2014–2015 COURSE CATALOGUE New Dimensions Program
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Bishop Robert Barron Recommended Books
BISHOP ROBERT BARRON’S Recommended Books 5 FAVORITE BOOKS of ALL TIME SUMMA THEOLOGIAE Thomas Aquinas THE DIVINE COMEDY Dante Alighieri THE SEVEN STOREY MOUNTAIN Thomas Merton MOBY DICK Herman Melville MACBETH William Shakespeare FAVORITE Systematic Theology BOOKS CLASSICAL: • Summa Theologiae St. Thomas • On the Trinity (De trinitate) St. Augustine • On First Principles (De principiis) Origen • Against the Heresies (Adversus haereses) Irenaeus • On the Development of Christian Doctrine John Henry Newman MODERN/CONTEMPORARY: • The Spirit of Catholicism Karl Adam • Catholicism Henri de Lubac • Glory of the Lord, Theodrama, Theologic Hans Urs von Balthasar • Hearers of the Word Karl Rahner • Insight Bernard Lonergan • Introduction to Christianity Joseph Ratzinger • God Matters Herbert McCabe FAVORITE Moral Theology BOOKS CLASSICAL: • Secunda pars of the Summa theologiae Thomas Aquinas • City of God St. Augustine • Rule of St. Benedict • Philokalia Maximus the Confessor et alia MODERN/CONTEMPORARY: • The Sources of Christian Ethics Servais Pinckaers • Ethics Dietrich von Hilldebrand • The Four Cardinal Virtues and Faith, Hope, and Love Josef Pieper • The Cost of Discipleship Dietrich Bonhoeffer • Sanctify Them in the Truth: Holiness Exemplified Stanley Hauerwas FAVORITE Biblical Theology BOOKS CLASSICAL: • Sermons Origen • Sermons and Commentary on Genesis and Ennarationes on the Psalms Augustine • Commentary on John, Catena Aurea, Commentary on Job, Commentary on Romans Thomas Aquinas • Commentary on the Song of Songs Bernard of Clairvaux • Parochial and Plain Sermons John Henry Newman MODERN/CONTEMPORARY: • Jesus and the Victory of God and The Resurrection of the Son of God N.T. Wright • The Joy of Being Wrong James Alison • The Theology of the Old Testament Walter Brueggemann • The Theology of Paul the Apostle James D.G. -
NSSE19 Consortium Report
NSSE 2019 Consortium Report Catholic Colleges & Universities Marymount University IPEDS: 232706 NSSE 2019 Catholic Colleges & Universities Administration Summary Marymount University About This Consortium Report Consortium Coordinator Ellen Boylan, Catholic College and University Consortium Coordinator, Catholic College and University Consortium, [email protected] Comparison Group This section summarizes how your consortium comparison group was identified, including selection criteria and whether the default option was taken. This is followed by the resulting list of institutions represented in the 'Catholic C&U' column of this report. Group label Catholic C&U Date submitted 5/10/19 How was this Your institution retained the default comparison group (all consortium participants). comparison group constructed? Group description All other current‐ and prior‐year (if applicable) NSSE institutions participating in consortium "Catholic Colleges & Universities" Catholic C&U (N=51) Albertus Magnus College (New Haven, CT)* Saint Michael's College (Colchester, VT)* Assumption College (Worcester, MA) Saint Xavier University (Chicago, IL) Avila University (Kansas City, MO)* Seton Hill University (Greensburg, PA) Barry University (Miami, FL)* St. Bonaventure University (Saint Bonaventure, NY) Benedictine University (Lisle, IL)* St. John's University-New York (Queens, NY)* Caldwell University (Caldwell, NJ)* St. Mary's University (San Antonio, TX) Catholic University of America, The (Washington, DC) St. Thomas University (Miami Gardens, FL) Chaminade University of Honolulu (Honolulu, HI) Stonehill College (Easton, MA) Chestnut Hill College (Philadelphia, PA)* University of Portland (Portland, OR)* College of Mount Saint Vincent (Bronx, NY)* University of Saint Francis-Fort Wayne (Fort Wayne, IN) College of Our Lady of the Elms (Chicopee, MA) University of San Diego (San Diego, CA)* College of Saint Mary (Omaha, NE)* University of St. -
Alexander of Hales'stheology in His Authentic Texts (Commentary On
