Elizabeth A. Fisher 1

Total Page:16

File Type:pdf, Size:1020Kb

Elizabeth A. Fisher 1 Elizabeth A. Fisher Elizabeth A. Fisher, Professor of Classics, The George Washington University, Washington DC Education: A.B. Northwestern University, (Junior Phi Beta Kappa); M.A. Harvard University, Ph.D. Harvard University (dissertation "The Greek Version of Ovid's Metamorphoses") Fellowships: Woodrow Wilson Fellowship for graduate study; Junior Fellow, Center for Hellenic Studies (Harvard University), Washington, DC (project; “Greek Translations of Latin Literature in the Fourth Century”); Fellow, Dumbarton Oaks Center for Byzantine Studies (Harvard University), Washington, DC 1990-91 (project: “ Critical Edition of the Hagiographical Orations of Michael Psellos”); Fellow, Dumbarton Oaks Center for Byzantine Studies (Harvard University), Washington, DC 2007-08 (project: “The Tradition of the Byzantine Translator’s Preface”) Teaching: Latin and Greek Language (all levels), Greek and Latin Literature and Culture Employment: University of Minnesota, Twin Cities (Assistant Professor), Georgetown University (Adjunct Assistant Professor), George Washington University (Assistant-Associate-Full Professor) Research Publications Books Michael Psellos on Symeon the Metaphrast and on the Usual Miracle at Blachernae: Annotated Translations with Introductions, digitally-born (April 2014) publication Harvard University’s Center for Hellenic Studies) http://chs.harvard.edu/wa/pageR?tn=ArticleWrapper&bdc=12&mn=5478 Co-editor with Denis Sullivan and Stratis Papaioannou of Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot (Leiden: E. J. Brill 2011). Reviews: Medieval Review (Demacopoulos) on-line https://scholarworks.iu.edu/dspace/bitstream/handle/2022/15198/12.12.03.html?sequence=1 Speculum 89:2 (2014) 548-50 (Cunningham) Michaelis Pselli orationes hagiographicae (Stuttgart and Leipzig: B.G. Teubner 1994) xxv+323, indices Reviews: Koinonia 18 (1994) 222 (Garzya); Byzantion 65,2 (1995) 553 (Yannopoulos); Analecta Bollandiana 113 (1995) 437-8 (Lequeux); Revue des Études Byzantines 53 (1995) 359 (Congourdeau); Hellenika 450 (1995) 387-93 (Agapitos); Platon 47-8 (1995-6) 201-4 (Georgountzos); Scriptorium 50 (1996.1) 67-8 (Förstel); L'Antiquité Classique 66 (1997) 354-9 (Schamp); Byzantinische Zeitschrift 90 (1997) 147-51 (Bevegni) Planudes' Translation of Ovid's Metamorphoses (doctoral dissertation with new preface published by Garland Press, 1990) xii+118 Reviews: The Classical Review 41 (1991) 523-24 (Kenney); Speculum 67 (1992) 407-9 (Baldwin) Refereed Articles Forthcoming: “Homo Byzantinus and Homo Italicus in 13th-century Constantinople,” accepted for publication in Dante and the Greeks, ed. Jan Ziolkowski (corrected proofs returned January 2013). Published: “Manuel Holobolos and the Role of Bilinguals in Relations Between the West and Byzantium,” in Knotenpunkt Byzanz. Miscellanea Mediaevalia, ed. Andreas Speer (New York and Berlin: de Gruyter 2012) 210-222. “Arabs, Latins and Persians Bearing Gifts: Greek Translations of Astronomical Texts, ca. 1300,” Byzantin and Modern Greek Studies 36 (2012) 161-77. “Michael Psellos’ Oration on the ‘Usual Miracle,’ the Law, and Neo-Platonism,” in Byzantine Religious Culture: Studies in Honor of Alice-Mary Talbot. Ed. D. Sullivan, E. Fisher, and S. Papaioannou (E. J. Brill, Leiden 2011) 187-204. 