Who's Afraid of Structural Film?
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Visual Experimentation. Art, Aesthetics and Ethnography in (Un)Guided Tour, a Video by Irina Botea, Marco De Luca and Stefan Voicu
vol. 2, n. 2, December 2013, pp. 76-88 |DOI: 10.12835/ve2013.2-0025 | www.vejournal.org | ISSN 2281-1605 ________________________________________________________________________ Stefan Voicu Anthropologist Visual Experimentation. Art, Aesthetics and Ethnography in (Un)guided Tour, a video by Irina Botea, Marco De Luca and Stefan Voicu Watch the video here: http://youtu.be/PEnXKfoyT_A Abstract The following paper deals with the production of a short ethnographic video on the Royal Museum of Central Africa from Tervuren, Belgium. The scope is to deploy the organization of the ethnographic team that participated in the articulation of the project, unravel the context in which the project emerged and unfolded, as well as engaging with the elaboration of the audio-visual approach taken within the ethnographic research. Focusing particularly on the latter aspect, this paper will portray the relation between art and ethnography as being characterized by experimentations with aesthetics. Taking a look back at certain artistic movements that explored the limits and possibilities of film aesthetics, the entries will pinpoint the relevance of lettrist cinema, institutional critique and structural film to the construction of an ethnographic video on the museum practices of the RMCA. Keywords Aesthetics, Art, Ethnography, Museum Stefan Voicu Stefan Voicu recently graduated a Msc in Social and Cultural Anthropology at the Catholic University of Leuven. He is interested in assemblages of art, labor and critique. Currently he is working independently on the possibilities of post-textual ethnographies to weave the practices of art and anthropology. Email: [email protected] 76 De-centering, De-marginalizing and (Re-)Tracing. Visual anthropology has had a marginal position within the discipline. -
The Material of Film and the Idea of Cinema: Contrasting Practices in Sixties and Seventies Avant-Garde Film*
The Material of Film and the Idea of Cinema: Contrasting Practices in Sixties and Seventies Avant-Garde Film* JONATHAN WALLEY I In 1976, the American Federation of Arts organized a major program of American avant-garde films made since the early 1940s. In his introduction to the program’s catalog, Whitney film curator and series organizer John Hanhardt argued that the central preoccupation of filmmakers across the history of avant-garde cinema had been with the exploration of the material properties of the film medium itself: “This cinema subverts cinematic convention by exploring its medium and its properties and materials, and in the process creates its own history separate from that of the classical narrative cinema. It is filmmaking that creates itself out of its own experience.”1 Having traced the history of avant-garde film according to the modernist notion that an art form advances by reflexively scrutinizing the “properties and materials” of its medium, Hanhardt turned his attention to more recent developments. But these new developments were not entirely receptive to his modernist model. On the one hand, he argued, filmmakers were continuing to create works that engaged the physical materials of film—film strip, projector, camera, and screen—and the range of effects these made possible. On the other, this engagement appeared to be leading some filmmakers to create cinematic works challenging the material limits of the film medium as it had been defined for over eighty years. For example, in Anthony McCall’s Line Describing a Cone (1973), the focus of the viewer’s attention was not an image projected onto a screen, but the projector beam itself, which over the course of thirty minutes grew from a thin line of light to a cone—a three-dimensional light sculpture with which the viewer could interact. -
Reassessing the Personal Registers and Anti-Illusionist Imperatives of the New Formal Film of the 1960S and ’70S
Reassessing the Personal Registers and Anti-Illusionist Imperatives of the New Formal Film of the 1960s and ’70s JUAN CARLOS KASE for David E. James I think it would be most dangerous to regard “this new art” in a purely structural way. In my case, at least, the work is not, for example, a proof of an experiment with “structure” but “just occurs,” springs directly from my life patterns which unpre- dictably force me into . oh well . —Paul Sharits, letter to P. Adams Sitney1 In the dominant critical assessments of Anglo-American film history, scholars have agreed that much of the avant-garde cinema of the late 1960s and early ’70s exhibited a collective shift toward increased formalism. From P. Adams Sitney’s initial canonization of “Structural Film” in 19692 to Malcolm Le Grice’s “New Formal Tendency” (1972)3 and Annette Michelson’s “new cinematic discourse” of “epistemological concern” (1972)4 to Peter Gidal’s “Structuralist/Materialist Film” (1975)5—as well as in recent reconceptualizations and reaffirmations of this schol- arship by Paul Arthur (1978, 1979, and 2004), David James (1989), and A. L. Rees 1. Collection of Anthology Film Archives. Letter is dated “1969??.” Roughly fifteen years later, Sharits reiterated his frustration with the critical interpretations of his work in a more public context, albeit in slightly different terms: “There was a problem in the ’60s and even in the ’70s of intimidating artists into avoiding emotional motivations for their work, the dominant criticism then pursued everything in terms of impersonal, formal, structural analysis.” Jean- Claude Lebensztejen, “Interview with Paul Sharits” (June 1983), in Paul Sharits, ed. -