chapter 13 Alexander of Hales’s Theology in His Authentic Texts (Commentary on the Sentences of Peter Lombard, Various Disputed Questions) Hubert Philipp Weber As the first teacher at the University of Paris to become a Franciscan friar, Alexander of Hales has an honoured place in the history of the order. The greater part of his theological work was already completed while he was a secular master. It is therefore more correct to call him an important theolo- gian who influenced Franciscan theology. However, it is not easy to distinguish what makes him a ‘Franciscan theologian’. I will begin by offering some his- torical remarks on his life and his authentic writings, most of which were discovered in the twentieth century. Then I will continue by giving an impres- sion of his thought with a few examples from his writings. The final sec- tion contains a very short outline of the Summa Universae Theologiae (also known as the Summa fratris Alexandri or Summa Halensis) connected with his name. 1 Historical Remarks: Alexander’s Life and Work We do not know very much about Alexander’s early life.1 His surname indicates his origin, Hales in Shropshire, England, where he was born around 1185. He stayed in contact with England all his life. In the first years of the thirteenth century he arrived at the University of Paris, where he studied and taught artes liberales. From about 1220 he lectured at the theological faculty. During the conflict between the university and the bishop of Paris in 1229/31 he went into exile. -
HNRS 2030 — Humanities Colloquium: Aristotle and Aquinas on Nature and Justice
“It has been well said of Aristotle, ‘Solet Aristoteles quaerere pugnam’; ‘Aristotle has a habit of seeking a fight.’ He is seeking a fight not because he loves fight and enmity but because he loves peace and friendship; but true peace and friendship can only be found in the truth.” Leo Strauss1 “It will not be possible to conceal much longer from anybody the fact that St. Thomas Aquinas was one of the great liberators of the human intellect…. Thomas was a very great man who reconciled religion with reason, who expanded it towards experimental science, who insisted that the senses were the windows of the soul and that the reason had a divine right to feed upon facts, and that it was the business of the Faith to digest the strong meat of the toughest and most practical of pagan philosophies” G.K. Chesterton2 HONORS 2030: Humanities Colloquium Aristotle and Aquinas: On Nature and Justice Spring 2019 Through study of the writings of Aristotle and Aquinas, we will seek to understand what nature is and how it can be known, and then to consider the implications for understanding human nature and the question of how to live a good life, individually and in community with others. Attending to the influence of modern science as well as to the rise of modern society, we will ask what is living and true in the philosophy of Aristotle and Aquinas, respectively, and what has been superseded by modern discoveries. Instructor: James Stoner Stubbs 214 (tel: 578-2538); e-mail: [email protected] Office Hours: M, 2:00-3:00, W, 1:30–3:30, and by appointment Books available for purchase: • Anthony Rizzi, The Science Before Science (Institute for Advanced Physics/AuthorHouse) [ISbN 9781418465049] • Richard McKeon, ed., Basic Works of Aristotle (Modern Library) [ISbN 9780375757990] • Aristotle, Nicomachean Ethics (tr, Robert Bartlett & Susan Collins) (Chicago) [ISbN 9780226026756] • Thomas Aquinas, Summa of the Summa [ed. -
Theories and Images of Creation in Northern Europe in the Twelfth Century
Art History ISSN 0141-6790 Vol. 22 No. 1 March 1999 pp. 3-55 In the Beginning: Theories and images of creation in Northern Europe in the twelfth century Conrad Rudolph 'Logic has made me hated by the world!' So Peter Abelard thought and wrote to his former lover, the brilliant Heloise, in probably his last letter to her before his death in 1142, after having been virtually driven from Paris by Bernard of Clairvaux, the austere Cistercian mystic and perhaps the most powerful ecclesiastical politician of Western Europe.1 Characteristically for Abelard in matters of self-conception, he was exaggerating. Logic had made him hated not by