Three Approaches to Biology: Part Ll. Vitalism
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Ethical Record The Proceedings of the South Place Ethical Society Vol. 117 No. 2 £1.50 February 2012 ON RUPERT SHELDRAKE’S ‘DOGMAS OF SCIENCE’ A Materialist’s Reactions to 10 alleged delusions scientists hold (see p 7) 1. Dogs are complex mechanisms, rather than living organisms. Fathoming an animal’s complex mechanisms can only enhance one’s appreciation of it as a living organism. 2. All matter is unconscious. Consciousness is an illusion. Not all matter is unconscious – physical brains generate consciousness (ie experience) which is a real, not an illusory, phenomenon. 3. The total amount of matter and energy is always the same. In 1948, respected physicists H.Bondi, F.Hoyle and T.Gold proposed a steady- state cosmology wherein new matter continually appeared – a genuine scientific theory because it was capable of falsification by evidence – it made predictions. 4. The laws of nature are fixed. If, say, the strength of gravity did fluctuate, physicists would naturally seek the ‘law’ that governed the fluctuations…… which law, if found, would not itself fluctuate. 5. Nature is purposeless; evolution has no goal. The shift from barren, Aristotelian teleology (eg as in Genesis) to the fecund, Darwinian mechanism of natural selection is justified by a wealth of evidence. 6. Inheritance is material…….carried in the DNA, RNA etc…… but not in Sheldrake’s ‘morphogenetic field’ which makes no predictions. 7. The image of a tree you see is inside your brain, not out there. Is your phantom limb ‘out there’as well? 8. Memories are stored in brains. Yes, unfortunately – would we could save them all in cyberspace! 9. -
New Yorkers Had Been Anticipating His Visit for Months. at Columbia
INTRODUCTION ew Yorkers had been anticipating his visit for months. At Columbia University, where French intellectual Henri Bergson (1859–1941) Nwas to give twelve lectures in February 1913, expectations were es- pecially high. When first approached by officials at Columbia, he had asked for a small seminar room where he could directly interact with students and faculty—something that fit both his personality and his speaking style. But Columbia sensed a potential spectacle. They instead put him in the three- hundred-plus-seat lecture theater in Havemeyer Hall. That much attention, Bergson insisted, would make him too nervous to speak in English without notes. Columbia persisted. So, because rhetorical presentation was as impor- tant to him as the words themselves, Bergson delivered his first American lec- ture entirely in French.1 Among the standing-room-only throng of professors and editors were New York journalists and “well-dressed” and “overdressed” women, all fumbling to make sense of Bergson’s “Spiritualité et Liberté” that slushy evening. Between their otherwise dry lines of copy, the reporters’ in- credulity was nearly audible as they recorded how hundreds of New Yorkers strained to hear this “frail, thin, small sized man with sunken cheeks” practi- cally whisper an entire lecture on metaphysics in French.2 That was only a prelude. Bergson’s “Free Will versus Determinism” lec- ture on Tuesday, February 4th—once again delivered in his barely audible French—caused the academic equivalent of a riot. Two thousand people attempted to cram themselves into Havemeyer. Hundreds of hopeful New Yorkers were denied access; long queues of the disappointed snaked around the building and lingered in the slush. -
Hans Driesch's Interest in the Psychical Research. a Historical
Medicina Historica 2017; Vol. 1, N. 3: 156-162 © Mattioli 1885 Original article: history of medicine Hans Driesch’s Interest in the Psychical Research. A Historical Study Germana Pareti Department of Philosophy and Science of Education, University of Torino, Italy Abstract. In recent times the source of interest in psychical research in Germany has been subject of relevant studies. Not infrequently these works have dealt with this phenomenon through the interpretation of the various steps and transformations present in Hans Driesch’s thought, from biology and medicine to neovital- ism, and finally to parapsychology. However these studies identified the causes of this growing involvement in paranormal research either in the historical context of “crisis” of modernity (or “crisis” in psychology), or in an attempt to “normalize” the supernatural as an alternative to the traditional experimental psychology. My paper aims instead at throwing light on the constant effort by Driesch to conceive (and found) psychical re- search as a science of the super-normal, using the methodology successfully adopted by the scientific community (especially German) in the late nineteenth century. Key words: Driesch, medicine, parapsychology Introduction. Driesch’s Life and Education one Zoologica in Naples, Italy. He published his first wholly theoretical pamphlet in 1891, in which he Although formerly educated as a scientist, Hans aimed at explaining development in terms of mechan- Adolf Eduard Driesch became a strong proponent of ics and mathematics. In the Analytische Theorie der or- vitalism and later a professor of philosophy. In 1886 ganischen Entwicklung his approach was still mecha- he spent two semesters at the University of Freiburg, nistic. -