1 Elizabeth A. Fisher “Ovid’s Metempsychosis: The Greek East,” in Ovid in the Middle Ages, ed. James G. Clark, Frank Coulson, and Kathryn McKinley (Cambridge: Cambridge University Press, 2011) 26-47. “Alexios of Byzantium and the Apocalypse of Daniel: A Tale of Kings, Wars and Translators,” Bizans ve Cevre Kültürler/ Byzantium and the Surrounding Cultures (Festschrift in honor of S. Yildiz Ötüken) ed. Sema Dogan and Kadiroglu (Istanbul 2010) 177-85. “Metaphrasis” and “Psellos, Michael” in The Classical Tradition ed. Anthony Grafton, Glenn Most, Salvatore Settis (Harvard University Press 2010), 583-84 and 789. “Monks, Monasteries and the Latin Language in Constantinople,” in Change in the Byzantine World in the Twelfth and Thirteenth Centuries, ed. Ayla Ödekan, Engin Akyürek, and Nevra Necipoglu (Vehbi Koc Foundation 2010), 390-95. “The Anonymous Commentary on the Nicomachean Ethics VII: Language, Style and Implications,” in Medieval Greek Commentaries on the Nicomachean Ethics, ed. Charles Barber and David Jenkins, (Leiden and Boston: Brill, 2009) 145-161. “Planoudes’ De trinitate, the Art of Translation, and the Beholder’s Share,” Orthodox Readings of Augustine, edd. George Demacopoulos and Aristotle Papanikolaou (Crestwood NY: St. Vladimir’s Press 2008) 41-61. “Ovid’s Metamorphoses, Sailing to Byzantium,” in Remusings: Essays on the Translation of Classical Poetry, special issue of Classical and Modern Literature 27.1 (2007) 45-67 (actual publication August, 2008) “Manuel Holobolos, Alfred of Sareshal, and the ‘Anonymous’ Greek Translator of ps.- Aristotle’s De Plantis” Classica et Mediaevalia 57 (2006) 189-211. “Michael Psellos in a Hagiographical Landscape: The Life of St. Auxentios,” Reading Michael Psellos, ed. Charles Barber and David Jenkins (Brill 2006) 57-71 “Planoudes’ Technique and Competence as a Translator of Ovid’s Metamorphoses,” Byzantinoslavica 62 (2004) 143-160 “Planoudes, Holobolos, and the Motivation for Translation,” Greek, Roman, and Byzantine Studies 43 (2002) 77-104 Translation of "Ignatios the Deacon: Life of Nikephoros, Patriarch of Constantinople" in Defenders of the Images (Dumbarton Oaks Byzantine Saints' Lives in Translation vol. 3, Washington DC 1998) 25-142 Review: Speculum 77 (2001) 254-6 (Allison) "Image and Ekphrasis in Michael Psellos' Sermon on the Crucifixion," Byzantinoslavica 55(1994) 44-55 "Michael Psellos on the Rhetoric of Hagiography and the 'Life of St. Auxentius,'" Byzantine and Modern Greek Studies 17 (1993) 43-55 "Planudes" entry for Oxford Dictionary of Byzantium (New York: Oxford, 1991) 1381-2 "Greek Translations of Latin Literature in the Fourth Century A.D.," Yale Classical Studies 28(1982) 173-215 "Theodora and Antonina in the Historia Arcana: History and/or Fiction?" Arethusa 11 (1978) 253-280. Rpt. in Women in the Ancient World: The Arethusa Papers (Albany, NY: SUNY Press, 1984) 287-313 "A Note on Pachymeres' De Andronico Palaeologo," Byzantion 40(1970) 230-5 "Two Notes on the Heroides," Harvard Studies in Classical Philology 74 (1968) 193-205 Work in Progress “Self-revelation and self-concealment in the Boethius translations of Maximos Planoudes and Manuel Holobolos (invited presentation for Fondation Hardt conference, July 2014) “The ‘Essential’ Augustus in the Excerpta of Constantine Porphyrogenius,” Commemorating Augustus Conference, University of Leeds (August 2014) (In preparation in a series of articles for projected monograph, The Tradition of the Byzantine Translator’s Preface): “Revision and Retranslation: The Second Translator’s Preface to the Apocalypse of Daniel” (including editio princeps of text preserved only in Petropolitanus cod. Bibl. Publicae 575). Reviews Nathan, Geoffrey and Lynda Garland, eds., Basileia: Essays on Imperium and Culture in Honour 2 Elizabeth A. Fisher of E. M. and M. J. Jeffreys (Byzantina Australiensia, 17) submitted to Speculum (12/ 2012) Anthony Kaldellis, The Christian Parthenon: Classicism and Pilgrimage in Byzantine Athens. April 19, 2010 Classical Journal Online reviews (available at http://classicaljournal.org/reviews.php) Jean Schneider, Les traités orthographiques grecs antiques et byzantins. (Corpus Christianorum, Lingua Patrum, 3) Speculum 77 (2002) Theodora Antonopoulou, Homilies of Leo VI. Speculum 75 (2000) 149-51 Angeliki E. Laiou, editor. Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies. Newsletter of the Women's Classical Caucus, Fall 1997 Jacques Y. Perreault ed., Les Femmes et le monachism byzantin/ Women and Byzantine Monasticism. Phoenix 48 (1994) 183-5 Carl Ruck, Latin: A Concise Structural Course. New England Classical Newsletter (Dec. 1988) Barry Baldwin, Timarion. Phoenix 40 (1986) 239-41 Herbert Hunger and Otto Kresten, eds. Katalog der griechischen Handschriften der Österreichischen Nationalbibliothek Teil 3/1 Codices theologici 1-100. Byzantine Studies/Études byzantines 4 (1977) Tomas Hägg, Photos als Vermittler antiker Literatur. Byzantine Studies/Études byzantines 3(1976)102-3 Hans-Georg Beck, ed., Studien zur Frühgeschichte Konstantinopels. Byzantine Studies/Études byzantines 2 (1975) 183-4 Photius, Bibliotheca VII (Budé), ed. René Henry. Classical World 70 (1976) 195-6 Daniel Crena deIongh, Byzantine Aspects of Italy. RALPH 2.I (1975) ca. 40 short reviews of books on classical subjects for Library Journal (1972-78) Conference Presentations and Invited Talks “God Spoke in Thunder: The Literary Tradition of Natural Omens and their Interpretation in Byzantium,” Thirty-ninth Annual Byzantine Studies Conference, New Haven CT November 2013 “The Anonymous Re-translator of the Apocalypse of Daniel: The Unpublished Translator’s Preface in Petropol. Bibl. Publ. 575,” Thirty-eighth Annual Byzantine Studies Conference, Brookline MA, November, 2012 (paper read in absentia). “St. Symeon Metaphrastes: A Scholar Invades Sainthood,” International Medieval Congress, Leeds, England, July 9, 2012. “Boethius’ Rhetorical Works in 13th -century Constantinople: ‘Throttle Them with Their Own Syllogisms!’” Medieval and Renaissance Circle, University of Maryland (College Park) April 6, 2011. “Manual Holobolos and the Role of Bilinguals in the Relation between the West and Byzantium,” 37. Kölner Mediaevalistentagung “Intersection Byzantium.” Cologne, Germany, September
Recommended publications
  • St. Michael and Attis
    St. Michael and Attis Cyril MANGO Δελτίον XAE 12 (1984), Περίοδος Δ'. Στην εκατονταετηρίδα της Χριστιανικής Αρχαιολογικής Εταιρείας (1884-1984)• Σελ. 39-62 ΑΘΗΝΑ 1986 ST. MICHAEL AND ATTIS Twenty years ago, when I was working on the apse mosaics of St. Sophia at Constantinople, I had ample opportunity to contemplate what is surely one of the most beautiful works of Byzantine art, I mean the image of the archangel Gabriel, who stands next to the enthroned Theotokos (Fig. 1). Gabriel is dressed in court costume; indeed, one can affirm that his costume is imperial, since he is wearing red buskins and holding a globe, the symbol of universal dominion. Yet neither the Bible nor orthodox doctrine as defined by the Fathers provides any justification for portraying an archangel in this guise; no matter how great was his dignity in heaven, he remained a minister and a messenger1. Only God could be described as the equivalent of the emperor. How was it then that Byzantine art, which showed extreme reluctance to give to Christ, the pambasileus, any visible attributes of royalty other than the throne, granted these very attributes to archangels, who had no claim to them? An enquiry I undertook at the time (and left unpublished) suggested the following conclusions: 1. The Byzantines themselves, I mean the medieval Byzantines, could offer no reasonable explanation of the iconography of archangels and seemed to be unaware of its meaning. On the subject of the globe I found only two texts. One was an unedited opuscule by Michael Psellos, who, quite absurdly, considered it to denote the angels' rapidity of movement; "for", he says, "the sphere is such an object that, touching as it does only a tiny portion of the ground, is able in less than an instant to travel in any direction"2.
