Relations of Production and Modes of Surplus Extraction in India: Part II – ‘Informal’ Industry
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Slavery, Capitalism, and the “Proletariat”
1 1 The Slave-Machine: Slavery, Capital- ism, and the “Proletariat” in The Black Jacobins and Capital Nick Nesbitt This essay argues that C. L. R. James’s Marxist humanism is inherently inade- quate for describing the distinction and transition between slavery and capitalism. To do so, the essay interrogates James’s famous claim in The Black Jacobins (1938) that the slaves of St. Domingue were “closer to a modern proletariat than any group of workers in existence at the time,” by comparing James’s understand- ing of the concept of proletariat—there and in World Revolution (1937)—with Marx’s various developments of the concept across the three volumes of Capital. This analysis distinguishes James’s political and historicist deployment of the term from Marx’s analytical usage of the notion in his categorial critique of capitalism.In contrast with James’s linear, Marxist-humanist understanding of the passage from slavery to capitalism, Marx himself demarcates a well-defined delineation between these two basic categories, understood in Capital as analytically (as opposed to historically) distinct modes of production.The essay thus concludes by analyzing Marx’s conceptual differentiation of slavery and industrial capitalism in Capital, drawing on Etienne Balibar’s analysis of the concepts of mode of production and transition in Reading Capital (1965). The slaves worked on the land, and, like revolutionary peasants everywhere, they aimed at the extermination of their oppressors. But working and living together in gangs of hundreds on the huge sugar-factories which covered the North Plain, they were closer to a modern proletariat than any group of workers in existence at the time, and the rising was, therefore, a thoroughly prepared and organized mass movement. -
The Survival of Capitalism: Reproduction of the Relations Of
THE SURVIVAL OF CAPITALISM Henri Lefebvre THE SURVIVAL OF CAPITALISM Reproduction of the Relations of Production Translated by Frank Bryant St. Martin's Press, New York. Copyright © 1973 by Editions Anthropos Translation copyright © 1976 by Allison & Busby All rights reserved. For information, write: StMartin's Press. Inc.• 175 Fifth Avenue. New York. N.Y. 10010 Printed in Great Britain Library of Congress Catalog Card Number: 75-32932 First published in the United States of America in 1976 AFFILIATED PUBLISHERS: Macmillan Limited. London also at Bombay. Calcutta, Madras and Melbourne CONTENTS 1. The discovery 7 2. Reproduction of the relations of production 42 3. Is the working class revolutionary? 92 4. Ideologies of growth 102 5. Alternatives 120 Index 128 1 THE DISCOVERY I The reproduction of the relations of production, both as a con cept and as a reality, has not been "discovered": it has revealed itself. Neither the adventurer in knowledge nor the mere recorder of facts can sight this "continent" before actually exploring it. If it exists, it rose from the waves like a reef, together with the ocean itself and the spray. The metaphor "continent" stands for capitalism as a mode of production, a totality which has never been systematised or achieved, is never "over and done with", and is still being realised. It has taken a considerable period of work to say exactly what it is that is revealing itself. Before the question could be accurately formulated a whole constellation of concepts had to be elaborated through a series of approximations: "the everyday", "the urban", "the repetitive" and "the differential"; "strategies". -
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again Chris O’Kane John Jay, CUNY [email protected] There has been a renewed engagement with the idea of real abstraction in recent years. Scholars associated with the New Reading of Marx, such as Moishe Postone, Chris Arthur, Michael Heinrich, Patrick Murray, Riccardo Bellofiore and others,1 have employed the idea in their important reconstructions of Marx’s critique of political economy. Alberto Toscano, Endnotes, Jason W. Moore and others have utilized and extended these theorizations to concieve of race, gender, and nature as real abstractions. Both the New Reading and these new theories of real abstraction have provided invaluable work; the former in systematizing Marx’s inconsistent and unfinished theory of value as a theory of the abstract social domination of capital accumulation and reproduction; the latter in supplementing such a theory. Yet their exclusive focus on real abstraction in relation to the critique of political economy means that the critical marxian theories of real abstraction -- developed by Alfred Sohn- Rethel, Theodor W. Adorno and Henri Lefebvre -- have been mostly bypassed by the latter and have largely served as the object of trenchant criticism for their insufficient grasp of Marx’s theory of value by the former. Consequently these new readings and new theories of real abstraction elide important aspects of Sohn-Rethel, Adorno and Lefebvre’s critiques of real abstraction; which sought to develop Marx’s critique of political economy into objective-subjective critical theories of the reproduction of capitalist society.2 However, two recent works by 1 Moishe Postone’s interpretation of real abstraction will be discussed below. -
