“You Dress According to Their Rules”
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No Justice for Journalists in Ukraine, Belarus and Russia September 2011
No Justice for Journalists in Ukraine, Belarus and Russia September 2011 ARTICLE 19 Free Word Centre 60 Farringdon Road London EC1R 3GA United Kingdom Tel: +44 20 7324 2500 Fax: +44 20 7490 0566 E-mail: [email protected] www.article19.org International Media Support (IMS) Nørregarde 18, 2nd floor 1165 Copenhagen K Denmark Tel: +45 88 32 7000 Fax: +45 33 12 0099 E-mail: [email protected] www.i-m-s.dk ISBN: 978-1-906586-27-0 © ARTICLE 19 and International Media Support (IMS), London and Copenhagen, August 2011 This work is provided under the Creative Commons Attribution-Non-Commercial-ShareAlike 2.5 licence. You are free to copy, distribute and display this work and to make derivative works, provided you: 1) give credit to ARTICLE 19 and International Media Support (IMS); 2) do not use this work for commercial purposes; 3) distribute any works derived from this publication under a licence identical to this one. To access the full legal text of this licence, please visit: http://creativecommons.org/licenses/by-nc-sa/2.5/ legalcode. ARTICLE 19 and International Media Support (IMS) would appreciate receiving a copy of any materials in which information from this report is used. This report was written and published within the framework of a project supported by the International Media Support (IMS) Media and Democracy Programme for Central and Eastern Europe and the Caucasus. It was compiled and written by Nathalie Losekoot, Senior Programme Officer for Europe at ARTICLE 19 and reviewed by JUDr. Barbora Bukovskà, Senior Director for Law at ARTICLE 19 and Jane Møller Larsen, Programme Coordinator for the Media and Democracy Unit at International Media Support (IMS). -
Religious Head Covers and Other Articles of Faith Number SO-12-03 Effective Date January 27, 2012 DISTRICT of COLUMBIA
SPECIAL ORDER Title Religious Head Covers and Other Articles of Faith Number SO-12-03 Effective Date January 27, 2012 DISTRICT OF COLUMBIA I. Policy Page 1 II. Definitions Page 1 III. Procedures Page 2 III.A Stops and Frisks Page 2 III.B Prisoner Processing Page 3 IV. Cross References Page 4 I. POLICY It is the policy of the Metropolitan Police Department (MPD) to ensure that members of the MPD abide by laws that require the Department to make reasonable accommodations for the religious beliefs of those with whom its members interact in their official capacities. Thus, members of the MPD shall treat persons wearing religious head coverings or other articles of faith in a manner that is professional, respectful, and courteous. In general, persons wearing religious head coverings or other articles of faith shall be permitted to continue wearing them except when removal or confiscation is reasonably required for reasons of safety or security. II. DEFINITIONS For the purpose of this special order, the following terms shall have the meanings designated: 1. Member – Sworn or civilian employee or a member of the Reserve Corps. 2. Religious Head Covering – Articles worn on the head for religious purposes. They include, but are not limited to: a. Kippah (yarmulke) – Religious head covering worn by orthodox Jewish men; b. Kufi – Religious head covering worn by Christians, African Jews, and Muslims in West Africa and African Diaspora; RELIGIOUS HEAD COVERS AND OTHER ARTICLES OF FAITH (SO–12–03) 2 of 4 c. Hijab – Head scarf or covering worn by Muslim women; d. -
Russian Federation State Actors of Protection
