John 11 June 6-27, 2018 Rev
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Cruciformed ! Mark's Story of Jesus and His Disciples
CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES A literary study of the narrative of Mark’s Gospel with insights and conversation starters in twenty sessions A resource for the Book of Faith initiative within the Evangelical Lutheran Church in America THE REV. DR. MARK I. WEGENER RICHFIELD, MINNESOTA [email protected] Copyright © 2015 This page is intentionally left blank so you can photocopy the pages back-to- back without losing the sequence. CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES From all inductions, the gospel according to Mark is the first to call the story of Jesus a St. Mark is the earliest of the four gospels in “gospel.” At that time “gospel” or “evangel” the New Testament. Most likely it was written was almost a technical term for an official around 70 CE, shortly before or after the announcement that a new emperor was arriv- Roman armies captured Jerusalem and de- ing, or that a city or territory was to receive stroyed the temple. special treatment, such as a reduction in taxes. Of course, no one knows exactly who wrote Perhaps the political connotation of “gospel” this document. Traditionally the name of is why the accounts of Matthew, Luke and John Mark, a companion of both the apostles John do not explicitly refer to themselves as Paul and Peter, has been associated with it. “gospels.” But the evidence that this person is the actual author is slim at a best. Third, Mark provided the pattern which was later used by the authors of Matthew and And exactly where it was written and for Luke. -
Mark 11:1-33
a Grace Notes course The Gospel of Mark an expositional Bible study by Dr. Daniel Hill, Pastor Southwood Bible Church Tulsa, Oklahoma Lesson 11 Mark 11:1-33 Grace Notes 1705 Aggie Lane, Austin, Texas 78757 Email: [email protected] The Gospel of Mark Lesson 11: Mark 11:1-33 Lesson Instructions Lesson 11: Mark 11:1-33.....................................................................................................11-4 Lesson 11 Quiz .................................................................................................................. 11-20 Instructions for Completing the Lessons There are sixteen (16) lessons in the MARK course curriculum, one lesson for each chapter.. There will be questions in the Quiz for each lesson on the topics that are named here. Begin each study session with prayer. It is the Holy Spirit who makes spiritual things discernable to Christians, so it is essential to be in fellowship with the Lord during Bible study. Instructions Read the introduction to the study of Mark. Study the Mark chapter for this lesson, by reading the verses and studying the notes. Be sure to read any other Bible passages that are called out in the notes. Before taking the Quiz, Review all of the notes in the Mark lesson. Go to the Quiz page and follow the instructions to complete all the questions on the quiz. The quiz is “open book”. You may refer to all the notes and to the Bible when you take the test. But you should not get help from another person. When you have completed the Quiz, be sure to SAVE your file. If your quiz file is lost, and that can happen at Grace Notes as well, you will want to be able to reproduce your work. -
International Bible Lessons Commentary Mark 11:1-11 English Standard Version
International Bible Lessons Commentary Mark 11:1-11 English Standard Version International Bible Lessons Sunday, March 29, 2015 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, March 29, 2015, is from Mark 11:1-11. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further discusses the questions below to help with class preparation and in conducting class discussion: these hints are available on the International Bible Lessons Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. International Bible Lesson Commentary Mark 11:1-11 (Mark 11:1) Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples According to Old Testament Law, for testimony to be accepted in a trial, there must be two or more witnesses. The Bible contains sufficient witnesses for us to believe what the Bible says, especially about God’s acts and words in history. Even in our courts today we usually accept the testimony of two or more witnesses, not just one. Remember, however, that many in Old Testament times, and even in Jesus’ day, rightly believed that they would be held accountable by God if they lied or gave a false witness. Perhaps for these reasons, Jesus sent two disciples to borrow the colt He needed for Palm Sunday. (Mark 11:2) and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. -
Reading the Gospels for Lent
Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28 -
Catclub: Question 20