The Dangerous Class: the Concept of the Lumpenproletariat
Review The dangerous class: The concept of the lumpenproletariat Clyde W. Barrow, University of Michigan Press, Ann Arbor, 2020, xii+196pp., ISBN: 978-0472132249 Contemporary Political Theory (2021). https://doi.org/10.1057/s41296-021-00487-9 An oft-cited description of the lumpenproletariat comes from Marx’s The Eighteenth Brumaire of Louis Bonaparte. The Parisian lumpenproletariat that Louis Bonaparte recruited during the French class struggles of 1848–1851 in order to defeat the proletariat and ultimately to seize state power consisted of the following: Alongside decayed roue´s with dubious means of subsistence and of dubious origin, alongside ruined and adventurous offshoots of the bourgeoisie, were vagabonds, discharged soldiers, discharged jailbirds, escaped galley slaves, swindlers, mountebanks, lazzaroni, pickpockets, tricksters, gamblers, ma- quereaus, brothel keepers, porters, literati, organ grinders, ragpickers, knife grinders, tinkers, beggars – in short, the whole indefinite, disintegrated mass, thrown hither and thither, which the French call la bohe`me (1963: 75). As self-interested hustlers whose services are for sale to the highest bidder, the lumpenproletariat – a term Marx and Engels created – is typically co-opted, as Bonaparte demonstrates, by reactionary movements. However, Marx’s taxonomy indicates the difficulty of locating a synthesized and explanatory definition for a term presented here as an ‘indefinite’ alterity with no clear framework of composition. The term has seemed, to some commentators, incoherent or reflective of scorn toward the disreputable or poor (Bussard, 1987; Draper, 1972; Hardt and Negri, 2004). Others – typically literary and cultural critics (Stallybrass, 1990; Mills, 2017) – have approached it as the discursive trace of a complex social scene that escapes full schematization by class relations. -
Race, Rights and Reterritorialization
RACE, RIGHTS AND RETERRITORIALIZATION Gil Gott * Critical race and neo-Marxist perspectives treat rights or “rights discourse” with a somewhat similar and complex ambivalence, but with distinctly different weightings and emphases in how they theorize rights functioning within systems of liberal democracy and racialized capitalism. On the one hand, both approaches identify a subject formation function1 of liberal rights discourse that may be informed by dominant ideology— racialized in the case of critical race theory (CRT) and disciplinary or abstract universalist2 in the case of neo-Marxism. On the other hand, this scholarship acknowledges a politically progressive or liberatory subject-formation and equalizing/ redistributive function by which rights discourse may potentially * Associate Professor of International Studies, DePaul University. I would like to thank Anthony Paul Farley for his encouragement in this project. My interest in Marxist legal theory was refreshed after reading Anthony’s inspiring article: Anthony P. Farley, Accumulation, 11 MICH J. RACE & L. 51 (2005). For my family, Sumi, Maia and Quin. 1 The notion of “subject formation” suggests the importance of power and social processes, including law, in effecting human subjects and subjectivity. See, e.g., ALAN HUNT AND GARY WICKHAM, FOUCAULT AND LAW: TOWARDS A SOCIOLOGY OF LAW AS GOVERNANCE 28-29 (1994) (explaining the claim that social processes “give rise to subjectivity,” which results from a combination of individual agency and “outside” power). 2 Abstract universalist conceptions of rights may be thought of as those that propound an imaginary equality under law as a universal condition of citizenship in liberal democratic states. Critics view such conceptions as abstracting from the material inequality and exclusions of civil society. -
Preface This Compendium of Marxist Ideas and Practices Is Aimed at The
AN A-Z OF MARXISM Preface This compendium of Marxist ideas and practices is aimed at the newcomer to the socialist movement who may be unfamiliar with socialist terminology. We have included cross-referencing, suggested books for further reading and links to relevant websites at the end of most entries. Included are many biographical entries of individuals and organisations of interest to the socialist movement. The inclusion of any of these should not necessarily be understood as an endorsement of their ideas and practices. Likewise, the suggested books and websites may contain views which are not necessarily the same as those of the Socialist Party. The website links are checked at the time of publication but we cannot accept responsibility for their continuing availability. It will be obvious that there are some errors, omissions and unworthy inclusions. We make no claim to comprehensive, final and definitive truth. This compendium can and should be better. We therefore invite suggestions and constructive criticisms for use in future editions of this compendium. Education Department June 2010 The Socialist Party of Great Britain 52 Clapham High Street, London, SW4 7UN www.worldsocialism.org/spgb Abundance. A situation where resources are sufficient, or more than sufficient, to satisfy human needs; whereas scarcity is a situation where resources are insufficient to meet human needs. It is because abundance is possible that socialism can be established. In capitalist economics human wants are said to be unlimited, so that abundance is impossible. Economists infer that because wants exceed the poverty imposed by the wages system then scarcity and capitalism must always exist. -
