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Statement on Intermedia
the Collaborative Reader: Part 3 Statement on Intermedia Dick Higgins Synaesthesia and Intersenses Dick Higgins Paragraphs on Conceptual Art/ Sentences on Conceptual Art Sol Lewitt The Serial Attitude Mel Bochner The Serial Attitude – Mel Bochner Tim Rupert Introduction to the Music of John Cage James Pritchett In the Logician's Voice David Berlinski But Is It Composing? Randall Neal The Database As a Genre of New Media Lev Manovich STATEMENT ON INTERMEDIA Art is one of the ways that people communicate. It is difficult for me to imagine a serious person attacking any means of communication per se. Our real enemies are the ones who send us to die in pointless wars or to live lives which are reduced to drudgery, not the people who use other means of communication from those which we find most appropriate to the present situation. When these are attacked, a diversion has been established which only serves the interests of our real enemies. However, due to the spread of mass literacy, to television and the transistor radio, our sensitivities have changed. The very complexity of this impact gives us a taste for simplicity, for an art which is based on the underlying images that an artist has always used to make his point. As with the cubists, we are asking for a new way of looking at things, but more totally, since we are more impatient and more anxious to go to the basic images. This explains the impact of Happenings, event pieces, mixed media films. We do not ask any more to speak magnificently of taking arms against a sea of troubles, we want to see it done. -
Intermedia Dick Higgins, Hannah Higgins
Intermedia Dick Higgins, Hannah Higgins Leonardo, Volume 34, Number 1, February 2001, pp. 49-54 (Article) Published by The MIT Press For additional information about this article https://muse.jhu.edu/article/19618 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] S A Y N N D E S I Intermedia T N H T E E S R 8 S I E A N S Dick Higgins E with an Appendix by Hannah Higgins S 1965 an institution, however. It is absolutely natural to (and inevi- Much of the best work being produced today seems to fall be- table in) the concept of the pure medium, the painting or tween media. This is no accident. The concept of the separa- precious object of any kind. That is the way such objects are tion between media arose in the Renaissance. The idea that a marketed since that is the world to which they belong and to painting is made of paint on canvas or that a sculpture should which they relate. The sense of “I am the state,” however, will not be painted seems characteristic of the kind of social shortly be replaced by “After me the deluge,” and, in fact, if thought—categorizing and dividing society into nobility with the High Art world were better informed, it would realize that its various subdivisions, untitled gentry, artisans, serfs and land- the deluge has already begun. less workers—which we call the feudal conception of the Great Who knows when it began? There is no reason for us to go Chain of Being. -
Intermedia Dick Higgins, Hannah Higgins
Intermedia Dick Higgins, Hannah Higgins Leonardo, Volume 34, Number 1, February 2001, pp. 49-54 (Article) Published by The MIT Press For additional information about this article https://muse.jhu.edu/article/19618 Accessed 7 May 2018 15:16 GMT S A Y N N D E S I Intermedia T N H T E E S R 8 S I E A N S Dick Higgins E with an Appendix by Hannah Higgins S 1965 an institution, however. It is absolutely natural to (and inevi- Much of the best work being produced today seems to fall be- table in) the concept of the pure medium, the painting or tween media. This is no accident. The concept of the separa- precious object of any kind. That is the way such objects are tion between media arose in the Renaissance. The idea that a marketed since that is the world to which they belong and to painting is made of paint on canvas or that a sculpture should which they relate. The sense of “I am the state,” however, will not be painted seems characteristic of the kind of social shortly be replaced by “After me the deluge,” and, in fact, if thought—categorizing and dividing society into nobility with the High Art world were better informed, it would realize that its various subdivisions, untitled gentry, artisans, serfs and land- the deluge has already begun. less workers—which we call the feudal conception of the Great Who knows when it began? There is no reason for us to go Chain of Being. -
Dick Higgins Papers, 1960-1994 (Bulk 1972-1993)