The Presence of the Past: Morphic Resonance and the Habits of Nature Pdf, Epub, Ebook
THE PRESENCE OF THE PAST: MORPHIC RESONANCE AND THE HABITS OF NATURE PDF, EPUB, EBOOK Rupert Sheldrake | 512 pages | 01 Jul 2011 | Icon Books Ltd | 9781848313064 | English | Duxford, United Kingdom The Presence of the Past: Morphic Resonance and the Habits of Nature by Rupert Sheldrake In place of the mechanistic worldview that has dominated biology since the nineteenth century, this book offers a revolutionary alternative, and opens up a new understanding of life, minds and evolution. Reviews Review policy and info. Published on. Flowing text, Google-generated PDF. Best for. Web, Tablet, Phone, eReader. Content protection. Myths Rituals and the Influence of Tradition. The Evolution of Life. Creativity Within a Living World. Morphic Resonance in Human Learning. Remembering and Forgetting. Minds Brains and Memories. Bibliografische Informationen. Eternity and Evolution. Written in English — pages. Not in Library. Paperback in English - New Ed edition. The presence of the past: morphic resonance and the habits of nature , Vintage Books. The presence of the past: morphic resonance and the habits of nature , Park Street Press. The presence of the past: morphic resonance and the habits of nature , Collins. The presence of the past: morphic resonance and the habits of nature , Times Books. The presence of the past morphic resonance and the habits of nature First published in Subjects Science , Philosophy , Morphogenesis , Origin , Life , Morphogenese , Morfogenezis , Sciences , Tudomanyfilozofia , Philosophie. Edition Notes Bibliography: p. Includes index. S Loading Related Books. The Presence of the Past: Morphic Resonance and the Habits of Nature for sale online But, Sheldrake suggests that nature is not a machine and that each kind of system - from crystals to birds to societies - is shaped not by universal laws that embrace and direct all systems but by a unique "morphic field" containing a collective or pooled memory. -
The Sense of Being Stared at Part 1: Is It Real Or Illusory?
Rupert Sheldrake The Sense of Being Stared At Part 1: Is it Real or Illusory? I: The Sense of Being Stared At in People and Other Animals Most people have had the experience of turning round feeling that someone is looking at them from behind, and finding that this is the case. Most people have also had the converse experience. They can sometimes make people turn around by staring at them. In surveys in Europe and North America, between 70% and 97% of the people questioned said they had had personal experiences of these kinds (Braud et al., 1990; Sheldrake, 1994; Cottrell et al., 1996). The sense of being stared at is often alluded to in fiction, as in stories or novels by Tolstoy, Dostoyevsky, Anatole France, Victor Hugo, Aldous Huxley, D.H. Lawrence, John Cowper Powys, Thomas Mann, J.B. Priestley and many other writers (Poortman, 1959). Here is an example from Sir Arthur Conan Doyle, the creator of Sherlock Holmes: The man interests me as a psychological study. At breakfast this morning I suddenly had that vague feeling of uneasiness which overcomes some people when closely stared at, and, quickly looking up, I met his eyes bent upon me with an intensity which amounted to ferocity, though their expression instantly softened as he made some conventional remark upon the weather (Conan Doyle, 1884). In questionnaire surveys about the details of these experiences I carried in Brit- ain, Sweden and the United States, more women (81%) than men (74%) said they had felt they were being stared at. This experience occurred most commonly with strangers in public places, such as streets and bars. -
Art, Science and Technology in an Expanded Field
University of Wollongong Research Online Faculty of Law, Humanities and the Arts - Papers Faculty of Arts, Social Sciences & Humanities 1993 Art, science and technology in an expanded field Adam Robert Lucas University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/lhapapers Part of the Arts and Humanities Commons, and the Law Commons Recommended Citation Lucas, Adam Robert, "Art, science and technology in an expanded field" (1993). Faculty of Law, Humanities and the Arts - Papers. 821. https://ro.uow.edu.au/lhapapers/821 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Art, science and technology in an expanded field Abstract The author suggests that new concepts in twentieth-century science not only provides commonalitites between the arts, sciences and humanities, they also point to the emergence of a new philosophy of nature with some promising political, sociological and technological implication. These developments demand a throught-going ethical practice and a fundamental reformulation of accepted notions of creativity, consciousness and natural and social organization. Outlining key concepts and discoveries in twentieth-century science and philosophy, the author draws attention to the existence of a strong organismic or process tradition in Western culture that is re-emerging in various fields of the physical, biological and social sciences. The author asserts that such a change in science and technology will have global ramifications for humands and that it is the amplification of these insightso t which artists should turn their attention. -
