Religion and Well-Being: Assessing the Evidence
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The Folk Psychology of Souls
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 453–498 Printed in the United States of America The folk psychology of souls Jesse M. Bering Institute of Cognition and Culture, Queen’s University Belfast, Belfast BT7 1NN, United Kingdom. [email protected] qub.ac.uk/icc http://www.qub.ac.uk/schools/InstituteofCognitionCulture/Staff/ JesseMBering/ Abstract: The present article examines how people’s belief in an afterlife, as well as closely related supernatural beliefs, may open an empirical backdoor to our understanding of the evolution of human social cognition. Recent findings and logic from the cognitive sciences contribute to a novel theory of existential psychology, one that is grounded in the tenets of Darwinian natural selection. Many of the predominant questions of existential psychology strike at the heart of cognitive science. They involve: causal attribution (why is mortal behavior represented as being causally related to one’s afterlife? how are dead agents envisaged as communicating messages to the living?), moral judgment (why are certain social behaviors, i.e., transgressions, believed to have ultimate repercussions after death or to reap the punishment of disgruntled ancestors?), theory of mind (how can we know what it is “like” to be dead? what social-cognitive strategies do people use to reason about the minds of the dead?), concept acquisition (how does a common-sense dualism interact with a formalized socio-religious indoctrination in childhood? how are supernatural properties of the dead conceptualized by young minds?), and teleological reasoning (why do people so often see their lives as being designed for a purpose that must be accomplished before they perish? how do various life events affect people’s interpretation of this purpose?), among others. -
The Impact of Religion on Values and Behavior in Kenya Naomi Wambui
THE IMPACT OF RELIGION ON VALUES AND BEHAVIOR IN KENYA NAOMI WAMBU50I European Journal of Philosophy, Culture and Religious Studies ISSN 2520-4696 (Online) Vol.1, Issue 1 No.1, pp50-65, 2017 www.ajpojournals.org THE IMPACT OF RELIGION ON VALUES AND BEHAVIOR IN KENYA 1* Naomi Wambui Post Graduate Student: Finstock University *Corresponding Author’s Email: [email protected] Abstract Purpose: The purpose of the study was to investigate the impact of religion on values and behaviour in Kenya. Methodology: The paper adopted a desk top research design. The design involves a literature review of existing studies relating to the research topic. Desk top research is usually considered as a low-cost technique compared to other research designs. Results: Based on the literature review, the study concluded that religion has positive impact on values and behavior. The study further concludes that a belief in fearful and punishing aspects of supernatural agents is associated with honest behavior, whereas a belief in the kind, loving aspects of gods is less relevant. Unique contribution to theory, practice and policy: The study recommended that policy makers should review policies involving religion by changing commonly held beliefs regarding the Constitution and religion. The study also recommended that religious leaders and parents take special care of the religious formation of children, especially during the transition period from childhood to adolescence, when they are most likely to lose their religious faith. Keywords: religion, values, behaviour 51 1.0 INTRODUCTION 1.1 Background of the Study Religious practice appears to have enormous potential for addressing today's social problems. -
Interreligious Resources for Pain Management: Contributions from Hinduism and Christianity
The Journal of Interreligious Studies Issue 20, March 2017| http://www.irstudies.org Interreligious Resources for Pain Management: Contributions from Hinduism and Christianity Melanie Barbato Pain is one of the afflictions of the human conditions that all religions speak to. However, the resources of religious traditions for pain management have largely been sidelined with the availability of chemical forms of pain relief. Sparked by a growing interest in the cultural dimension of medicine, empirical studies over the last decades have shown the positive impact that the factor “religion” can have on pain. Focusing on Christianity and Hinduism but also including more general interreligious discourse, this paper makes the case for a wider interreligious discussion on pain and pain management and presents examples of promising interreligious interaction on the topic. Medical Perspectives on Religion in Pain Management Joanna Bourke’s History of Pain (2014) devotes a whole chapter to religion.1 She explains how up to the nineteenth century pain management fell largely within the competence of religion. The elimination of pain was not yet possible and patients turned to religion for techniques and narratives that could help them to reframe the experience of pain, to detach themselves from the painful sensation, or to feel in control and at ease despite the pain they experienced. When anaesthesia became available, competence shifted from religion and the suffering person to medicine and the authority of the medical professional. This also meant -
ISSP Data Report – Report Data ISSP Current This Research