the world but by only a portion of it. While this was certainly an influential portion and one that had almost succeeded in destroying him, it could never do so entirely. In fact, logic had made Abelard 'the Socrates of the Gauls, the great Plato of the West, our Aristotle ... the prince of scholars'2- and this, this great fame and the almost unprecedented influence that accompanied it, was as much the problem as logic was. In a word, Abelard had been caught up in the politics of theology. The time was one of great theological inquiry, challenging, as it did, the very authority of divine revelation on the most fundamental level, and at a moment when both interest in secular learning and the number of students were dramatically increasing - all factors that can hardly be over-emphasized. But for certain elements within the Church, more still was at stake. And this was nothing less than a perceived assault on one of the basic underpinnings of the complex relationship between religion, theology, society and political power. -
“It Has Been Well Said of Aristotle, 'Solet Aristoteles Quaerere Pugnam
“It has been well said of Aristotle, ‘Solet Aristoteles quaerere pugnam’; ‘Aristotle has a habit of seeking a fight.’ He is seeking a fight not because he loves fight and enmity but because he loves peace and friendship; but true peace and friendship can only be found in the truth.” Leo Strauss1 “It will not be possible to conceal much longer from anybody the fact that St. Thomas Aquinas was one of the great liberators of the human intellect…. Thomas was a very great man who reconciled religion with reason, who expanded it towards experimental science, who insisted that the senses were the windows of the soul and that the reason had a divine right to feed upon facts, and that it was the business of the Faith to digest the strong meat of the toughest and most practical of pagan philosophies” G.K. Chesterton2 HONORS 3030: Humanities Colloquium Aristotle and Aquinas Spring 2013 Instructor: James Stoner Stubbs 240 (tel: 578-2538; e-mail: [email protected]) Office Hours: Mondays, 1:30-3:00 p.m., Wednesdays and Fridays, 9:00-10:00 a.m., and by appointment (call 578-2142) Course requirements: • Attendance at every class and participation in class discussion [15%] • Four 400-word essays on the reading, two on Aristotle, two on Aquinas [20%] • Two take-home exams, one each on Aristotle & Aquinas (Mar. 8 & Apr. 19) [30%] • Topic for final paper (due March 27) • Class presentation on final paper (during April) [5%] • Ten-page paper on modern-day Aristotelianism and/or Thomism, due Wednesday, May 8, 9:30 a.m. -
Honorary Degrees Conferred by Ohio Dominican University 1928 – 2013
HONORARY DEGREES CONFERRED BY OHIO DOMINICAN UNIVERSITY 1928 – 2013 Year Name 1928 Mrs. Anne O’Hare McCormick Social Editor of the New York Times John Daniel Logan Head of the English Dept., Marquette University Dr. John Becker A member of the Music Dept. of St. Mary of the Springs 1929 Reverend Joseph Cyprian Brady, O.P. 1930 Rhea Mansfield Knittle 1935 Sara Shanley For outstanding social work in Nebraska 1950 Mrs. Anna Shannon McAllister Author Mrs. Maisie Ward Sheet Writer, Lecturer and Publisher 1955 Mrs. Katherine Burton Author 1968 Rev. Joachim M. Bauer, O.P. Professor Emeritus – Ohio Dominican Member of Ohio Dominican’s Advisory Board. Edward F. Wagner Vice President, Nationwide Insurance, Inc. Charles Y. Lazarus F. & R. Lazarus Company **Bob Hope The World’s Friend Bernard C. Lang, Sr. President, McNally Lumber Company and member of Ohio Dominican’s Advisory Board. 1970 Evan Arthur Whallon Conductor, Columbus Symphony Orchestra H. Ross Perot President, Electronic Data Systems, Dallas, Texas 1973 Dr. Shepherd L. Witman President and Chairman of the Board Regional Council for International Education (1959-73) 1975 Dean Weldon Jeffers Member of Ohio Dominican’s Board of Trustees Nationwide Insurance 1977 John W. Galbreath Thornton N. McClure Financial Director, Ohio Dominican College (now Ohio Dominican University) Sister Rose Dominica Hanks, O.P. Dominican Sister, member of original staff at Ohio Dominican 1978 Sister Suzanne Uhrhane, O.P. President, Ohio Dominican College (now Ohio Dominican University) 1979 Wilbert Henry Yahn Retired, President of Columbus Division Rockwell International Past President of the Ohio Dominican Board of Trustees S. Robert Davis Board Chairman/President, Orange-Co. -