Self-Reflection in Modernism, Post-Modernism and Abbas Kiarostami and Jean Luc Godard's Cinema
Sport and Art 1(1): 24-30, 2013 http://www.hrpub.org DOI: 10.13189/saj.2013.010104 Self-reflection in Modernism, Post-Modernism and Abbas Kiarostami and Jean Luc Godard's Cinema Asghar fahimifar*, Asadollah Gholamali University of Tarbiat Mudares, Tehran, Iran *Corresponding Author: [email protected] Copyright © 2013 Horizon Research Publishing All rights reserved Abstract This paper, has presented film-making to a series of principles. In fact, we can say that frameworks relying mostly on modern and post-modern post-modernism definition is paradoxical, since it is in direct movies and the essential expression of self-reflection. The contrast to every definite term or definition (Lyotard, 1984, p. post-modern movies are in some respects different from the 88). Post-modernism destroys every concept which has modern and classic ones. However, they still benefit from transformed to an idol. It means that all the stabilized past achievements. The element of self-reflection is obvious structures of art are constant in societies. The suffix of "Post" in Godard's works which connotes the reality of their filming. raises many questions. One is that if this suffix means "after In especially most of his latest works, Abbas Kiarostami also something", will it also connote the school after modernism. takes benefit from this technique. The present article One of the post-modernism interests is the question of the analyses these two directors' viewpoints and presents the most important human beliefs. In fact, it raises problems and obtained influences on classic, modern, and post-modern challenges the definite, like the concept of theatre, cinema, movies. -
Postclassical Hollywood/Postmodern Subjectivity Representation In
Postclassical Hollywood/Postmodern Subjectivity Representation in Some ‘Indie/Alternative’ Indiewood Films Jessica Murrell Thesis submitted for the Degree of Doctor of Philosophy Discipline of English Faculty of Humanities and Social Sciences University of Adelaide August 2010 Contents Abstract .................................................................................................................. iii Declaration ............................................................................................................. iv Acknowledgements.................................................................................................. v Introduction ........................................................................................................... 1 Chapter 1. Critical Concepts/Critical Contexts: Postmodernism, Hollywood, Indiewood, Subjectivity ........................................................................................12 Defining the Postmodern.....................................................................................13 Postmodernism, Cinema, Hollywood. .................................................................22 Defining Indiewood. ...........................................................................................44 Subjectivity and the Classical Hollywood Cinema...............................................52 Chapter 2. Depthlessness in American Psycho and Being John Malkovich.........61 Depthlessness, Hermeneutics, Subjectivity..........................................................63 -
History and Ambivalence in Hollis Frampton's Magellan*
History and Ambivalence in Hollis Frampton’s Magellan* MICHAEL ZRYD Magellan is the film project that consumed the last decade of Hollis Frampton’s career, yet it remains largely unexamined. Frampton once declared that “the whole history of art is no more than a massive footnote to the history of film,”1 and Magellan is a hugely ambitious attempt to construct that history. It is a metahistory of film and the art historical tradition, which incorporates multiple media (film, photography, painting, sculpture, animation, sound, video, spoken and written language) and anticipates developments in computer-generated new media.2 In part due to its scope and ambition, Frampton conceived of Magellan as a utopian art work in the tradition of Joyce, Pound, Tatlin, and Eisenstein, all artists, in Frampton’s words, “of the modernist persuasion.”3 And like many utopian modernist art works, it is unfinished and massive. (In its last draft, it was to span 36 hours of film.)4 By examining shifts in the project from 1971–80, as Frampton grapples with Magellan’s metahistorical aspiration, we observe substantial changes in his view of modernism. After an initial expansive phase in the early 1970s influenced by what he called “the legacy of the Lumières,” Frampton wrestles with ordering strategies that will be able to give “some sense of a coherence” to Magellan, finally develop- ing the Magellan Calendar between 1974–78, which provided a temporal map for each individual film in the cycle.5 But during 1978–80, an extraordinarily fertile *I am grateful to the following colleagues who supported the writing and revision of this essay: Kenneth Eisenstein, Tom Gunning, Annette Michelson, Keith Sanborn, Tess Takahashi, Bart Testa, and Malcolm Turvey. -