Das International Social Survey Programme (ISSP) erhebt jährlich Umfragedaten zu sozialwissenschaftlich relevanten Themen. Der vorliegende ISSP Data Report – Religious Attitudes and Religious Change beruht auf ISSP-Daten, die zu drei verschiedenen Zeitpunkten innerhalb von 17 Jahren in bis zu 42 Mitgliedsländern zu Einstellungen gegenüber Kirche und Religion im weitesten Sinne gesammelt wurden. Jedes Kapitel wurde von unterschiedlichen Autoren der ISSP-Gemeinschaft geschrieben und beleuchtet mit Hilfe der ISSP-Daten spezielle Aspekte religiöser Einstellungen und religiösen Wandels im internationalen Vergleich. In der Gesamtschau ergeben sich sowohl Einblicke in das religiöse Leben verschiedener Länder, als auch insbesondere Erkenntnisse zu den Einflussfaktoren religiösen Wandels innerhalb von fast zwei Dekaden. The annual survey of the International Social Survey Programme (ISSP) provides data on topics relevant in social research. This current ISSP Data Report – Religious Attitudes and Religious Change examines data collected at three different points over 17 years, from up to 42 ISSP member countries, covering various facets of respondents’ attitudes towards Church and Religion. Individual chapters were written by different members of the ISSP community thereby offering a cross-national, comparative perspective on particular aspects of religious attitudes and religious change via ISSP data. Overall, this report offers insights into the religious landscapes of various countries and in particular information about the factors influencing -
Are Happiness and Life Satisfaction Different Across Religious Groups? Exploring Determinants of Happiness and Life Satisfaction
This is a repository copy of Are Happiness and Life Satisfaction Different Across Religious groups? Exploring Determinants of Happiness and Life Satisfaction. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/121758/ Version: Published Version Article: Ngamaba, Kayonda Hubert and Soni, Debbie (2017) Are Happiness and Life Satisfaction Different Across Religious groups? Exploring Determinants of Happiness and Life Satisfaction. Journal of religion and health. pp. 1-22. ISSN 1573-6571 https://doi.org/10.1007/s10943-017-0481-2 Reuse This article is distributed under the terms of the Creative Commons Attribution (CC BY) licence. This licence allows you to distribute, remix, tweak, and build upon the work, even commercially, as long as you credit the authors for the original work. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ J Relig Health DOI 10.1007/s10943-017-0481-2 ORIGINAL PAPER Are Happiness and Life Satisfaction Different Across Religious Groups? Exploring Determinants of Happiness and Life Satisfaction Kayonda Hubert Ngamaba1 • Debbie Soni2 Ó The Author(s) 2017. This article is an open access publication Abstract This study explores whether different religions experience different levels of happiness and life satisfaction and in case this is affected by country economic and cultural environment. Using World Value Survey (from 1981 to 2014), this study found that individual religiosity and country level of development play a significant role in shaping people’s subjective well-being (SWB). -
Spirituality and Healthcare—Common Grounds for the Secular and Religious Worlds and Its Clinical Implications
religions Article Spirituality and Healthcare—Common Grounds for the Secular and Religious Worlds and Its Clinical Implications Marcelo Saad 1,* and Roberta de Medeiros 2 1 Spiritist-Medical Association of São Paulo, São Paulo, SP 04310-060, Brazil 2 Medicine School, Centro Universitário Lusíada, São Paulo, SP 11050-071, Brazil; [email protected] * Correspondence: [email protected] Abstract: The spiritual dimension of patients has progressively gained more relevance in healthcare in the last decades. However, the term “spiritual” is an open, fluid concept and, for health purposes, no definition of spirituality is universally accepted. Health professionals and researchers have the challenge to cover the entire spectrum of the spiritual level in their practice. This is particularly difficult because most healthcare courses do not prepare their graduates in this field. They also need to face acts of prejudice by their peers or their managers. Here, the authors aim to clarify some common grounds between secular and religious worlds in the realm of spirituality and healthcare. This is a conceptual manuscript based on the available scientific literature and on the authors’ experi- ence. The text explores the secular and religious intersection involving spirituality and healthcare, together with the common ground shared by the two fields, and consequent clinical implications. Summarisations presented here can be a didactic beginning for practitioners or scholars involved in health or behavioural sciences. The authors think this construct can favour accepting the patient’s spiritual dimension importance by healthcare professionals, treatment institutes, and government policies. Keywords: religion; spirituality; humanism; healthcare; medicine; secularism; worldviews Citation: Saad, Marcelo, and Roberta de Medeiros. -
The Psychology of Religion
