Insight Journal Spring 2005
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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Metta Bhavanabhavana Loving-Kindnessloving-Kindness Meditationmeditation Ven
MettaMetta BhavanaBhavana Loving-kindnessLoving-kindness MeditationMeditation Ven. Dhammarakkhita HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Metta Bhavana Loving-kindness Meditation Venerable Dhammarakkhita Published for free dist ribution 974–344–130–1 First edition , copies August Enquiries: Ms. Savanraya Vipatayotin (Nay) Dhammodaya Meditation Centre / Mu Tambol Th anon — Khat Ampur Muang, Nakhon Pathom , Th ailand Tel. (-) . Fax. (-) Website: http//www.rissir.com/dhammodaya E-mail: [email protected] Cover design by Dhammarakkhita with technical assistance from Khun Sangthong Srikaewpraphan Metta Bhavana Loving-kindness Meditation Venerable Dhammarakkhita Venerable Dhammarakkhita is an Australian Buddhist Monk of the Myanmar Th eravada tradition. He has been a monk for about eight years. After extensive and intensive practice in vipassana-mindfulness/insight meditation in Australia and Myanmar, his teacher Venerable Chanmyay Sayadaw instructed him to teach vipassana in Myanmar, Singapore and East and West Malaysia. Venerable Dhammarakkhita spent three years successfully establishing a monastery in South Africa. Th ese days he teaches by invitation in Myanmar, Japan and Th ailand and gives talks wherever he goes. “If you truly love yourself, you’ll easily love another; If you truly love yourself, you’ll never harm another.” Introduct ion Th is short explanation on how to practise Metta Bhavana or Loving -kindness Meditation was given as a three-day week- end retreat at Dhammodaya Meditation Centre in Nakhon Pathom in Th ailand. Mae-chee Boonyanandi, a Th ai Buddhist nun, has invited Venerable Chanmyay Saya daw of Myanmar to be the patron of the Centre. -
What Is This? Ancient Questions for Modern Minds
What is this? Ancient questions for modern minds Martine and Stephen Batchelor Tuwhiri Wellington Aotearoa New Zealand Saturday evening WELCOME Entering the retreat Stephen Batchelor Welcome to Gaia House for the yearly Sŏn retreat. I realise that many of you have travelled a long way to get here, and suspect most of us – like myself – have had a busy week as well. We are all likely to be tired. The mad rush of tying up the loose ends of our lives before setting off for a week of quiet, solitary reflection can be exhausting. We’ll keep this opening session short and to the point so everyone can have a good night’s sleep. Martine and I have been leading these retreats once a year since we returned from Songgwang Sa monastery in Korea to Dev- on in 1985, which would make this retreat the thirtieth – well, actually, the twenty-ninth, since one year we offered this slot to the Chinese Chan master Sheng-yen1. 1 What is this? Ancient questions for modern minds First and foremost, this is a retreat: a time of conscious withdrawal from the routines and duties of our everyday existence in order to reflect on what really matters for us. We step back into the solitude and silence offered by Gaia House in order to take stock of ourselves. I imagine many of you will have arrived here with questions or issues that are concerning you. These might have to do with your career, your marriage, your children, or with more personal psychological or spiritual matters. -
Wind Bell He Spent Time with Suzuki-Roshi Gathering Material for a Wind Bell About His Life and Practice in Japan As a Boy and a Man Before Coming Co America
