DOCSLIB.ORG

Hearing the Living Word of God Today?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

` HEARING THE LIVING WORD OF GOD TODAY? A SYSTEMATIC-THEOLOGICAL INVESTIGATION INTO THE AUTHORITY AND INTERPRETATION OF SCRIPTURE FOR CONTEMPORARY KOREAN PRESBYTERIANISM HYUNG-CHUL YOON Dissertation presented for the Degree of Doctor of Theology at the University of Stellenbosch Promoter: Prof D J Smit December 2011 University of Stellenbosch http://scholar.sun.ac.za DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation is my original work and has not previously, in its entirety or in part, been submitted at any university for a degree. Signature: ____________________________________ Date:________________________________________ Copyright © 2011 Stellenbosch University All rights reserved ii University of Stellenbosch http://scholar.sun.ac.za ABSTRACT In the face of the crisis of scriptural authority, an urgent systematic-theological task is to chart the way beyond that crisis by providing a more convincing, comprehensible, and promising way to reaffirm the significance, truthfulness, relevance, and authority of Scripture in our beliefs and lives. The overarching aim of this dissertation is thus to search for a more appropriate systematic-theological framework for talk of the authority and interpretation of Scripture. To this end, this dissertation engages with three key dimensions — epistemological, doctrinal, and hermeneutical — in a dynamically integrated, mutually dependent, and holistic way. To affirm the epistemological status of Scripture as God’s truth, we need a more nuanced epistemological model by which to avoid the extremity of the modern dogmatic foundationalism and the postmodern relativist nonfoundationalism. A postfoundationalist approach as an alternative model would provide the way to overcome the false dichotomy between objective and subjective, ontological and functional, and epistemology and hermeneutics. Without losing the awareness of the provisionality, contextuality, and fallibility of all human knowledge, thus we can affirm the objective unity of truth and the authority of Scripture as the ultimate way to the reality of God. A dogmatic-ontological account of Scripture brings our talk of scriptural authority within the context of the triune God’s economy of salvation. From a trinitarian- pneumatological viewpoint, the authority of Scripture is derived above all from the triune God’s self-communicative speech-act and hence it can be described as the divine communicative-performative authority in the triune God’s drama of redemption. Scripture can be thought of as the theo-dramatic script, which brings us into the covenantal life with God and calls us to participate in the grand drama of God’s salvation, by the dynamic, ministerial, and formative work of God the Spirit. iii University of Stellenbosch http://scholar.sun.ac.za The hermeneutical concerns and reflections must be brought, as a constitutive and critical part, into our whole talk of scriptural authority. Hermeneutics helps us to expose the hermeneutical idols and to discern the real presence of God in our reading of Scripture. It also facilitates our embodiment of biblical texts in the particular, temporal context of life. Most of all, it enables us to recognise the realities of otherness and to listen to other voice(s). In light of this threefold hermeneutical task, we can retrieve, reclaim, and reaffirm the authority of Scripture as the viva vox Dei speaking to us in our here-and-now life. We thus recognise anew the authority of Scripture as divine communicative-performative, covenantal, dynamic-transformative, life-engaged, and multifaceted. By reading, mediating, enjoying, and living Scripture, we experience the triune God’s intimate presence, and worship and glorify God with reverence and enjoyment. iv University of Stellenbosch http://scholar.sun.ac.za OPSOMMING Die krisis rakende Skrifgesag vra ‘n dringende sistematies-teologiese ondersoek om ‘n weg vanuit dié krisis aan te dui deur ‘n oortuigender, meer verstaanbare en belowende benadering te bied om opnuut die sinvolheid, waaragtigheid, toepaslikheid en gesag van die Skrif vir ons geloof en lewe te bevestig. Die oorkoepelende oogmerk van hierdie verhandeling is dus om ‘n meer toepaslike sistematies-teologiese raamwerk te vind om oor die gesag en interpretasie van die Skrif te kan praat. Ten einde hierdie doel te bereik, maak die verhandeling gebruik van drie hoof benaderings – epistemologies, dogmaties en hermeneuties – in ‘n dinamies geïntegreerde, onderling afhanklike, en holistiese wyse. Om die epistemologiese status van die Skrif as God se waarheid te bevestig, het ons ‘n meer genuanseerde epistemologiese model nodig waardeur die uiterstes van sowel moderne dogmatiese funderingsdenke asook van postmoderne nie-funderingsdenke