    [Show full text]
  • Michael Psellos and Byzantine Astrology in the Eleventh Century, Culture and Cosmos , Vol
    CULTURE AND COSMOS A Journal of the History of Astrology and Cultural Astronomy Vol. 13 no. 1, Spring/Summer 2009 Published by Culture and Cosmos and the Sophia Centre Press, in partnership with the University of Wales Trinity Saint David, in association with the Sophia Centre for the Study of Cosmology in Culture, University of Wales Trinity Saint David, Faculty of Humanities and the Performing Arts Lampeter, Ceredigion, Wales, SA48 7ED, UK. www.cultureandcosmos.org Cite this paper as: Andrew Vladimirou, Michael Psellos and Byzantine Astrology in the Eleventh Century, Culture and Cosmos , Vol. 13 no 1, Spring/Summer 2009, pp. 24-61. British Library Cataloguing in Publication Data A catalogue card for this book is available from the British Library All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the Publishers. ISSN 1368-6534 Printed in Great Britain by Lightning Source Copyright 2018 Culture and Cosmos All rights reserved Michael Psellos and Byzantine Astrology in the Eleventh Century ________________________________________________________________ Andrew Vladimirou Abstract. The following work uses the writing of one of the most outstanding personalities of the Byzantine Empire, Michael Psellos (1018–1078?), as a conduit into the world of Byzantine astrology. The focus of the article is his celebrated chronicle, The Chronographia, which documents his life and experiences as an influential courtier at the Byzantine court in the eleventh century. Psellos was at the forefront of political life in the Empire and its fluctuating fortunes but somehow managed to combine these duties with a prodigious scholarly vocation.
    [Show full text]
  • Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
    Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity.
    [Show full text]
  • Gregory Palamas at the Council of Blachernae, 1351 Papadakis, Aristeides Greek, Roman and Byzantine Studies; Winter 1969; 10, 4; Proquest Pg
    Gregory Palamas at the Council of Blachernae, 1351 Papadakis, Aristeides Greek, Roman and Byzantine Studies; Winter 1969; 10, 4; ProQuest pg. 333 Gregory Palamas at the Council of Blachernae, 1351 Aristeides Papadakis HE STORY of the last centuries of Byzantium is one of shrinking Tfrontiers and inevitable disintegration, graphically illustrated by the disasters of Manzikert (1071) and Myriocephalon (1176). The final disaster of 1453 only marks the end of a story the outcome of which had long been determined. Curiously enough, however, these years of increasing decay, when Byzantium proved Ha marvel of tenacity,"1 were also years of extraordinary vitality in such areas as Byzantine theology and art. The profound puzzle of cultural energy amidst political inertia and exhaustion is best illustrated by hesychasm -a movement long organic to Byzantine spirituality, but which first gained momentum with its first eminent exponent, Gregory Palamas, theologian and monk of Mount Athos, and subsequent archbishop of Thessalonica. Happily, confusion and obSCUrity no longer shroud the personality and achievement of Gregory Palamas. Recent research has shown that Pal amite theology-the cause celebre that shook the fabric of Byzantine society in the 1340s-constitutes an organic continuation of the strong biblical and patristic tradition of the Byzantine Church. The theology of Palamas is in no wayan innovative or heretical deviation from orthodoxy (and therefore of marginal importance as some have thought).2 No one has contributed more to making Palamas accessible 1 Cf. G. Ostrogorsky in CMedHI IV.l (Oxford 1968) 367; J. M, Hussey, "Gibbon Re­ written: Recent Trends in Byzantine Studies," in Rediscovering Eastern Christendom, ed.