4, .. ,_ PURLICATl0"4 Of· Zf 'Cl.N f ER VO LU~IE XI. 1972 Ocean Wind Zendo Gate, gate, paragate, parasamgate! Bodhi! Svaha! Go,ne, gone, gone beyond, beyond beyond! Bodhi! Svaha! ' 3 Our teacher is gone. Nothing can express our feeling for Suzuki-roshi except the complete continuation of his teaching. We continue his existence. in the light of his mind and spirit as our own and Buddha's mind and spirit. He made clear that the Other Shore is here. This time includes past, present and future, our existence, his existence, Buddha's time. It was and is true for Suzuki-roshi. We are him and he is us. He expressed this in teaching us by going away. Gone, gone co the Other Shore! Beyond the Other Shore! Bodhil Svaha! Cyate gyate hara gyate liara so gyate! Boji! Sowaka! 4 JN A LEITER that went out to some of you from Yvonne Rand, President of Zen Center, she wrote: "Suzuki-roshi died early in the morning, Saturday, December 4, 1971 just after the sounding of the opening bell of the five-day sesshin commemorating Buddha's Enlightenment. He left us very gently and calmly. And he left Zen Center very carefully, teaching us in everything he did. There is almost no sense of his being gone, for he continues to live clearly in the practice and community that were his life work. His last appearance in public was on November 21 at the ceremony to install Richard Baker-roshi as his successor, according to his long-standing plan. -
Bhavana Vandana
BhavanaBhavana VVandaanda BookBook ofof DevotionDevotion Compiled by H. Gunaratana Mahathera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Bhàvanà Society Meditation Center Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Copyright © 1990 by Bhàvanà Society All rights reserved R D : T C B B E F R F, , H C S. R. S T T R.O.C. T: () F: () T O C P ......................................................................................................................... iixx P ........................................................................................ x I ....................................................................................................... H .......................................................................... O V A ................................. T W S ........................................................................... F I V ................................................ S D ............................................ F U ....................................................... – F P ........................................................................................... Tisaraõa and Uposatha Sīla .............................................................................. R R P ............................ Pañcasīla ............................................................................................................................... -
Satipatthana Sutta
Satipatthana Sutta Four Foundations of Mindfulness Original Instructions for Training in Mindfulness Meditation Compiled by Stephen Procter “Bhikkhus, this is the direct way; for the purification of beings, the overcoming of sorrow and lamentation, the dissolving of pain and grief, the fulfilment of the Noble Path & realisation of Nibbana, namely, these Four Foundations of Mindfulness”. The Buddha Mindfulness of Body within Body 1) Some Notes on Interpretation Page 1 2) The Satipatthana Sutta Page 2 3) Mindfulness of Body Section Page 3 4) Mindfulness of Posture Section Page 6 5) Relationship to Body Section Page 8 Mindfulness of Feeling within Feelings 1) Mindfulness of Feeling Section Page 11 Mindfulness of Mind within Mind 1) Mindfulness of Mind Section Page 13 Mindfulness of Dhamma within Dhammas 1) The Five Hindrances Page 15 2) The Five Clung-to Aggregates Page 18 3) Six Internal & External Sense Bases Page 19 4) Seven Factors of Awakening Page 21 5) Four Noble Truths Page 24 6) Noble Eightfold Path (see note on inclusion) Page 25 7) The Buddha’s Assurance Page 28 Satipatthana Sutta Lists 1) Lists from the Satipatthana Sutta Page 29 Satipatthana Sutta: Four Foundations of Mindfulness Original Instructions for Training in Mindfulness Meditation Compiled by Stephen Procter Stephen Procter Meditation in The Shire NSW, Sydney Australia, 2232 Email: [email protected] Phone: 0466 531 023 Website: http://www.meditationintheshire.com.au 1st Edition Published (Jan 2019) For free distribution only Notes on this compilation. This guide has been published in order to offer students of MIDL a clear and non-gender specific version of the Satipatthana Sutta so that they can be informed and inspired in training Satipatthana Vipassana Bhavana. -