vermy kan word. As alternatiewe model sal ’n vorm van post-funderingsdenke as benadering hier ontwikkel word, te einde die valse verdelings tussen objektief en subjektief, ontologies en funksioneel, en epistomologies en hermeneuties te oorkom. Ons kan dus die objektiewe eenheid van die waarheid en gesag van die Skrif as beslissende weg na die realiteit van God bevestig, sonder om ons bewussyn van die voorlopige, kontekstuele en feilbare aard van menslike kennis te ontken. ‘n Dogmaties-ontologiese verantwoording van die Skrif plaas ons spreke oor Skrifgesag binne die konteks van die drie-enige God se ekonomie van verlossing. Vanuit ‘n trinitaries-pneumatologiese oogpunt word die gesag van die Skrif afgelei vanuit die drie-enige God se self-kommunikatiewe spraak-akte, sodat dit beskryf kan word as goddelike kommunikatief-performatiewe gesag binne die drie-enige God se verlossingsdrama. Die Skrifte kan gesien word as die teo-dramatiese teks wat ons binne die verbondslewe met God bring en ons deur die dinamiese, dienende en vormende werk van God se Gees oproep om aan die grootse drama van God se verlossing deel te neem. v University of Stellenbosch http://scholar.sun.ac.za Hermeneutiese oorwegings en nadenke moet as ‘n wesenlike en kritiese deel van ons totale gesprek oor Skrifgesag ter sprake kom. Hermeneutiek help ons om hermeneutiese afgode bloot te lê en om die werklike teenwoordigheid van God in ons lees van die Skrifte te onderskei. Dit fasiliteer voorts ons beliggaming van bybelse tekste in die spesifieke en tydelike kontekste van die lewe. Dit stel ons bowenal in staat om realiteite van andersheid te herken en om na (‘n) ander stem(me) te luister. In die lig van hierdie drievoudige hermeneutiese taak, kan ons die gesag van die Skrif as die viva vox Dei, wat tot ons spreek in ons hier-en-nou lewe, herwin, terugeis en bekragtig. Ons herken dus opnuut die gesag van die Skrif as goddelik kommunikatief-performatief, verbondsmatig, dinamies-transformerend, lewens-deelnemend en veelvormig. Deur die Skrif te lees, daaroor te mediteer, dit te geniet en uit te leef, ervaar ons die drie-enige God se intieme teenwoordigheid, en aanbid en verheerlik ons God met eerbied en vreugde. vi University of Stellenbosch http://scholar.sun.ac.za ACKNOWLEDGEMENTS On the journey to complete this dissertation, I have encountered so many unforgettable moments and God’s people, and accumulated considerable debt of gratitude. My special thanks are due first of all to Professor Smit, who as my supervisor has always been the most reliable supporter and teacher with all valuable inspirations, insights, direction and encouragements throughout my journey. His unfailing guidance enables me to improve my dissertation beyond what I was able to make. Personal thanks are also owed to Prof Jun-In Song of Chong-Sin University, who not merely incited me to set out on this journey but also joined in the final moment as an examiner. My journey is stemmed, in part, from many stories about this beautiful country, which he used to tell in theological seminary classes. I especially wish to thank my parents, Jun-ho Yoon and Baek-Hap Kim Yoon, and my parents-in-law, Ho-Jin Kim and Yun-Sook Um Kim. Without their sacrifice and love, I would never have finished this journey. I also wish to acknowledge the spiritual and financial support of Jugahang Church (Rev. Ki-Bum Lee), Kimpo, and Saesoon Church (Rev. Dr. Jong-Yul Cha), Seoul. I especially appreciate the faithful love and support of Jung-Won Kim, from which my family has gained comfort and joy in many times. I also owe the laborious Afrikaans translation and much more cordial friendship to Elize Julius. Finally, and not least, I would like to give my innermost words of gratitude to my beloved wife, So-Eun, and my beautiful children, Jinha and Jinseo. They fill my journey with so many brilliant colours, delicious tastes, and delightful sounds. Above all else, my infinite gratitude and glorification must be offered to the triune God, the Planner and Companion of my journey. This dissertation is a testimony of God’s love and grace to us. vii University of Stellenbosch http://scholar.sun.ac.za CONTENTS DECLARATION .............................................................................................................. ii ABSTRACT .................................................................................................................... iii OPSOMMING ...................................................................................................................v ACKNOWLEDGEMENTS .......................................................................................... vii ABBREVIATIONS ....................................................................................................... xiv CHAPTER
Recommended publications
  • Messianic Jews and Chindan Theology