6 Marx's Grundrisse and the Ecological Contradictions of Capitalism
6 Marx’s Grundrisse and the ecological contradictions of capitalism John Bellamy Foster Introduction In The Eighteenth Brumaire of Louis Bonaparte Marx famously wrote: ‘Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circum- stances directly encountered, given and transmitted from the past’ (Marx 1979: 103). The material circumstances or conditions that he was referring to here were the product of both natural and social history. For Marx production was a realm of expanding needs and powers. But it was subject at all times to material limits imposed by nature. It was the tragedy of capital that its narrow logic propelled it in an unrelenting assault on both these natural limits and the new social needs that it brought into being. By constantly revolutionizing production capital transformed society, but only by continually alienating natural necessity (conditions of sustainability and reproduction) and human needs. Recent research has revealed that an ecological–materialist critique was embedded in all of Marx’s work from The Economic and Philosophical Manu- scripts of 1844 to his Ethnological Notebooks of the late 1870s to early 1880s (see Burkett 1999; Foster 2000; Dickens 2004). This can be seen in his material- ist conception of nature and history, his theory of alienation (which encom- passed the alienation of nature), his understanding of the labour and production process as the metabolic relation between humanity and nature, and his co- evolutionary approach to society–nature relations. Nevertheless, because Marx’s overall critique of political economy remained unfinished, these and other aspects of his larger materialist conception of nature and history were incompletely developed – even in those works, such as Capital, volume 1, published in his lifetime. -
Relations of Production and Modes of Surplus Extraction in India: an Aggregate Study
University of Massachusetts Amherst ScholarWorks@UMass Amherst Economics Department Working Paper Series Economics 2009 Relations of Production and Modes of Surplus Extraction in India: An Aggregate Study Amit Basole University of Massachusetts - Amherst Deepankar Basu University of Massachusetts - Amherst Follow this and additional works at: https://scholarworks.umass.edu/econ_workingpaper Part of the Economics Commons Recommended Citation Basole, Amit and Basu, Deepankar, "Relations of Production and Modes of Surplus Extraction in India: An Aggregate Study" (2009). Economics Department Working Paper Series. 4. https://doi.org/10.7275/1066720 This Article is brought to you for free and open access by the Economics at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Economics Department Working Paper Series by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. DEPARTMENT OF ECONOMICS Working Paper RELATIONS OF PRODUCTION AND MODES OF SURPLUS EXTRACTION IN INDIA: AN AGGREGATE STUDY by Amit Basole and Deepankar Basu Working Paper 2009-12 UNIVERSITY OF MASSACHUSETTS AMHERST RELATIONS OF PRODUCTION AND MODES OF SURPLUS EXTRACTION IN INDIA: AN AGGREGATE STUDY (September, 12, 2009) Amit Basole! and Deepankar Basu$ Abstract: This paper uses aggregate-level data, as well as case-stud- ies, to trace the evolution of some key structural features of the Indian economy, relating both to the agricultural and the informal industrial sector. These aggregate trends are used to infer: (a) the dominant re- lations of production under which the vast majority of the Indian work- ing people labour, and (b) the predominant ways in which the surplus labour of the direct producers is appropriated by the dominant classes. -
Keywords—Marxism 101 Session 1 Bourgeoisie
Keywords—Marxism 101 Session 1 Bourgeoisie: the class of modern capitalists, owners of the means of social production and employers of wage labour. Capital: an asset (including money) owned by an individual as wealth used to realize a fnancial proft, and to create additional wealth. Capital exists within the process of economic exchange and grows out of the process of circulation. Capital is the basis of the economic system of capitalism. Capitalism: a mode of production in which capital in its various forms is the principal means of production. Capital can take the form of money or credit for the purchase of labour power and materials of production; of physical machinery; or of stocks of fnished goods or work in progress. Whatever the form, it is the private ownership of capital in the hands of the class of capitalists to the exclusion of the mass of the population. Class: social stratifcation defned by a person's relationship to the means of production. https://upload.wikimedia.org/wikipedia/commons/b/bf/Pyramid_of_Capitalist_System.png Class struggle: an antagonism that exists within a society, catalyzed by competing socioeconomic interests and central to revolutionary change. Communism: 1) a political movement of the working class in capitalist society, committed to the abolition of capitalism 2) a form of society which the working class, through its struggle, would bring into existence through abolition of classes and of the capitalist division of labor. Dictatorship of the Proletariat: the idea that the proletariat (the working class) has control over political power in the process of changing the ownership of the means of production from private to collective ownership as part of a socialist transition to communism. -