Kusan Sunim. the Way of Korean
“I highly recommend this wonderful book which affords us a ‘bird’s- eye’ view into the teachings of Korean Zen Master Kusan Sunim. The teachings are concise yet comprehensive. A welcome addition to the growing body of writing on Korean Zen.” —Richard Shrobe (Zen Master Wu Kwang), Guiding Teacher, Chogye International Zen Center of New York “A modern Zen classic with deep roots in the oldest traditions of Korean and Chinese Buddhism. Kusan roars like a lion.” —Stanley Lombardo ABOUT THE BOOK The power and simplicity of the Korean Zen tradition shine in this collection of teachings by a renowned modern master, translated by Martine Batchelor. Kusan Sunim provides a wealth of practical advice for students, particularly with regard to the uniquely Korean practice of hwadu, or sitting with questioning. An extensive introduction by Stephen Batchelor, author of Buddhism without Beliefs, provides both a biography of the author and a brief history of Korean Zen. KUSAN SUNIM (1901–1983) was the resident Zen Master at Songgwang Sa, one of the largest monasteries in South Korea. He was the first Zen teacher to accept and train Western students in a Korean monastery. Sign up to learn more about our books and receive special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. THE WAY OF KOREAN ZEN by Kusan Sunim translated by Martine Batchelor edited with an introduction by Stephen Batchelor WEATHERHILL • Boston & London • 2013 Weatherhill An imprint of Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 1985 by Songgwang Sa Monastery Cover art by Sokchong Sunim All rights reserved. -
BHĀVANĀ VANDANĀ Devotions for Meditation
BHĀVANĀ VANDANĀ Devotions for Meditation Compiled by Bhante Henepola Gunaratana Bhāvanā Society Acknowledgments The new edition of this book benefited greatly from the kind help of Bhikkhu Bishokirti, Bhikkhu Bodhi, Anthony Iocono, John Kelly, Bhikkhu Khemaratana, Kathy Love, Martha McWilliams, Bhikkhunī Sobhanā, and Steve Sonnefeld. Previous editions benefited from the help of Hal Barron, Bhikkhu Bodhi, Margo Born, Bhikkhu Dhammaratana, Mark DuRose, Douglas Imbrogno, Chris Jones, Samanera Kheminda, Marcia Kirkpatrick, Dr. N. K. G. Mendes, Bhikkhu Rāhula, Libby Reid, Samanera Rohana (Rick Jones), Bhikkhu Sona, Bhikkhunī Sucintā, Bhikkhunī Sudhammā, and Upasika Sumanā (Eva Hill). I express my sincere thanks and gratitude to them. Portions of this book appeared earlier in the Vandanā book compiled by Bhikkhu Bodhi and me for use at the Washington Buddhist Vihāra. We also acknowledge with thanks the use of the resources cited at the end of this book, as well as Pāli Chanting with Translation, Vandanā and Vat Pirith, Mirror of the Dhamma, Toward Peace (compiled in Sri Lanka), and the Book of Chants (compiled in Thailand). The diacritics used in the Vandanā book follow the standards established by the Pāli Text Society. Bhante Henepola Gunaratana Bhāvanā Society Rt. 1, Box 218-3, High View, WV 26808 USA Tel: (304) 856-3241 Fax: (304) 856-2111 Email: [email protected] Website: www.bhavanasociety.org Bhāvanā Vandanā. Revised Edition Copyright @2008 by Bhāvanā Society. This book may be copied or reprinted for free distribution without permission -
Anatta (Non-Self) [1]
ANATTA (NON-SELF) [1] by Ajahn Brahmavamso Namo Tassa Bhagavato Arahato Samma Sambuddhassa Sabbe Sankhara Anicca - Sabbe Sankhara Dukkha - Sabbe Dhamma Anatta "All conditioned things are impermanent. All conditioned things are suffering. All dhammas (all things conditioned and unconditioned) are anatta". These are the three basic factors of all existence. It is in order to penetrate these truths that we practice the Noble Eightfold Path. We equip our minds with power through the abandoning of the five hindrances [2]; then we can actually uncover these truths by experiencing the deep states of meditation. In fact, once one of these three basic characteristics of existence (ti-lakkhana) is seen in its fullness one will also see the other two in their fullness. As the Buddha said, "What is impermanent, subject to change, is suffering, and that by its very nature cannot