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1 Running Head: MONGOLIAN MORALITY in the EAST and THE
1 Running head: MONGOLIAN MORALITY IN THE EAST AND THE WEST Mongolian Morality in the East and the West: Do Moral Values Change Through Acculturation? Master`s thesis Bulgan Altangerel ANR: 663219 Supervisors: Fieke Wagemans, Michael Bender Tilburg University 8th July, 2016 MONGOLIAN MORALITY IN THE EAST AND THE WEST 2 The journey of writing this thesis hasn’t been easy but it brought me a lot of thought, new wisdom and at the same time left with many questions. I couldn’t have gone through this process without the help of many people. First, I would like to express my sincere gratitude to my sister Khulan Altangerel for her continuous support and confidence that she placed in me. I would like to thank my supervisors, Fieke Wagemans and Professor Michael Bender for all the advice and guidance that they gave me. My gratitude goes to Amantai Merkit, Khongorzul and Tunaljin Bat- erdene, who devoted their precious time to accurately translate the survey and supported the data collection. I am also grateful for the care and encouragement given by my family, Tsahimurtuu community and my friends. And lastly, I would like to thank all the people who participated in this study. MONGOLIAN MORALITY IN THE EAST AND THE WEST 3 Abstract Researchers have invested much effort in understanding the development of moral mind within the society one grows in. However, the dynamics of morals in response to environmental change in the case of immigration has received scarce attention in the literature. The present study aims to contribute in understanding to what extent moral standards acquired in the home culture gets modified as a result of acculturation and if yes, which contextual factors can help explain this change. -
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty. -
CONFRONTING ATROCITIES in CHINA: the Global Response to the Uyghur Crisis
June 6-7, 2019 CONFRONTING Washington, DC ATROCITIES Opening Ceremony: U.S. Capitol Building IN CHINA: Conference: George Washington University THE GLOBAL RESPONSE TO THE UYGHUR CRISIS The World Uyghur Congress in cooperation with the Uyghur Human Rights Project (UHRP), Uyghur American Association (UAA) and the Central Asia Program (CAP) at George Washington University present: CONFRONTING ATROCITIES IN CHINA: The Global Response to the Uyghur Crisis (Eventbrite Registration required) Opening Ceremony: June 6, 9:00-12:30 U.S. Capitol Visitor Center, Room HVC-201 Conference: June 6, 14:00-18:00 & June 7, 9:30-18:00 Elliott School of International Affairs, 1957 E St NW (State Room) Confronting Atrocities in China: The Global Response to the Uyghur Crisis Conference Background: The Uyghur population has faced human rights abuses at the hands of the Chinese government for many years, but since 2017, China has operated an extensive netWork of internment camps stretching across East Turkistan (the Xinjiang Uyghur Autonomous Region of China) that funCtion to soCially re-engineer the Uyghur population and erode the most basiC elements of the Uyghur identity. The Camps exist as the logical conClusion of deCades of Chinese policy designed to undermine Uyghur identity and expression. Thus far, despite extensive Coverage and reporting on Conditions in the region, the international community has been tremendously cautious in their approach With China on the issue. Although some states and international organizations have spoken out strongly on the abuses, little by Way of ConCrete action has been achieved WhiCh Would forCe China to Change Course. The ConferenCe inCludes speakers from various backgrounds and disCiplines to disCuss and address a number of key open questions on hoW best to galvanize further support for Uyghurs, to mount a coordinated campaign to pressure China to close the camps, ensure accountability for those responsible for ongoing abuses, and adopt measures to safeguard fundamental rights. -
PRESENT SITUATION of KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D
The Mongolian Journal of International Affairs Number 8-9, 2002 PRESENT SITUATION OF KAZAKH-MONGOLIAN COMMUNITY Ts.Baatar, Ph.D (Mongolia) The name and identity “kazakh” emerged in the sixteenth century, when a Kazakh Khanate was founded in today’s Kazakhstan. The Kazakh aristocrats trace their origin directly to Chinggis Khan or his sons. In the sixteenth century, ethnic Kazakhs were historically divided into three clans or zhuzes: The senior zhuz, the middle zhuz, and the junior zhuz. Once under the rule of the Oirad Mongols in the seventeenth to eighteen centuries, some middle zhuz Kazakhs later moved into Jungaria. The Kazakhs in Mongolia are mostly Abak-kerei and Naiman Kazakhs who settled in the Altai and Khovd regions, where they rented pasture from the lords of Mongolia during the 1860s according to Tarbagatai Protokol between Russia and Qing Dynasty. The nomads came to graze their sheep on the high mountain pastures during the summer, and spent the winter in Kazakhstan or