Criminalizing the Denial of the So-Called Armenian
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Decommunization, Memory Laws, and “Builders of Ukraine in the 20Th Century”*
ACTA SLAVICA IAPONICA, TOMUS 39, PP. 1–22 Articles Decommunization, Memory Laws, and “Builders of Ukraine in the 20th Century”* David R. Marples INTRODUCTION This paper provides a critical overview of the Decommunization campaign in Ukraine up to the spring of 2017, which marked two years since the beginning of the program introduced by the four Memory Laws ratified by Ukraine’s president Petro Poroshenko in May 2015. In reality, the process of removing Soviet statues and memorabilia began well before Euromaidan, especially in Western Ukraine where Lenin monuments and others of the Soviet period were swiftly removed from the late 1980s into the early years of independence.1 But I address the formal campaign headed by the Ukrainian Institute of National Remembrance (hereafter referred to as INR), which began in the spring of 2015. I provide an analysis of the program and its results, the results of opinion polls, some critiques and also the reasons why it remains controversial, particularly outside Ukraine. The particular focus is 20th century “builders of Ukrainian independence” as defined by these laws because this question has solicited the most attention, along with the physical changes that have resulted to the map of Ukraine, mon- uments, and memorials. Decommunization has a wider context than the Mem- ory Laws, including a program of administrative decentralization and a new Education Law, introduced in draft form on September 5 and approved by the president on September 25, 2017, which will gradually render the Ukrainian language as the only language of instruction in schools and higher educational institutions.2 Clearly the decentralization program cannot be fulfilled while a conflict situation remains in the eastern parts of Donetsk and Luhansk regions. -
Memory Laws’ and Freedom of Expression
Thematic factsheet1 Update: July 2018 ‘MEMORY LAWS’ AND FREEDOM OF EXPRESSION ‘Memory laws’ enshrine state-approved interpretations of crucial historical events and promote certain narratives about the past, by banning, for example, the propagation of totalitarian ideologies or criminalising expressions which deny, grossly minimise, approve or justify acts constituting genocide or crimes against humanity, as defined by international law. Because of the dangers such laws represent for freedom of speech, member states should ensure that the restrictions to the freedom of expression entailed by such a legal framework are narrowly circumscribed and applied in a lawful and non-arbitrary manner on the basis of objective criteria. Moreover, in accordance with the fundamental requirement of the rule of law, any limitation of, or interference with, freedom of expression must be subject to independent judicial control. This requirement is particularly important in cases where freedom of expression must be reconciled with the respect for human dignity and the protection of the reputation or the rights of others. In such situations, the right to freedom of expression under Article 10 of the Convention has to be balanced against the right to respect for private life under Article 8 of the Convention. Neither the denial or revision of clearly established historical facts, such as the Holocaust, nor the containment of a mere speculative danger as a preventive measure supposed to protect democracy, fall under the protection of the European Convention of Human Rights, as illustrated by the case-law of the European Court of Human Rights cited below. Legislative ban to use or exhibit symbols deemed “totalitarian” (red star): Vajnai v. -
Constructions and Instrumentalization of the Past: a Comparative Study on Memory Management in the Region
CBEES State of the Region Report 2020 Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region Published with support from the Foundation for Baltic and East European Studies (Östersjstiftelsen) Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region December 2020 Publisher Centre for Baltic and East European Studies, CBEES, Sdertrn University © CBEES, Sdertrn University and the authors Editor Ninna Mrner Editorial Board Joakim Ekman, Florence Frhlig, David Gaunt, Tora Lane, Per Anders Rudling, Irina Sandomirskaja Layout Lena Fredriksson, Serpentin Media Proofreading Bridget Schaefer, Semantix Print Elanders Sverige AB ISBN 978-91-85139-12-5 4 Contents 7 Preface. A New Annual CBEES Publication, Ulla Manns and Joakim Ekman 9 Introduction. Constructions and Instrumentalization of the Past, David Gaunt and Tora Lane 15 Background. Eastern and Central Europe as a Region of Memory. Some Common Traits, Barbara Trnquist-Plewa ESSAYS 23 Victimhood and Building Identities on Past Suffering, Florence Frhlig 29 Image, Afterimage, Counter-Image: Communist Visuality without Communism, Irina Sandomirskaja 37 The Toxic Memory Politics in the Post-Soviet Caucasus, Thomas de Waal 45 The Flag Revolution. Understanding the Political Symbols of Belarus, Andrej Kotljarchuk 55 Institutes of Trauma Re-production in a Borderland: Poland, Ukraine, and Lithuania, Per Anders Rudling COUNTRY BY COUNTRY 69 Germany. The Multi-Level Governance of Memory as a Policy Field, Jenny Wstenberg 80 Lithuania. Fractured and Contested Memory Regimes, Violeta Davoliūtė 87 Belarus. The Politics of Memory in Belarus: Narratives and Institutions, Aliaksei Lastouski 94 Ukraine. Memory Nodes Loaded with Potential to Mobilize People, Yuliya Yurchuk 106 Czech Republic. -