    Messianic Jews and Chindan Theology

    MESSIANIC JEWS AND CHINDAN THEOLOGY Restoring an Historical Voice to the Contemporary Discussion David J. Rudolph Jesus-believing JewsJesus-believin g Jews were of great import to Paul but not to later catholic were of great import theologians. As a student of the New Testament and a Messianic Jew,1 to Paul but not to I have a natural interest in my field's inherited tendency to overlook later catholic Messianic Jews. Often I come across books and articles that assume the theologians. non-existence of Messianic Jews or reflect disregard for how a particu- DavidJ Rudolph, Cambridge University, Selzvyn College, Grange Road, Cambridge, CB39DQ, United Kingdom 1. Messianic Jews, by historical definition, are Jesus-believing Jews who embrace Jewish identity and Jewish communal life as a matter of covenant responsibility (see n. 113). The twentieth century Messianic movement arose out of a milieu in which "Hebrew Christians" viewed their Jewishness primarily as a matter of ethnicity. Pioneer "Messi­ anic Jews" (such as Joseph Rabinowitz, Mark Levy, and Paul Levertoff) rejected this orientation and maintained that their Jewishness was primarily a matter of covenant faithfulness. They argued that Messianic synagogues needed to be established so that Jesus-believing Jews could live out their covenant obligations in a Jewish community context. Recent socio-historical studies of Messianic Jews include: Dan Cohn-Sherbok, Messianic Judaism (New York: Cassell, 2000); Carol Harris-Shapiro, Messianic Judaism: A Rabbis Journey Through Religious Change in America (Boston: Beacon, 1999); Shoshanah Feher, Passing Over Easter: Constructing the Boundaries of Messianic Judaism (Walnut Creek, CA: AltaMira, 1998); Shoshanah Feher, "Managing Strain, Contradictions, and Fluidity: Messianic Judaism and the Negotiation of a Religio-Ethnic Identity," in Contemporary American Religion: An Ethnographic Reader (eds.
  • This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At

    This Electronic Thesis Or Dissertation Has Been Downloaded from the King’S Research Portal At

    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The use and function of mystery within contemporary systematic theology with special reference to the doctrine of providence in Karl Barth and Maurice Wiles Griffin, Nicholas Philip Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The use and function of mystery within contemporary systematic theology with special reference to the doctrine of providence in Karl Barth and Maurice Wiles.
  • An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011

    An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011

    An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011 EDITORIAL: Spiritual Disciplines 377 D. A. Carson Jonathan Edwards: A Missionary? 380 Jonathan Gibson That All May Honour the Son: Holding Out for a 403 Deeper Christocentrism Andrew Moody An Evaluation of the 2011 Edition of the 415 New International Version Rodney J. Decker Pastoral PENSÉES: Friends: The One with Jesus, 457 Martha, and Mary; An Answer to Kierkegaard Melvin Tinker Book Reviews 468 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans
  • Amos Yong Complete Curriculum Vitae

    Amos Yong Complete Curriculum Vitae

    Y o n g C V | 1 AMOS YONG COMPLETE CURRICULUM VITAE Table of Contents PERSONAL & PROFESSIONAL DATA ..................................................................................... 2 Education ................................................................................................................................................... 2 Academic & Administrative Positions & Other Employment .................................................................... 3 Visiting Professorships & Fellowships ....................................................................................................... 3 Memberships & Certifications ................................................................................................................... 3 PUBLICATIONS ............................................................................................................................ 4 Monographs/Books – and Reviews Thereof.............................................................................................. 4 Edited Volumes – and Reviews Thereof .................................................................................................. 11 Co-edited Book Series .............................................................................................................................. 16 Missiological Engagements: Church, Theology and Culture in Global Contexts (IVP Academic) – with Scott W. Sunquist and John R. Franke ................................................................................................
  • The Princeton Seminary Bulletin