Xinjiang province in China. After the Mongolian revolution in 1921, a permanent border was drawn by agreement between China, Russia and Mongolia, but the Kazakhs remained nomadic until the 1930s, crossing the border at their own will.1 The word kazakh is said to mean ‘free warrior’ or ‘steppe roamer’. Kazakhs trace their roots to the fifteenth century, when rebellious kinsmen of an Uzbek Khan broke away and settled in present-day Kazakhstan. In Mongolia, more than in Kazakhstan, Kazakh women wear long dresses with stand-up collars, or brightly decorated velvet waistcoats and heavy jewelry. The men still wear baggy shirts and trousers, sleeveless jackets, wool or cotton robes, and a skullcap or a high, tasseled felt hat.2 In 1923 the Mongolian Kazakh population numbered 1,870 households and 11,220 people.3 Subsequently, many more have come to Mongolia from 3 Paul Greenway, Robert Story and Gobriel Lafitte (1997), Mongolia (Lonely Planet Publications), p.231. -
The Rise of Steppe Agriculture
The Rise of Steppe Agriculture The Social and Natural Environment Changes in Hetao (1840s-1940s) Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Albert-Ludwigs-Universität Freiburg i. Br. vorgelegt von Yifu Wang aus Taiyuan, V. R. China WS 2017/18 Erstgutachterin: Prof. Dr. Sabine Dabringhaus Zweitgutachter: Prof. Dr. Dr. Franz-Josef Brüggemeier Vorsitzender des Promotionsausschusses der Gemeinsamen Kommission der Philologischen und der Philosophischen Fakultät: Prof. Dr. Joachim Grage Datum der Disputation: 01. 08. 2018 Table of Contents List of Figures 5 Acknowledgments 1 1. Prologue 3 1.1 Hetao and its modern environmental crisis 3 1.1.1 Geographical and historical context 4 1.1.2 Natural characteristics 6 1.1.3 Beacons of nature: Recent natural disasters in Hetao 11 1.2 Aims and current state of research 18 1.3 Sources and secondary materials 27 2. From Mongol to Manchu: the initial development of steppe agriculture (1300s-1700s) 32 2.1 The Mongolian steppe during the post-Mongol empire era (1300s-1500s) 33 2.1.1 Tuntian and steppe cities in the fourteenth century 33 2.1.2 The political impact on the steppe environment during the North-South confrontation 41 2.2 Manchu-Mongolia relations in the early seventeenth century 48 2.2.1 From a military alliance to an unequal relationship 48 2.2.2 A new management system for Mongolia 51 2.2.3 Divide in order to rule: religion and the Mongolian Policy 59 2.3 The natural environmental impact of the Qing Dynasty's Mongolian policy 65 2.3.1 Agricultural production 67 2.3.2 Wild animals 68 2.3.3 Wild plants of economic value 70 1 2.3.4 Mining 72 2.4 Summary 74 3. -
Inner Asian States and Empires: Theories and Synthesis
J Archaeol Res DOI 10.1007/s10814-011-9053-2 Inner Asian States and Empires: Theories and Synthesis J. Daniel Rogers Ó Springer Science+Business Media, LLC (outside the USA) 2011 Abstract By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative path- ways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organi- zation that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies. Keywords Empires Á States Á Inner Asia Á Pastoralism Introduction The early states and empires of Inner Asia played a pivotal role in Eurasian history, with legacies still evident today. Yet, in spite of more than 100 years of scholarly contributions, the region remains a relatively unknown heartland (Di Cosmo 1994; Hanks 2010; Lattimore 1940; Mackinder 1904). As pivotal as the history of Inner Asia is in its own right, it also holds special significance for how we interpret complex societies on a global basis. -
Pastoralism and Protected Area Management in Mongolia's Gobi
Pastoralism and Protected Area Management in Mongolia’s Gobi Gurvansaikhan National Park Donald J. Bedunah and Sabine M. Schmidt ABSTRACT The Gobi Gurvansaikhan National Park was established in south central Mongolia in 1993 and is used by over 1100 families with pastoralism as their main means of livelihood. Research conducted in 1998–2000 to analyse grazing management problems identified a number of issues and concerns, including a significant increase in the number of herders and the size of the herd; variations in herd size reflecting differences in wealth; problems with marketing of livestock or livestock products; declining stock movements because of transportation costs and loss of water sources; and significant competition and conflicts for grazing areas. The socio-economic problems associated with Mongolia’s transition to a market system, coupled with the expansion of protected areas, mean that herders have to adapt to both the current economic system and changes in land use. Although some aspects of the development of the park can be seen as a positive influence on maintain- ing pastoral livelihoods in this area, the national goal of protecting 30 per cent of the country, doubling the area of Mongolia currently under protected area status, could have negative effects on pastoral livelihoods, unless ministry officials, protected area administrators and pastoralists can work effectively to solve resource problems. INTRODUCTION Mongolian pastoralists have a long tradition of using communal rangelands in a sustainable manner to produce a wide array of livestock products for subsistence and trade. The pastoral system is a semi-nomadic or transhu- mance system where pastoralists return to an established winter camp (although some herders have more than one winter camp). -
