20180904034637!Baha'i News 528.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Universal House of Justice
The Universal House of Justice Department of the Secretariat 4 March 1975 To all National Spiritual Assemblies Dear Bahá’í Friends, Immediately after sending the cable announcing the joyful news of the acquisition of this property [the house of ‘Abdu’lláh Páshá], the Universal House of Justice had the enclosed article prepared at the World Center, and it is sent for you to disseminate as you see fit. With loving Bahá’í greetings, Department of the Secretariat The House of ‘Abdu’lláh Páshá Some of the most poignant, dramatic and historically significant events of the Heroic Age of our Faith are associated with this house, which derives its name from the Governor of ‘Akká who built it and used it as his official residence during his term of office, from 1820 to 1832. It stands just inside the northwestern corner of the sea wall of ‘Akká, in the close neighborhood of the citadel where Bahá’u’lláh was confined. The main building is L-shaped, facing south and east on its outer prospects. The structure, though chiefly on two stories, is irregular and on the inside angle has balconies, uncovered stairways, a bathhouse and a well. The entire property comprises large courtyards and is bounded on the west, or seaward, side by a wall, which turns due east at its southern angle and continues towards the heart of ‘Akká, forming after a few yards, the wall of a narrow street; at the eastern terminus of this wall, and within the property, is an imposing house which was occupied by that Governor of ‘Akká whose incumbency coincided with ‘Abdu’l‑Bahá’s residence in the main building, and whose northern windows permitted him to maintain a constant surveillance of ‘Abdu’l‑Bahá’s activities. -
BAHA'i NEWS .So
BAHA'I NEWS .so. 231 MAY, 1950 YEAR 107 BAHA'I ERA From the Guardian (Excerpt fro.m a letter to Mr. Has cle Cornbleth, da ted Aug. 5, 1949, from Shoghi Effendi, through his sec retary): "As we suffer these misfortunes we must remember that the Proph ets of God Themselves were not im mune from these things which men suffer. They knew sorrow, illness and pain too. They rose above these things through Their spirits, and that is what we must try and do too, when afflicted. The troubles of this world pass, :i.nd what we have left is what we have made of our souls: so it is to this we must look-to becoming more spiritual, drawing nearer to God, no matter what our human minds and bodies go through." (Excerpt from another letter to Mr. Cornbleth, concerning the illness of Mr. Walter Olitzki, dated Sept. 5, 1949, from Shoghi Effendi, through his secretary): "Cancer is such a terrible scourge in the world today! But when the believers are called upon to go through such bitter ordeals they have the faith to sustain them, the love of their Baha'i friends to com fort them, and the glorious words of Baha'u'llah regarding immortality to give them confidence and courage. Blessed are we, indeed, even in the midst of our greatest trials." Calendar 19-Day Feasts: June 5-Nur-Light June 24--Ral.J.mat-Mercy work is in place. Heating and venti lating is installed complete, except Temple Interior Construction for a few items which must wait un Progress to April I 7, 1950 til the balance of the interior work is done. -
Œije Pafjaí Pulletm
Œije pafjaí Pulletm !! 'v-oi. i . SEPTEMBER, 1908. n <*. i. p u b l is h e d u v THE B AB AI PUBLISH iso SOCIETY. SEW YORK Catalogue of Books Hidden Words. The Revelation of Baha'ollah. Words of Wisdom and Communes; By Isabella D. Brinttlngham. 33 pages; from the ‘'Supreme Pen" of paper cover, 10c. Baha’oll&h. 93 pages; paper cover, 10c; leather, 11.00. The Bahai Proofs. The Seven Valleys. (History and Instruction.) Revealed by Baha'ollah. 56 pages; By Mlrsta Abdul Fazl. 310 pages; cloth, paper cover, 26c; leather, $1.00. $2.00. Postage 15c additional. Book of Ighan or Book of Assurance. Unity Through Love. By Baha'ollah. 190 pages; cloth, 80c. By Howard MacNutt. 31 pages: paper, Postage 10c additional. 10c. Tablet of Tarazat, Tablet of the World, Words of Paradise, Etc. Bahai Hymns and Poems. By Raha'ollah. 92 pages; paper, 50c. By Mrs. Louise Spencer Waite. 31 page*«; paper, 10c. The Tablet of IshrakaL By Baha'ollah. 45 pages; paper. 25c. The Story of the Bahai Movement. <A Universal Faith.) By Sydney Spragus. 22 pages; paper. Surat ul Hykl. 5c. By. Baba’Hlah. 63 pages; paper cover. 26cT A Year With the Bahais in India and Burmah. Ten Days in the Light of Acca. By Sydney Sprague. 53 page«; paper. By Julia M. Grundy, from the words 20c. of Abdul Bahn. I l l pages; paper cover. 25c. In Galilee. Table Talks at Acca. By Thornton Chase. 84 pages; paper. By Arthur 8. Agnew. 23 pages; paper 25c. cover. 10c. -
A Historical Coalition Between the Hands of the Cause and the Covenant-Breakers
