Table of Contents Preface VII Acknowledgments XI Abbreviations XIII Introductory Essay: The Study of the Dead Sea Scrolls - Past and Present 1 The Qumran Library The Qumran Manuscripts: Contents and Significance 27 The Vocabulary of the Qumran Sectarian Texts 57 Sectarian and Nonsectarian Texts from Qumran: The Pertinence and Use of a Taxonomy 101 Between Sectarian and Nonsectarian: The Case of the Apocryphon of Joshua 113 Between Qumran Sectarian and Qumran Nonsectarian Texts: The Case of Belial and Mastema 135 Apocrypha and Pseudepigrapha at Qumran 153 The Composite Character of the Qumran Sectarian Literature as an Indication of Its Date and Provenance 171 The Qumran Aramaic Texts and the Qumran Community 185 Themes and Genres in the Aramaic Texts from Qumran 195 The History of the Qumran Community The History of the Qumran Community in Light of New Developments in the Study of the Scrolls 221 http://d-nb.info/1035613565 X Table of Contents Themes in the Qumran Literature Resurrection, Restoration, and Time-Curtailing at Qumran, and in Early Judaism and Christianity 249 4QFlorilegium and the Idea of the Community as a Temple 269 The Volunteers in the Rule of the Community: A Biblical Notion in Sectarian Garb 289 Time, Torah and Prophecy at Qumran 301 Exegesis and Time in the Pesharim from Qumran 315 Texts from Qumran The Apocryphon of Joshua - 4Q522 9 ii: A Reappraisal 335 Two "Scientific" Fictions: The So-Called Book of Noah and the Alleged Quotation from Jubilees in the Damascus Document XVI, 3-4 .. 353 What is the "Book of the Divisions of the Times"? 369 The Pesher on the Periods (4Q180) and 4Q181 385 On Righteous and Sinners: 4Q181 Reconsidered 405 Pseudo-Ezekiel and the Apocryphon of Jeremiah C in Perspective 423 Not the Testament ofJudah but the Words of Benjamin: The Character of 4Q538 441 Not Exile in the Desert but Exile in Spirit: The Pesher of Isa 40:3 in the Rule of the Community and the History of the Scrolls Community ... 455 Men as Angels: The Self-Image of the Qumran Community 465 David's Youth in the Qumran Context (1lQPs a XXVIII, 3-12) 473 Abraham the Astrologer at Qumran? Observations on Pseudo-Jubilees (4Q225 2 i 3-8) 489 Melchizedek at Qumran and in Judaism 499 DJD Volumes Cited in the Bibliography 505 Bibliographic Abbreviations 509 Index of Sources 571 Index of Names and Subjects 607 .

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The Covenant Renewal Ceremony As the Main Function of Qumran
religions Article The Covenant Renewal Ceremony as the Main Function of Qumran Daniel Vainstub Department of Bible, Archaeology and Ancient Near East, Ben‑Gurion University, Beer Sheva 8410501, Israel; [email protected] Abstract: Unlike any other group or philosophy in ancient Judaism, the yahad sect obliged all mem‑ ˙ bers of the sect to leave their places of residence all over the country and gather in the sect’s central site to participate in a special annual ceremony of renewal of the covenant between God and each of the members. The increase of the communities that composed the sect and their spread over the en‑ tire country during the first century BCE required the development of the appropriate infrastructure for hosting this annual gathering at Qumran. Consequently, the hosting of the gathering became the main function of the site, and the southern esplanade with the buildings surrounding it became the epicenter of the site. Keywords: Qumran; Damascus Document; scrolls; mikveh 1. Introduction The subject of this paper is the yearly gathering during the festival of Shavuot of all members of the communities that composed the yahad sect.1 After close examination of the Citation: Vainstub, Daniel. 2021. The ˙ evidence for this annual gathering in the sect’s writings and analysis of the archaeological Covenant Renewal Ceremony as the data on the development of the site of Qumran, it became evident that in the generation Main Function of Qumran. Religions 12: 578. https://doi.org/10.3390/ following that of the site’s founders, the holding of the annual gathering became the main ¶ rel12080578 raison d’ tre of the site and the factor that dictated its architectural development.
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Here Is a Renewed Interest in Studying the Messianic Beliefs of the Qumran Community
THE EARLY HISTORY OF QUMRAN'S MESSIANIC EXPECTATIONS In recent years there is a renewed interest in studying the messianic beliefs of the Qumran Community. During the nineties many new texts have been pub- lished which help to set this topic in a new and more comprehensive light1. We note, however, that a great number of unsolved questions remain concerning the texts known to the scholarly public since the very beginning of the Dead Sea Scrolls research. The exact teaching of these works has not been so far unanimously clarified. Based on the data provided by the recently published material, many scholars want to revise earlier established views on several gen- eral questions of the Qumran Community, including their messianic expecta- tions2. This essay will focus on the messianic loci of two texts, the Damascus Doc- ument and the Rule of the Community. These are the texts that have been most frequently cited in discussing the messianism of Qumran3. Generally, scholars refer to both texts to support the general Qumranic picture of the expectation of the double messiah4. Working on my doctoral dissertation on the Qumranic * This paper was written during a scholarship at K.U. Leuven provided by the Soros Foundation. I would like to thank Prof. Johan Lust for his valuable suggestions on the ear- lier form of the paper, and Beáta Tóth for the grammatical revision. 1. To mention only some major examples, see the following texts: 4Q521: E. PUECH, Qumrân Grotte 4. XVIII. Textes hébreux (4Q521-4Q528, 4Q576-4Q579) (DJD, 25), Oxford, Clarendon, 1998, pp. 1-38; 4Q246: G.J.
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The Concept of Atonement in the Qumran Literature and the New Covenant
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 2010 The onceptC of Atonement in the Qumran Literature and the New Covenant Jintae Kim Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kim, Jintae, "The oncC ept of Atonement in the Qumran Literature and the New Covenant" (2010). Faculty Publications and Presentations. Paper 374. http://digitalcommons.liberty.edu/lts_fac_pubs/374 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. [JGRChJ 7 (2010) 98-111] THE CONCEPT OF ATONEMENT IN THE QUMRAN LITERatURE AND THE NEW COVENANT Jintae Kim Liberty Baptist Theological Seminary, Lynchburg, VA Since their first discovery in 1947, the Qumran Scrolls have drawn tremendous scholarly attention. One of the centers of the early discussion was whether one could find clues to the origin of Christianity in the Qumran literature.1 Among the areas of discussion were the possible connections between the Qumran literature and the New Testament con- cept of atonement.2 No overall consensus has yet been reached among scholars concerning this issue.
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Sons of the Pit in CD 13
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The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations
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A Study on the Teacher of Righteousness, Collective Memory, and Tradition at Qumran by Gianc
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The Eschatology of the Dead Sea Scrolls
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THE DAMASCUS DOCUMENT 2.1 Introduction Recovered at The
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Speci C Texts of the Dead Sea Scrolls
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