STRESS TESTING HOUSEHOLD DEBT in MONGOLIA 1† by Byambatsogt Tserendejid and Ganchimeg Ganpurev†
Chapter 4 STRESS TESTING HOUSEHOLD DEBT IN MONGOLIA 1† By Byambatsogt Tserendejid and Ganchimeg Ganpurev† 1. Introduction Household debt in Mongolia has been increasing sharply, doubling in the last 5 years. The Government of Mongolia and the Bank of Mongolia (BOM) have been implementing the subsidized “mortgage program” that substantially contributed to this rise in household debt. Based on other countries’ experiences, it is observed that the negative consequences of any macroeconomic shock on household’s ability to repay worsen as household debt increases. Moreover, there are cases where household loans affect financial stability and macroeconomic developments unfavorably as household loans rise. Therefore, this research paper studies the impacts of fiscal (wage, social welfare benefit) and monetary policy (policy rate), real sector (real estate price), and external sector (foreign exchange rate) aggregates on household financial position and household credit quality. In this paper, we used the annual “Household Socio-Economic survey” (HSES) conducted by the National Statistical Office of Mongolia (NSO) for 2013-2016 (12-16 thousand households included for each year) to: (i) estimate the credit risk for each household and assess the share of outstanding risky loans in total outstanding loans; (ii) study and assess how policies and economic shocks affect the household financial and credit risks; and, (iii) assess how these measures have changed in the recent years. This research paper has the following two main features: (i) the paper employed the micro-stress testing methodology used widely in other central banks to assess macroeconomic shocks and (ii) the paper modified the macroeconomic shocks to fit the shocks for the Mongolian economy specifically. -
Exploring the Persistence of Mongolian Women Leaders Holly D
Antioch University AURA - Antioch University Repository and Archive Student & Alumni Scholarship, including Dissertations & Theses Dissertations & Theses 2019 Centuries of Navigating Resistance and Change: Exploring the Persistence of Mongolian Women Leaders Holly D. Diaz Antioch University - PhD Program in Leadership and Change Follow this and additional works at: https://aura.antioch.edu/etds Part of the Asian Studies Commons, Gender and Sexuality Commons, Leadership Studies Commons, Social and Cultural Anthropology Commons, and the Sociology of Culture Commons Recommended Citation Diaz, Holly D., "Centuries of Navigating Resistance and Change: Exploring the Persistence of Mongolian Women Leaders" (2019). Dissertations & Theses. 485. https://aura.antioch.edu/etds/485 This Dissertation is brought to you for free and open access by the Student & Alumni Scholarship, including Dissertations & Theses at AURA - Antioch University Repository and Archive. It has been accepted for inclusion in Dissertations & Theses by an authorized administrator of AURA - Antioch University Repository and Archive. For more information, please contact [email protected], [email protected]. Centuries of Navigating Resistance and Change: Exploring the Persistence of Mongolian Women Leaders Holly Diaz ORCID Scholar ID# 0000-0001-9344-2729 A Dissertation Submitted to the PhD in Leadership and Change Program of Antioch University in partial fulfillment for the degree of Doctor of Philosophy May 2019 This dissertation has been approved in partial fulfillment of the requirements for the degree of Ph.D. in Leadership and Change, Graduate School of Leadership and Change, Antioch University. Dissertation Committee • Elizabeth Holloway, Ph.D., Committee Chair • Tony Lingham, Ph.D., Committee Member • Karen Stout, Ph.D., Committee Member Copyright 2019 Holly Diaz All Rights Reserved Acknowledgements They say it takes a village, and this dissertation process was no exception. -
Speaker Bios - Chinese Repression of Muslim Minorities in Xinjiang Interactive Program - Part 1
