Maxim Constitutionalism: Liberal Equality for the Common Good

Total Page:16

File Type:pdf, Size:1020Kb

Maxim Constitutionalism: Liberal Equality for the Common Good Maxim Constitutionalism: Liberal Equality for the Common Good Alexander Tsesis* This Article argues that the central purpose of U.S. constitutional governance is the protection of individual rights for the common good. Members of all three branches of government must fulfill that public trust through just policies and actions. The maxim of constitutional governance establishes a stable foundation for the rule of law, requiring government to function in a nonarbitrary manner. It provides the people with consistency and predictability about the scope of governmental powers and responsibilities. The foundational dictate of governance is incorporated into the U.S. constitutional tradition through the Declaration of Independence and the Preamble to the Constitution. Those two documents reflect the national commitment to promulgating laws that are conducive to both the public good and the personal pursuit of happiness. The federal legal system must integrate protections of rights for the common good into statutes, regulations, and judicial opinions that address a plethora of social demands and problems. The project of maxim constitutionalism runs counter to positivist skepticism about the validity of fundamental constitutional principles. This Article seeks to demonstrate that maxim constitutionalism reflects the normative underpinning of legal order that is compatible with pluralistic self-governance. The protection of rights for the common good facilitates the workings of a polity that tolerates debate and deliberation. The administration of laws for the public benefit enjoins tyrannical majoritarianism and abuse of state authority. Like originalism, maxim constitutionalism utilizes historical analysis. But it departs from originalism by denying that the original meaning of the Constitution’s text should be determinative. Maxim constitutionalism is a binding norm that is independent of any individual mind frame, whether past or present. In addition, though the forward progress of constitutionalism is informed by judicial opinions, it is not defined by them alone. Congress must also play a central role in identifying rights and promulgating statutes for their protection. Recognizing this bedrock purpose of governance distinguishes maxim constitutionalism from prominent strands of living constitutionalism by furnishing an objective and enduring standard for evaluating the legitimacy of governmental actions. The assessment of public conduct is not procedurally * Professor of Law, Loyola University Chicago School of Law. Thanks for the advice and comments on drafts from Randy Barnett, Amy Barrett, Insa Blanke, Katie Eyer, James Gathii, Paul Gowder, Jessie Hill, Cynthia Ho, Randy Kozel, Marcia McCormick, Helen Norton, Juan Perea, Neil Siegel, and Lawrence Solum. 1610 Texas Law Review [Vol. 91:1609 neutral but substantively rich in its account of how governmental actors should further the public good through a legal system designed to secure life, liberty, and the pursuit of happiness for an equal citizenry. I. Introduction ....................................................................................... 1610 II. Constitutional Maxim ....................................................................... 1613 A. Maxims ......................................................................................... 1613 B. Textual Source of Constitutional Directive .................................. 1626 1. Declaration of Independence .................................................... 1627 2. Preamble to the Constitution .................................................... 1635 C. Maxim Constitutionalism .............................................................. 1642 III. Theoretical Context ........................................................................... 1655 A. Originalism ................................................................................... 1655 B. Living Constitutionalism .............................................................. 1665 C. Normative Compass ...................................................................... 1672 D. Neutral Principles .......................................................................... 1678 Conclusion ................................................................................................ 1685 I. Introduction Modern dilemmas about national politics, interstate commerce, antidiscrimination laws, and a host of other matters simply cannot be resolved by resort to the constitutional text alone. But where to turn for clarity? Surely the text must be the starting point, else the Constitution ceases to be the highest law of the land. Yet the myriad judicial doctrines, such as the reasonable protection of privacy, that have become part of the constitutional narrative are binding even though they recognize unenumerated interests.1 The Judiciary has been the final arbiter of the Constitution’s obscure passages since Marbury v. Madison.2 Yet the Court has not always been objective in its reading of the Constitution, often issuing political opinions influenced by the leanings of its members.3 Its opinions and doctrines have 1. See, e.g., Griswold v. Connecticut, 381 U.S. 479, 482 (1965). Writing for the Court, Justice Douglas declared: The association of people is not mentioned in the Constitution nor in the Bill of Rights. The right to educate a child in a school of the parents’ choice—whether public or private or parochial—is also not mentioned. Yet the First Amendment has been construed to include certain of those rights. Id. 2. 5 U.S. (1 Cranch) 137, 178 (1803) (“The judicial power of the United States is extended to all cases arising under the constitution.”). 