Genealogy of Jesus Christ

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Genealogy Of Jesus Christ from The Amazing Bible Timeline with World History http://Bibletimeline.net Toll free number USA and Canada 877-966-7300 Genealogy of Jesus Christ You may print up to 20 copies for your personal or class use. You may not sell these printouts. Zooming using Adobe Acrobat Use this item on the tool bar. Choose a number greater than a 100 to zoom in close or less than a 100 to zoom out for a big picture Printing using Adobe Acrobat You may print this – in fact we highly recommend you print and frame this beautiful Genealogy of Jesus Christ www.BibleTimeline.net Amazing Bible World History Timeline and The Genealogy of Jesus Christ Chart are copywritten materials. ADAM SETH ENOS CAINAN The MAHALALEEL JARED ENOCH METHUSELAH LAMECH Genealogy of NOAH SHEM ARPHAXAD CAINAN SHELAH EBER Jesus Christ PELEG REU SERUG NAHOR TERAH ABRAHAM ISAAC JACOB JUDAH PEREZ (WHOSE MOTHER WAS TAMAR) HEZRON RAM AMMINADAB NAHSHON SALMON (WIFE IS RAHAB) BOAZ (WIFE IS RUTH) OBED JESSE DAVID JOSEPH'S LINEAGE MARY'S LINEAGE SOLOMON NATHAN (WHOSE MOTHER WAS BATHSHEBA) MAT TATHA REHOBOAM MENNA=MENAN ABIJAH MELEA ASA ELIAKIM JEHOSHAPHAT Derived from JONAM JOHORAM JOSEPH UZZIAH JUDAH JOTHAM Matthew 1:1-16 SIMEON AHAZ LEVI HEZEKIAH and Luke 3:23-38 MAT THAT MANASSEH JORIM AMON ELIEZER JOSIAH JOSHUA JECONIAH ER SHEALTIEL ELMADAM ZERUBBABEL COSAM ABIUD ADDI ELIAKIM MELKI AZOR NERI ZADOK SHEALTIE ACHIM ZERUBBABEL ELIUD RHESA ELEAZER JOANAN MAT THAN JODA JACOB JOSECH JOSEPH (THE HUSBAND OF MARY) SEMEIN JESUS MAT TATHIAS MAATH NAGGAI ESLI NAHUM AMOS MAT TATHIAS JOSEPH JANNAI MELKI LEVI MAT THAT HELI Copyright Bible Charts and Maps, LLC JOSEPH (HUSBAND OF MARY) http://BibleTimeline.net JESUS .

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The Genealogy of Jesus July 11 - 17, 2021
The Genealogy of Jesus July 11 - 17, 2021 MAIN POINT Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. INTRODUCTION What do you know about your genealogy? Who is the most interesting person that you know about from your family tree? What would you like to discover about your genealogy that you don’t already know? What do you know about the ways your ancestors exercised their faith? Each of the four Gospels begins differently. Matthew begins with Jesus’ family tree. Mark begins with a brief introduction followed by an account of John the Baptist’s ministry. Luke begins with the details of the Christmas story, focusing on Gabriel’s appearance to Zechariah, the father of John the Baptist, and to Mary, the virgin mother of Jesus. John’s Gospel starts with a more theological introduction about the Word becoming flesh John( 1:14). Both Matthew and Luke included genealogies of Jesus, but Luke did not include a genealogy until after the record of Jesus’ baptism (Luke 3:23-38). In his gospel, Matthew wants us to see that Jesus is a real person from a real family who came to bring real grace, rest, and jubilee for those who follow Him. UNDERSTANDING READ MATTHEW 1:1-16. What titles does Matthew assign Jesus in verses 1 and 16? What is the meaning of each title? Luke’s genealogy goes back to Adam to emphasize the universality of the gospel (Luke 3:23-38). What is Matthew’s point in beginning with Abraham? What does Matthew’s genealogy of Jesus say to Jewish readers? Matthew began his Gospel with Jesus’ genealogy or historical record.
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Chapter 1 Ļ Life and Contexts ļ n a letter that he sent to the Cretan scholar Saul Hako- I hen Ashkenazi a few years prior to his death, Isaac Abar- banel observed that he had written all of his “commen- taries and compilations” after I left my homeland (’eresខ moladeti); for all of the days that I was in the courts and palaces of kings occupied in their service I had no time to study and looked at no book but squandered my days in vanity and years in futile pursuit so that wealth and honor would be mine; yet the wealth was lost by evil adventure and “honor is departed from Israel” [1 Sam. 4:21]. Only after wandering to and fro over the earth from one kingdom to another . did I “seek out the book of the Lord” [Isa. 34:16].1 This personal retrospective, stark even after allowances are made for its imprecision and an autobiographical topos that it reflects,2 alludes to major foci of Abarbanel’s life. He engaged in large-scale commercial and financial en- deavors. He held positions at three leading European courts. He was a broad scholar who authored a multifaceted literary corpus comprising a variety of full- bodied exegetical tomes and theological tracts. And during roughly the last third of his life, in consequence of Spain’s expulsion of its Jews in 1492, his existence was characterized by itinerancy, often in isolation from family and scholarly peers. Situate these themes and their cognates on a wider historical, cultural, and intellectual canvas, and the result is a rich tableau at the center of which stands an ambitious seeker of power, prestige, and wealth who ar- dently cultivated the intellectual life and its vocations as exegete, theologian, and writer.