    The Princeton Seminary Bulletin

    LIBRARY ONLY for USf. in PER BV 4070 . P712 N.S. v . 14 c . 2 Princeton Theological Seminary. The Princeton Seminary ' lletin • *1 3 COpp Z FOR USE IN LIBRARY ONLY THE PRINCETON SEMINARY BULLETIN VOLUME XIV, NUMBER I NEW SERIES 1993 The Re-Forming Tradition : Presbyterians and Mainstream Protestantism : A Review edward a. dowey The Mainstream Protestant “Decline”: The Presbyterian Pattern : A Review RICHARD K. FENN Scripture as the Word of God SANDRA M. SCHNEIDERS Two Caribbean Theologies of Freedom: The Romney Moseley-Kortright Davis Debate kortricht davis What Is “Theological” about Theological Education? Thomas w. gillespie Sermons February Is the Longest Month steven j. kraftchick City Rainbows DANIEL L. MIGLIORE PRINCETON THEOLOGICAL SEMINARY Thomas W. Gillespie, President BOARD OF TRUSTEES Johannes R. Krahmer, Chair Robert M. Adams, Vice Cha Louise Upchurch Lawson. Secretary Clarence B. Ammons David M. Mace Fred R. Anderson Kari Turner McClellan Helen Mabry Beglin M. Scott McClure Eve S. Bogle Donald C. McFerren Robert W. Bohl Anne Kimrey Myers Warren D. Chinn Young Pai John H. Donelik Earl F. Palmer Peter E. B. Erdman Jean M. Rech Rosemary Hall Evans Barbara A, Renton Sarah B. Gambrell Thomas J. Rosser Francisco O. Garcia-Treto Laird H. Simons. Jr. C. Thomas Hilton Thomas K. Tewell David H. Hughes William P. Thompson Jane G. Irwin Jay Vawter F. Martin Johnson David B. Watermulder Justin M. Johnson George B. Wirth Thomas R. Johnson Charles Wright Henry Luce III Ralph M. Wyman TRUSTEES EMERITI AE Clem E. Bininger J. Keith Louden Frederick E. Christian George T. Piercy Margaret W.
  • Stanley Grenz's Relatedness and Relevancy to British

    Stanley Grenz's Relatedness and Relevancy to British

    Offprint from: SBET Scottish Bulletin of Evangelical Theology VOLUME 28 NUMBER 1 SPRING 2010 EDITORIAL 1–2 Exile, Diaspora, and Old Testament Theology 3–17 DAVID REIMER Imputation in Pauline Theology: 18–30 Christ’s Righteousness or a Justified Status? GLEN SHELLRUDE Robert Moffat and Human Equity 31–42 BRUCE RITCHIE Sanctification by Justification: The Forgotten Insight 43–61 of Bavinck and Berkouwer on Progressive Sanctification DANE C. ORTLUND Stanley Grenz’s Relatedness and Relevancy 62–79 to British Evangelicalism JASON S. SEXTON Cultural Discipleship in a Time of God’s Patience 80–91 RICHARD J. MOUW STANLEY GRENZ STANLEY GRENZ ’S RELATEDNESS AND RELEVANCY TO a quality that marked part of the relationship of Stan Grenz and British evangelicalism. Accounting for this connection is the central aim of this BRITISH E VANGELICALISM paper, which will be structured in three parts. e rst explores specic trinitarian developments within the UK that Grenz found both helpful JASON S. SEXTON and instructive for his own development. Next, phenomena re!ective in UK developments that later began to emerge within North American evangelicalism’s recent history are explored, which also include Grenz’s personal involvement in (and reception of) the theological happenings INTRODUCTION across the pond. e third part highlights ways that British evangelical- Stanley Grenz did not have a close, direct relationship with British evan- ism beneted from and can still learn from Grenz’s work. While a plea for gelicalism. Aer university and seminary education in the US, he took continued British-American conversation is not the primary purpose of doctoral work in Munich (1976-78) before returning to North America this paper, key components of Grenz’s program uniquely lend themselves for a short pastorate (1979-81) that allowed him to teach adjunct theol- to those who desire to engage and articulate serious theology that serves ogy courses in Winnipeg.
  • Book Reviews