Exhibiting Structural Film? Annette Michelson, Between Criticism And
228 – 229 Exhibiting Structural Film? In his critical account of New Forms Annette Michelson, Between in Film, an exhibition devoted to Criticism and Curating the most current research of Adeena Mey American independent cinema, and organized by Annette Michelson in 1974 in Montreux, Switzerland, Dominique Noguez, one of France’s foremost theoreti- cians and promoters of experimen- tal film, criticized the retrospective for being too structured.1 For Noguez, if New Forms in Film acted both as an assessment and a mani- festo of New American Cinema, offering one of the first “readings” of “American filmic modernity,” the plurality of works that could be included under the umbrella term of New American Cinema2 was cut off from everything produced on the West Coast—a production distinguished, according to him, by more exuberance and irrationality than its New York counterpart—to favor films characterized by rigor and austerity. Yet, as partial as it might have been, Noguez never- Cover of New Forms in Film, exhibition catalogue, Montreux 1974 theless acknowledged Michelson’s exhibiting stRuctuRal Film? annette michelson, between Criticism and cuRating 230 – 231 selection for being coherent and intelligent, a choice able to Impact, also in Lausanne. Berger had early on championed show the newest and most remarkable directions of what video art through his theoretical writings, and the integra- henceforth could appear, as he wrote, as a “New New tion of the medium into exhibition spaces in Switzerland.4 American Cinema.”3 Financial support was provided by the local tourist board, Widely known as an early editor of Artforum before which also loaned its newly built Convention Centre for the going on to found the journal October together with Rosalind event. -
2011 Wintersession Schedule of Courses
Rhode Island School of Design Telephone: 401 454 6151 Wintersession 2011 Rhode Island School of Design Office of the Registrar Fax: 401 454 6724 2 College Street [email protected] Schedule of Courses Providence, RI http://intranet.risd.edu 02903-2784 USA www.risd.edu Classes begin January 3 Add/Drop Period January 3-10 WINTERSESSION 2011 COURSE CATALOG TABLE OF CONTENTS Information and Registration Instructions page ................ 2 Wintersession Academic Calendar page ................ 5 Class Meeting Time Key and Building Codes page ................ 5 Course Offerings - General page ................ 7 Liberal Arts Courses page ............... 29 Off-Campus Courses page ............... 38 Registration Form (use only if you do not web register) ............... Back Cover Detach, Complete & File at Registration ABOUT THIS CATALOG--PLEASE READ This Catalog went to press on or about October 1 and Please retain this Catalog. Replacement hard contains all course offerings approved by the copies will be available only through the RISD Store Wintersession Committee through that date. Additional at a nominal cost. An electronic pdf version can be courses may be approved. If they are, they will be listed found via WebAdvisor at http://wa.risd.edu. on WebAdvisor. Also, courses withdrawn or changed after October 1 will be changed on WebAdvisor when RISD reserves the right at any time and without you “Search for Classes”. notice to delete, adjust, or replace any course(s) published in this Catalog. Wintersession 2011 Introduction 2 WINTERSESSION 2011 INFORMATION AND REGISTRATION INSTRUCTIONS PURPOSE start of Wintersession. In addition, some courses require the The central purpose of the Wintersession program is to enrich purchase of materials. -
THEORY and DEFINITION of STRUCTURAL/ MATERIALIST FILM Part One of Peter Gidal's Introductory Essay to the Structural Film Anthology, Published by the Bfi in 1976
THEORY AND DEFINITION OF STRUCTURAL/ MATERIALIST FILM Part one of Peter Gidal's introductory essay to the Structural Film Anthology, Published by the BFi in 1976. Structural/ Materialist film attempts to be non-illusionist. The process of the film's making deals with devices that result in demystification or attempted demystification of the film process. But by 'deals with' I do not mean 'represents'. In other words, such films do not document various film procedures, which would place them in the same category as films which transparently document a narrative, a set of actions, etc. Documentation, through usage of the film medium as transparent, invisible, is exactly the same when the object being documented is some 'real event', some film procedure', some 'story', etc. An avant- garde film defined by its development towards increased materialism and materialist function does not represent, or document, anything. The film produces certain relations between segments, between what the camera is aimed at and the way that 'image' is presented. The dialectic of the film is established in that space of tension between materialist flatness, grain, light, movement, and the supposed reality that is represented. Consequently a continual attempt to destroy the illusion is necessary. In Structural/ Materialist film, the in/film (not in/frame) and film/viewer material relations, and the relations of the film's structure, are primary to any representational content. The structuring aspects and the attempt to decipher the structure and anticipate/ recorrect it, to clarify and analyse the production-process of the specific image at any specific moment, are the root concern of Structural/ Materialist film. -
