Capstone Project PROTOCOL
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
The Ways of Byzantine Philosophy
The Ways of Byzantine Philosophy The Ways of Byzantine Philosophy Edited by Mikonja Knežević Sebastian Press Alhambra, California The ways of Byzantine philosophy / Mikonja Knežević, editor. — Alham- bra, California : Sebastian Press, Western American Diocese of the Ser- bian Orthodox Church, Faculty of Philosophy, Kosovska Mitrovica, 2015. 476 pages ; 23 cm. (Contemporary Christian thought series ; no. 32) ISBN: 978-1-936773-25-1 1. Philosophy—Byzantine Empire. 2. Philosophy, Ancient. 3. Philosophy, Medieval. 4. Christian philosophy. 5. Christianity—Philosophy. 6. Ortho- dox Eastern Church—Byzantine Empire—Doctrines—History. 7. Ortho- dox Eastern Church—Theology. 8. Philosophy and religion—Byzantine Empire. 9. Theologians—Byzantine Empire. 10. Christian saints—Byzan- tine Empire—Philosophy. 11. Byzantine empire—Church history. 12. Byzantine empire—Civilization. I. Knežević, Mikonja, 1978– II. Series. Contents Georgi Kapriev Philosophy in Byzantium and Byzantine Philosophy .....................1 Dušan Krcunović Hexaemeral Anthropology of St. Gregory of Nyssa: “Unarmed Man” (ἄοπλος ὁ ἄνθρωπος) ................................9 Torstein Theodor Tollefsen St. Gregory the Theologian on Divine Energeia in Trinitarian Generation ..........................................25 Ilaria L. E. Ramelli Proclus and Christian Neoplatonism: Two Case Studies . 37 Dmitry Birjukov Hierarchies of Beings in the Patristic Thought. Gregory of Nyssa and Dionysius the Areopagite ........................71 Johannes Zachhuber Christology after Chalcedon and the Transformation of the Philosophical Tradition: Reflections on a neglected topic . 89 José María Nieva Anthropology of Conversion in Dionysius the Areopagite . 111 Filip Ivanović Eros as a Divine Name in Dionysius the Areopagite . 123 Basil Lourié Leontius of Byzantium and His “Theory of Graphs” against John Philoponus ..........................................143 i Vladimir Cvetković The Transformation of Neoplatonic Philosophical Notions of Procession (proodos) and Conversion (epistrophe) in the Thought of St. -
St Basil's Contribution to the Trinitarian Doctrine: A
ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL. -
An Approach to Religious Formation for Children, Integrating the Heart, Mind, and Hand by D
Catechesis of the Good Shepherd: An Approach to Religious Formation for Children, Integrating the Heart, Mind, and Hand by Dr. Mary Ford St. Tikhon's Orthodox Seminary South Canaan, Pennsylvania USA The Catechesis of the Good Shepherd (CGS) has been used effectively for over 50 years in over 30 different countries all around the world (from Chad in Africa, to Brazil, to Italy, and all over the US and Canada), in many varied cultures and with children from many different backgrounds. It has been officially blessed by Metropolitan Joseph (and Metr. Philip before him) of the Antiochian Archdiocese, and Bishop David of Alaska of the Orthodox Church in America (OCA), who gives it his “highest recommendation and endorsement.” It is required (since last year going forward) of all students at St. Herman's Orthodox Seminary in Alaska, and it has been taught for years at Holy Cross Orthodox Seminary in Brookline, MA (Greek Orthodox Archdiocese), in the summers. This catechesis assumes that “to initiate the child into the Christian mystery is to initiate the child into the mystery of life,”1 for the Christian message “is rooted in the most profound depths of the human person and in the whole of reality. It nourishes the most irrepressible hunger of the human person [“to receive and return” the love of God2], and enlightens all that surrounds one.”3 CGS seeks to help meet that hunger, those vital spiritual needs of the child at their particular ages. Since children around the world have responded very positively in similar ways to this program, it is reasonable to assume that it does provide what truly meets the child's vital needs and what resonates with that age. -
Prospects and Problems in Roman Catholic-Orthodox Dialogue