    [Show full text]
  • Byzantine Narratives of Gender Identity Eamon H.R
    Introduction ix Roger Scott xv Ann Moffatt (Australian National University) List of 11 lustrations xix KEYNOTE PAPERS Novelisation in Byzantium: Narrative after the Revival of 1 Fiction Margaret Mullett (The Queen 's University Belfast) Narrating Justinian: From Malalas to Manasses 29 Roger Scott (University of Melbourne) NARRATIVE IN HISTORIANS, CHRONICLES & FICTION To Narrate the Events of the Past: On Byzantine 47 Historians, and Historians on Byzantium Ingela Nilsson (Uppsala University) Tradition and Originality in Photius' Historical Reading 59 Brian Crake (Sydney) Narrating the Trials and Death in Exile of Pope Martin I 71 and Maxim us the Confessor Bronwen Neil (Australian Catholic University) The Use of Metaphor in Michael Psellos' Chronographia 84 Elizabeth McCartney (University of Melbourne) War and Peace in the Alexiad 92 Penelope Buckley (University of Melbourne) Moralising History: the Synopsis Historiarum of John 110 Skylitzes Theoni Sklavos (University of Melbourne) The Representation of Augustae in John Skylitzes' 120 Synopsis Historiarum Emma Strugnell (University of Melbourne) The Madrid Skylitzes as an Audio-Visual Experiment 137 John Burke (University of Melbourne) The Goths and the Bees in Jordanes: A Narrative of No 149 Return Andrew Gillett (Macquarie University) From 'Fallen Woman' to Theotokos: Music, Women's 164 Voices and Byzantine Narratives of Gender Identity Eamon H.R. Kelly (St Cross College, Oxford) How the Entertaining Tale of Quadrupeds became a Tale: 182 Grafting Narrative Nick Nicholas (University of
    [Show full text]
  • ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
    ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.
    [Show full text]
  • In the Lands of the Romanovs: an Annotated Bibliography of First-Hand English-Language Accounts of the Russian Empire
    ANTHONY CROSS In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of The Russian Empire (1613-1917) OpenBook Publishers To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/268 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. In the Lands of the Romanovs An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917) Anthony Cross http://www.openbookpublishers.com © 2014 Anthony Cross The text of this book is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt it and to make commercial use of it providing that attribution is made to the author (but not in any way that suggests that he endorses you or your use of the work). Attribution should include the following information: Cross, Anthony, In the Land of the Romanovs: An Annotated Bibliography of First-hand English-language Accounts of the Russian Empire (1613-1917), Cambridge, UK: Open Book Publishers, 2014. http://dx.doi.org/10.11647/ OBP.0042 Please see the list of illustrations for attribution relating to individual images. Every effort has been made to identify and contact copyright holders and any omissions or errors will be corrected if notification is made to the publisher. As for the rights of the images from Wikimedia Commons, please refer to the Wikimedia website (for each image, the link to the relevant page can be found in the list of illustrations).
    [Show full text]
  • Iconoclasm: a Christian Dilemma
    ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY By STEPHEN CHARLES STEACY •• Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1969 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 1978 ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY Thesis Approved: '. ~- Dean of the Graduate College 1019541 ii P~F~E This thesis is concerned with Iconoclasm, the religious upheaval which troubled the Byzantine conscience for over a century. There have been numerous theories adduced by his­ torians to account for this phenomenon. It is the purpose of this study to view the varying interpretations, analyze their shortcomings, and to put forth a different view of the controversy, one that more adequately expresses the deeply rooted religious nature of the movement, a movement not only of the eighth and ninth centuries but an idea which was nurtured in fertile soil of the Old Testament and Apostolic Christianity. The author wishes to express heartfelt appreciation to his thesis adviser, Dr. George Jewsbury, whose unflagging solicitude, support, and inspiration were instrumental in the preparation of this work. A note of thanks is given to Mrs. Karen Hoyer, whose typing expertise, in the final analysis, made the difference between success and failure. iii TABLE OF CONTENTS Chapter Page I. INTRODUCTION AND HISTORIOGRAPHICAL ESSAY 1 II. THEOLOGICAL AND PHILOSOPHICAL COURSES OF THE CONTROVERSY. • • . • . • • . • . 13 Genesis of the Cult of Icons .•.• 13 The Scriptures as the Foundation of Iconoclasm. 26 Precursors of ·the Iconoclast Movement . 30 Origen . 31 Eusebius .