AM FTH Aug04 R1
From the Hill The Publication for Alumni of Albertus Magnus College AUGUST 2004 Albe rtus Kicks Of f Public Phase of Capital Campaign ith the start of the 200 4–2005 fiscal year on July 1, Albertus Magnus College kicked off W the public phase of its $5.5 million capital campaign. The campaign will raise funds to support construction, outfitting and installation of leading edge technology for the new Academic Center for Science, Art and Technology, and to grow the College’s endowment. “I am very, very pleased to announce that we have made significant progress toward our goal, thanks to the extraordinary generosity and commitment of several major donors during the private, or leadership, phase of the campaign,” said President Julia M. McNamara. “Now, during this broadened public phase, (continued on page 4) Window designs for new chapel, page 4. HIGHLIGHTS Reunion 2004 . 2 Windows for New Chapel . 4 Campus News . 5 Alumni came to campus in June Sr. Thoma Swanson, O.P., has designed Commencement Gallery . 6 to renew friendships and enjoy the magnificent stained glass windows for camaraderie of “carefree days.” the new Grace Chapel. Class Notes . 8 REUNION Eleanor Savich Boruch ’54 shared her 50th Reunion with granddaughter Jenna LaRiviere, and daughter Susan LaRiviere. Karen Hickerson ’99 CE and husband, Jay, enjoyed the festivities. Jean Venditti Leary proudly represented the class of 1934 at her 70th Reunion. Kristine Schweter Golden ’84 made Reunion a family affair with her husband, Edward, and children Alexa and Kyle. Good friends, old photos, fond memorie s… Stacey Maturo and friend Chris Arden ’99 with Garrett Dell ’99 and then fiancée Laura Linke at the Reunion dinner. -
Cloister Chronicle 101
liOISTER + ~ CnROllICliF.i ~'-~ ST. JOSEPH'S PROVINCE The Fathers and Brothers of the Province extend their sympathy CONDOLENCES and prayers to the Rev. M. A. O'Connor, 0.P., Rev. H. R. Ahern, O.P., and Rev. R. T. lmwalle, O.P., on the death of their fathers; to the Rev. ]. V. Fitzgerald, O.P., on the death of his mother; to the Very Rev. C. A. Drexelius, O.P., Rev. M. A. Murray, O.P., Rev. E. ]. Donovan, O.P., Rev. ]. ]. Costello, O.P, and Rev E. M. McDonald, O.P., on the death of their brothers. On November 24, in the Chapel of the House of Studies, Wash SIMPLE ington, D. C., the Very Rev. W. M. Conlon, O.P., Prior, received PROFESSION the simple profession of two laybrothers: Malachy Cosgrove and Louis Bertrand Alvey. In virtue of authorization by His Holiness, Pope Pius XII, the HONORS Supreme Council for the Holy Year has conferred the silver medal, "Benemerenti," on the Very Rev. T. R. Gallagher, O.P. The twenty-first annual observance of the Chair of Unity Octave CHAIR OF was held at the National Shrine of the Immaculate Conception, UNITY OCTAVE Washington, D. C., January 18-25. On January 23, the Rev. H. I. Smith, O.P., Dean of the School of Philosophy at Catholic Uni versity, preached the sermon, and the Brothers from the House of Studies served as ministers at the Solemn Benediction given by the Most Rev. Bryan McEntegart, D.D., Rector of Catholic University. Two members of the Holy Rosary Province, Brothers Agripino NEW STUDENTS Franco-Herrero, 0.P., and Ramon Perez-Rodriguez, O.P., arrived in November, from Avila, Spain, to pursue their courses in The ology, at the House of Studies, Washington, D. -