    Book Reviews

    JETS 59/4 (2016): 813–89 BOOK REVIEWS God’s Kingdom Through God’s Covenant: A Concise Biblical Theology. By Peter J. Gentry and Stephen J. Wellum. Wheaton, IL: Crossway, 2015, 300 pp., $19.99 paper. Peter Gentry and Stephen Wellum’s new volume offers a refreshing and in- novative guide to the study of the biblical covenant (GoD’s covenant) relating to God’s kingdom in light of a biblical-theological hermeneutic. The work contrasts in this regarD with Michael Horton’s God of Promise: Introducing Covenant Theology (Baker, 2006) and Craig A. Blaising and Darrell Bock’s Progressive Dispensationalism (Baker, 2000). Gentry and Wellum treat the biblical covenant as a foundation for interpret- ing biblical theology and its systematic implications. This presupposition seems to preclude both dispensational and covenant theologies from properly understanDing the biblical covenant and its implications. This paperback, a somewhat conDensed version of the authors’ larger related volume (Crossway, 2012), attempts to present a proper biblical replacement for shortcomings of dispensational and covenant theologies. The authors assert that “the covenants are at the heart of the narrative plot structure” (p. 52) and call their approach “kingDom through covenant” or “pro- gressive covenantalism” (p. 19). In light of this approach, this book provides an outcome of interaction with biblical exegesis, theology, and systematic theology (p. 11), which provides a provocative and insightful way to unDerstanD reDemptive history and emphasize the role of new covenant work of Christ (p. 263). This book is divided into three sections. In the first section, “Introduction,” the authors discuss the importance of biblical covenant, the difference between dispensationalism and covenant theology, and hermeneutical issues.
  • FOUNDATIONS a Journal of Evangelical Theology

    FOUNDATIONS a Journal of Evangelical Theology

    FOUNDATIONS a journal of evangelical theology Autumn 2005 • Price £3.00 Autumn 2005 FOUNDATIONS CONTENTS is published by Affinity in April and October. Its aim is to cover contemporary theological issues by Editor's Notes 1 articles and reviews, taking in exegesis, biblical The Many-Splendoured Cross 5 theology, church history and apologetics - and to Atonement, Controversy and Victory indicate their relevance to pastoral ministry. Its Dr Daniel Strange policy gives particular attention to the theology of Tutor in Religion, Culture and Public Theology evangelical churches which are committed to at Oakhil/ Theological Col/ege. London. biblical ecumenism. Justice Divine is Satisfied: 23 The Early Methodists and Penal Substitution EDITORS lain]. Shaw. Rev. Dr Kenneth Brownell and Dr Daniel Strange. Lecturer in Church History. International Christian Col/ege. Glasgow. All MSS, Editorial Correspondence and Publications for Review should be sent to the Editor: A Vision of Godliness- 28 A challenge for Evangelical Theology 6 Elrington Road, Hackney, London. E8 3BJ in the 21st Century Office Tel: 020 8980 6125 Rev. Dr Kenneth Brownell Home Tel: 020 7249 5712 Minister of East London Tabernacle Baptist Chllrch. e-mail: [email protected] Handling Doctrinal Disagreement 38 (articles preferably sent as Microsoft Word files by Michael Plant e-mail or on disk with hard copy). General Secretary of the Evangelical Fellowship of Congregational Churches. EDITORIAL BOARD (the Affinity Theological Team) Literature Survey: Systematic Theology 42 Paul Brown, Ken Brownell, Stephen Clark, Bill Nikides. David Field, Mark Johnston, Bill Nikides, hfodereltor oftbe El1,r;lzJ/; Pre.royter)/ oftbe InterlMtionell Pre.royterieln Cbllreb elnd !l/eJJ1ber of Jonathan Stephen, Dan Strange, Steve Wilmshurst.
  • Sola Scriptura 139 7

    Sola Scriptura 139 7

    Canon and Criterion in Christian Theology This page intentionally left blank Canon and Criterion in Christian Theology From the Fathers to Feminism William J. Abraham Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department of the University of Oxford It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Bangkok BuenosAiresCape Town Chennai Dar esSalaam Delhi Hong Kong IstanbulKarachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Taipei Tokyo Toronto Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © William J. Abraham 1998 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published 1998 First published in paperback 2002 All rightsreserved. No part of thispublication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographicsrightsorganization. Enquiriesconcerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloguing in Publication Data Canon and criterion in Christian theology: from the Fathersto feminism/WilliamJ.
  • Modernity, Science, and the Making of Religion