European Asylum Support Office EASO Country of Origin Information Report Russian Federation State Actors of Protection March 2017 SUPPORT IS OUR MISSION European Asylum Support Office EASO Country of Origin Information Report Russian Federation State Actors of Protection March 2017 Europe Direct is a service to help you find answers to your questions about the European Union. Free phone number (*): 00 800 6 7 8 9 10 11 (*) Certain mobile telephone operators do not allow access to 00800 numbers or these calls may be billed. More information on the European Union is available on the Internet (http://europa.eu). Print ISBN 978-92-9494-372-9 doi: 10.2847/502403 BZ-04-17-273-EN-C PDF ISBN 978-92-9494-373-6 doi: 10.2847/265043 BZ-04-17-273-EN-C © European Asylum Support Office 2017 Cover photo credit: JessAerons – Istockphoto.com Neither EASO nor any person acting on its behalf may be held responsible for the use which may be made of the information contained herein. EASO Country of Origin Report: Russian Federation – State Actors of Protection — 3 Acknowledgments EASO would like to acknowledge the following national COI units and asylum and migration departments as the co-authors of this report: Belgium, Cedoca (Center for Documentation and Research), Office of the Commissioner General for Refugees and Stateless Persons Poland, Country of Origin Information Unit, Department for Refugee Procedures, Office for Foreigners Sweden, Lifos, Centre for Country of Origin Information and Analysis, Swedish Migration Agency Norway, Landinfo, Country of -
New Dress Code for FRMS and EHS Grooming & Dress: See Student Rights and Responsibilities Handbook for District Guidelines
New Dress Code for FRMS and EHS Grooming & Dress: See Student Rights and Responsibilities Handbook for District Guidelines. Responsibility for dress and grooming rests primarily with students and their parents; however, the district expects student dress and grooming to meet standards which ensure that the following conditions do not exist: 1. Disruption or interference with the classroom learning environment; 2. Threat to the health and/or safety of the student concerned or of other students. Students who represent the school in a voluntary activity may be required to conform to dress and grooming standards and may be denied the opportunity to participate if those standards are not net. Students may generally dress as they please, but there are some restrictions in keeping with basic health and safety standards, as well as minimizing disruptions to the learning environment. Provisions for dress and grooming for performance, activity-based, career or special activities will arise directly from the needs of the course or activity. Courses in science, career-technical education, music, fine arts, and alike, will outline the specific dress needs for safety, performance or venue in the respective course syllabi and/or safety contracts. Special activities or field trips will have specific dress needs outlined prior to departure so that both students and parents are prepared for both the activity and site location. When student hygiene impacts the ability of others in the classroom environment to learn, they may be asked by teaching or administrative staff to make use of the bathing facilities or pantry supplies. SPECIFIC GUIDELINES TO BE OBSERVED 1. -
Why We Wear Kippot by Wayne Buse & Joseph (Yosef) Logue
Why We Wear Kippot By Wayne Buse & Joseph (Yosef) Logue rom the days of Moshe, one of the distinguishing marks of F the Jewish people has been the head covering. Orthodox men are always seen wearing some kind of head covering, whether it is a kippah or a traditional hat. Conservative Jewish men wear a kippah for prayers and for home celebrations. Some Liberal (Reform) Jewish men wear a kippah only when they pray, if then. They follow the custom of the Jews of Biblical times who went bareheaded. Traditional Jewish women, even today, often have their heads covered with a scarf or a wig. Over the last 300 years, traditional Jews have been well known for wearing hats or some other type of head covering. In some European communities, the hat was transformed into the smaller yarmulke (Yiddish)/ kippah (Hebrew). Yarmulke might be an acronym for the Hebrew expression, "Yirey m'Elohim (Be in Fear of God)." That means it was worn in respect or reverence for HaShem. Kippah is the Hebrew name for the head covering and it means "covering". Whatever forms the head covering may take, the lesson is clear. The Jewish people are to always walk in submission and humility before God who is always watching over them. Where did this custom come from? Our answer is in the Torah. The concept of a head covering was actually formalized with the priestly garments of Israel. See Shemot (Exodus) 28:1-4. The sons of Aaron (the first Cohain HaGadol) and the Levi'im (tribe of Levi, Levites) were the ones appointed as the cohanim (priests). -