An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1949 An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew Henry A. Toczydlowski Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Toczydlowski, Henry A., "An Analysis of the Rhetoric of St. John Chrysostom with Special Reference to Selected Homilies on the Gospel According to St. Matthew" (1949). Master's Theses. 702. https://ecommons.luc.edu/luc_theses/702 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1949 Henry A. Toczydlowski AN AN!LYSIS OF THE RHETORIC OF ST. JOHN CHRYSOSTOK WITH SPECIAL REFERENCE TO SELECTED HOMILIES ON mE GOSPEL ACCORDING TO ST. MATTHEW' by Henry A. Toozydlowski A Thesis Submitted in Partial Fulfillment of the Requ1r~ents tor the Degree of Master of Arts in Loyola University June 1949 LIFE Henry A. Toczydlowski was born in Chicago, Illinois, October 20, Be was graduated trom Quigley Preparatory Saainary, Chicago, Illinois, June, 1935, and trom St. Mary ot the Lake Seminary, Mundelein, Ill1Doil, June, 1941, with the degree ot Master ot Arts, and ot Licentiate .t Sacred Theology. He waa ordained priest by Hia Eminenoe Saauel Cardinal &tritoh, Kay 3, 1941. -
NSSE 2019 Selected Comparison Groups Dominican University
NSSE 2019 Selected Comparison Groups Dominican University IPEDS: 148496 NSSE 2019 Selected Comparison Groups About This Report Comparison Groups The NSSE Institutional Report displays core survey results for your students alongside those of three comparison groups. In May, your institution was invited to customize these groups via a form on the Institution Interface. This report summarizes how your comparison groups were constructed and lists the institutions within them. NSSE comparison groups may be customized by (a) identifying specific institutions from the list of all 2018 and 2019 NSSE participants, (b) composing the group by selecting institutional characteristics, or (c) a combination of these. Institutions that chose not to customize received default groupsa that provide relevant comparisons for most institutions. Institutions that appended additional question sets in the form of Topical Modules or through consortium participation were also invited to customize comparison groups for those reports. The default for those groups was all other 2018 and 2019 institutions where the questions were administered. Please note: Comparison group details for Topical Module and consortium reports are documented separately in those reports. Your Students' Comparison Comparison Comparison Report Comparisons Responses Group 1 Group 2 Group 3 Comparison groups are located in the institutional reports as illustrated in the mock report at right. In this example, the three groups are "Admissions Overlap," "Carnegie UG Program," and "NSSE Cohort." Reading This Report This report consists of Comparison Group Name three sections that The name assigned to the provide details for each comparison group is listed here. of your comparison groups, illustrated at How Group was Constructed right. -
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B
Albert the Great on the Subject of Metaphysics and Demonstrating the Existence of God TIMOTHY B. NOONE In his comprehensive study of Thomas Aquinas's Sen* tentia super Metaphysicam, James Doig introduces Albert the Great as one of the commentators whose interpretation of Aristotle's Meta- physics Thomas intended to challenge. In particular, Doig alleges that Albert's understanding of the formal object (or, in other terminology, the subject) of metaphysics is heavily indebted to the writings of Averroes, although the modern scholar acknowledges that Albert does not follow the Averroistic interpretation in all respects.1 Furthermore, Doig contends that Albert's own Metaphysics following Averroes's schema of metaphysical knowledge, contains no proof of the existence of God as the cause of being but simply relies on the proof of God as the cause of motion, as was developed in Aristotle's Physics.2 1. James C. Doig, Aquinas on Metaphysics: A Histσrico*Doctrinal Study of the Commentary on the Metaphysics (The Hague: Martinus Nijhoff, 1972), pp. 53-54, 125-152. The present paper originated as part of the author's licentiate thesis at the Pontifical Institute of Mediaeval Studies, Toronto. I would like to dedicate the paper to the late James A. Weisheipl, who directed the thesis, even as I acknowledge that he would have disagreed heartily with its conclusions. 2. For example, Doig, Aquinas on Metaphysics, pp. 202, 204. 31 32 TIMOTHY B. NOONE In marked contrast to Doig's interpretation, Albert Zimmermann, in a monograph devoted to medieval conceptions