3. See Richard A. Posner, The Supreme Court, 2004 Term—Foreword: A Political Court, 119 HARV. L. REV. 31, 53–54 (2005) (asserting that “landmark Supreme Court decisions of the past one 2013] Maxim Constitutionalism 1611 often been influenced by political and social proclivities and contemporary trends.4 Its ideological and doctrinal fluctuations clearly distinguish the entity from the fundamental U.S. law that is to guide its decision making. Stability of constitutional norms, therefore, cannot be based exclusively on judicial pronouncements. The Legislative Branch has even less claim to constitutional objectivity than the Judiciary because senators and representatives are overtly interested in pursuing popularly supported policies, particularly during election years. While Congress is directly elected by the people to represent their interests, the Constitution’s internal structure—particularly the separation of governmental functions—creates checks on lawmakers and their constituents that are meant to prevent tyrannical majorities from running roughshod over the rights of minorities.5 Indeed, the colonists made their initial protests, which eventually led to independence and, consequently, constitutional ratification, against laws passed by the British Parliament,6 evincing their rejection of legislative supremacism. The notion that the Framers might have placed constitutional definition in the hands of the President is, of course, entirely specious. Of the three branches of government, the Framers believed the Executive Branch to be most prone to corruption.7 The Declaration of Independence is a litany of accusations against the monarch.8 A firm constitutional structure delimiting presidential powers and demarcating rights and principles is necessary to prevent the exploitation of military command to maintain autocracy.9 Checks and balances on the powers of all three branches limit government, setting limits on legitimate exercise of powers. The three hundred years” would have likely come out differently if the Court had “been differently but no less ably manned”). 4. See, e.g., BRIAN Z. TAMANAHA, BEYOND THE FORMALIST-REALIST DIVIDE: THE ROLE OF POLITICS IN JUDGING 6 (2010) (describing the concept of “balanced realism,” which understands judges as being influenced by their own political and moral views and personal biases, but also as constrained by social and institutional factors). 5. See generally THE FEDERALIST NO. 51 (James Madison) (Clinton Rossiter ed., 1961) (articulating the general need for a separation of powers to preserve liberty as well as the specific need to counteract the inevitable predominance of Congress with bicameralism, different methods of election, and different principles of action). 6. Widespread colonial opposition to authoritarian British legislation began with objections to the Revenue Act of 1764, followed by protests against the Stamp Act of 1765 and the Townshend Duties of 1767. DAVID J. BODENHAMER, THE REVOLUTIONARY CONSTITUTION 27–29 (2012); JOHN FERLING, JOHN ADAMS: A LIFE 37–58 (1992); see ALEXANDER TSESIS, WE SHALL OVERCOME: A HISTORY OF CIVIL RIGHTS AND THE LAW 18 (2008). 7. See THE FEDERALIST NO. 48 (James Madison), supra note 5, at 306 (“In a government where numerous and extensive prerogatives are placed in the hands of an hereditary monarch, the executive department is very justly regarded as the source of danger, and watched with all the jealousy which a zeal for liberty ought to inspire.”). 8. THE DECLARATION OF INDEPENDENCE paras. 3–29 (U.S. 1776). 9. See generally THE FEDERALIST NO. 69 (Alexander Hamilton), supra note 5 (responding to critical misrepresentations of the new presidential power by listing the specific powers granted to the Executive under the Constitution). 1612 Texas Law Review [Vol. 91:1609 branches of government are not only bound
Recommended publications
  • The Framers' Constitution: Toward a Theory of Principled Constitutionalism
    The Framers’ Constitution: Toward a Theory of Principled Constitutionalism By Geoffrey R. Stone and William P. Marshall September 2011 All expressions of opinion are those of the author or authors. The American Constitution Society (ACS) takes no position on specific legal or policy initiatives. The Framers’ Constitution: Toward a Theory of Principled Constitutionalism Geoffrey R. Stone* & William P. Marshall** For the past forty years, political conservatives have effectively framed the national debate over constitutional interpretation. According to the conservatives’ narrative, their approach to constitutional interpretation adheres to the true meaning of the Constitution and to the Rule of Law, whereas “liberal” jurisprudence is concerned only with achieving specific desired outcomes, without regard to the text, history or meaning of the Constitution. The gains that conservatives have achieved by characterizing the debate in this manner cannot be overstated. Because the public has generally accepted the conservative account, Republican presidents have been much more aggressive than their Democratic counterparts in appointing judges with strongly ideological inclinations, and constitutional doctrine has veered sharply to the right as conservative jurists have become ever bolder in their pursuit of politically conservative results. Meanwhile, at the grassroots level, a new strain of conservative constitutionalism has recently emerged that insists that even such traditional legislative measures as civil rights laws and social welfare programs are unconstitutional, reflecting an even more aggressive conception of conservative judicial ideology. The conservative constitutional narrative is deeply unprincipled and patently wrong, both in its defense of conservative judicial ideology and in its attack on what conservatives deride as a result-oriented “liberal” jurisprudence.