    Modernity, Science, and the Making of Religion

    Modernity, Science, and the Making of Religion: A Critical Analysis of a Modern Dichotomy by Rodney W. Tussing A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved November 2014 by the Graduate Supervisory Committee: Linell Cady, Chair Joel Gereboff Owen Anderson ARIZONA STATE UNIVERSITY December 2014 ABSTRACT This project examines and challenges the West’s generally accepted two category approach to the world’s belief systems. That is, it will deconstruct the religion / science ‘paradigm’ that has developed over the past two centuries. It will argue that the dichotomy between the two categories was created by modernity for the purpose of establishing an exclusive view believed to be based on knowledge. This exclusive view, philosophical naturalism (science), was set in opposition to all alternative views identified as religion. As the exclusive view, though constructed on a defective foundation of knowledge, philosophical naturalism, nonetheless, became the privileged interpreter and explainer of reality in the academy of the Western world. As a work in the area of epistemology and the philosophy of religion, this project will challenge philosophical naturalism’s claim to knowledge. The approach will be philosophical and historical critically assessing both modernity’s and postmodernity’s basis for knowledge. Without a rational basis for exclusive knowledge the popular dichotomy dissolves. The implications of this dissolution for ‘religious studies’ will be addressed by offering an alternative
  • Charles Taylor's Modern Social Imaginaries, Human Flourishing, and Theological Method

    Charles Taylor's Modern Social Imaginaries, Human Flourishing, and Theological Method

    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 Toward Engaging the Secular: Charles Taylor's Modern Social Imaginaries, Human Flourishing, and Theological Method Jenifer A. Daley Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Daley, Jenifer A., "Toward Engaging the Secular: Charles Taylor's Modern Social Imaginaries, Human Flourishing, and Theological Method" (2019). Dissertations. 1690. https://digitalcommons.andrews.edu/dissertations/1690 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT TOWARD ENGAGING THE SECULAR: CHARLES TAYLOR’S MODERN SOCIAL IMAGINARIES, HUMAN FLOURISHING, AND THEOLOGICAL METHOD by Jenifer A. Daley Adviser: Martin Hanna ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: TOWARD ENGAGING THE SECULAR: CHARLES TAYLOR’S MODERN SOCIAL IMAGINARIES, HUMAN FLOURISHING, AND THEOLOGICAL METHOD Name of researcher: Jenifer A. Daley Name and degree of faculty adviser: Martin Hanna, Ph.D. Date completed: January 2019 Increasing secularization seems to fly in the face of Christian proposals for a Scripture-only principle for theology. The question that this dissertation explores is “How will Christian theology tackle the resulting church-society impasse in a way that is both faithful to Scripture and intelligible contemporaneously without appearing to privilege one aspect over the other?” That is, “What form should theological method take to efficaciously engage the secular?” This study suggests that the answer might lie in an innovative fusion of Scripture with borrowed concepts from secular culture.
  • Seminary Resources

    Seminary Resources

    PRINCETON THEOLOGICAL SEMINARY 2008-2009 Catalogue VOLUME XXXII Princeton Theological Seminary Catalogue This catalogue is an account of the academic year 2007–2008 and an announcement of the proposed program for the 2008–2009 academic year. The projected program for 2008–2009 is subject to change without notice and is in no way binding upon the Seminary. The Seminary has adopted significant changes to its curriculum for 2008–2009 and future years. Tuition and fees listed herein cover the 2008–2009 academic year and are subject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, or disability in its admission policies and educational programs. The senior vice president of the Seminary (Administration Building, Business Office 609.497.7700) has been designated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu @ 2008 Princeton Theological Seminary. All rights reserved as to text, drawings, and photographs. Republication in whole or part is prohibited. Princeton Theological Seminary, the Princeton Seminary Catalogue, and the logos of Princeton Theological Seminary are all trademarks of Princeton Theological Seminary. Excerpts from Hugh T. Kerr, ed. Sons of the Prophets: Leaders in Protestantism from Princeton Seminary, Copyright ©1963 by Princeton University Press, reprinted with permission.