A Universal Ministry of Unity: Prospects and Problems in Roman Catholic-Orthodox Dialogue Author Gooley, Anthony John Published 2012 Thesis Type Thesis (PhD Doctorate) School School of Humanities DOI https://doi.org/10.25904/1912/1796 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/367673 Griffith Research Online https://research-repository.griffith.edu.au A Universal Ministry of Unity: Prospects and Problems in Roman Catholic-Orthodox Dialogue. Anthony John Gooley B.A. (Psych), B.Th., B.A. Hons I (Theol), Grad Dip Ed School of Humanities Faculty of Humanities and Social Sciences Griffith University Submitted in fulfilment of the requirements of the degree Doctor of Philosophy January, 2010 Dedication I dedicate this doctoral thesis with love to my wife, Shylaja, and my two children, Meera and Liam, who form for me the koinonia of the domestic church in which my life is enriched daily. Acknowledgement I wish to acknowledge the guidance of my supervisor Rev. Dr David Pascoe, who commenced this journey with me a number of years ago and my co-supervisor Rev Dr. Don Saines. Synopsis This study commences with the invitation made by Pope John Paul II for Churches and theologians to engage with him in a patient and fraternal dialogue on the ministry of unity which he exercises within the new situation in which the Church lives. In particular the study considers the prospects and problems for the reception of a universal ministry of unity in the Roman Catholic-Orthodox theological dialogue. The study contends that uncovering the prospects and problems for the reception of a universal ministry of unity is essentially a hermeneutical task. -
The Importance of Athanasius and the Views of His Character
The Importance of Athanasius and the Views of His Character J. Steven Davis Submitted to Dr. Jerry Sutton School of Divinity Liberty University September 19, 2017 TABLE OF CONTENTS Chapter I: Research Proposal Abstract .............................................................................................................................11 Background ......................................................................................................................11 Limitations ........................................................................................................................18 Method of Research .........................................................................................................19 Thesis Statement ..............................................................................................................21 Outline ...............................................................................................................................21 Bibliography .....................................................................................................................27 Chapter II: Background of Athanasius An Influential Figure .......................................................................................................33 Early Life ..........................................................................................................................33 Arian Conflict ...................................................................................................................36 -
The Teachings of St. Gregory Palamas on Knowing God by Experience
The Teachings of St. Gregory Palamas on Knowing God by Experience by Fr. Symeon Kees St. Gregory Palamas masterfully explained how we can know God personally by experience and, at the same time, how God is completely beyond us, unreachable, and unknowable. To understand St. Gregory’s teachings, one should first realize that he emphasized the necessity of direct, personal knowledge (that is, the experience of God), not discursive knowledge acquired by means of reason, which offers only insufficient concepts of God.1 (In other words, there is a difference between knowing God personally and just knowing about God by reading books or philosophically thinking about God.) Mantzaridis wrote that “direct and personal knowledge of God is achieved through a mystical communion with Him. Man gains true knowledge of Him once he is visited by deifying grace and united through it with God. The more man accepts the divinizing transformation worked within him by the Holy Spirit, the more perfect and full is his knowledge of God”2 This direct knowledge is a fruit, not of reason or the process of learning external information, but knowledge acquired from within the person united to the One known through personal communion. St. Gregory Palamas said simply, “Contemplation…is the fruit of a healthy soul, outcome and a state which divinize man. It is through contemplation that a person is made divine, not by speculative analogies in the basis of skilful reasoning and observations…but under the guidance of stillness.”3 1 St. Gregory Palamas, The Triads, A.I.i – I.i.20, ed. -