    [Show full text]
  • Guantanamo, Boumediene, and Jurisdiction-Stripping: the Mpei Rial President Meets the Imperial Court" (2009)
    University of Minnesota Law School Scholarship Repository Constitutional Commentary 2009 Guantanamo, Boumediene, and Jurisdiction- Stripping: The mpI erial President Meets the Imperial Court Martin J. Katz Follow this and additional works at: https://scholarship.law.umn.edu/concomm Part of the Law Commons Recommended Citation Katz, Martin J., "Guantanamo, Boumediene, and Jurisdiction-Stripping: The mpeI rial President Meets the Imperial Court" (2009). Constitutional Commentary. 699. https://scholarship.law.umn.edu/concomm/699 This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Constitutional Commentary collection by an authorized administrator of the Scholarship Repository. For more information, please contact [email protected]. Article GUANTANAMO, BOUMEDIENE, AND JURISDICTION-STRIPPING: THE IMPERIAL PRESIDENT MEETS THE IMPERIAL COURT Martin J. Katz* INTRODUCTION In Boumediene v. Bush,1 the Supreme Court struck down a major pillar of President Bush's war on terror: the indefinite de­ tention of terror suspects in Guantanamo Bay, Cuba. The Court held that even non-citizen prisoners held by the United States government on foreign soil could challenge their confinement by seeking a writ of habeas corpus in federal court, and that the procedures the government had provided for such challenges were not an adequate substitute for the writ." As a habeas corpus case, Boumediene may well be revolu­ tionary.3 However, Boumediene is more than merely a habeas * Interim Dean and Associate Professor of Law. University of Denver College of Law; Yale Law School. J.D. 1991: Harvard College. A.B. 1987. Thanks to Alan Chen.
    [Show full text]
  • Public Goods in Everyday Life
    Public Goods in Everyday Life By June Sekera A GDAE Teaching Module on Social and Environmental Issues in Economics Global Development And Environment Institute Tufts University Medford, MA 02155 http://ase.tufts.edu/gdae Copyright © June Sekera Reproduced by permission. Copyright release is hereby granted for instructors to copy this module for instructional purposes. Students may also download the reading directly from https://ase.tufts.edu/gdae Comments and feedback from course use are welcomed: Global Development And Environment Institute Tufts University Somerville, MA 02144 http://ase.tufts.edu/gdae E-mail: [email protected] PUBLIC GOODS IN EVERYDAY LIFE “The history of civilization is a history of public goods... The more complex the civilization the greater the number of public goods that needed to be provided. Ours is far and away the most complex civilization humanity has ever developed. So its need for public goods – and goods with public goods aspects, such as education and health – is extraordinarily large. The institutions that have historically provided public goods are states. But it is unclear whether today’s states can – or will be allowed to – provide the goods we now demand.”1 -Martin Wolf, Financial Times 1 Martin Wolf, “The World’s Hunger for Public Goods”, Financial Times, January 24, 2012. 2 PUBLIC GOODS IN EVERYDAY LIFE TABLE OF CONTENTS 1. INTRODUCTION .........................................................................................................4 1.1 TEACHING OBJECTIVES: .....................................................................................................................