2020, Vol. 5, No 1
UvA-DARE (Digital Academic Repository) Historical Memory in Post-Communist Europe and the Rule of Law: An Introduction Baranowska, G.; Castellanos-Jankiewicz, L. DOI 10.15166/2499-8249/386 Publication date 2020 Document Version Final published version Published in European Papers License CC BY-NC-ND Link to publication Citation for published version (APA): Baranowska, G., & Castellanos-Jankiewicz, L. (2020). Historical Memory in Post-Communist Europe and the Rule of Law: An Introduction. European Papers, 5(1), 95-106. https://doi.org/10.15166/2499-8249/386 General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 Articles Historical Memory in Post-communist Europe and the Rule of Law – First Part edited by Grażyna Baranowska and León Castellanos-Jankiewicz Historical Memory in Post-communist Europe and the Rule of Law: An Introduction Grazyna Baranowska* and León Castellanos-Jankiewicz** TABLE OF CONTENTS: I. -
Media Coverage of International Climate Change Policy • Chandra Lal Pandey and Priya A
The Media and the Major Emitters: Media Coverage of International Climate Change Policy • Chandra Lal Pandey and Priya A. Kurian* Abstract News media outlets are crucial for the dissemination of information on climate change issues, but the nature of the coverage varies across the world, depending on local geo- political and economic contexts. Despite extensive scholarship on media and climate change, less attention has been paid to comparing how climate change is reported by news media in developed and developing countries. This article undertakes a cross- national study of how elite newspapers in four major greenhouse gas emitting countries— the United States, the United Kingdom, China and India—frame coverage of climate change negotiations. We show that framing is similar by these newspapers in developing countries, but there are clear differences in framing in the developed world, and between the developed and developing countries. While an overwhelming majority of these news stories and the frames they deploy are pegged to the stance of domestic institutions in the developing countries, news frames from developed countries are more varied. Despite the overwhelming scientific consensus on the reality of anthropogenic cli- mate change and the threat it poses to the planet, international policy responses— most notably in the form of a global climate treaty—remain fragmented and inadequate. The on-going negotiations under the United Nations Framework Convention on Climate Change (UNFCCC) are marked by a fundamental dis- juncture between -
New Perspectives on the Eastern Question(S) in Late-Victorian Britain, Or How „The Eastern Question‟ Affected British Politics (1881-1901).1
Stéphanie Prévost. New perspectives on the Eastern Question(s) New perspectives on the Eastern Question(s) in Late-Victorian Britain, Or How „the Eastern Question‟ Affected British Politics (1881-1901).1 Stéphanie Prévost, LARCA, Université Paris-Diderot Keywords: Eastern Question, Gladstonian Liberalism, social movements, Eastern Question historiography. Mots-clés : Question d‘Orient, libéralisme gladstonien, mouvements sociaux, historiographie. In 1921, in the preface to Edouard Driault‘s second edition of La Question d’Orient depuis ses origines jusqu’à la paix de Sèvres, a work originally published in 1898, French historian Gabriel Monod postulated that ―the Eastern Question was the key issue in European politics‖ (v). In his 1996 concise introductory The Eastern Question, 1774-1923, Alexander L. Macfie similarly stated that ―for more than a century and a half, from the Russo-Turkish War of 1768-74 to the Treaty of Lausanne of 24 July 1923, the Eastern Question, the Question of what should become of the Ottoman Empire, then in decline, played a significant, and even at times a dominant, part in shaping the relations of the Great Powers‖ (1). Undoubtedly, the Eastern Question has always been deeply rooted in the intricacies of European diplomacy, more obviously so from the Crimean War onwards. After an almost three-year conflict (1853-6) first opposing Russia to the Ottoman Empire, then supported by France, Britain, Sardinia, Austria and Hungary, belligerents drafted peace conditions. The preamble to the 30 March, 1856 Treaty of Paris made the preservation of Ottoman territorial integrity and independence a sine qua non condition to any settlement – which was taken up in Article VII of the treaty as a collective guarantee. -
Science Denial As a Form of Pseudoscience