A Historical Coalition between the Hands of the Cause and the Covenant-Breakers Dear Friends, Baha’u’llah made it incumbent upon every believing Baha’i to prepare a will and testament (the most Holy Book, para 255) during his life time. And he followed his own command when he wrote a will and appointed an heir, so that his family and followers would not face any such difficulties after him. In the same way, Abdul-Baha considered it necessary to write a will during one’s life, having also written his own valuable Will and Testament, which includes his important edicts and recommendations. According to the most Holy Book, if a Baha’i dies and does not leave a will, all of his or her belongings and properties should be divided among the following seven groups: spouse, children, father, mother, brother(s), sister(s) and teacher. And according to the Kitab-i Aqdas, if any member of the above categories were deceased, his or her share will be inherited by the UHJ. Finally, according to that same Holy Book, all non-Baha’is, non-believers, Covenant-breakers, and those excommunicated from the Faith, are deprived from a Baha’i's estate. 1 Now, I would like to draw your attention to a very important event in the history of the Baha’i community. As you are well aware, the Beloved Guardian, Shoghi Effendi, passed away in London in the summer of 1957. He journeyed to London in order to purchase necessary material to complete the archives buildings. There, he died having suffered from a previously-undiagnosed disease. -
Star of the West V6 1915-16
□ — — 1 ^ — 1 ^ — — — □ HP 8 |fj T HAS been our aim |I'HUIIhmI I to uplifit man, through G 9 exalted Words, unto the Supreme Horizon, and to prepare them to hearken unto that which conduces to the sanctifying and purifying of the people of the world from strife and mminuui] discord resulting, from dif ItniiiiiibiiJ ferences in religions or iiiiiiiiiiinin sects. m — B A H A ’O ’L L A H • □•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•□•Cl» O friends! In this day the door of heaven is opened by the key of the g,odly Name, the ocean of generosity is manifested and is rolling, before your faces, and the Sun of Providence is shining and gleaming. Do not be exclusive nor destroy your most precious time through the speech of this or that person. Gird up the loins of endeavor and do your best in training the people of the world. Do not imagine that the Cause of God is a cause of opposition, hatred or wrath. The Sun of Greatness hath said, that which is revealed from the heaven of will in this Supreme Manifesta tion, is to unite the people with love and friendship toward all. The people of Baha, who have drunk of the pure wine of reality, must associate with all the world with a perfect spirit of joy and fragrance, and remind them of that which is for the benefit of all. This is the Commandment of the Wronged One to his saints and sincere ones. O people of the earth! Make not the religion of God a cause of variance among, you. -
Program and Abstracts
‘Irfán Colloquium One Hundred and Thirty-Second Session Memorials of the Faithful: A Centenary Celebration Program and Abstracts Centre for Bahá’í Studies Acuto, Italy 2-5 July 2015 Vision and Aims of `Irfan Colloquium The Haj Mehdi Arjmand Memorial Fund was established in 1992 to honor Haj Mehdi Arjmand (1861-1941) and is dedicated to promoting the scholarly study of the Bahá’í Faith. Haj Mehdi Arjmand was a Persian scholar and teacher of the Bahá’í Faith who became well known in Iran for his profound knowledge of the Bible, Qur’an, and Bahá’í scriptures. The primary activity of the Fund is sponsoring ‘Irfán Colloquium and its publications. In 2012, benefiting from the guidance received from the Universal House of Justice, a management board was appointed for this fund by the National Spiritual Assembly of the Bahá’ís of the United States to function as a Bahá’í agency and sponsor ‘Irfán Colloquia, presently held in North America and Western Europe in English, Persian and German languages. The ‘Irfán Colloquium aims at promoting and supporting systematic studies of fundamental principles of the Bahá’í beliefs, the Writings of the Central Figures of the Bahá’í Faith, the interface of the Bahá’í Faith with intellectual schools of thought and religious traditions, and looking at current challenges in human society from the Bahá’í perspective. `Irfán is a Persian word referring to mystical, theological and spiritual knowledge. As of July 2015 one hundred and thirty-two sessions of colloquia have been held. Papers in English presented or received at the `Irfán Colloquia are annually published in a series of volumes of the Lights of `Irfán. -
The Letters of the Living