    [Show full text]
  • Religion in the Public Schools November 2019
    Religion in the Public Schools Published online in TASB School Law eSource TASB Legal Services Texas Association of School Boards 512.467.3610 • 800.580.5345 [email protected] Religion in the Public Schools TASB Legal Services Legal Background Several federal and state laws form the foundation that guides public school districts in navigating the complex area of religion in schools. First Amendment The First Amendment to the U.S. Constitution states, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech . .” U.S. Const. amend. I. The First Amendment applies to school districts as political subdivisions of the state through the Fourteenth Amendment. Engel v. Vitale, 370 U.S. 421 (1962). Together, these laws protect private religious expression but prohibit government action to advance, coerce, or endorse religion in the public schools. Plaintiffs may sue the government for violations of the First Amendment through 42 U.S.C. § 1983 (Section 1983). Establishment Clause The First Amendment Establishment Clause, “Congress shall make no law respecting an establishment of religion . ,” prohibits school districts and their employees from establishing religion. U.S. Const. amend. I. Schools must not advance, coerce, or endorse a particular religion or religion over non-religion. Cnty. of Allegheny v. ACLU Greater Pittsburgh Chapter, 492 U.S. 573 (1989). The U.S. Supreme Court has exercised special vigilance over compliance with the Establishment Clause in elementary and secondary schools because “families entrust public schools with the education of their children, but condition their trust on the understanding that the classroom will not purposely be used to advance religious views that may conflict with the private beliefs of the student and his or her family.” Edwards v.
    [Show full text]
  • Chapter 6 Constitutional Principles Affecting a Locality's Land Use
    Chapter 6 Constitutional Principles Affecting a Locality’s Land Use Powers 6-100 Introduction The power to regulate the use of land is a legislative power, residing in the state, which must be exercised in accordance with constitutional principles. Board of Supervisors of Fairfax County v. Southland Corp., 224 Va. 514, 297 S.E.2d 718 (1982). A locality’s exercise of its land use powers, particularly the zoning power, invokes numerous constitutional principles: Constitutional Principles That May Be Affected By the Exercise of Local Land Use Powers Procedural due process Free exercise of religion Substantive due process Free speech Equal protection The right to bear arms Just compensation or takings Search and seizure (see section 27-400) Establishment of religion Supremacy (preemption) (see chapter 7) The numerous constitutional principles that may be affected by local land use regulations may have inspired a United States Supreme Court justice to ask in a dissenting opinion: “[I]f a policeman must know the Constitution, then why not a planner?” San Diego Gas & Electric Co. v. San Diego, 450 U.S. 621, 661, 101 S. Ct. 1287, 1309, 579 fn. 26 (1981) (Brennan, J.). At bottom, in the land use context these constitutional principles seek to ensure: (1) fairness in the procedures; (2) fairness in the regulations; (3) fairness in the implementation of the regulations; (4) protection of certain individual activities; and (5) freedom from certain governmental activities. 6-200 The due process clause The Fifth Amendment to the United States Constitution provides in part that “No person shall . be deprived of life, liberty, or property, without due process of law .
    [Show full text]
  • A Critique of John Stuart Mill Chris Daly
    Southern Illinois University Carbondale OpenSIUC Honors Theses University Honors Program 5-2002 The Boundaries of Liberalism in a Global Era: A Critique of John Stuart Mill Chris Daly Follow this and additional works at: http://opensiuc.lib.siu.edu/uhp_theses Recommended Citation Daly, Chris, "The Boundaries of Liberalism in a Global Era: A Critique of John Stuart Mill" (2002). Honors Theses. Paper 131. This Dissertation/Thesis is brought to you for free and open access by the University Honors Program at OpenSIUC. It has been accepted for inclusion in Honors Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. r The Boundaries of Liberalism in a Global Era: A Critique of John Stuart Mill Chris Daly May 8, 2002 r ABSTRACT The following study exanunes three works of John Stuart Mill, On Liberty, Utilitarianism, and Three Essays on Religion, and their subsequent effects on liberalism. Comparing the notion on individual freedom espoused in On Liberty to the notion of the social welfare in Utilitarianism, this analysis posits that it is impossible for a political philosophy to have two ultimate ends. Thus, Mill's liberalism is inherently flawed. As this philosophy was the foundation of Mill's progressive vision for humanity that he discusses in his Three Essays on Religion, this vision becomes paradoxical as well. Contending that the neo-liberalist global economic order is the contemporary parallel for Mill's religion of humanity, this work further demonstrates how these philosophical flaws have spread to infect the core of globalization in the 21 st century as well as their implications for future international relations.
