Embracing Mariannhill in East Africa, (THE BREEZE). It Is Through Providence That We, the Entire Fraternity of God Have Walked Into This Year

Total Page:16

File Type:pdf, Size:1020Kb

Embracing Mariannhill in East Africa, (THE BREEZE). It Is Through Providence That We, the Entire Fraternity of God Have Walked Into This Year MESSAGE FROM THE REGIONAL SUPERIOR Welcome to our magazine- Embracing Mariannhill in East Africa, (THE BREEZE). It is through providence that we, the entire fraternity of God have walked into this Year. Providence comes from God and all one needs to do is trustingly seeking Him and you shall find it. As we pause to reflect about our foundation in East Africa, it baths us with a river of joy and gladness in our achievements despite the journey‟s ups and downs. The panorama of our successes in the journey however, counts on everyone who has unstintingly supported us- the Missionaries of Mariannhill in East Africa with both prayers as well as material. My brothers and sisters, there was a Religious who celebrated his 11th anniversary of his vows and wrote to his classmate, “We have been faithful to all these years!” His classmate also wrote back, “no my friend I know you and you know me, we have not always been faithful. Many a times we have sinned and doubted. We have reached 11th anniversary not because we have been faithful to God but it is God who has been faithful to us. Like the latter religious, I have reached that conclusion that it is God who has been actually faithful to us to have enabled us reach this moment of our lives as a Region. The long travelled road since the foundation of Mariannhill Missionaries in East Africa requires us not to take it for granted but pause and see how God has remained faithful in fulfilling his Mission through us. There have been confreres, who have paid the cost of their lives, sacrificed their lives, have been misunderstood, rejected and battled alone yet they bore their cross constructively. Thanks to you all, those absent who worked tirelessly to make East Africa as it stands today as a Region. Fr. Robert Kaiza, CMM. 1 THE VISION STATEMENT We, the Missionaries of Mariannhill, Priests and Brothers of East Africa Region, impelled by the Spirit and Faithful to the mind of Christ, our leader and model, have committed ourselves to responding wholeheartedly to the “signs of our times” in our service to the Church. We are determined to live religious life first and before all, the prophetic life of Jesus Christ, his missionary attitudes and of the Gospel, the prophetic options and work of Abbot Francis and the identity and spirituality of the Mariannhill foundation. We are committed to encouraging openness and availability in redirecting our efforts to any and all ministries, pastoral and social wherever we are most needed and wherever we can contribute to the building of God‟s Kingdom. We feel challenged by the powerful invitation of God‟s word and by the urgency of the social teachings of the church. We strive to remain prophetic in the society as animated by the zeal, compassion, closeness to the people and the sense of risk of Abbot Francis. We however, remain open to the challenges of this world and especially of Africa and respond through creative evangelizing methods. We the Mariannhill East African Community commit ourselves to supporting and encouraging one another hence a home for all the confreres where gifts and talents of its members are harnessed for specific tasks. We also promote vocations wherever we are. The professed members are to live their prophetic and liminal role as role models for candidates, postulants, novices and the people with whom we live and interact with. This includes living the kind of simple lifestyle that is a fitting witness to and constantly renewing our commitment to proclaim Christ to all people. The realization of this Vision depends on our efforts to live within our means and explore and put in place financial structures that can make us independent and self-sufficient; and to this we also commit ourselves. 2 THE REGION‟S GENERAL GOVERNMENT From right: Fr. Kaiza, Fr. Abulala, Br. Yvon and Fr. Ivor. Some of the Confreres in the Region 3 The essence of the Congregation of Missionaries of Mariannhill commonly referred to as CMM would be an understatement without mentioning the vivacious charismatic figure and icon behind CMM‟s foundational existence and achievements. This is none other than a humble servant Abbot Francis Pfanner who spent part of his gifted life in African soil and remained selflessly devoted to do good by combining his missionary work with a deep reflected life of prayer. His motto as it was and still is “ORA ET LABORA” was his driving spirit. Ora: pray; since no man can ever achieve anything great for God and men if God does not feed his life. Labora: work: Indeed it is work which is the fruit of man‟s contact with God, in prayer. It is therefore the quintessence of Abbot Francis Pfanner‟s well celebrated life that later became the spirituality of the present Congregation of Missionaries of Mariannhill. His renowned life helps us to understand that life is given to us to work for the good of humankind and to make it an enabling environment that draws all nearer to each other in union with God as one great family. A global depiction of great works, selfless devotion, spirited motion and struggles of this humble instrumental servant of God further bequeathed the hearts of men and women who always wished to follow him. One can thus undoubtedly draw comparison from impeccable life of Abbot Francis to Prophet Zechariah in whom the people recognized the 4 greatness of God. “We want to follow you, since we have learnt that God is with you” (Zech. 8:23). This hence marked the foundation of both Sisters of Precious Blood commonly known as CPS and even Mariannhill Missionaries. This true legacy of complete submission and reliance to God as represented by Abbot Francis Pfanner sums up the Charism of a true spirit of faith and love that knows no limits, that seeks first the Kingdom of God and follows Christ as a true model and leader. The Mariannhill Missionaries are therefore a congregation of men who proclaim the word of God as revealed by Jesus Christ to all people. We touch and feel the world, live and work "in the world" but are not "of the world." We, the Brothers and Priests of Mariannhill, impelled by the spirit and faithful to the mind of Christ as our model and leader, have committed ourselves to responding whole-heartedly to the “signs of the times” in our service to the church. This we express through various ministries: PASTORAL AND OTHER MINISTRIES Fr. Ivor with catechumens in Juja Farm Parish 5 MINISTRY AMONG THE YOUTH Above is Br. Yvon giving a talk and Fr. Moris celebrating Mass with Youths gathered at our CPC’s students’ Complex. 6 Youths singing and dancing at our Multi-sports complex at CPC. PRISON MINISTRY 7 Ministers at Prison: Br. Njenga, sister, client and Br. Dennis FORMATION AND VOCATION ANIMATION MINISTRY This fundamental ministry is fully run as a team within the Region. We also partake in other ministries such as visiting the sick, catechetical instruction, social ministry, offering developmental workshops, counselling and even guiding people on retreat. Moreover, we also collaborate with other charity organizations and centres: Street Families, Projects dealing with HIV and AIDS, the sick (Cancer) children in Kenyatta National Hospital, Drug rehabilitation Centres, among others. 8 Apostolate by candidates in one of the Charity centres for the orphans Br. Benard Isanda giving a Developmental Workshop OTHER ACTIVITIES As part of our motto of Ora Et Labora, you also find us working on our farms, magazine (THE BREEZE) or news letter, attending to our diverse projects such as poultry- turkey, chicken and guinea fowl, bee keeping, fish faming, piggery, dairy faming, and rabbits. But our mission always remains the same: to Further the Establishment of the Kingdom of God. We at any second of our life try to renew the commitment to God and to the congregation as an invitation by God to live life to its fullest (Jn. 10:10) by our ability to give, grow and respond to the challenges of making the Gospel a reality in today‟s world. 9 THE BIRTH OF MARIANNHILL MISSIONARIES IN EAST AFRICA “It is a pity that I am no longer thirty years of age. If I were, I would go before you everywhere seeking new places and starting new mission stations.” These must have been the very inspirational words of Abbot Francis that inebriated the hearts of Mthatha Province and probably challenged their proclamation of Kingdom of God without limit. Indeed Mthatha Province marks the beginning of CMM in East Africa-Kenya. The spirit of God had its own course and mission and who would compel it! It all began in a small diocese of Mthatha in South Africa under the inspiration and guidance of the then provincial of Mariannhill Missionaries in the diocese Fr. Robert Deshaies CMM. However according to the chronicle of the Missionary Sisters of the Precious Blood (CPS), already in 1897, Mariannhill sent some Trappist Monks to East Africa to start a mission in Neu-Koln, now Gare in what is now Tanzania. The chronicle further reveals that in 1901 and 1902, Abbot Francis and Br. Nivard Streicher paid them a visit in order to encourage them during their difficult time (five Trappists died within the first half year). In 1907, Abbot Obrecht of Mariannhill demanded the withdrawal of the Trappists from East Africa while CPS who had joined in 1898 however remained behind and hence enhanced the spirituality of Abbot Francis and Mariannhill in East Africa.