Address to Young Men on the Right Use of Greek Literature by Saint Basil: a Corpus Stylistic Approach
Globe: A Journal of Language, Culture and Communication, 2: 108-123 (2015) Address to young men on the right use of Greek literature by Saint Basil: A corpus stylistic approach Georgios Alexandropoulos, National and Kapodistrian University of Athens Abstract: The purpose of this study is to examine the text Address to young men on the right use of Greek literature by Saint Basil using corpus stylistics. In this interdisciplinary study rhetorical analysis is combined with linguistic theories and corpus-linguistic tools. Via application of this methodological framework, we can extract secure and meaningful results as regards the style and the ideological intentionality of Saint Basil in this text. Keywords: Communicative and rhetorical goal, corpus stylistic approach, Saint Basil, style. 1. Introduction Saint Basil1 was born in 330 in Caesarea of Cappadocia. His family was well-off and his parents were well-educated. He studied close to the teacher of rhetoric Lebanius2 and subsequently went to Athens to study philosophy and rhetoric. He donated the greater part of his property to poor people and became the Bishop of Caesarea in 370. Our research is based on one text of Saint Basil Address to young men on the right use of Greek literature;3 in order for us to be able to apply corpus-linguistic analysis, the text (4,360 word tokens) was electronically typed and we relied on Migne (1857-1866) as regards its form (PG 31, 563-590). In this treatise, Saint Basil presents his view on the worth of the literature of Ancient Greece and conveys to the audience the criterion of usefulness in their lives. -
The Religious Dimension in the National Language of the Greeks
THE RELIGIOUS DIMENSION IN THE NATIONAL LANGUAGE OF THE GREEKS Archbishop Stylianos (Harkianakis) Abstract: This paper provides several indicative insights into the 'religious' dimension of the Greek language. It refers not only to the specific notion of the Divine, but also to the general disposition towards piety which is expressed in a people's language, even when speaking about the most mundane matters. Several Greek terms are analysed. For instance the term υπάρχω represents a higher order above each person, a higher being, to which one submits by definition; the very term therefore indicating a ruler second in order. The abstract nouns καθήκον (duty) and αλήθεια (truth), εξήγηση (explanation) vis-a-vis ερμηνεία (hermeneutics), and σώμα (body) vis-à-vis πνεύμα (spirit) are used as examples. While parallels have also been drawn from time to time between Christ and Dionysos as well as Christ and Apollo, a similar correlation between the Theotokos and Ariadne offers astonishing analogies and likenesses. Beyond the ontological and ethical levels there is also a gnosiological level at which significant Greek terms clearly indicated the direct reliance of the human being upon God. hen Isocrates asserted that it is right 'to call Greeks those who partake in our education, rather than common ancestry', Whe was formulating a cultural truth of universal value - the antithesis of every form of chauvinism or racism. This truth was repeated - and complemented to some extent - in more recent times by G. Tertsetis through his well-known aphorism that 'language is the custom of customs'. Isocrates is in fact complemented by Tertsetis for, while the former underlines the educational factor in general, as a collective condition of the unity and homogeneity of a people, the latter extols the instrument of language/?er se both as an indicator of the inner psyche and as a reflection of the particularity of a national entity. -
Sinai, Zion, and Eden in Byzantine Hymnographic Exegesis1
Bogdan G. Bucur PiĴ sburgh, PA “THE MOUNTAIN OF THE LORD“: SINAI, ZION, AND EDEN IN BYZANTINE HYMNOGRAPHIC EXEGESIS1 Introduction In the manifesto of the “Theophaneia School,“ Alexander Go litzin ventures the following bold statement: Theophany permeates Orthodox Tradition throughout, informing its dogmatic theology and its liturgy. That Jesus, Mary’s son, is the very One who appeared to Moses and the prophets — this is the consistent witness of the ante-Nicene Fathers, and remains founda- tional throughout the fourth century Trinitarian controversies and the later christological disputes.2 In the pages to follow, I would like to show that, aside from the his- tory of creeds, councils, and