    [Show full text]
  • Liberalism and the Common Good a Hayekian Perspective on Communitarianism
    SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 Liberalism and the Common Good A Hayekian Perspective on Communitarianism —————— ✦ —————— LINDA C. RAEDER In the end, given liberty to learn, men will find out that freedom means community. —William Aylott Orton n recent years, a spirited
    [Show full text]
  • Human Rights and Constitution Making Human Rights and Constitution Making
    HUMAN RIGHTS AND CONSTITUTION MAKING HUMAN RIGHTS AND CONSTITUTION MAKING New York and Geneva, 2018 II HUMAN RIGHTS AND CONSTITUTION MAKING Requests to reproduce excerpts or to photocopy should be addressed to the Copyright Clearance Center at copyright.com. All other queries on rights and licenses, including subsidiary rights, should be addressed to: United Nations Publications, 300 East 42nd St, New York, NY 10017, United States of America. E-mail: [email protected]; website: un.org/publications United Nations publication issued by the Office of the United Nations High Commissioner for Human Rights (OHCHR) Photo credit: © Ververidis Vasilis / Shutterstock.com The designations employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. Symbols of United Nations documents are composed of capital letters combined with figures. Mention of such a figure indicates a reference to a United Nations document. HR/PUB/17/5 © 2018 United Nations All worldwide rights reserved Sales no.: E.17.XIV.4 ISBN: 978-92-1-154221-9 eISBN: 978-92-1-362251-3 CONTENTS III CONTENTS INTRODUCTION .................................................................................. 1 I. CONSTITUTIONAL REFORMS AND HUMAN RIGHTS ......................... 2 A. Why a rights-based approach to constitutional reform? .................... 3 1. Framing the issue .......................................................................3 2. The constitutional State ................................................................6 3. Functions of the constitution in the contemporary world ...................7 4. The constitution and democratic governance ..................................8 5.
    [Show full text]
  • The Person and the Common Good*
    The Person and the Common Good* By Jacques Maritain Among the truthsof whichcontemporary thought stands in partic- ular need and from which it could draw substantialprofiit, is the doctrineof the distinctionbetween individuality and personality. The essentialimportance of this distinctionis revealedin the principlesof St. Thomas. Unfortunately,a right understandingof it is difficultto achieveand requiresan exerciseof metaphysicalinsight to whichthe contemporarymind is hardlyaccustomed. Does societyexist for each one of us, or does each one of us exist for society?Does the parishexist for the parishioneror the parishioner for the parish?This question,we feel immediately,involves two aspects, in each of which there must be some elementof truth. A unilateral answerwould only plunge us into error. Hence, we must disengage the formalprinciples of a truly comprehensiveanswer and describethe precisehierarchies of valueswhich it implies. The NineteenthCentury experiencedthe errorsof individualism. We have witnessedthe de- of velopment of a totalitarian or exclusively communal conception that societywhich took placeby way of reaction. It was natural,then, in a simultaneousreaction against both totalitarianand individualistic into errorsthe concept of the human person, incorporatedas such and that be opposed to both the idea of the totalitarian state society, to of the sovereigntyof the individual. In consequence,minds related uneven in widely differingschools of philosophicthought and quite intellectualexactitude and precisionhave sensed in the notionand term current of "person"the solution sought. Whence, the "personalist" remote which has developedin our time. Yet nothing can be more two We have undertaken in this paper a reconsideration and development of Deneke conferences: the first one, entitled "The Human Person and Society," was the Lecture, given at Oxford May 9, 1939, and published in a limited edition (Paris, Desclee de Brouver.