Recommended publications
  • Priest/Deacon for Your Wedding
    PREPARING FOR CHRISTIAN MARRIAGE Our Lady of the Pillar Catholic Church Renee Fesler 401 S. Lindbergh Blvd. St. Louis, MO 63131 314-993-2280 Fax: 314-993-6462 -------------- Our Lady of the Pillar July, 2017 P. 1 Best wishes on your engagement! Our Lady of the Pillar is pleased to help you as an engaged couple to prepare for the Sacrament of Marriage. Now that you are engaged, here is what you need to do: 1. The Parish Office, 314-993-2280. Thank you for contacting Our Lady of the Pillar for your wedding. 2. Confirming the date for your marriage and the rehearsal. • Contact the Parish Office at least 6 months ahead of time to see if your preferred date is available. 3. Priest/Deacon for your wedding. • If your presider is one of the OLP parish priests/deacon, you will be directed to him. He will assist you with the necessary paper work. • The church is not reserved until the presider is selected and the church fee is received. • If the presider is not a priest/deacon from Our Lady of the Pillar, the applicable forms must be received by the Associate Pastor before the church is reserved. • You will be directed to the Associate Pastor who will assist you in getting the necessary permission and the appropriate forms as needed. • All visiting priests/deacons must submit to the Associate Pastor The Agreement of the Officiating Priest/Deacon. If the visiting priest/deacon is from outside of the St. Louis Archdiocese, he must also submit a Letter of Suitability from his bishop or provincial superior.
    [Show full text]
  • The Catholic Church in the Czech Republic
    The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country.
    [Show full text]
  • Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
    abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternate­support system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edge­up to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture.
    [Show full text]
  • Monasticism Old And
    Study Guides for Monasticism Old and New These guides integrate Bible study, prayer, and worship to explore how monastic communities, classic and new, provide a powerful critique of mainstream culture and offer transforming possibilities Christian Reflection for our discipleship. Use them individually or in a series. You may A Series in Faith and Ethics reproduce them for personal or group use. A Vision So Old It Looks New 2 It is hard to be a Christian in America today. But that can be good news, the new monastics are discovering. If the cost of discipleship pushes us to go back and listen to Jesus again, it may open us to costly grace and the transformative power of resurrection life. In every era God has raised up new monas- tics to remind the Church of its true vocation. The Finkenwalde Project 4 Dietrich Bonhoeffer’s project at Finkenwalde Seminary to recover for congregations the deep Christian tradition is a prominent model for young twenty-first-century Christians. Weary of the false dichotomy between right belief and right practice, they seek the wholeness of discipleship in what Bonhoeffer called “a kind of new monasticism.” Evangelicals and Monastics 6 Could any two groups of Christians—evangelicals and monastics—be more different? But the New Monasticism movement has opened a new chapter in the relations of these previously estranged groups. Nothing is more characteristic of monastics and evangelicals than their unshakable belief that one cannot be truly spiritual without putting one’s faith into practice, and one cannot sustain Christian discipleship without a prayerful spirituality.
    [Show full text]
  • Diocese of San Jose 2020 Directory
    Diocese of San Jose 2020 Directory 1150 North First Street, Suite 100 San Jose, California 95112 Phone (408) 983-0100 www.dsj.org updated 10/8/2020 1 2 Table of Contents Diocese Page 5 Chancery Office Page 15 Deaneries Page 29 Churches Page 43 Schools Page 163 Clergy & Religious Page 169 Organizations Page 205 Appendix 1 Page A-1 Appendix 2 Page A-15 3 4 Pope Francis Bishop of Rome Jorge Mario Bergoglio was born in Buenos Aires, Argentina's capital city, on December 17, 1936. He studied and received a master's degree in chemistry at the University of Buenos Aires, but later decided to become a Jesuit priest and studied at the Jesuit seminary of Villa Devoto. He studied liberal arts in Santiago, Chile, and in 1960 earned a degree in philosophy from the Catholic University of Buenos Aires. Between 1964 and 1965 he was a teacher of literature and psychology at Inmaculada High School in the province of Santa Fe, and in 1966 he taught the same courses at the prestigious Colegio del Salvador in Buenos Aires. In 1967, he returned to his theological studies and was ordained a priest on December 13, 1969. After his perpetual profession as a Jesuit in 1973, he became master of novices at the Seminary of Villa Barilari in San Miguel. Later that same year, he was elected superior of the Jesuit province of Argentina and Uruguay. In 1980, he returned to San Miguel as a teacher at the Jesuit school, a job rarely taken by a former provincial superior.
    [Show full text]
  • Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania
    Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania N FEBRUARY 1913, Abbot Aelred Carlyle and a majority of the Benedictine monks of Caldey Island, South Wales, renounced the Anglican Church and converted to I Roman Catholicism.1 For years, the Caldey Island monastery had been a show piece of Anglo-Catholicism and a testimony to the catholic heritage of the Anglican Church, but when Charles Gore, the Bishop of Oxford, tried to regularize their status within Anglicanism by forcing Carlyle and the monks to agree to a series of demands which would radically alter their High Church liturgy and devotions, the monks voted to join the Church of Rome. The demands of the Great War, however, strained the fragile finances of the island monastery, and during the spring of 1918, Abbot Carlyle traveled to America to solicit funds for his monastery. “And it was indeed sheer necessity that took me away from the quiet shores of Caldey,” he told the readers of Pax, the community’s magazine, but “Caldey has suffered grievously through the war.”2 Abbot Carlyle saw a possible solution to his problems. “In our need we turned to our Catholic Allies in the United States, and my duty seemed obvious that I should accept the invitation I had received to go to New York to plead in person the cause of Caldey there.” Carlyle had not forgotten lessons from the past. During his years as an Anglican monk, the American connection proved to be an important asset in the realization of his monastic dreams.