Studies in History and Philosophy of Science 63 (2017) 39e47 Contents lists available at ScienceDirect Studies in History and Philosophy of Science journal homepage: www.elsevier.com/locate/shpsa Science denial as a form of pseudoscience Sven Ove Hansson Department of Philosophy and History, Royal Institute of Technology (KTH), Brinellvägen 32, 100 44 Stockholm, Sweden article info abstract Article history: Science denialism poses a serious threat to human health and the long-term sustainability of human Received 14 September 2016 civilization. Although it has recently been rather extensively discussed, this discussion has rarely been Received in revised form connected to the extensive literature on pseudoscience and the science-pseudoscience demarcation. This 3 March 2017 contribution argues that science denialism should be seen as one of the two major forms of pseudo- Available online 31 May 2017 science, alongside of pseudotheory promotion. A detailed comparison is made between three prominent forms of science denialism, namely relativity theory denialism, evolution denialism, and climate science Keywords: denialism. Several characteristics are identified that distinguish science denialism from other forms of Science denialism Pseudoscience pseudoscience, in particular its persistent fabrication of fake controversies, the extraordinary male Climate science denialism dominance among its activists, and its strong connection with various forms of right-wing politics. It is Creationism argued that the scientific response to science denialism has to be conceived with these characteristics in Relativity theory denial mind. In particular, it is important to expose the fabricated fake controversies for what they are and to reveal how science denialists consistently use deviant criteria of assent to distort the scientific process. -
Denialism: Organized Opposition to Climate Change Action in the United States
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/341162159 Denialism: organized opposition to climate change action in the United States Preprint · May 2020 DOI: 10.13140/RG.2.2.14299.18723 CITATIONS READS 0 208 1 author: Robert J Brulle Drexel University 57 PUBLICATIONS 2,770 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Green Money and the Environment View project Aggregate Public Concern over Climate Change View project All content following this page was uploaded by Robert J Brulle on 05 May 2020. The user has requested enhancement of the downloaded file. Brulle, Robert J. 2020. Denialism: organized opposition to climate change action in the United States, pp. 328 - 341 in David Konisky (Ed.) Handbook of Environmental Policy. Edward Elgar Publishing, Northampton MA. 24. Denialism: organized opposition to climate change action in the United States Robert J. Brulle Despite extreme weather events and urgent warnings from the scientific community, action to mitigate carbon emissions is stalled. Following the dramatic Congressional testimony in 1988 of Dr. James E. Hansen (Hansen 1988: 40), climate change emerged as a global issue. Since that time a broad range of actors with divergent interests have entered into the public arena and engaged in a struggle to control public discussion and understanding of climate change, and thus define appropriate policy responses. In this political struggle, efforts to take action on climate change have encountered substantial social inertia in the form of cultural, institutional, and individual resistance (Brulle and Norgaard 2019). -
AIDS Denialism Beliefs Among People Living with HIV/AIDS
J Behav Med (2010) 33:432–440 DOI 10.1007/s10865-010-9275-7 ‘‘There is no proof that HIV causes AIDS’’: AIDS denialism beliefs among people living with HIV/AIDS Seth C. Kalichman • Lisa Eaton • Chauncey Cherry Received: February 1, 2010 / Accepted: June 11, 2010 / Published online: June 23, 2010 Ó Springer Science+Business Media, LLC 2010 Abstract AIDS denialists offer false hope to people liv- example, claim that Nazi Germany did not systematically ing with HIV/AIDS by claiming that HIV is harmless and kill 6 million Jews (Shermer and Grobman 2000) and that AIDS can be cured with natural remedies. The current Global Warming Deniers believe that climatology is a study examined the prevalence of AIDS denialism beliefs flawed science with no proof of greenhouse gases changing and their association to health-related outcomes among the atmosphere (Lawler 2002). Among the most vocal people living with HIV/AIDS. Confidential surveys and anti-science denial movements is AIDS Denialism, an out- unannounced pill counts were collected from a conve- growth of the radical views of University of California nience sample of 266 men and 77 women living with HIV/ biologist Duesberg and his associates (1992, 1994; Duesberg AIDS that was predominantly middle-aged and African and Bialy 1995; Duesberg and Rasnick 1998). Duesberg American. One in five participants stated that there is no claims that HIV and all other retroviruses are harmless and proof that HIV causes AIDS and that HIV treatments do that AIDS is actually caused by illicit drug abuse, poverty, more harm than good. AIDS denialism beliefs were more and antiretroviral medications (Duesberg et al. -
Lessons from an HIV Denialist in the Hills of Thailand