http://oac.cdlib.org/findaid/ark:/13030/tf1d5n981n No online items Finding aid for the Dick Higgins papers, 1960-1994 (bulk 1972-1993) Finding aid prepared by Lynda Bunting. Finding aid for the Dick Higgins 870613 1 papers, 1960-1994 (bulk 1972-1993) ... Descriptive Summary Title: Dick Higgins papers Date (inclusive): 1960-1994 (bulk 1972-1993) Number: 870613 Creator/Collector: Higgins, Dick, 1938-1998 Physical Description: 108.0 linear feet(81 boxes) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles, California, 90049-1688 (310) 440-7390 Abstract: American artist, poet, writer, publisher, composer, and educator. The archive contains papers collected or generated by Higgins, documenting his involvement with Fluxus and happenings, pattern and concrete poetry, new music, and small press publishing from 1972 to 1994, with some letters dated as early as 1960. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Dick Higgins is known for his extensive literary, artistic and theoretical activities. Along with his writings in poetry, theory and scholarship, Higgins published the well-known Something Else Press and was a cooperative member of Unpublished/Printed Editions; co-founded Fluxus and Happenings; wrote performance and graphic notations for theatre, music, and non-plays; and produced and created paintings, sculpture, films and the large graphics series 7.7.73. Higgins received numerous grants and prizes in support of his many endeavors. Born Richard Carter Higgins in Cambridge, England, March 15, 1938, Higgins studied at Columbia University, New York (where he received a bachelors degree in English, 1960), the Manhattan School of Printing, New York, and the New School of Social Research, 1958-59, with John Cage and Henry Cowell. -
Checklist of the Exhibition
Checklist of the Exhibition Silverman numbers. The numbering system for works in the Gilbert and Lila Silverman Fluxus Collection is explained in Fluxus Codex, edited by Jon Hendricks (New York: Harry N. Abrams, 1988), p. 29.ln the present checklist, the Silverman number appears at the end of each item. Dates: Dating of Fluxus works is an inexact science. The system used here employs two, and sometimes three, dates for each work. The first is the probable date the work was initially produced, or when production of the work began. based on information compiled in Fluxus Codex. If it is known that initial production took a specific period, then a second date, following a dash, is MoMAExh_1502_MasterChecklist used. A date following a slash is the known or probable date that a particular object was made. Titles. In this list, the established titles of Fluxus works and the titles of publications, events, and concerts are printed in italics. The titles of scores and texts not issued as independent publications appear in quotation marks. The capitalization of the titles of Fluxus newspapers follows the originals. Brackets indicate editorial additions to the information printed on the original publication or object. Facsimiles. This exhibition presents reprints (Milan: Flash Art/King Kong International, n.d.) of the Fluxus newspapers (CATS.14- 16, 19,21,22,26,28,44) so that the public may handle them. and Marian Zazeela Collection of The preliminary program for the Fluxus Gilbert and lila Silverman Fluxus Collective Works and movement). [Edited by George Maciunas. Wiesbaden, West Germany: Collection Documentation of Events Fluxus, ca. -
Major Exhibition Poses Tough Questions and Reasserts Fluxus Attitude
Contact: Alyson Cluck 212/998-6782 or [email protected] Major Exhibition Poses Tough Questions And Reasserts Fluxus Attitude Fluxus and the Essential Questions of Life and Fluxus at NYU: Before and Beyond open at NYU’s Grey Art Gallery on September 9, 2011 New York City (July 21, 2011)—On view from September 9 through December 3, 2011, at New York University’s Grey Art Gallery, Fluxus and the Essential Questions of Life features over 100 works dating primarily from the 1960s and ’70s by artists such as George Brecht, Robert Filliou, Ken Friedman, George Maciunas, Yoko Ono, Nam June Paik, Mieko Shiomi, Ben Vautier, and La Monte Young. Curated by art historian Jacquelynn Baas and organized by Dartmouth College’s Hood Museum of Art, the exhibition draws heavily on the Hood’s George Maciunas Memorial Collection, and includes art objects, documents, videos, event scores, and Fluxkits. Fluxus and the Essential Questions of Life is accompanied by a second installation, Fluxus at NYU: Before and Beyond, in the Grey’s Lower Level Gallery. Fluxus—which began in the 1960s as an international network of artists, composers, and designers―resists categorization as an art movement, collective, or group. It also defies traditional geographical, chronological, and medium-based approaches. Instead, Fluxus participants employ a “do-it-yourself” attitude, relating their activities to everyday life and to viewers’ experiences, often blurring the boundaries between art and life. Offering a fresh look at Fluxus, the show and its installation are George Maciunas, Burglary Fluxkit, 1971. Hood designed to spark multiple interpretations, exploring Museum of Art, Dartmouth College, George Maciunas Memorial Collection: Gift of the Friedman Family; the works’ relationships to key themes of human GM.986.80.164. -
Ken Friedman: 92 Events 02.06.20 – 16.08.20 the Distance from the Sentence to Your Eyes Is My Sculpture