    [Show full text]
  • Resignations and Appointments
    N. 200708b Wednesday 08.07.2020 Resignations and Appointments Resignation of auxiliary of Włocławek, Poland Appointment of bishop of Savannah, U.S.A. Appointment of vicar apostolic of Yurimaguas, Peru Appointment of auxiliary of the metropolitan archdiocese of São Paulo, Brazil Appointment of members of the Pontifical Council for Interreligious Dialogue Resignation of auxiliary of Włocławek, Poland The Holy Father has accepted the resignation from the office of auxiliary of the diocese of Włocławek, Poland, presented by Bishop Stanisław Gębicki. Appointment of bishop of Savannah, U.S.A. The Holy Father has appointed as bishop of Savannah, United States of America, the Reverend Stephen D. Parkes, of the clergy of the diocese of Orlando, Florida, currently vicar forane of the deanery of the Central Deanery North and parish priest of the Annunciation parish in Altamonte Springs. Reverend Stephen D. Parkes 2 The Reverend Stephen D. Parkes was born on 2 June 1965 in Mineola, New York, in the diocese of Rockville Centre. He attended Massapequa High School in New York (1979-1983) and was awarded a bachelor’s degree in business administration and marketing from the University of South Florida in Tampa (1983-1987). He worked in business and banking. He entered the Seminary and completed his ecclesiastical studies at Saint Vincent de Paul Regional Seminary in Boyton Beach, Florida (1992-1998). He was ordained priest for the diocese of Orlando, Florida on 23 May 1998. Since priestly ordination he held the following positions: parish vicar of the Annunciation parish in Altamonte Springs (1998-2005); administrator and founding pastor of the Most Precious Blood parish in Oviedo (2005- 2011); spiritual director of university pastoral care at the University of Central Florida in Orlando (2004-2011); vicar forane of Central Deanery North (2010-2020); pastor of the Annunciation parish at Altamonte Springs (2011-2020); spiritual director of the Board of the Catholic Foundation of Central Florida (2009-2020) and secretary of the presbyteral council.
    [Show full text]
  • The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives
    Athens Journal of History - Volume 3, Issue 3 – Pages 235-250 The Ancient History and the Female Christian Monasticism: Fundamentals and Perspectives By Paulo Augusto Tamanini This article aims to discuss about the rediscovery and reinterpretation of the Eastern Monasticism focusing on the Female gender, showing a magnificent area to be explored and that can foment, in a very positive way, a further understanding of the Church's face, carved by time, through the expansion and modes of organization of these groups of women. This article contains three main sessions: understanding the concept of monasticism, desert; a small narrative about the early ascetic/monastic life in the New Testament; Macrina and Mary of Egypt’s monastic life. Introduction The nomenclatures hide a path, and to understand the present questions on the female mystique of the earlier Christian era it is required to revisit the past again. The history of the Church, Philosophy and Theology in accordance to their methodological assumptions, concepts and objectives, give us specific contributions to the enrichment of this comprehensive knowledge, still opened to scientific research. If behind the terminologies there is a construct, a path, a trace was left in the production’s trajectory whereby knowledge could be reached and the interests of research cleared up. Once exposed to reasoning and academic curiosity it may provoke a lively discussion about such an important theme and incite an opening to an issue poorly argued in universities. In the modern regime of historicity, man and woman can now be analysed based on their subjectivities and in the place they belong in the world and not only by "the tests of reason", opening new ways to the researcher to understand them.