The Psychology of Religion Benjamin Beit-Hallahmi This course will introduce students to the two main approaches in the psychology of religion, the personal and the social. The personalistic psychology of religion is tied to psychoanalysis, starting with Sigmund Freud. The social psychology of religion draws on academic social science research. While the personalistic psychology of religion uses analogies and insights from individual psychodynamics in asking about the content of religious beliefs, the social psychology of religion seeks the correlates of religious beliefs in social space and social behavior. Both approaches are equally important in this course. TOPICS OF CLASS DISCUSSIONS AND PREPARATORY READINGS: (Films and guest speakers to be added) 1. Defining psychology and religion Ch. 1 in Beit-Hallahmi & Argyle, 1997 2. History and methodology of the psychological study of religion Chs. 2, 3, 4, 5 in Beit-Hallahmi, 1989 Ch. 3 in Beit-Hallahmi & Argyle, 1997 3. Psychoanalysis: Basic concepts 4. Psychoanalysis: Basic concepts 5. Explaining religious behavior: 16 hypotheses Ch. 2 in Beit-Hallahmi & Argyle, 1997 6. Explaining religious behavior: 16 hypotheses Ch. 6 in Beit-Hallahmi & Argyle, 1997 Chs. 8, 9 of Beit-Hallahmi, 1989 7. Predicting religious behavior Ch. 8 in Argyle & Beit-Hallahmi 1 8. Correlates of religiosity: individual level Ch. 9, 10 in Beit-Hallahmi & Argyle 9. Correlates of religiosity: group level Ch. 11 in Beit-Hallahmi & Argyle 10. The psychoanalytic interpretation of religion Ch. 7 in Beit-Hallahmi, 1989 Freud- The Future of An Illusion 11. Conversion Ch. 7 in Beit-Hallahmi & Argyle, 1997 12. Summing up- looking at the 16 hypotheses Ch. -
THE BRAIN and the SOUL Joseph
THE BRAIN AND THE SOUL Joseph Lee OR CHRISTIANS the human soul traditionally represents the spirit F within, the life of the body, rationality and a passage through death into eternity. But today questions are being raised about the soul. There can be a disinclination to discuss it because of unwelcome overtones of dualism. Some people are even asking, ‘whatever happened to the soul?’ 1 and ‘do we still need a soul?’ 2 Modern biology demonstrates the role of the brain in how people experience meditation, liturgy and religious behaviour.3 A popular idea is that a ‘God spot’, a specific area active in religious experience, exists in the brain.4 But it still appears intuitively improbable that: … our most private feelings, original perceptions, special skills, hard- won achievements—our individuality, consciousness, our very souls and our ability to explain ourselves in language—are entirely determined by the electrical-chemical activity of a soft, wrinkled, grey-and-white 5 lump of matter that you could comfortably hold in one hand. 1 See Whatever Happened to the Soul? Scientific and Theological Portraits of Human Nature, edited by Warren S. Brown, Nancey Murphy and H. Newton Malony (Minneapolis: Fortress, 1998); What about the Soul? Neuroscience and Christian Anthropology, edited by Joel B. Green (Nashville: Abingdon, 2004); Eric L. Johnson, ‘Whatever Happened to the Human Soul? A Brief, Christian Genealogy of a Psychological Term’, Journal of Psychology and Theology, 26 (1998), 16–28; and Patrick D. Miller, ‘Whatever Happened to the Soul?’, Theology Today, 50 (1994), 507–510. 2 Francis Selman, ‘Do We Still Need a Soul?’, Priests and People (April 1994), 149–152. -
Exploratory Analysis of the Relationship Between Happiness and Religious Participation Within China
religions Article Exploratory Analysis of the Relationship between Happiness and Religious Participation within China Tianyuan Liu 1, Lin Wu 1,*, Yang Yang 1,* and Yu Jia 2 1 School of Sociology, Wuhan University, Wuhan 430072, China; [email protected] 2 School of Journalism and Communication, Wuhan University, Wuhan 430072, China; [email protected] * Correspondence: [email protected] (L.W.); [email protected] (Y.Y.) Received: 11 May 2020; Accepted: 27 July 2020; Published: 8 August 2020 Abstract: Although the positive relationship between religion and happiness has aroused heated debate, empirical studies on this are limited in the Chinese cultural context. Furthermore, there is a lack of heterogeneity analysis concerning this influence. This paper aims to address this gap in the existing literature. Using the Chinese General Social Survey data from 2015 for empirical analysis, the results show that people with religious beliefs have an increased probability of feeling very happy. This positive association does not exist in urban and eastern groups, but it still holds up in other remaining sub-samples (i.e., rural group). This study further finds that the effect of religiosity on happiness varies by different religious identification. Muslims are more likely to feel very happy compared with non-Muslims, but people of the Christian faith do not rate themselves higher on the happiness scale than non-Christians. Moreover, the results also reveal that religious involvement is significantly and positively related to happiness. Specifically, vulnerable groups are more likely to perceive themselves to be happier from continuous religious participation, whereas advantaged groups do not. -
The Impact of Covid-19 on Orthodox Groups and Believers in Russia