Ken Friedman: 92 Events 02.06.20 – 16.08.20 The distance from the sentence to your eyes is my sculpture. Ken Friedman 92 Events presents works spanning six decades by American-born Swedish Fluxus artist Ken Friedman. Friedman produces conceptual, action-oriented, language-based works that attach themselves to daily life and challenge the idea of an artwork as a unique object. This exhibition was conceived by the artist and Copenhagen- based art historian Peter van der Meijden. Adam Art Gallery is the first venue for this project. The exhibition will tour globally over the coming years. Ken Friedman joined Fluxus in 1966 as the youngest member, invited by George Maciunas, co-founder of the international group. In the ten years before joining Fluxus, Friedman did not call these works ‘art’. It was with the encouragement of Maciunas that Friedman began to notate his works as scores. The earliest scores in this series are dated with the year he conceived the idea. Friedman conceived the first work in 1956, when he was six. It encourages readers to ‘Go to a public monument on the first day of spring’ to clean it thoroughly without any public announcement. Friedman’s playful and idiosyncratic approach has remained remarkably consistent. The most recent work in the series, written in 2019, presciently posits the idea of an exhibition which is closed and locked for the duration of its presentation, with a sign announcing: ‘There is a wonderful exhibition inside. You are not allowed to see it’. For Friedman, the conditions of the exhibition are as important as what we might think of as the work itself. -
Geoffrey Hendricks
Geoffrey Hendricks Geoffrey Hendricks was involved in the Judson Gallery in 1967 and 1968. _ n the 1960s, Judson Memorial Church, and especially the Jud- son Gallery in the basement of Judson House, became an impor- tant part of my life. That space at 239 Thompson Street was modest but versatile. Throughout the decade I witnessed many transformations of it as friends and artists, including myself, created work there. The gallery's small size and roughness were perhaps assets. One could work freely and make it into what it had to be. It was a con- tainer for each person's ideas, dreams, images, actions. Three people in particular formed links for me to the space: Allan Kaprow, Al Carmines, and my brother, Jon Hendricks. It must have been through Allan Kaprow that I first got to know about the Judson Gallery. When I began teaching at Rutgers Univer- sity (called Douglass College at the time) in 1956, Allan and I be- came colleagues, and I went to the Judson Gallery to view his Apple Shrine (November 3D-December24, 1960). In that environment one moved through a maze of walls of crumpled newspaper supported on chicken wire and arrived at a square, flat tray that was suspended in the middle and had apples on it. With counterpoints of city and country, it was dense and messy but had an underlying formal struc- ture. His work of the previous few years had had a tremendous im- pact on me: his 18 Happenings in 6 Parts, at the Reuben Gallery (October 1959), his earlier installation accompanied with a text en- titled Notes on the Creation of a Total Art at the Hansa Gallery (February 1958), and his first happening in Voorhees Chapel at Douglass College (April 1958). -
Heather La Bash, Thesis 2008, Published Version
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by KU ScholarWorks YOKO ONO: TRANSNATIONAL ARTIST IN A WORLD OF STICKINESS BY C2008 Heather La Bash Submitted to the graduate degree program in American Studies and the Faculty of the Graduate School of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts _Iris Smith Fischer _________________ Chairperson _Saralyn Reece Hardy ______________ _Gitti Salami ______________________ Date defended _August 24 th , 2007 ___________ The Thesis Committee for Heather La Bash certifies That this is the approved Version of the following thesis: YOKO ONO: TRANSNATIONAL ARTIST IN A WORLD OF STICKINESS Committee: _Iris Smith Fischer _________________ Chairperson _Saralyn Reece Hardy _______________ _Gitti Salami ______________________ Date Approved _July 21, 2008 __________ ii Contents Introduction Yoko Ono, Transnational Artist in a World of Stickiness 2 Chapter One Japanese in America, American in Japan 22 Chapter Two Pay Attention, Play, & Dismantle 45 Chapter Three Communitas in Transnationalism 69 Conclusion 92 List of Illustrations 97 Works Cited 98 1 Introduction Yoko Ono: Transnational Artist in a World of Stickiness Drinking Piece for Orchestra Imagine letting a goldfish swim across the sky. Let it swim from the West to the East. Drink a liter of water. Imagine letting a goldfish swim across the sky. Let it swim from the East to the West. 1963 spring This paper explores the role of transnationalism in the life and work of Yoko Ono, from 1954 to 1967. I argue that Ono’s hybrid Japanese and American identity affected the acceptance of her person within the New York based branch of the avant- garde art group Fluxus, and affected the reception of her work in Japan. -
Fluxus: the Is Gnificant Role of Female Artists Megan Butcher