CatClub: Question 20 1. Recap: Last week we learnt that the idea of a ‘Redeemer’ was a person who ‘bought back’ something or someone from whoever owned them. In Egypt, God’s people were ‘bought back’ from their slavery to the Egyptians at the cost of the blood of a lamb. This was a picture of what happened on the cross where God’s people were ‘bought back’ from their slavery to sin at the cost of the shed blood of Jesus on the cross. So (Q20) now asks: Who is the Redeemer? Answer: The only Redeemer is the Lord Jesus Christ, the eternal Son of God, in whom God became man and bore the penalty for sin himself. 2. Investigation: (i) Please look up (in the New Testament) John chapter 14, verse 6, then Acts chapter 4, verse 12. In both verses we read that Jesus is the ONLY Redeemer – the ONLY person who can save you from your sins. (ii) Please look up John chapter 1, verses 1-14. If you replace the phrase ‘the Word’ with ‘Jesus’, you’ll understand much more about him. (iii) Please also look up John chapter 8, verse 58. This is an extraordinary verse. It tells us that Jesus is the eternal Son of God. This means that he has always existed as God’s Son, even before he was born. (iv) Jesus was both God and man. How do you know he was God (i.e. God the Son)? Give some examples of how Jesus proved this by the things he did this during his life. -
The Gospel of John Author: the Apostle John, Brother of James. Date: Probably AD 85-90
The Gospel of John Author: the apostle John, brother of James. Date: probably AD 85-90. “In the beginning was the Word, and the Word was with God, and the Word was God.” -John 1:1 John takes a different approach than the other gospels. Rather than being a chronology of the life of Jesus he starts his gospel before the earthly birth of Jesus with His existence before the creation of the world. John then uses his book to show us that Jesus is the Son of God (both fully God and fully human) and those who believe in Him will have the fulfillment of an eternal life in His glory. When reading the book of John, we need to watch out for who Jesus says he truly is. He uses the phrase “I am…” affirming his existence before the creation and affirming his identity as God (see Exodus 3:14). He uses this phrase seven times to show exactly who he truly is: I AM the bread of life (6:35) – Jesus feeds our spiritual hunger and sustains us. I AM the light of the world (8:12; 9:5) – only in Jesus’s light can we see our true selves and our sinful nature I AM the gate (10:7) – Jesus is our protection from this world, anything that wants to get to us must first pass by Him. I AM the good shepherd (10:11, 14) – a shepherd’s love and commitment for his sheep comes from his ownership of the sheep. It is so much deeper than that of a hired hand. -
10 the Triumph of the Crucified Psalm 118:19-29 Mark 11:1-11 I Have
10 The Triumph of the Crucified Psalm 118:19-29 Mark 11:1-11 I have always been struck by what seems to me the extraordinarily bad timing of the victory celebration on Palm Sunday. According to the Gospel of Mark, Jesus is welcomed into Jerusalem by a crowd of unnamed citizens, who throw palm branches and various articles of their clothing onto the road in front of him. They welcome him as a conqueror and chant portions of Psalm 118, a patriotic national hymn which celebrates the ancient victories of Israel over its enemies. Yet before the week is over Jesus will be betrayed by one of his closest associates and repudiated by another. The crowds that welcomed him on Sunday will denounce him on Friday. His friends will abandon him to his fate as they scramble without dignity or honor to save their own lives. The religious establishment, the leaders of the otherwise competing temple and synagogue, will conspire to have him executed. A weak and vacillating Roman official will knowingly corrupt Roman law in order to buy a few more months of peace and tranquility, a positive efficiency report from his superiors, and the possibility of a quiet retirement at the end of his tour of duty. Jesus will be imprisoned, scourged, and crucified, a painful execution in which the victim dies from a combination of exposure, shock, loss of blood and slow suffocation. Palm Sunday initiates the worst week in the life of Jesus. It seems to provide no clue to what will follow but stands, so it appears, in the sharpest possible contrast to it. -
Jesus Laments Over Jerusalem & Cries Over America As Well Luke 19:37–46
Jesus Laments Over Jerusalem & Cries Over America as Well Luke 19:37–46 “And when he was come near, he beheld the city, and wept over it”. Luke 19:41 The word for weeping here doesn’t mean just ordinary weeping. It means that He wept out loud. He is convulsed, He is broken. Great tears are streaming down the cheeks of the Son of God. His frame is heaving, and loud groans and sobs are coming out of His heart, and He is weeping over the city, saying, 42 Saying, If you had known, even you, at least in this your day, the things which belong to your peace! but now they are hid from your eyes. 43 For the days shall come on you, that your enemies shall cast a trench about you, and compass you round, and keep you in on every side, 44 And shall lay you even with the ground, and your children within you; and they shall not leave in you one stone on another; because you knew not the time of your visitation. (Luke 19:42–44) Jesus was a man of tears. Three times in the Bible it is recorded that Jesus wept. Jesus wept at the grave of Lazarus. (John 11:35) Those were tears of sympathy. He is touched with the feeling of your infirmities. (Hebrews 4:15). He wept tears of agony, when He was in the Garden of Gethsemane, He prayed, and in agony of spirit the perspiration became as drops of blood and He wept. (Luke 22:45) Hebrews “with strong crying and tears” He cried out to God. -
Victory in Darkness