condemnations, and accompanying the patristic works of Christology or trinitarian theology, the identifi cation of the Son of Mary with “the Lord of Glory whom Moses saw of old“ is also aĜ rmed by the hymnographic tradition of the Christian East. The witness of Byzantine hymnography is extremely relevant, as no single patristic work has been read so extensively and with such uncondi- tional acceptance throughout the ages. Nevertheless, as I will show, the exegetical dimension of Byzantine hymnography is diĜ cult to de- fi ne using the categories commonly used for early Christian exegesis (“allegory,“ “typology,“ etc); I submit that a more suitable category (1) Except where indicated, the English translation of the hymns is taken from The Festal Menaion (trans. Mother Mary and Kallistos Ware; London— Boston: Faber&Faber, 1969) and The Lenten Triodion (trans. Mother Mary and Kallistos Ware; London—Boston: Faber&Faber, 1977), modifi ed only to con- form to contemporary use of pronouns and verbs. -
Download File
1 Uncovering Desire: Explorations in Eros, Aggression and the Question of Theosis in Marriage Pia Chaudhari INTRODUCTION Over 1500 years ago, in Antioch, St. John Chrysostom gave advice to men seeking to pacify an upset wife. Speak lovingly to her, he instructed; tell her “that you love her more than your own life…and that your only hope is that the two of you pass through this life in such a way that in the world to come you will be united in perfect love.” Say to her “Our time here is brief, and fleeting, but if we are pleasing to God, we can exchange this life for the Kingdom to come. Then we will be perfectly one both with Christ and each other and our pleasure will know no bounds1.” This counsel is striking in the depth and weight he gives to the love, and pleasure in such love, between a husband and wife. Notably, this love does not end with death but transcends it, extending into the Kingdom of Heaven. Else- where he speaks warmly of the same bond, saying “the power of this love is truly stronger than any passion; other desires may be strong but this one alone never fades. This love (eros) is deeply planted within our inmost being.”2 We have here a strong and simple insight into the nature of love as eros. It is deeply implanted in our inmost beings, and it is stronger than death. How, then, does it relate to salvation? Does it provide a clue as to the link between our embodied lives now and the life to come? And what do we do with aggression that surfaces, or goes underground, to bedevil the best of our attempts at union? This paper is a brief exploration of the intertwining of eros and theosis in the sacramental union that is marriage, using depth psychological insights and Orthodox theology. -
CANADIO-BYZANTINA Greece)
CANADIO-BYZANTINA A Newsletter published by the Canadian Committee of Byzantinists No. 11 - January 2000 This issue contains a list of those Byzantine courses and courses with substantial Byzantine content that are or have recently been offered at Canadian universities and of which members have informed me. I have reason to suspect that there are others. Would any members who give courses not listed here, or know of such courses, kindly let me know so that these may be inserted in the next issue? The most worrying aspect of nearly all these courses is that they spring solely from the interests and expertise of individuals in departments ofclassics, history, religion and art whose posts are dependent upon their teaching more common subjects. Consequently, the courses generally die with the retirement oftheir initiators. The future ofByzantine studies in Canada lies irremediably in the hands of new members’ ability to persuade the relevant authorities to allow them to slip a . Byzantine course into their busy schedules. Glass Cameo of Saint. Deinetrios, 1200. ROM mv. 954.56.3 Please note that administrative bean- counting need not work against us: at one university this year the enrolment ofa senior course in Byzantine Civilization is greater than the combined enrolment of two senior courses in Greek and Roman History. Congratulations are due to our two mostjunior members. Philip Kiernan is on a one-year exchange programme scholarship at Saint Andrew’s University in Scotland, where, in addition to working on his classical languages, he is pursuing his interests in early Byzantine coinage. Emmanuel Bourbouhakis has just completed his first term at Harvard on a full scholarship to read Byzantine literature.