Pace University DigitalCommons@Pace Honors College Theses Pforzheimer Honors College Summer 7-2018 Fluxus: The iS gnificant Role of Female Artists Megan Butcher Follow this and additional works at: https://digitalcommons.pace.edu/honorscollege_theses Part of the Contemporary Art Commons, and the Other History Commons Recommended Citation Butcher, Megan, "Fluxus: The iS gnificant Role of Female Artists" (2018). Honors College Theses. 178. https://digitalcommons.pace.edu/honorscollege_theses/178 This Thesis is brought to you for free and open access by the Pforzheimer Honors College at DigitalCommons@Pace. It has been accepted for inclusion in Honors College Theses by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. Abstract The Fluxus movement of the 1960s and early 1970s laid the groundwork for future female artists and performance art as a medium. However, throughout my research, I have found that while there is evidence that female artists played an important role in this art movement, they were often not written about or credited for their contributions. Literature on the subject is also quite limited. Many books and journals only mention the more prominent female artists of Fluxus, leaving the lesser-known female artists difficult to research. The lack of scholarly discussion has led to the inaccurate documentation of the development of Fluxus art and how it influenced later movements. Additionally, the absence of research suggests that female artists’ work was less important and, consequently, keeps their efforts and achievements unknown. It can be demonstrated that works of art created by little-known female artists later influenced more prominent artists, but the original works have gone unacknowledged. -
Fluxus Family Reunion
FLUXUS FAMILY REUNION - Lying down: Nam June Paik; sitting on the floor: Yasunao Tone, Simone Forti; first row: Yoshi Wada, Sara Seagull, Jackson Mac Low, Anne Tardos, Henry Flynt, Yoko Ono, La Monte Young, Peter Moore; second row: Peter Van Riper, Emily Harvey, Larry Miller, Dick Higgins, Carolee Schneemann, Ben Patterson, Jon Hendricks, Francesco Conz. (Behind Peter Moore: Marian Zazeela.) Photo by Josef Astor taken at the Emily Harvey Gallery published in Vanity Fair, July 1993. EHF Collection Fluxus, Concept Art, Mail Art Emily Harvey Foundation 537 Broadway New York, NY 10012 March 7 - March 18, 2017 1PM - 6:30PM or by appointment Opening March 7 - 6pm The second-floor loft at 537 Broadway, the charged site of Fluxus founder George Maciunas’s last New York workspace, and the Grommet Studio, where Jean Dupuy launched a pivotal phase of downtown performance art, became the Emily Harvey Gallery in 1984. Keeping the door open, and the stage lit, at the outset of a new and complex decade, Harvey ensured the continuation of these rare—and rarely profitable—activities in the heart of SoHo. At a time when conventional modes of art (such as expressive painting) returned with a vengeance, and radical practices were especially under threat, the Emily Harvey Gallery became a haven for presenting work, sharing dinners, and the occasional wedding. Harvey encouraged experimental initiatives in poetry, music, dance, performance, and the visual arts. In a short time, several artist diasporas made the gallery a new gravitational center. As a record of its founder’s involvements, the Emily Harvey Foundation Collection features key examples of Fluxus, Concept Art, and Mail Art, extending through the 1970s and 80s. -
190 Books People of Color. an Angry Brian Freeman
190 Books people of color. An angry Brian Freeman (“When We Were Warriors”) chal- lenges his black community: “Why do we other each other so in a community of others?” (250). Randy Gener (“The Kids Stay in the Picture, or, Toward a New Queer Theater”) offers hope with School’s OUT, a public program in New YorkCity that brings together queer teenagers of color with theatre pro- fessionals to “explore the thistly themes in their lives—coming out, race, loneliness, sex, dreams and fears of the future, homophobia, racism, and AIDS—through art” (255). Another key tension running through the volume concerns the functions of queer theatre. Whereas coauthors David Roma´n and Tim Miller (“ ‘Preaching to the Converted’ ”) attest to its power to forge community amid political struggle, David Savran (“Queer Theater and the Disarticulation of Identity”) emphasizes its capacity to destabilize and disarticulate identity. Savran claims that “the necessity of multiple identifications and desires that theatre author- izes—across genders, sexualities, races, classes—renders it both the most uto- pian form of cultural production and the queerest” (164). So, Savran asks, why not include John Guare, Mac Wellman, and Suzan Lori-Parks among queer theatre’s luminaries? His query prompts another, one not pursued in the vol- ume’s modern and contemporary coverage: What about the community-building and disarticulating operations of queerness and same-sex desire in ostensibly “straight,” more conventionally canonical theatre? But when it comes to defining the lubricious boundaries of queer theatre, the volume only deserves credit for raising more questions than it answers.