Lessons from an HIV denialist in the hills of Thailand Brian Chang Alpert Medical School, Brown University, Providence, RI, USA I spent a month volunteering with Dr. Mark,* a physician in community. Further, denialist movements often go beyond science, the hill tribe villages of northern Thailand, in the summer of 2010. becoming “a social movement in which large numbers of people He was born in Myanmar, graduated from medical school in India come together and propound their views with missionary zeal.”3 and founded a small grassroots organization dedicated to the health HIV/AIDS denialism itself exists in a spectrum, ranging from of hill tribe villagers. He spent the last five years moving from village the rejection of the fact that HIV is a virus, to the denial of the caus- to village along the mountainous Thai-Burmese border, working on ative relationship between HIV and AIDS. I read arguments from sanitation projects and seeing patients in makeshift clinics. He is hard Dr. Peter Duesberg, a prominent cancer researcher, member of the working, humble and is known for his fluency in eight languages, in- National Academy of Sciences and a key voice in denying that HIV cluding all six of the local hill tribe dialects. During my month with causes AIDS. I also read claims from groups like RethinkingAIDS, Dr. Mark and his organization, I helped build toilets, collect water an international group of over 2,500 scientists, doctors and journal- supplies and run medical clinics. ists “reevaluating the HIV/AIDS hypothesis.”4-6 In fact, AIDS de- Through this experience and my discussions about HIV/AIDS nialists (including Dr. -
Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans
Journal of Muslim Minority Affairs ISSN: 1360-2004 (Print) 1469-9591 (Online) Journal homepage: https://www.tandfonline.com/loi/cjmm20 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans Brad Dennis To cite this article: Brad Dennis (2019): Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans, Journal of Muslim Minority Affairs, DOI: 10.1080/13602004.2019.1654186 To link to this article: https://doi.org/10.1080/13602004.2019.1654186 Published online: 14 Aug 2019. Submit your article to this journal Article views: 11 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cjmm20 Journal of Muslim Minority Affairs, 2019 https://doi.org/10.1080/13602004.2019.1654186 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans BRAD DENNIS Abstract Armenian liberationists and revolutionaries since the end of the Russo-Ottoman War of 1878 looked to the Balkan model of political autonomy and independence as inspiration for crafting a liberation strategy for the Armenians in Eastern Anato- lia. In spite of the fact that more pragmatic revolutionaries attempted to convince the Armenian community that the Balkan model would not work for the Armenians because of demographic and geopolitical differences, the Armenian struggle for inde- pendence from the Ottoman Empire was waged in a way that was similar to the Balkan model. There is strong reason to believe that if the Armenians had had stron- ger British and Russian backing and constituted a slightly higher percentage of the population in the region of Eastern Anatolia that an independent Armenia would have emerged in Eastern Anatolia and Cilicia much in the same manner that an independent Bulgaria, Serbia, and Montenegro emerged in the Balkans. -
In Defence of Europe's Memory Laws
In defence of Europe’s memory laws Grażyna Baranowska, Anna Wójcik 6 November 2017 The legal regulation of historical discourse poses significant risks. But there are two, exceptional cases in which memory laws protect free speech, argue Grażyna Baranowska and Anna Wójcik. One privilege of political authority is the ability to propagate collective memory. This can be enacted through a whole host of measures, whether by funding archives and museums, erecting monuments, commemorating historical figures, naming public spaces, or producing history curricula. To greater or lesser degrees, most states regulate such activities with legal restrictions. Numerous states are extending these legal restrictions through memory laws, which attempt to enforce state-approved views on sensitive and disputed chapters of history. Commentators such as Nora and Salvatori [1] have expressed concern at such laws. Using the law to sanction historical narratives directly contradicts the democratic principle of free expression. There are, however, two exceptional instances in which it is legitimate to introduce proportionate limitations to historical discourses. The two cases The first case in which memory laws help to protect free speech is to ban the denial or trivialisation of the Holocaust, genocides, and crimes against humanity. Many European countries have adopted an explicit ban so as to condemn historical atrocities and as a pre- emptive measure against racism, anti-Semitism and xenophobia. Research by Michael Bazyler [2] shows that, as of 2016, Austria, Belgium, France, Germany, Italy, the Netherlands and Romania punished Holocaust and Nazi-crimes denial. Meanwhile in Andorra, Cyprus, Hungary, Latvia, Lichtenstein, Lithuania, Luxembourg, Macedonia, Malta, Slovakia, Slovenia and Switzerland the denial of any genocide is punished.