    [Show full text]
  • A Brief Introduction to Orthodox Monastic Life (Monks and Nuns)
    Monasticism By Fr. John Hopko Each year on May 15, Orthodox Christians commemorate the memory of Saint Pachomius the Great, the founder of cenobitic monasticism. Cenobitic is an English word that has its roots in a Greek compound word that means “life in common.” So, cenobitic monasticism is, in fact, the kind of monastic life with which we are most familiar today—life lived by monks or nuns, in common, together in a monastery. For most of us, that is about as much as we know about the life of monks and nuns—that they are religious people who live in communal life together in a monastery. So, the question is raised, what is day-to-day life like in a monastic community? Who are the monastics? They are Orthodox Christian people who have decided to fully and formally commit themselves to a way of life that leaves behind worldly pursuits and concentrates on spiritual work. In a monastery at any given time you have living there a variety of people ranging from “seekers,” through “novices”, to the “clothed” and “professed”, and on to the “elders.” Seekers are those who have come to live in the monastery with the idea that they might have a calling to live in a monastery as a monk or nun. But, they have made no permanent commitment and they are not yet clothed in monastic clothes (the “habit”). Novices are those who truly believe they have a calling to live in the monastery, and who are blessed to wear a portion of the monastic habit, usually the basic black robe and belt and a monastic head-covering.
    [Show full text]
  • Quinquennial Report 2006-2016 Archdiocese of Grouard-Mclennan Grande Prairie, Alberta, Canada
    Quinquennial Report 2006-2016 Archdiocese of Grouard-McLennan Grande Prairie, Alberta, Canada I. PASTORAL AND ADMINISTRATIVE ORGANIZATION OF THE DIOCESE A. Diocesan Ordinary 1. Christian name and surname. Most Rev. Gerard John Pettipas, C.Ss.R. 2. Rank in the hierarchy. Metropolitan Archbishop 3. Nationality at birth. Canadian 4. Present nationality. Canadian 5. Mother tongue - other languages English (Mother tongue) spoken fluently: French 6. Extra-diocesan appointments. President of the Episcopal Commission for Liturgy and the Sacraments (ECLS) (English Sector) of the CCCB Liaison bishop to the Western Conference for Liturgy (WCL) of the Assembly of Western Catholic Bishops (AWCB) B. Other Bishops working or residing in the Diocese None. C. Vicars General and Episcopal Vicars – Vicar General 1. Christian name and surname. Msgr. Charles Lavoie, P.H. 2. Date of birth. 3 April 1962 3. Date of priestly ordination. 20 September 1991 4. Date of appointment. 19 August 2000; renewed 26 January 2007 5. Extent of jurisdiction and ex officio member of Curia, Finance Committee, activity entrusted to them. Pastoral Council, Council of Priests & College of Consulters act in name of archbishop at his request, and in his absence Archdiocese of Grouard-McLennan – Quinquennial Report 2006-2016 1 Episcopal Vicar for Native Peoples 1. Christian name and surname. Father Bill (William) Bernard, C.Ss.R. 2. Date of birth. 21 October 1945 3. Date of priestly ordination. 28 May 1971 4. Date of appointment. 14 May 2012 5. Extent of jurisdiction and chair of the Archdiocesan Native Pastoral activity entrusted to them. Council member of Council of Priests & College of Consulters offer advice on matters of concern to Indigenous peoples in the archdiocese D.
    [Show full text]
  • Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V
    SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century.
    [Show full text]
  • Across All International Formation International Formation
    WINTERWINNTERR 20152015 BORDERS Across All International Formation International Formation Congregation of Holy Cross, United States Province of Contents Priests and Brothers We are an apostolic, Roman Catholic community of priests and brothers, who WINTER 2015 | ISSUE 31 with zeal and a preferential option for the poor, work to make God known, 2 From the Provincial Superior loved and served in our education, parish Inside 3 and mission communities across the United States, and around the world. Across All Borders My dear friends in Christ, Holy Cross Mission Center 5 Given our work in four colleges and universities, high schools and parishes with schools, many people associate education as the hallmark of Holy Cross’ Where We Are Provincial Superior District of East Africa ministry. Yet our history reflects a commitment and Rev. Thomas J. O’Hara, C.S.C. passion for missionary service. Years before the Congre- Assistant Provincial; Vicar 8 gation of Holy Cross received its Papal Approbation in 1857, Blessed Basil Moreau, C.S.C., Rev. Richard S. Wilkinson, C.S.C. was sending members of his religious community around the world to Algeria, Canada, Assistant Provincial; Steward Sacred Heart Parish Poland, Italy, Bengal (now Bangladesh) and the United States. With evangelical zeal, still Rev. E. William Beauchamp, C.S.C. A New Ministry in Tanzania present in every member of Holy Cross, these pioneers selflessly, and in many cases at the Assistant Provincial; Secretary cost of their lives, entered foreign soil to proclaim the Gospel and to serve the people where Br. Donald Stabrowski, C.S.C. 12 Director of Province Development and how most needed.
    [Show full text]