Speaker Bios - Chinese Repression of Muslim Minorities in Xinjiang Interactive program - Part 1 Sophie Richardson (moderator) Sophie Richardson is the China director at Human Rights Watch. A graduate of the University of Virginia, the Hopkins-Nanjing Program, and Oberlin College, Dr. Richardson is the author of numerous articles on domestic Chinese political reform, democratization, and human rights in Cambodia, China, Indonesia, Hong Kong, the Philippines, and Vietnam. She has testified before the European Parliament and the US Senate and House of Representatives. Dr. Richardson has provided commentary to the BBC, CNN, the Far Eastern Economic Review, Foreign Policy, National Public Radio, the New York Times, the Wall Street Journal, and the Washington Post. Dr. Richardson is the author of China, Cambodia, and the Five Principles of Peaceful Coexistence. Nury Turkel Nury Turkel is a U.S.-based Uyghur rights advocate and attorney at Covington & Burling LLP in Washington D.C. Turkel was born in a re-education camp in China’s Xinjiang region, and has been advocating for the rights of the Uyghur people in the region. Turkel is the former president of the Uyghur American Association (UAA) as well as the former executive director of the Uyghur Human Rights Project (UHRP), an organization that is committed to promoting human rights and democracy. Turkel serves as a prominent voice for the Uyghur people by urging action against the repression of the Uighur people, such as international sanctions against Chinese government officials who actively participate in the abuse of human rights. Turkel has been featured in various media outlets such as BBC, Financial Review, and PRI as well as foreign policy forums. -
Xinjiang Documentation Project
Xinjiang Documentation Project School of Public Policy and Global Affairs Institute of Asian Research University of British Columbia An annotated compilation of published reports on conditions in Xinjiang today. Prepared for the IAR: [email protected] 30 September 2018 Table of Contents • What is happening? (pp. 2-25) • How is this happening? (pp. 26-34) • “Counter-Terrorism” as business (pp. 35-37) • China: From denial to justification to more surveillance (pp. 38-41) • What has been done? (pp. 42-47) • Lived experience under the “War on Terror” (pp. 48-57) • More resources (pp. 58) What is happening? The materials listed here document the gradual escalation of state control in Xinjiang, Northwest China. From demolition of mosques and passport recall beginning in 2015, to today’s mandatory biodata collections, hi-tech surveillance, and mass re-education camps incarcerating Muslim minorities, the Chinese state has used the “terror” discourse to designate Uyghurs as a biopolitical threat. Researchers have identified scale and locations of some camps. The estimated numbers of the incarcerated could be as many as one million. May 13, 2015 Chinese police order Yining residents to hand in passports in latest crackdown Amnesty International says passport seizures in restive far west are part of wider curb on freedom of movement of ethnic Uighurs From <https://www.theguardian.com/world/2015/may/13/chinese-police-demand-passports- crackdown-rights> Dec 30, 2015 Holding the fate of families in its hands, China controls refugees abroad How Beijing is infiltrating and intimidating Uighur exile communities, from the Americas to Europe to Australia. From <https://www.reuters.com/investigates/special-report/china-uighur/> Mar 6, 2016 Learning Party-speak: What the New Textbook for Dislocated Minority Students Tells us about China At boarding schools for Xinjiang minority students in Inner China, a recently published textbook provides rare insight into the Party-state’s indoctrination program. -
The Interplay Between Text and Image: the Molon Toyin's Tale
The Interplay between Text and Image: The Molon Toyin’s Tale Vesna A. Wallace, University of California, Santa Barbara Wallace, Vesna A. “The Interplay between Text and Image: The Molon Toyin’s Tale.” Cross- Currents: East Asian History and Culture Review 31: 58– 81. https://cross- currents.berkeley.edu/e-journal/issue-31/wallace. Abstract The anonymous illustrated manuscript of the Molon Toyin’s tale examined in this article is one of many narrative illustrations of popular Buddhist tales that circulated in Mongolia in the late nineteenth and early twentieth centuries and that have come to us in different lengths and forms. This article seeks to demonstrate that when a text and the accompanying narrative illustrations are brought together in a single manuscript, they enhance each other’s productive efficacy through their respective verbal and pictorial imagery. An illustrated text cross-references between the linguistic and visual worlds of experience and lends itself to interdisciplinary approaches. To a certain degree, it also subverts any differentiation between the linguistic and pictorial signs and challenges the notion of a self-sufficient text. As in the case of other illustrated manuscripts of the Molon Toyin’s tale, here, too, the author’s or illustrator’s main concern is to illustrate the workings of karma and its results, expressing them in compelling, pictorial terms. At the same time, illustrations also function both as visual memory aids and as the means of aesthetic gratification. Due to the anonymity of the manuscript examined in this article, it is difficult to determine with any certainty whether the orthography and graphic features of the manuscript’s illustrations are conditioned by the scribe, who is most likely also an illustrator, by his monastic training and the place where he received it, or by the expectations of the patron who commissioned the manuscript.