The Impact of Covid-19 on Orthodox Groups and Believers in Russia Anastasia V. Mitrofanova Abstract This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. Its fo- cus lies on the groups and individual believers from the field of Russian Ortho- doxy who could be labelled as ‘fundamentalists’. Therefore, an analysis of the offi- cial ecclesiastical reaction to the pandemic will be provided, that underlines how some contradictory messages from above caused significant numbers of believers to sympathize with the so called “corona-dissidents” within the Church. Under the topic ‘dissidents’, various other groups apart from the fundamentalists such as the moderate traditionalists, liberals, or individuals who usually follow the mainstream ecclesiastical opinion, can be subsumed. Furthermore, it could be observed that fundamentalists mostly discuss themes that might be common for all “dissidents”, although they are more open towards their criticism in view of the mainstream reactions. They stick to the assumption that both mundane and ecclesiastical leaders have discredited themselves and need to be replaced. Keywords: Orthodox Christianity, Covid-19, Ecclesiastical Lockdown, Corona- Dissidents, Fundamentalist Networks, Traditionalism, Russian Orthodox Church 1. Introduction This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. It focusses on groups and individuals who are labelled as “fundamentalists”, because they be- lieve for instance that the entire socio-political life should be changed in terms of 48 AnastasiaV.Mitrofanova collective religious salvation.1 Apart from the official position of the Moscow Pa- triarchate («the patriarchal platform»), Irina Papkova distinguishes three informal political ideologies within the Russian Orthodox Church (ROC): liberal (associated with intra-church movements initiated by late Fr. -
Association Between Religion and Health in China: Using Propensity Score Matching Method
religions Article Association between Religion and Health in China: Using Propensity Score Matching Method Jing Hua Zhang * , Haomin Zhang, Chengkun Liu *, Xiaoyang Jiang, Hongmin Zhang and Ojo Iwaloye School of Business, Macau University of Science and Technology, Macau 999078, China; [email protected] (H.Z.); [email protected] (X.J.); [email protected] (H.Z.); [email protected] (O.I.) * Correspondence: [email protected] (J.H.Z.); [email protected] (C.L.) Received: 18 September 2019; Accepted: 31 December 2019; Published: 9 January 2020 Abstract: The association between religion and health is well debated and receives continuous attention in research. Selection bias is often a major concern among the observatory data routinely used worldwide to examine this topic. Adopting the propensity score matching (PSM) method, the present study tries to assess the treatment effects of religion on self-reported health status. The final sample from the 2007 Spiritual Life Study of Chinese Residents (SLSC) contains 6194 valid responses. The average treatment effects (ATEs) estimated by the PSM method show that respondents with religious affiliations are on average significantly more likely to report being very healthy by 5.2 percentage points (by 3.6 and 9.6 percentage points among Buddhists and Protestants), especially, by 16.2 percentage points among those regarding religion as being very important in their lives. Meanwhile, ATEs of religion on reporting being very happy is 17.0 among Protestants and 13.4 among those regarding religion with high importance and 11.3 among those with “regular religious attendance”. Keywords: religion; health; self-selection; propensity score matching; China 1. -
Religion and Mental Health: Theory and Research
International Journal of Applied Psychoanalytic Studies Int. J. Appl. Psychoanal. Studies (2010) Published online in Wiley InterScience (www.interscience.wiley.com) DOI: 10.1002/aps.240 Religion and Mental Health: Theory and Research JEFF LEVIN ABSTRACT This article provides an overview of psychiatric and mental health research on religion. First, conceptual models of religion and of mental health used throughout this litera- ture are described. Second, published empirical research in this fi eld is summarized, including fi ndings from epidemiologic, clinical, and social and behavioral investiga- tions. Third, promising theoretical perspectives for understanding a putative religion– mental health connection are elaborated. These are based on respective behavioral, biological, psychodynamic, and transpersonal interpretations of existing research fi ndings. Copyright © 2010 John Wiley & Sons, Ltd. Key words: religion, spirituality, mental health, psychiatry, research INTRODUCTION Recently, the idea of a “religion–health connection” (Ellison & Levin, 1998) has gained traction among clinicians, due to a growing body of research. Literature reviews (e.g. Levin & Chatters, 1998) and academic (Koenig, 1998a; Koenig, McCullough, & Larson, 2001) and popular (Levin, 2001) books have focused attention on social, behavioral, epidemiologic, and clinical research papers that total in the thousands. These studies explore the impact of religious indicators on psychiatric and mental health outcomes in population, community, and hospital samples: rates of mood disorders, such as depression and anxiety; levels of psychological distress, using numerous assessment instruments; dimensions of psychological well-being, such as life satisfaction and happiness; patterns of self- destructive behavior, including the addictions; and mental health care utiliza- tion. The weight of evidence, on average and across studies, suggests that religion, however assessed, is a generally protective factor for mental illness.