Mode of Production and Mode of Exploitation: the Mechanical and the Dialectical'
DjalectiCalAflthropologY 1(1975) 7 — 2 3 © Elsevier Scientific Publishing Company, Amsterdam — Printed in The Netherlands MODE OF PRODUCTION AND MODE OF EXPLOITATION: THE MECHANICAL AND THE DIALECTICAL' Eugene E. Ruyle In the social production of their life, men enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material produc- tive forces. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstruc- ture and to which correspond definite forms of social consciousness. The mode of production of material life conditions the social, political and intellectual life process in general. It is not the consciousness of men that deter- mines their being, but, on the contrary, their social being that determines their consciousness.2 The specific economic form, in which unpaid surplus labor is pumped out of the direct producers, determines the relation of rulers and ruled, as it grows immediately out of production itself and in turn reacts upon it as a determining agent. .. It is always the direct relation of the owners of the means of production to the direct producers which reveals the innermost secret, the hidden foundation of the entire social structure.3 In the first of these two passages, Marx in crypto-Marxist bourgeois social science, and appears to be arguing for the sort of techno- then by exploring the possibilities of supple- economic determinism which has become menting the "mode of production" approach increasingly fashionable in bourgeois social with a "mode of exploitation" analysis. -
Economic Development and Surplus Labour: a Critical Review of the Lewis Model
Economic Development and Surplus Labour: A Critical Review of the Lewis Model 1 2 Xiaobing Wang, Jenifer Piesse 1University of Manchester 2King’s College London and University of Stellenbosch, South Africa April 2009 [email protected] [email protected] BWPI Working Paper 89 Brooks World Poverty Institute ISBN : 978-1-906518-88-2 Creating and sharing knowledge to help end poverty www.manchester.ac.uk/bwpi Abstract The Lewis dual economy model is widely recognised in development economics for its profound explanatory power and applications in economic development. However, there remain some confusions and ambiguities, especially with respect to the definition of surplus labour and the wage determination mechanisms in both the traditional and modern sectors. This has prohibited its use, especially in empirical studies. This paper clarifies and extends this theory. Several questions are addressed. Firstly, it defines two types of surplus labour. Second, it considers the pattern of production and of population growth in the traditional agricultural sector to define the subsistence level of consumption. Third, it considers two wage determination mechanisms in the modern sector, which are then applied to the relationships between these mechanisms and labour market restrictions. Fourth, the role of agriculture and food supply is discussed. Fifth, it considers the dynamics of surplus labour and labour transfer, and defines two types of turning points, which have important implications for empirical studies. Sixth, a scenario for urban surplus labour is presented. In summary, the paper seeks to enhance the general level of understanding of the Lewis model and its application to the process of economic development. -
Production Modes, Marx's Method and the Feasible Revolution
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal November 2016 edition vol.12, No.31 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Production Modes, Marx’s Method and the Feasible Revolution Bruno Jossa retired full professor of political economy, University ”Federico II”, Naples doi: 10.19044/esj.2016.v12n31p20 URL:http://dx.doi.org/10.19044/esj.2016.v12n31p20 Abstract In Marx, the production mode is defined as a social organisation mode which is typified by one dominant production model which confers significance on the system at large. The prominence of production modes in his overall approach provides clues to the identification of the correct scientific method of Marxism and, probably, of Marx himself. The main aim of this paper is to define this method and to discuss a type of socialist revolution which appears feasible in this day and age. Keywords: Marx’s method, producer cooperatives, production modes, socialism Introduction It is not from scientific advancements – Gramsci argued – that we are to expect solutions to the issues on the traditional agenda of philosophical research. Fresh inputs for philosophical speculation have rather come from notions such as ‘social production relations’ and ‘modes of production’, which are therefore Marx's paramount contributions to science.1 In a well-known 1935 essay weighing the merits and 1 For quite a long time, Marxists used to look upon the value theory as Marx’s most important contribution to science. Only when the newly-published second and third books of Capital revealed that Marx had tried to reconcile his value theory with the doctrine of prices as determined by the interplay of demand and supply did they gain a correct appreciation of the importance of the materialist conception of history.