as well. Then on page 99 Mr. White writes: “KJV Only advocates love to hate B.F. Westcott and F.J.A. Hort. Westcott and Hort’s work on the Greek New Testament is seen as a focal point of the attempt to “dethrone” the KJV and its underlying Greek text, the Textus Receptus. -
2Pe 1:20-21 Knowing This First, That No Prophecy of the Scripture Is of Any Private Interpretation
KJV – KING JAMES VERSION BIBLE – STUDY: LESSON 2. WHY THE KING JAMES BIBLE : LESSON TWO. We continue in our study of why the KJV is the only accurate, reliable and true Word of God for English speaking people. Please understand this is a vast subject and this bible study will only cover the basic information to assist you to know the difference between the true Word of God and corrupt versions of the Bible. In the previous lesson we learnt that Satan attacks the Word of God by changing it and corrupting it, by adding words, subtracting words, questioning it, watering down, and outright denial of doctrines taught. Quote by Pastor Richard Jordan (MSS 103/Pg 2) “I’ve said to you over and over that God’s Word can’t be erased from the face of the earth so Satan’s intent is to try to corrupt it, to put things in it that cause you not to believe that the whole thing is inspired so that when you look at a verse you say, “Well, is it or isn’t it?” and there’s a question in your mind. You have to decide for yourself whether it is or it isn’t. When you give a subjective opinion, you set up a competing authority, and a third authority has to decide. So who’s going to be the third authority? Well, you’re going to be. It will be you or your school or Doctor So-and-so or some scholars or anybody but that Book.” God promised to PRESERVE His Word. -
Which Greek Text 1
Part 1 1.1 The scope of our brief study is? -The Scope of our teaching on 'Which Greek Text?' -Time will allow us to only focus on the Greek Text of the New Testament. -We will focus on the various English translations only to differentiate which of 2 Greek texts they are translated from -The Old Testament is based on the Masoretic text and is less controversial than the two main texts of the NT -By God’s grace and providence there are not as many variant readings among the Hebrew Old Testament manuscripts as there are among the Greek New Testament manuscripts. -Most of the variants concern pronunciations which do not affect translation. -The Masoretes were rabbis who made it their special work to correct the faults that had crept into the text of the Old Testament during the Babylonian captivity, and to prevent, for the future, its being corrupted by any alteration. -Aligns very well with the Dead Sea Scrolls and the Greek OT, the LXX -We will focus on the NT Greek Texts, we will lightly touch upon the English Translations only as they relate to the Greek text from which they were translated. 1.2 What would be your ideal language and your ideal New Testament? I would be fluent in speaking, writing, understanding Koine Greek, the language of the NT. My New Testament would be copied directly from the Original Autographs That would be ideal. Unfortunately we have to translate the Greek into English. And we do not have original autographs! -Koine is the Greek word for "common." Koine Greek (also called ‘New Testament Greek’) was the form of the Greek language used from around 300 BC to AD 300. -
The Text·Tradition of Luke·Acts David E
THE TEXT·TRADITION OF LUKE·ACTS DAVID E. AUNE, A.M. In the field of textual criticism, no text poses so great a problem for the cntlC as does that of the collection of documents making up the New Testament.l In con· trast to the paucity of extant classical manuscripts, there is a great abundance of manuscripts which witness to the text of the New Testament. There are, indeed, more than 4,000 extant Greek manuscripts of portions of the New Testament, 8,000 of the Latin Vulgate, and more than 1,000 of other versions.2 Add to this the vast number of biblical quotations found in the Fathers, and we find that the great mass of material, while it gives an unparalleled opportunity for the performance of the critical task, is also the source of enormous difficulties. The application of the classical method of textual criticism, recensio, exam inatio and emendatio, is impossible of rigid application to the text of the New Tes tament. The primary reason for this lies in the extensive process of corruption which has taken place between the various lines of manuscript descent. The presence of contamination makes it difficult, if not impossible, for the critic to decide whether the common errors of manuscripts are due to corruption between various lines of manuscripts or to common descent.3 Since all of the families of manuscripts con taining all or portions of Luke-Acts have been found to be variant carriers to a greater or lesser degree, the words of P. Maas find their application: However much the two variant-carriers vary in value, the selectio must be made independently in each case; no variant should be rejected without test ing.