Confronting the Rise in Anti-Semitic Domestic Terrorism
CONFRONTING THE RISE IN ANTI-SEMITIC DOMESTIC TERRORISM HEARING BEFORE THE SUBCOMMITTEE ON INTELLIGENCE AND COUNTERTERRORISM OF THE COMMITTEE ON HOMELAND SECURITY HOUSE OF REPRESENTATIVES ONE HUNDRED SIXTEENTH CONGRESS SECOND SESSION JANUARY 15, 2020 Serial No. 116–58 Printed for the use of the Committee on Homeland Security Available via the World Wide Web: http://www.govinfo.gov U.S. GOVERNMENT PUBLISHING OFFICE 41–310 PDF WASHINGTON : 2020 VerDate Mar 15 2010 09:11 Sep 22, 2020 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 H:\116TH\20IC0115\41310.TXT HEATH Congress.#13 COMMITTEE ON HOMELAND SECURITY BENNIE G. THOMPSON, Mississippi, Chairman SHEILA JACKSON LEE, Texas MIKE ROGERS, Alabama JAMES R. LANGEVIN, Rhode Island PETER T. KING, New York CEDRIC L. RICHMOND, Louisiana MICHAEL T. MCCAUL, Texas DONALD M. PAYNE, JR., New Jersey JOHN KATKO, New York KATHLEEN M. RICE, New York MARK WALKER, North Carolina J. LUIS CORREA, California CLAY HIGGINS, Louisiana XOCHITL TORRES SMALL, New Mexico DEBBIE LESKO, Arizona MAX ROSE, New York MARK GREEN, Tennessee LAUREN UNDERWOOD, Illinois VAN TAYLOR, Texas ELISSA SLOTKIN, Michigan JOHN JOYCE, Pennsylvania EMANUEL CLEAVER, Missouri DAN CRENSHAW, Texas AL GREEN, Texas MICHAEL GUEST, Mississippi YVETTE D. CLARKE, New York DAN BISHOP, North Carolina DINA TITUS, Nevada BONNIE WATSON COLEMAN, New Jersey NANETTE DIAZ BARRAGA´ N, California VAL BUTLER DEMINGS, Florida HOPE GOINS, Staff Director CHRIS VIESON, Minority Staff Director SUBCOMMITTEE ON INTELLIGENCE AND COUNTERTERRORISM MAX ROSE, New York, Chairman SHEILA JACKSON LEE, Texas MARK WALKER, North Carolina, Ranking JAMES R. LANGEVIN, Rhode Island Member ELISSA SLOTKIN, Michigan PETER T. KING, New York BENNIE G. -
The Talon Volume 41, Issue 6 April 2015
The Talon Volume 41, Issue 6 April 2015 Jenny Taula Makenzie Summers Student Spotlight Page 4 Bird's Eye View The Art of Ballet Page 2 Page 5 Us vs Them Spring Cleaning Page 6 Page 7 the 12 Russia historically has been a dangerous A bird’s-eye view place for those who oppose the govern- By: Meeleah Francisco, Peyton Murphy, and Taylor Tryon ment. Since 2002, there have been twelve high-profi le assassinations of Russian Democracy Advocate Killed major politicians and journalists. All had opposed the Russian president Vladamir On Febuary 27, 2015 veteran Russian politican Boris Nemtsov was shot and Putin on various policies and actions. 1 killed openly in the streets of Moscow, within view of the Kremlin (Russian Featured here are seven of the most captital building). This occured hours after organizing a peace march protest- controversial murders. ing Russian involvement in Ukraine. A staunch opponent of President Vladamir Valentin Tsvetkov - 2003 Putin, Mr. Nemtsov was in the process of putting together a report investigat- Governor of the eastern Russian province of Magadan Oblast, Tsvetkov was shot by a ing the extent of Russian military involvement in the Ukrainian civil war. Five sniper near the Kremlin. He had been crack- men have been arrested for the murder, with one admitting to the crime. ing down on corrutption in his district. However, Kremlin opposition groups and friends of Nemtsov are skeptical the Sergei Yushenkov - 2003 government’s handling of the arrests. They believe that the men apprehended Liberal politician who led the anti-Kremlin are scapegoats, or merely hitmen, and whoever ordered the crime is still free. -
Blinded by the Veil