TO BECOME ACQUAINTED WITH THE MAJOR EVENTS IN THE LIFE OF THE BÁB AND TO DEVELOP A DEEP LOVE FOR HIM BASED ON AN UNDERSTANDING OF THESE EVENTS THE LETTERS OF THE LIVING SPIRITUAL QUALITIES RELEVANT TO THIS TOPIC: ENTHUSIASM, IDEALISM, OBEDIENCE, STEADFASTNESS O My beloved friends! You are the bearers of the name of God in this Day. You have been chosen as the repositories of His mystery. It behooves each one of you to manifest the attributes of God, and to exemplify by your deeds and words the signs of His righteousness, His power and glory. Selection from the Báb’s Farwell Address to the Letters of the Living, quoted in The Dawn-Breakers, p. 92 God sent His Prophets into the world to teach and enlighten man, to explain to him the mystery of the Power of the Holy Spirit, to enable him to reflect the light, and so in his turn, to be the source of guidance to others. 'Abdu'l-Bahá, Paris Talks, pp. 61-72 Central Figures –The Báb – Level Two 43 GOAL: TO BECOME ACQUAINTED WITH THE MAJOR EVENTS IN THE LIFE OF THE BÁB TOPIC: THE LETTERS OF THE LIVING LEARNING OBJECTIVES AND SUGGESTED ACTIVITIES KNOWLEDGE OBJECTIVES • To know the concept of the Letters of the Living and how each Letter of the Living had to discover the Báb independently • To know who the Letters of the Living were, their names, and how each discovered the Báb • To know the lives of selected Letters of the Living SUGGESTED LEARNING ACTIVITIES • Use games and role play to assist the community) to learn the names and stories learners to understand the concept of the of the Letters of the Living. -
The Ministry of Shoghi Effendi
The Ministry of Shoghi Effendi Will and Testament of `Abdu’l-Baha • He delineated the • `Abdu’l-Bahá revealed a authority of “twin Will and Testament in successor” institutions three parts, 1902 to 1910, • He further defined where He designated responsibilities of the Shoghi Effendi as His Hands of the Cause successor and elaborated on the election of the • `Abdu’l-Bahá almost Universal House of Justice never mentioned to anyone that Shoghi • We’ll look at some Effendi would succeed passages later Him; it was a well kept secret Shoghi Effendi Rabbani • Born March 1, 1897; eldest of 13 grandchildren of `Abdu’l-Bahá • Mother was `Abdu’l-Bahá’s oldest daughter (of 4) • `Abdu’l-Bahá insisted everyone address him with the term Effendi (Turkish for sir) • Education in home school in Akka (in the House of Abbud) first by a Persian man, then by an Italian governess Education • Then went to the College • He was devastated and des Freres in Haifa, a lost weight Jesuit private school • He very strongly disliked • Then went to a Jesuit the French high school, boarding school in Beirut though he learned fluent • Invited to go to America French there with `Abdu’l-Bahá, but he • Started his senior year at was turned back in Syrian Protestant College Naples on the claim his Preparatory School, Oct. eyes were diseased with 1912, when 15 years old trachoma • Graduated in early summer 1913 (age 16) Higher Education • Summer 1913: In Egypt • Bachelor of Arts degree with `Abdu’l-Bahá when he was 20 (the • Syrian Protestant graduating class had college, 1913-17 10!) • The college did relief • Graduate student at work and provided free SPC, fall 1917-summer medical care to Turkish 1918 soldiers, so it was • Sept. -
Táhirih: a Religious Paradigm of Womanhood* Susan Stiles Maneck
Published in the Journal of Bahá’í Studies Vol. 2, number 2 (1989) © Association for Bahá’í Studies 1989 Táhirih: A Religious Paradigm of Womanhood* Susan Stiles Maneck An earlier version of this paper was presented for a seminar on women in Middle Eastern and South Asian literature, directed by Dr. Leslie Flemming at the University of Arizona. The author wishes to thank Dr. Flemming for her helpful comments on this work, which received an award from the American Academy of Religion, Western Region. Abstract Every religion has had its paradigm of the “ideal” woman. In Hinduism this has been Sita, the perfect wife who remains faithful to her husband at all costs. In Christianity the most eminent woman is the Virgin Mary, symbol of motherhood. Islam has Fátimih, Muhammad’s daughter, who figures in the role model of mother, wife, and daughter together. Táhirih, the archetypal paradigm of womanhood in the Bahá'í Faith, presents a startling contrast to the former models. She is remembered by Bahá’ís not as the typical wife, mother, and daughter but as the courageous, eloquent, and assertive religious innovator whose actions severed the early Bábís from Islam completely. This paper will first examine the biographical details of Táhirih’s life, focusing on her years as a Bábí leader from 1844 to her execution in 1852. Then it will explore Táhirih’s meaning as a paradigm to writers in the Middle East and in the West, both to Bahá'ís and non-Bahá'ís. But most especially it will look at the meaning Táhirih has for Bahá'ís in their perceptions of what a woman ought to be. -
Bahá'i Holy Places