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2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I.
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5-4 the GOOD WORD Mar-Apr 2018 Genealogy of Christ Part 1 Proofcopy
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St Joseph As Dreamer and Disciple: the Gospels View by Arthur E
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The Genealogy of Christ
The Genealogy Of Christ “The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham…” (Matthew 1:1) © 2020 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright ©1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. The Genealogy Of Christ Introduction I. The opening words of the New Testament give us the “genealogy of Jesus Christ, the Son of David, the Son of Abraham” (Matt 1:1). A. These words do not stand in isolation—they are the culmination of the entire Old Testament story. B. Matthew claims that Jesus is the descendant of two of the most significant characters in Bible history: Abraham and David. C. While most Bible readers today skip over the genealogy of Christ, Jewish readers in the first century A.D. would find this list to be of great importance. D. The Bible places great emphasis upon the ancestry and genealogy of Jesus Christ (Rom 1:3–4; Heb 7:14). II. The genealogy of Jesus Christ of Nazareth is often neglected, and yet it is of vital importance to those concerned about salvation. A. “Most contemporary Americans cannot give the maiden names of their great grandmothers or the vocations of their great grandfathers. They seemingly pay little interest to their family ancestry. However, it was not so with the Jew. To him, genealogies were most important. Among other things, the birthright, given to the firstborn son, involved a double inheritance, family leadership, vocational opportunities, and land ownership. That is why genealogies were found throughout the Old Testament.
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A Christian Physicist Examines Noah's Flood and Plate Tectonics
A Christian Physicist Examines Noah’s Flood and Plate Tectonics by Steven Ball, Ph.D. September 2003 Dedication I dedicate this work to my friend and colleague Rodric White-Stevens, who delighted in discussing with me the geologic wonders of the Earth and their relevance to Biblical faith. Cover picture courtesy of the U.S. Geological Survey, copyright free 1 Introduction It seems that no subject stirs the passions of those intending to defend biblical truth more than Noah’s Flood. It is perhaps the one biblical account that appears to conflict with modern science more than any other. Many aspiring Christian apologists have chosen to use this account as a litmus test of whether one accepts the Bible or modern science as true. Before we examine this together, let me clarify that I accept the account of Noah’s Flood as completely true, just as I do the entirety of the Bible. The Bible demonstrates itself to be reliable and remarkably consistent, having numerous interesting participants in various stories through which is interwoven a continuous theme of God’s plan for man’s redemption. Noah’s Flood is one of those stories, revealing to us both God’s judgment of sin and God’s over-riding grace and mercy. It remains a timeless account, for it has much to teach us about a God who never changes. It is one of the most popular Bible stories for children, and the truth be known, for us adults as well. It is rather unfortunate that many dismiss the account as mythical, simply because it seems to be at odds with a scientific view of the earth.
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The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century.
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The Biography of Isaac Leeser
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The Book of Genesis in the Qur'an
Word & World 14/2 (1994) Copyright © 1994 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 195 The Book of Genesis in the Qur’an MARK HILLMER Luther Northwestern Theological Seminary, St. Paul, Minnesota The intent of this article is to show the impact of the book of Genesis on the Qur’an and how it used the Genesis material. I write as an outsider to the Islamic religion, as one not committed to the Islamic theologoumenon that the Qur’an is the uncreated speech of God. I share the conclusion that Muhammad heard the biblical material appearing in the Qur’an from Jews and Christians. This is the view of non-Islamic scholars, who differ only as to whether Muhammad is indebted more to Jews or to Christians or to a Jewish-Christian-gnostic pastiche. I find the last view likely.1 Muhammad imbibed, as prophets do, the cultural and religious ideas of his day; he had no direct access to the literary traditions behind these ideas. Three of the suras (chapters) of the Qur’an are named after persons from Genesis: Joseph, Noah, and Abraham. These are representative of how the Genesis material is handled in the Qur’an. The Joseph sura2 presents the Qur’an’s most direct use of the Old Testament, exhibiting by qur’anic standards a remarkable fidelity to the biblical text. The 1Abraham Geiger, Judaism and Islam (1898; reprint, New York, KTAV, 1970); Heinrich Speyer, Die biblischen Erzählungen im Qoran (1930; reprint, Hildesheim: Ohms, 1961); Jacques Jomier, The Bible and the Koran (New York: Desclee, 1964).
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