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Blinded by the Veil Laura Stemp-Morlock University of Waterloo, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Stemp-Morlock, Laura, "Blinded by the Veil" (2012). Textile Society of America Symposium Proceedings. 746. https://digitalcommons.unl.edu/tsaconf/746 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Blinded by the Veil Laura Stemp-Morlock [email protected] Religious dress has the potential to act as both a barrier to, and a vehicle for, immigrant integration. Since 1971, Canada has had an official policy of multiculturalism. However, as multi-faith communities grow throughout the country, Canadians of European descent struggle with issues of accommodation as they see their neighbourhoods, schools and communities change. Muslims, in particular, are a source of wider Canadian unease. Quebec is a noticeable flash point for this tension. The province is, in no way, the only region within Canada experiencing this friction, however, Quebec has an especially uncompromising approach toward integrating minorities, rooted in their own status as a minority within English Canada. The debate over what Muslim women should or should not wear in public is an especially contentious issue. Many Quebec schools do not allow hijabs, and the Quebec Soccer Federation does not allow hijabs in its leagues. -
The Bulletin Riverdale Temple Y:Y} Μve Ll;Hum] /Abom] D[' Vm,V, Jræz]Mimi
The Bulletin Riverdale Temple y:y} μve lL;hum] /abom] d[' vm,v, jræz]Mimi From the rising of the sun unto the going down thereof, the name of the Eternal One is to be praised. Worship Services (also see calendar on p. 2) Vol. 72 March 2019 (5779) No. 7 Fridays March 1 5:00 p.m. Tot Shabbat Service THE RABBI’S COLUMN 6:30 p.m. Shabbat Evening Service with Jr. Choir One of the puzzling things about Judaism is the head covering. In the March 8 7:00 p.m. Shabbat Evening March 15 Shulchan Aruch, Joseph Caro’s authoritative work of Jewish law from the 5:30 p.m. Tot Shabbat Service 16th century, the author admits that he can find no source for the rule that 7:00 p.m. Ruach Shabbat Service men must cover their heads. Contemporary experts in Jewish practice say March 22 7:00 p.m. Shabbat Evening Service that it was once only a pious custom, but now it has gained the force of law. March 29 7:00 p.m. Shabbat Evening Service American Reform Judaism rejected the yarmulke in 1885, but it has been Saturdays making a gradual comeback ever since. March 2 10:30 a.m. Shabbat Morning Service The word yarmulke, by the way, is claimed by some to be a pronunciation March 9 10:30 a.m. Shabbat Morning Service of the Aramaic words meaning “fear the king,” but it probably came from March 16 10:30 a.m. Shabbat Morning Service the Polish word jarmulka, meaning, well, a yarmulke. -
Russia's Looming Crisis
FOREIGN POLICY RESEARCH INSTITUTE Russia’s Looming Crisis By David Satter Russia’s Looming Crisis By David Satter March 2012 About FPRI - - - Founded in 1955 by Ambassador Robert Strausz Hupé, FPRI is a non partisan,- non profit organization devoted to bringing the insights of scholarship to bear on the development of policies that advance U.S. national interests. In the tradition of Strausz Hupé, FPRI embraces history and geography to illuminate foreign policy challenges facing the United States. In 1990, FPRI established the Wachman Center to foster civic and international literacy in the community and in the classroom. FOREIGN POLICY RESEARCH INSTITUTE 19102-3684 Tel. 215-732- -732-4401 1528 Walnut Street, Suite 610 • Philadelphia, PA 3774 • Fax 215 Email [email protected] • Website: www.fpri.org Table of Contents Introduction ............................................................................................................................... 1 1. The Political Situation ........................................................................................................ 3 The Control of the Election Process ............................................................................................ 4 The Economic Key to Putin’s Political Success ....................................................................... 5 A Political Charade ............................................................................................................................ 6 An Election Fraud ............................................................................................................................. -