26 November 2007 Bahá’i Holy Places (Israel) 31 January 2008 Background: This is a referred back nomination No 1220 rev (31 COM, Christchurch, 2007). A first nomination dossier for Bahá’i Holy Places in Haifa and the Western Galilee was examined by the World Heritage Committee at its 31st session Official name as proposed (Christchurch, 2007). At the time, ICOMOS by the State Party: Bahá’i Holy Places in Haifa recommended to refer the nomination back to the State and the Western Galilee Party in order to allow it to: Location: Haifa and Northern Districts • Put in place stronger protection, particularly for Brief description: the buffer zones and settings of the sites which comprise the nominated property. The Bahá’í faith originated in 1844 with the declaration of its Prophet-Herald, the Báb, in the city of Shíráz, Iran. The World Heritage Committee adopted the following The rapid spread of the new creed was met by savage decision (31 COM 8B.41): persecution, and the execution of the Báb in 1850. His follower Bahá’u’lláh a Persian nobleman, became the 1. Having examined the documents WHC-07/31.COM/8B focus for the new faith. After persecution and banishment and WHC-07/31.COM/INF.8B.1, to various parts of the Ottoman Empire, he arrived in Acre in 1868. Bahá’u’lláh spent the remaining 24 years 2. Considers, bearing in mind the nature of the of his life in Western Galilee compiling the scriptures nomination, its eligibility for recognition of its that are the foundation of the Bahá’í faith and Outstanding Universal Value on the basis of criterion establishing a spiritual and administrative centre for the (vi). -
The Last Days of Thornton Chase
The Last Days of Thornton Chase By Robert Sockett and Jonathan Menon Published: October 17, 2012 | Last modified: July 4, 2013 Permalink: http://239days.com/2012/10/17/the-last-days-of-thornton-chase/ ‘ABDU’L-BAHÁ’S TRAIN WEST arrived in Glenwood Springs at two o’clock in the morning on Saturday, September 28, 1912. That afternoon the party took a walk in the gardens of the Hotel Colorado, and crossed the bridge to visit the shopping district. As the Colorado River swept beneath them, a messenger approached with some telegrams that had arrived for ‘Abdu’l-Bahá. One of them, from Los Angeles, reported that his friend, Thornton Chase, had been rushed two days earlier to the Angelus Hospital and was awaiting emergency surgery. Thornton Chase had first heard about Bahá’u’lláh from the speech Dr. Henry Jessup had given at the World Parliament of Religions in 1893. By mid-1894 he was studying the new faith in Chicago. Three other Americans became Bahá’ís before Chase, but, of the four, only Chase had stuck. He was, ‘Abdu’l-Bahá later said, “the first Bahá’í in America.” When Phoebe Hearst planned her pilgrimage to ‘Akká in 1898, Chase’s work with the Union Mutual Life Insurance Company prevented him from accompanying them. “I am heart broken,” he wrote to one of the party, “to learn that you are going and it is impossible for me to join you.” Instead, he sent along a letter to be hand-delivered to ‘Abdu’l-Bahá, beginning a correspondence between the two men that would unfold over the next fourteen years. -
The Universal House of Justice Riḍván 1990 to the Bahá'ís of The
The Universal House of Justice Riḍván 1990 To the Bahá’ís of the World Dearly loved Friends, Having ended a year of momentous achievements, we stand at the threshold of the last decade of this radiant twentieth century facing an immediate future of immense challenges and dazzling prospects. The swiftness of events during the past year is indicative of the acceleration, as the hundredth anniversary of Bahá’u’lláh’s Ascension approaches, of the spiritual forces released with the advent of His revolutionizing mission. It is an acceleration which, in its suddenness and wide transformational impact on social thought and on political entities, has aroused feelings of delight as to its immediate effects and of bewilderment as to its real meaning and destined outcome, prompting the astonished editors of an outstanding newspaper, finding themselves bereft of explanations, to attribute it to the workings of an “Invisible Hand.” For the followers of Bahá’u’lláh throughout the world there can be no doubt as to the Divine Source and clear intention of these extraordinary happenings. Let us rejoice, therefore, in the wondrous signs of the beneficence of God’s abounding grace. The high level of teaching and enrollments reported last Riḍván has been sustained, and new fields of teaching have been opened from Eastern Europe to the China Sea. With the settlement in recent weeks of two Knights of Bahá’u’lláh in Sakhalin Island, the last remaining territory named by Shoghi Effendi in his Ten Year Global Plan entered the Bahá’í fold. The recreation last Riḍván of the Local Spiritual Assembly of ‘Ishqábád, the recent election of that of Cluj in Romania, the first new Assembly in the “East Bloc,” the reestablishment and formation this Riḍván of Local Spiritual Assemblies in other parts of the Soviet Union and in other countries of Eastern Europe—all these achievements and immediate prospects affirm our arrival at a significant milestone in the fourth epoch of the Formative Age.