Hollis Frampton and the Specter of Narrative by P. Adams Sitney
chapter 5 Hollis Frampton and the Specter of Narrative n this book I am concerned with three waves or generations Iof fi lmmakers. The fi rst all began to make fi lms before 1960: Marie Menken, Ian Hugo, Stan Brakhage, Jonas Mekas, and Larry Jordan (whom I consider in the conclusion, Perfect Exhilaration) benefi ted in differ- ent degrees and in different ways from the aura of newness associated with the American avant-garde cinema in the 1940s and 1950s. They felt impelled and free to invent new automatisms (what Emerson called “mechanical means”) for generating a new kind of cinema. Of course, they struggled with the rivalry of other fi lmmakers, especially with Maya Deren, who aggressively asserted her aesthetic and theoretical primacy, and in some measure with each other. Nevertheless, the advantage they had in feeling the freshness of their enterprise in the morning of the American avant-garde cinema registers in the directness with which they responded to the optative mode of the Emersonian tradition. The next wave of fi lmmakers I treat in this book—Hollis Frampton, Andrew Noren, Robert Beavers, Warren Sonbert, and Ernie Gehr—all exhibited their fi rst fi lms in the late 1960s. They were keenly aware of the achievements of the earlier generation, even when their debts were not primarily to the artists I have named as the chief representatives of the Emersonian tradition. They hollis frampton and the specter of narrative 99 reinvented, analytically questioned, parodied, or purifi ed the tropes and themes of those precursors. Of this generation, Frampton was the most formidable ironist (a successor of Sidney Peterson and Bruce Conner). -
Hollis Frampton. #3 (28 Painting Getty Tomb)
Hollis Frampton. #3 (28 painting Getty Tomb). 1958–1962. Addison Gallery of American Art, Phillips Academy, Andover, MA / Art Resource, NY © Estate of Hollis Frampton. Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/octo_a_00353 by guest on 26 September 2021 A Picture Is a Shaped Thing* MEGAN R. LUKE A thing is a hole in a thing it is not. —Carl Andre In one statement, Carl Andre gives two definitions for “a thing.”1 First, it is a hole, which is to say, it is a void, the opposite of anything we might grasp or take hold of. And a hole, as a homophone for whole, recalls through absence something unified and indivisible. Second, a thing is a hole in a thing it is not, which is to say, it is noniden- tical to the thinking, beholding subject, to concepts we might use to define it, or to other objects in the world with which we might wish to align it. A thing so conceived violates the closed integrity of all that surrounds it, even as those same surroundings embed and incorporate that thing. In short, the identity of any thing is here under- stood negatively, not in terms of its potential continuity or uniformity with a prior model or matrix, but rather in terms of its difference from the very field to which it belongs, even constitutes. A thing so conceived has no name. Andre formulated this conception of a thing in an effort to express the differ- ence between ideation and execution, between the capacity of language to “symbol- ize” and the power of art “to create something that wouldn’t exist unless you made it.”2 How might his statement describe the relationship between critical discourse and artistic praxis? I want to pursue this question for the case of the early shaped canvases of Frank Stella, for I can think of no other body of work whose reception remains so closely bound to the terms set by its first and most perspicacious critic. -
An Action History of British Underground Cinema
University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 2003 Not Art: An Action History of British Underground Cinema Reekie, Duncan http://hdl.handle.net/10026.1/1273 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. NOT ART: AN ACTION HISTORY OF BRITISH UNDERGROUND CINEMA by DuRan Reekie A thesis submitted to the University of Plymouth in partial fulfilment for the degree of DOCTOR OF PHILOSOPHY Falmouth College of Arts August 2003 THESIS CONTAINS CD This copy of the thesis has been supplied on the condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis and no injormntion derived from it mny be published without the author's prior consent. Abstract NOT ART: AN ACTION IDSTORY OF BRITISH UNDERGROUND CINEMA My thesis is both an oppositional history and a (re)definition of British Underground Cinema culture (1959 - 2(02). The historical significance of Underground Cinema has long been ideologically entangled in a mesh of academic typologies and ultra leftist rhetoric, abducting it from those directly involved. The intention of my work is to return definition to the 'object' of study, to write from within.