Jewish Women's KIPPOT: Meanings and Motives
Cont Jewry DOI 10.1007/s12397-016-9183-4 Jewish Women’s KIPPOT: Meanings and Motives Helana Darwin1 Received: 30 March 2016 / Accepted: 31 October 2016 © Springer Science+Business Media Dordrecht 2016 Abstract Considerable literature has examined the meanings associated with gender-normative religious head covering practices such as Muslim women’s hi- jabs, Jewish women’s sheitels and headscarves, and Jewish men’s kippot. However, very few studies have explored the meanings of Jewish women’s kippot. This article advances Amy Milligan’s ethnographic research on this matter through open-ended survey data from 576 Jewish women who wear kippot. Unlike Milligan’s lesbian sample, this largely heterosexual sample claims to wear the kippah for many of the same reasons that men do: to “do Jewish,” “feel Jewish,” “look Jewish,” and to display their status relative to other Jews. Respondents acknowledge that their kippah practice also signifies egalitarianism, but they emphasize that this is but one of the garment’s many meanings. Keywords Feminism · Women · Gender · Kippah · Yarmulke Women’s religious head covering practices have attracted attention from scholars across the disciplines. The first wave of this literature debated whether such practices signified women’s agency or oppression, a duality which critical race feminists later criticized as colonial and overly reductionist (Mernissi 1975, 1987, 1992; Mahmood 2001; Abu-Lughod 2002; Wing and Smith 2005). In response to this criticism, the second wave of this literature has emphasized the multiplicity of meanings that women associate with their garments, taking care to center the women’s voices (Mojab 1998; Dwyer 1999; Franks 2000; Read and Bartkowski 2000; Mahmood 2001; Shirazi 2001; Abu-Lughod 2002; Bartkowski and Read 2003; Predelli 2004; Wing and Smith 2005; Ruby 2006; Droogsma 2007; & Helana Darwin [email protected] 1 Department of Sociology, Stony Brook University, Stony Brook, NY 11794-4356, USA 123 H. -
Chechnya's Status Within the Russian
SWP Research Paper Uwe Halbach Chechnya’s Status within the Russian Federation Ramzan Kadyrov’s Private State and Vladimir Putin’s Federal “Power Vertical” Stiftung Wissenschaft und Politik German Institute for International and Security Affairs SWP Research Paper 2 May 2018 In the run-up to the Russian presidential elections on 18 March 2018, the Kremlin further tightened the federal “vertical of power” that Vladimir Putin has developed since 2000. In the North Caucasus, this above all concerns the republic of Dagestan. Moscow intervened with a powerful purge, replacing the entire political leadership. The situation in Chechnya, which has been ruled by Ramzan Kadyrov since 2007, is conspicuously different. From the early 2000s onwards, President Putin conducted a policy of “Chechenisation” there, delegating the fight against the armed revolt to local security forces. Under Putin’s protection, the republic gained a leadership which is now publicly referred to by Russians as the “Chechen Khanate”, among other similar expressions. Kadyrov’s breadth of power encompasses an independ- ent foreign policy, which is primarily orientated towards the Middle East. Kadyrov emphatically professes that his republic is part of Russia and presents himself as “Putin’s foot soldier”. Yet he has also transformed the federal subject of Chechnya into a private state. The ambiguous relationship between this republic and the central power fundamentally rests on the loyalty pact between Putin and Kadyrov. However, criticism of this arrange- ment can now occasionally be heard even in the Russian president’s inner circles. With regard to Putin’s fourth term, the question arises just how long the pact will last.