be taken to be 'me', 'mine', or a 'self'. Whatever is taken to be a self will cause suffering" (SN 22, 59)[3]. In fact, the permanent happiness of a self is impossible. The Buddha's teaching on anatta (non-self) is deep and profound because it challenges something very basic to our assumptions about life. The Buddha talked about avijja (delusion) being the root cause of all problems, of all rebirths, the root cause of defilements. He explained what avijja is through the teaching of the vipallasas (the perversions or distortions of view, thought and perception). Namely, the vipallasas say that by view, thought and perception we take what is dukkha to be sukha (happiness); we take what is impermanent to be permanent; we take what is not beautiful (asubha) to be beautiful (subha); and we take what is anatta to be atta, a self (AN 4, 49). -
Opening the Hand of Thought Goes Directly to the Heart of Zen Practice
To all who are practicing the buddhadharma Sitting itself is the practice of the Buddha. Sitting itself is nondoing. It is nothing but the true form of the self. Apart from sitting, there is nothing to seek as the buddhadharma. Eihei Dōgen Zenji Shōbōgenzō—Zuimonki (“Sayings of Eihei Dōgen Zenji”) Contents EPIGRAPH PREFACES The Story of This Book and Its Author by Jisho Warner Teacher and Disciple by Shohaku Okumura On the Nature of Self by Daitsu Tom Wright The Theme of My Life by Kōshō Uchiyama 1. PRACTICE AND PERSIMMONS How Does a Persimmon Become Sweet? The Significance of Buddhist Practice The Four Seals Practice is for Life 2. THE MEANING OF ZAZEN Depending on Others Is Unstable The Self That Lives the Whole Truth Everything Is Just As It Is Living Out the Reality of Life 3. THE REALITY OF ZAZEN How to Do Zazen Letting Go of Thoughts Waking Up to Life 4. THE WORLD OF INTENSIVE PRACTICE Sesshins Without Toys Before Time and “I” Effort The Scenery of Life 5. ZAZEN AND THE TRUE SELF Universal Self The Activity of the Reality of Life 6. THE WORLD OF SELF UNFOLDS The Dissatisfactions of Modern Life Self Settling on Itself Interdependence and the Middle Way Delusion and Zazen 7. LIVING WIDE AWAKE Zazen as Religion Vow and Repentance The Bodhisattva Vow Magnanimous Mind The Direction of the Universal 8. THE WAYSEEKER Seven Points of Practice 1. Study and Practice the Buddhadharma 2. Zazen Is Our Truest and Most Venerable Teacher 3. Zazen Must Work Concretely in Our Daily Lives 4. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
In This Issue
Spring 2001 / 2544 The Upasika Newsletter Issue No. 12 In this issue....... Green Buddhism Weeds as Dhamma! The Greening of Anicca Sacred Spaces Pilgrimage Zen Bones, Theravada Bones Hazards, Habits and Trips Medicine—The Fourth Requisite Reviews & Readers Letters 1 Community Green Buddhism This issue is mainly devoted to the theme of the illustrate and convince us of our humble position on natural world. Buddhism for me has always had a planet Earth. We have considerable evidence of the very easy relationship with the world of nature. The rise and fall of whole species. We are unravelling the Buddha observed the suffering of animals and complex interdependencies between plants and recognised that they had a similar reaction to pain and animals. Excursions outside of the Earth’s suffering as humankind. The Buddhist precept to atmosphere and protection has shown how difficult it avoid harming living beings does not simply mean to is to maintain our health. avoid harming other humans - it means that we have to be sensitive to the way we relate to all life. In space, without gravity, bones shrink and loose Buddhist cosmology places humanity within an strength. Without an atmosphere we suffer from intimate network of inter-related forces and realms. greater levels of radiation and have to build complicated recycling systems to remove carbon This was an enlightened and profound realisation dioxide, methane and contaminants. Our bodies and some 2,500 years ago and is one which still runs their welfare are intimately connected with the counter to the egocentric attitude which places ‘me complex ecosphere of the Earth.