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith Bithos, George P. How to cite: Bithos, George P. (2001) Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4239/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 METHODIOS I PATRIARCH OF CONSTANTINOPLE Churchman, Politician and Confessor for the Faith Submitted by George P. Bithos BS DDS University of Durham Department of Theology A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Orthodox Theology and Byzantine History 2001 The copyright of this thesis rests with the author. No quotation from it should be published in any form, including' Electronic and the Internet, without the author's prior written consent All information derived from this thesis must be acknowledged appropriately.
    [Show full text]
  • The Nephew of Michael Cerularios , Greek, Roman and Byzantine Studies, 22:1 (1981:Spring) P.89
    SNIPES, KENNETH, A Letter of Michael Psellus to Constantine the Nephew of Michael Cerularios , Greek, Roman and Byzantine Studies, 22:1 (1981:Spring) p.89 A Letter of Michael Psellos to Constantine the Nephew of Michael Cerularios Kenneth Snipes N AN ARTICLE listing the unpublished letters of Michael Psellos, I Jean Darrouzes noted that a small group of six letters attrib­ uted to Psellos is found in three manuscripts: Athas, Mov~ Meyiar17c; Aavpac; 1721 (M 30) fols. 86-98; Bucharest, Academia Republicii Socialiste Romania 737 (587) fols. 214-49; and Cam­ bridge, Trinity College 1485 (0.10.33) fols. 192-203v. 1 In addi­ tion to the three manuscripts known to Darrouzes, these six letters are found also in Paris, Bibliotheque Nationale, Supplement grec 1334 fols. 108-23v.2 Three of the six (the first, fourth, and sixth) were correctly identified by Darrouzes as letters already published by Sathas or Kurtz-Drexl. 3 Darrouzes, followed by Paul Canart in a later, more comprehensive list of the unpublished letters of Psellos, 4 believed that the other three letters (the second, third, and fifth) had not yet been published. In the case of the third and fifth letters, however, both scholars have been misled by slight differ­ ences between the word order of their incipits and the incipits of letters 1 and 84 in the large collection of Psellos' letters edited by Sathas. 5 The fifth letter, for example, begins 'Eyw be qJf.11'/V, lepd Kai rpzn6(}1Jre Kerpa).lj, rather than 'Eyw tliv, w lepa Kai rpzn6()17re Kerpa).,~ as in the version in Parisinus gr.
    [Show full text]
  • Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance.
    [Show full text]
  • Appearance of the Icon of the Mother of God €Œthe Smolensk Directressâ€​ from Constantinople
    Appearance of the Icon of the Mother of God “the Smolensk Directressâ€​ from Constantinople Commemorated on July 28 The Smolensk “Hodigitriaâ€​ Icon of the Theotokos, or “She who leads the way,â€​ was, according to Church Tradition, painted by the holy Evangelist Luke during the earthly life of the Most Holy Theotokos. Holy Hierarch Demetrius of Rostov suggests that this icon was written at the request of Theophilus, the prefect of Antioch. From Antioch, the holy image was transferred to Jerusalem. From there, Empress Eudokia, the wife of Emperor Arcadius, gave it to Pulcheria, the sister of the emperor, at Constantinople. Pulcheria put the holy icon in the Blachernae Church. In 1046, Byzantine Emperor Constantine IX Monomachos gave his daughter, Anna, in marriage to Prince Vsevolod Yaroslavich, the son of Yaroslav the Wise. He used this icon to bless her on her journey. After the death of Prince Vsevolod, the icon was given to his son, Vladimir Monomachos, who transferred it at the beginning of the twelfth century to the Smolensk Cathedral in honor of the Dormition of the Most Holy Theotokos. From that time onwards, the icon was known as the Smolensk Hodigitria. In 1238, the Orthodox warrior Mercurius invaded the camp of Batu and killed many of the enemy. Having accepted a martyr’s death in battle, Mercurius was included by the Church in the ranks of the Saints. In the fourteenth century, Smolensk came into the possession of the Lithuanian princes. Sophia, the daughter of Prince Vitovt, was given in marriage to Moscow Great Prince Basil Dimitrievich.
    [Show full text]