Thomas Hunt Morgan
NATIONAL ACADEMY OF SCIENCES T HOMAS HUNT M ORGAN 1866—1945 A Biographical Memoir by A. H . S TURTEVANT Any opinions expressed in this memoir are those of the author(s) and do not necessarily reflect the views of the National Academy of Sciences. Biographical Memoir COPYRIGHT 1959 NATIONAL ACADEMY OF SCIENCES WASHINGTON D.C. THOMAS HUNT MORGAN September 25, 1866-December 4, 1945 BY A. H. STURTEVANT HOMAS HUNT MORGAN was born September 25, 1866, at Lexing- Tton, Kentucky, the son of Charlton Hunt Morgan and Ellen Key (Howard) Morgan. In 1636 the two brothers James Morgan and Miles Morgan came to Boston from Wales. Thomas Hunt Morgan's line derives from James; from Miles descended J. Pierpont Morgan. While the rela- tionship here is remote, geneticists will recognize that a common Y chromosome is indicated. The family lived in New England^ mostly in Connecticut—until about 1800, when Gideon Morgan moved to Tennessee. His son, Luther, later settled at Huntsville, Alabama. This Luther Morgan was the grandfather of Charlton Hunt Morgan; the latter's mother (Thomas Hunt Morgan's grand- mother) was Henrietta Hunt, of Lexington, whose father, John Wesley Hunt, came from Trenton, New Jersey, and was one of the early settlers at Lexington, where he became a hemp manufacturer. Ellen Key Howard was from an old aristocratic family of Baltimore, Maryland. Her two grandfathers were John Eager Howard (Colonel in the Revolutionary Army, Governor of Maryland from 1788 to 1791) and Francis Scott Key (author of "The Star-spangled Ban- ner"). Thomas Hunt Morgan's parents were related, apparently as third cousins. -
A World Beside Itself : Jakob Von Uexküll, Charles S. Peirce, and the Genesis of a Biosemiotic Hypothesis
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output A world beside itself : Jakob von Uexküll, Charles S. Peirce, and the genesis of a biosemiotic hypothesis https://eprints.bbk.ac.uk/id/eprint/40338/ Version: Full Version Citation: Clements, Matthew (2018) A world beside itself : Jakob von Uexküll, Charles S. Peirce, and the genesis of a biosemiotic hypothesis. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email A World Beside Itself Jakob von Uexküll, Charles S. Peirce, and the Genesis of a Biosemiotic Hypothesis Matthew Clements MPhil Humanities and Cultural Studies 1 2 DECLARATION BY CANDIDATE I hereby declare that this thesis is my own work and effort. Where other sources of information have been used, they have been acknowledged. Signature: ………………………………………. Date: …21/4/2018…………………………………………. 3 Abstract This thesis explores the conceptual origins of a biosemiotic understanding of the human as a consequence of the vital role of signs in the evolution of life. According to this challenge to definitions of man as the sole bearer of knowledge, human society and culture are not only characterised by the use and production of signs, human life and thought are the products of ongoing processes of semiosis. Along with Thomas Sebeok’s argument concerning animal architecture, examples from Modernist -
Wild Beasts of the Philosophical Desert
Wild Beasts of the Philosophical Desert Wild Beasts of the Philosophical Desert: Philosophers on Telepathy and Other Exceptional Experiences By Hein van Dongen, Hans Gerding and Rico Sneller Wild Beasts of the Philosophical Desert: Philosophers on Telepathy and Other Exceptional Experiences, By Hein van Dongen, Hans Gerding and Rico Sneller This book first published 2014 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2014 by Hein van Dongen, Hans Gerding and Rico Sneller All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-5453-0, ISBN (13): 978-1-4438-5453-5 TABLE OF CONTENTS Foreword .................................................................................................... ix Stanley Kripper Introduction ................................................................................................. 1 A Glimpse on History Research and Perspectives Philosophers Starting-points of This Book Chapter One ................................................................................................. 9 Kant as a Citizen of Two Worlds Hans Gerding On Swedenborg’s Visions and the Limits of the Knowable Kant on Spirits as a Possibility How a Spirit-World Could Work Within Us Kant Protects Common-Sense Against Spirit-seeing True Contact With a Spirit-World? Interpretation Key of Dreams of a Spirit-seer The Critique of Pure Reason: No Building Permit for Castles in the Air A Vision Denied Is Denial the Only Possibility? Swedenborg’s Vision Out the Door Conclusion Chapter Two ............................................................................................. -
Carl G. Jung's Synchronicity and Quantum Entanglement: Schrödinger's Cat 'Wanders' Between Chromosomes