    [Show full text]
  • Conversational Maxim View of Politeness: Focus on Politeness Implicatures Raised in Performing Persian Offers and Invitations
    ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 6, No. 1, pp. 52-58, January 2016 DOI: http://dx.doi.org/10.17507/tpls.0601.07 Conversational Maxim View of Politeness: Focus on Politeness Implicatures Raised in Performing Persian Offers and Invitations Mojde Yaqubi Malay Language, Translation and Interpreting Section, School of Humanities, Universiti Sains Malaysia, Penang, Malaysia Karwan Mustafa Saeed School of Educational Studies, Universiti Sains Malaysia, Penang, Malaysia Mahta Khaksari Islamic Azad University, Baft Branch, Baft, Iran Abstract—This study reviewed the criticisms against Brown and Levinson’s (1987) claim about necessity of violation of cooperative principles (CP) in giving rise to politeness implicatures. To support these critiques, evidences from Persian offers and invitations were provided from the texts of 10 Iranian movies. As no alternative framework for analysing the content of these implicatures has been proposed so far, the researchers adopted two politeness principles namely ‘tact’ and ‘generosity’ maxims as well as the cost-benefit and directness-indirectness scales proposed by Leech (1983) to fill this gap in the area of Persian pragmatics. The results of this study showed that both generosity and tact maxims are the main reasons behind both direct and indirect offers and invitations. Besides, the results showed that cost-benefit scale can explain the politeness implicatures raised in performing these speech acts better than directness-indirectness scale. Index Terms—politeness implicature, offer, invitation Cooperative Principles (CP), Politeness Principles (PP), Brown and Levinson’s theory, Leech’s theory I. BACKGROUND OF STUDY Since the speech act theory has been postulated by Austin (1962) and refined by Searle (1969), it has been used in wider context in linguistics for the purpose of explaining the language use.
    [Show full text]
  • A Tale of Two Textualists: a Critical Comparison of Justices Black and Scalia Michael J
    College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 1994 A Tale of Two Textualists: A Critical Comparison of Justices Black and Scalia Michael J. Gerhardt Repository Citation Gerhardt, Michael J., "A Tale of Two Textualists: A Critical Comparison of Justices Black and Scalia" (1994). Faculty Publications. 990. https://scholarship.law.wm.edu/facpubs/990 Copyright c 1994 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs ARTICLES A TALE OF TWO TEXTUALISTS: A CRITICAL COMPARISON OF JUSTICES BLACK AND SCALIA MICHAEL J. GERHARDT* The idea that Justices Hugo Black and Antonin Scalia have anything in common jurisprudentially is counterintuitive. Justice Black is associated with the progressive social and economic legislation symbolized by the New Deal and with judicial activism in protecting the poor and disen­ franchised.1 He is beloved by many liberals as a champion of individual rights, especially freedom of speech and of the press. In contrast, Justice Scalia is revered by conservatives as a true believer-combating the rising tide of liberalism, big government, and judicial activism-set on restoring traditional notions of federalism and judicial restraint.2 Any effort to liken these two Justices makes both liberals and conservatives recoil. * Professor of Law, Marshall-Wythe School of Law, The College of William and Mary. B.A. Yale University; M.Sc. London School of Economics; J.D. University of Chicago. I am grateful for the encouragement and helpful comments on earlier drafts I received from Marc Arkin, Erwin Chemerinsky, George Cochran, Neal Devins, Jill Fisch, Tracy Higgins, Michael Herz, Sandy Levinson, Chip Lupu, Tracey Maclin, John McGinnis, Peter Shane, Bill Treanor, Steve Wermiel, and Ron Wright.
    [Show full text]
  • Saint Augustine's Sermons 355 &
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CONCEPT (E-Journal, Villanova University) [CONCEPT, Vol. XXXIV (2011)] Clerical Misconduct, Charity, and the Common Good: Saint Augustine’s Sermons 355 & 356 Rachel Claire Kondro Theology Introduction Anyone who believes that clerical scandals are unique to recent decades need look no further than Saint Augustine‟s late-fourth and early-fifth century sermons and letters to refute that opinion. Although the precise details of clerical misconduct incidents vary depending upon historical and cultural contexts, the basic, underlying issues and impact upon the community do not. This article assesses and analyzes Augustine‟s public commentary on the topic of clerical scandal as recorded in Sermons 355 and 356. I argue that the principles guiding this discourse at the end of Augustine‟s life are the very same principles that defined his pastoral vocation as a young priest very recently and quite reluctantly ordained,1 and as the founder of multiple monastic communities. Specifically, I contend that concern for promoting charity and the common good are the two primary principles at work in Augustine‟s public handling of an incident of clerical misconduct involving one of his priests. First, the notion of the common good, or the salvation of the many, is epitomized in a brief, urgent letter Augustine addressed to the bishop who ordained him in 391. There, Augustine asks Valerius, “But how am I to exercise this ministry for the salvation of others, not seeking what is beneficial for me, but for the many, that they may be saved (1 Cor.
    [Show full text]