Finding Victory in Darkness Forest Park Church th April 5 2020 By Jason Corder I don’t know if you’ve ever stopped to think that almost all the people God used in scripture became who they were in the midst of crisis. • Noah • Job • Joseph • Moses • King David • Samson • Debra • Daniel • and Jesus The raising of Lazarus is the last of Jesus’ miracles. It’s also the clearest sign of who he is—the Son of God, the Promised Messiah, the Savior of the world. It sets the stage for Jesus’ own death and resurrection. According to John, those who witnessed the miracle went back and told the temple leaders what happened. John writes: (11:47-53) “The chief priests therefore and the Pharisees gathered a council, and said, ‘What are we doing? For this man does many signs. If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.’… So from that day forward they took counsel that they might put him to death.” 1 What I hope you’ll get out of the sermon this morning is a promise: If Jesus can raise Lazarus from the dead, he can bring you to new life, if you’re willing. The story begins, John 11:1 “Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.” John assumes you know the relationship. • Mary and Martha and Lazarus were among Jesus’ closest friends. • He stayed in their home when he came to Jerusalem. -
Discipleship in the Lectionary - 03/29/2020
Discipleship in the Lectionary - 03/29/2020 A look at the week's lectionary through the lens of discipleship and disciple- making. Fifth Sunday in Lent Revised Common Lectionary Year A Sunday, March 29th John 11:1-45 Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Messengers of hope to communities in crisis The Gospel lection for this fifth Sunday in Lent is the seventh and final sign of Jesus detailed in John's Gospel. This is the most significant of the seven signs: Jesus calls Lazarus from death to life. Just like all of the signs in John's Gospel, varying degrees of tragedy are used as an opportunity to demonstrate God's glory so that we may believe. As Christians we know that suffering does not have the last word. No matter the nature of the tragedy happening in the world, whether a personal suffering such as the man born blind, a family tragedy such as the official's son who was ill, or a community-wide tragedy such as the death of Lazarus, God can use such tragedies to accomplish His purpose and achieve greater good. As Christians, Jesus calls us from spiritual death to a new abundant life in the present along with the promise of the future eternal life. We are the messengers of this hope in a fallen world that sometimes has difficulty in seeing beyond the many tragedies that infect our daily lives. -
Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2)
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2019 Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2) Paul N. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons News and Interpretations on the Bible and Ancient Near East History. "Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2) By Paul N. Anderson George Fox University Newberg, Oregon April 2019 Following on the first two episodes of the History Channel’s “Jesus: His Life,” focusing on perspectives of Joseph and John the Baptist, the second installment continues the hybrid approach, reflecting on the life of Jesus from the perspectives of Mary and Caiaphas. The opening episode features Jesus visiting Jerusalem as a twelve-year old, as portrayed in Luke 2. Beginning with Mary and her memory of the infancy and childhood of Jesus, things move forward quickly into the story of his engaging the Jewish authorities in the temple. While nothing else is known about the childhood and early adulthood of Jesus, the memory of his engaging religious authorities in Jerusalem must have influenced Mary’s impression of his mission and special calling in life. The episode tracks with the traditional view that Joseph may have died before the ministry of Jesus began, which would have led to his working as a carpenter to support the family. Along these lines, several conjectures of tensions between Jesus and his brother are presented. First, his brothers may have resented his ministry-related departure—imposing on them to provide for the family’s welfare. -
Holy Week and Easter
Small Group Guide #2-30 (Extended) ⧫ Mark 11:1-11; 15:16-39; 16:1-8 ⧫ April 5, 2020 Holy Week and Easter God’s Triumph Note for leaders about this extended guide: The Point: As many small groups do not meet on Easter Sunday, this guide is designed to be used flexibly. We can celebrate Jesus, the crucified and risen If you do meet both Palm Sunday and Easter, king. The crowds shouted, “Blessed is the coming there are enough components, and the kingdom of our ancestor David,” as they components are slightly more involved, so they approached Jerusalem with Jesus. David was a will easily extend over two weeks. When relevant, mighty warrior and they surely expected God’s the stories have been split into two sections, triumph to include military victory. Instead God’s should you wish to use this guide over two weeks. triumph would look very different, being accomplished with sacrifice, suffering, death on the cross, and resurrection on Easter. About the Story The people of Israel had been waiting for a messiah. The specific understanding of what that messiah would do or who they would be had changed throughout the history of Israel, but the prophecies of Zechariah, Daniel and others were still ringing in people’s hearts. With Jesus’ entry into Jerusalem, the momentum of the narrative moves us towards Jesus’ trial and death. Jesus was preparing his followers for a new thing when it came to God’s kingdom. Jesus made it clear he was the Messiah—but maybe not in the way they wanted him to be.