Carl G. Jung’s Synchronicity and Quantum Entanglement: Schrödinger’s Cat ’Wanders’ Between Chromosomes Igor Limar To cite this version: Igor Limar. Carl G. Jung’s Synchronicity and Quantum Entanglement: Schrödinger’s Cat ’Wan- ders’ Between Chromosomes. NeuroQuantology, NeuroQuantology, 2011, 9 (2), pp.313-321. hprints- 00637383v2 HAL Id: hprints-00637383 https://hal-hprints.archives-ouvertes.fr/hprints-00637383v2 Submitted on 22 Jun 2012 (v2), last revised 19 Jul 2012 (v3) HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Limar IV., C.G. Jung’s Synchronicity and Quantum Entanglement 1 C.G. Jung’s Synchronicity and Quantum Entanglement: Schrodinger’s Cat ‘Wanders’ Between Chromosomes Igor V. Limar Abstract One of the most prospective directions of study of C.G. Jung’s synchronicity phenomenon is reviewed considering the latest achievements of modern science. The attention is focused mainly on the quantum entanglement and related phenomena – quantum coherence and quantum superposition. It is shown that the quantum non-locality capable of solving the Einstein-Podolsky-Rosen paradox represents one of the most adequate physical mechanisms in terms of conformity with the Jung’s synchronicity hypothesis. An attempt is made on psychophysiological substantiation of synchronicity within the context of molecular biology. -
Ance of a Sun-Centered Model of the Universe (Formulated As Early As the Third Century B.C.) for Another 300 Years
CURRENT BOOKS ance of a sun-centered model of the universe (formulated as early as the third century B.C.) for another 300 years. Love11 attributes the eventual adoption of Copernicus's model of the solar system, in the 16th century, to its compatibility with the ancient Greeks' belief in a harmonious, concentric universe (which made his idea appear less revolutionary), as well as to Galileo's wersuasive demonstra- tions. The same classical emphasis on harmo- nious heavenly relationships led Johannes Kepler, in 1609, to discover elliptic orbits; his principles of planetary motion, in turn, laid the groundwork for Isaac Newton's laws of gravity and inertia (1687). Theory and obser- vation were unified in Newton's cosmology. In our own century, Albert Einstein exploded the concepts of absolute time and motion and forced scientists to recognize the subjective, man-centered nature of their ordering princi- ples. As a consequence, most scientists now believe there is no absolute order of the uni- verse to be discovered- only more useful cosmic models to be devised. A NEW SCIENCE OF LIFE: Heredity, we are told, depends on the ar- The Hypothesis of rangement of nucleic acids on the double hel- Formative Causation ical strands of DNA. But this "mechanistic" by Rupert Sheldrake explanation of the ultimate mystery of biol- Blond & Briggs, 1981 ogy has serious limits. The differences be- 229 pp. S12.50 tween the DNA sequences of, say, humans and chimpanzees amount to only 1.17 per- cent. The genetic discrepancy between two species of mice is actually greater. And why does one cell become a kidney tubule while another with the identical DNA structure be- comes a brain cell? Some "mechanistic" sci- entists claim that such cells are simply "programmed" differently. -
“Ceaseless Generation”: Republican China's Rediscovery And
vitalism in republican china Asia Major (2017) 3d ser. Vol. 30.2: 101-31 ku-ming (kevin) chang “Ceaseless Generation”: Republican China’s Rediscovery and Expansion of Domestic Vitalism abstract: After the arrival of the vitalist philosophy of Henri Bergson and Hans Driesch in the 1910s, Chinese intellectuals formulated and expanded a domestic version of vital- ism that located its origin in such classical passages as “repeated generation of life constitutes change 生生之謂易” from the Book of Changes. Liang Shuming 梁漱溟 first formulated this domestic vitalism, which mirrored Bergson’s philosophy of change, flow, and life. Zhu Qianzhi 朱謙之, Li Shicen 李石岑, Xiong Shili 熊十力, and Fang Dongmei 方東美 expanded the idea in the context of their responses to new cultural, intellectual and geopolitical realities. This article surveys the trajectory of this domes- tic Chinese vitalism in the first half of the twentieth century and elucidates its im- portance as a curious combination of conservative and liberal, Eastern and Western, traditional and modern thinking. keywords: vitalism, Henri Bergson, Hans Driesch, New Confucians, Yogƒcƒra Buddhism (weishi 唯 識), Republican China ooted in Western antiquity, vitalism is a school of thought that R postulates a source, or cause, of life. It was transformed in late- seventeenth- and eighteenth-century Europe into a medical theory and a philosophical position. In it, the working of the living body followed a principle — often known as the vital principle or vital force — that was distinct from the mechanical laws underlying the chemistry and phys- ics at work in nonliving bodies.1 Vitalism enjoyed some popularity in the early-twentieth century, largely thanks to the French philosopher Henri Bergson (1859–1941) and the German biologist and philosopher Hans Driesch (1867–1941).