The New Orthogenesis?
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Transformations of Lamarckism Vienna Series in Theoretical Biology Gerd B
Transformations of Lamarckism Vienna Series in Theoretical Biology Gerd B. M ü ller, G ü nter P. Wagner, and Werner Callebaut, editors The Evolution of Cognition , edited by Cecilia Heyes and Ludwig Huber, 2000 Origination of Organismal Form: Beyond the Gene in Development and Evolutionary Biology , edited by Gerd B. M ü ller and Stuart A. Newman, 2003 Environment, Development, and Evolution: Toward a Synthesis , edited by Brian K. Hall, Roy D. Pearson, and Gerd B. M ü ller, 2004 Evolution of Communication Systems: A Comparative Approach , edited by D. Kimbrough Oller and Ulrike Griebel, 2004 Modularity: Understanding the Development and Evolution of Natural Complex Systems , edited by Werner Callebaut and Diego Rasskin-Gutman, 2005 Compositional Evolution: The Impact of Sex, Symbiosis, and Modularity on the Gradualist Framework of Evolution , by Richard A. Watson, 2006 Biological Emergences: Evolution by Natural Experiment , by Robert G. B. Reid, 2007 Modeling Biology: Structure, Behaviors, Evolution , edited by Manfred D. Laubichler and Gerd B. M ü ller, 2007 Evolution of Communicative Flexibility: Complexity, Creativity, and Adaptability in Human and Animal Communication , edited by Kimbrough D. Oller and Ulrike Griebel, 2008 Functions in Biological and Artifi cial Worlds: Comparative Philosophical Perspectives , edited by Ulrich Krohs and Peter Kroes, 2009 Cognitive Biology: Evolutionary and Developmental Perspectives on Mind, Brain, and Behavior , edited by Luca Tommasi, Mary A. Peterson, and Lynn Nadel, 2009 Innovation in Cultural Systems: Contributions from Evolutionary Anthropology , edited by Michael J. O ’ Brien and Stephen J. Shennan, 2010 The Major Transitions in Evolution Revisited , edited by Brett Calcott and Kim Sterelny, 2011 Transformations of Lamarckism: From Subtle Fluids to Molecular Biology , edited by Snait B. -
2008-2009 Annual Report
ANNUAL REPORT 2008-2009 Photo: Shona Dion Photo: CONTENTS : annual report 2008-2009 Green College is a graduate residential college at the University of British Columbia, Principal’s Report............................p. 2 with a mandate to promote advanced 2008-2009 Highlights......................p. 4 interdisciplinary inquiry. The College offers Academic Programming................p. 5 resident membership to graduate students, Cecil H. and Ida Green Visiting Professorships........p. 6 Writer-in-Residence........................................................ p. 7 postdoctoral scholars and visiting faculty at Weekly Interdisciplinary Series.................................... p. 8 Monthly Interdisciplinary Series................................. p. 11 UBC, and (non-resident) faculty membership Conferences, Colloquia, and Workshops.................. p. 16 Special Lectures............................................................... p. 17 to UBC and other faculty. The College is committed to the cultivation ofintellectual College Committees......................p. 18 Standing Committees......................................................p. 18 and creative connections at the edge of the Faculty Council................................................................ p. 19 Residents’ Council.......................................................... p. 19 main disciplinary and academic space of the Resident Committees................... ................................. p. 20 university. To that end, it provides extracurricular Green -
Examples of Orthogenetic Series in Plants and Animals : Studies In
THE OHIO JOURNAL OF SCIENCE VOL. XXXVII SEPTEMBER, 1937 No. 5 EXAMPLES OF ORTHOGENETIC SERIES IN PLANTS AND ANIMALS STUDIES IN DETERMINATE EVOLUTION X* JOHN H. SCHAFFNER Orthogenetic series are so prominent in both the plant and animal kingdoms that their consideration becomes of major significance in any careful study of the evolution of organisms. A few types of plant series are here presented together with several animal series in order to illustrate the nature and significance of orthogenesis. In studying living organisms one cannot tell directly, from the orthogenetic series itself, what is the real relationship of the members of a series to one another nor in what sequence they evolved; but this is after all of secondary importance. The fundamental problem is the fact that the evolutionary process brings out such a series and that these series usually have no relation either to utilitarian advan- tage or to any ecological conditions either physical or biological. The evolution of each series is commonly independent of other movements in the same group of organisms and may even proceed in a different direction or in a sequence exactly the opposite. In the past the most definite orthogenetic series were recognized in the fossil records and in these, of course, the direction of any given movement or sequence was definitely indicated by the succession of the rock strata in which the fossils were found. In attempting to explain orthogenetic series in the past it was usually assumed that the series was the result of natural selection or was produced by ecological sequences, either in time or space by a direct effect of the environment. -
Tempo and Mode in the Macroevolutionary Reconstruction of Darwinism STEPHEN JAY GOULD Museum of Comparative Zoology, Harvard University, Cambridge, MA 02138
Proc. Nadl. Acad. Sci. USA Vol. 91, pp. 6764-6771, July 1994 Colloquium Paper This paper was presented at a coloquium ented "Tempo and Mode in Evolution" organized by Walter M. Fitch and Francisco J. Ayala, held January 27-29, 1994, by the National Academy of Sciences, in Irvine, CA. Tempo and mode in the macroevolutionary reconstruction of Darwinism STEPHEN JAY GOULD Museum of Comparative Zoology, Harvard University, Cambridge, MA 02138 ABSTRACT Among the several central nings of Dar- But conceptual complexity is not reducible to a formula or winism, his version ofLyellian uniformitranism-the extrap- epigram (as we taxonomists of life's diversity should know olationist commitment to viewing causes ofsmall-scale, observ- better than most). Too much ink has been wasted in vain able change in modern populations as the complete source, by attempts to define the essence ofDarwin's ideas, or Darwin- smooth extension through geological time, of all magnitudes ism itself. Mayr (1) has correctly emphasized that many and sequences in evolution-has most contributed to the causal different, if related, Darwinisms exist, both in the thought of hegemony of microevolutlon and the assumption that paleon- the eponym himself, and in the subsequent history of evo- tology can document the contingent history of life but cannot lutionary biology-ranging from natural selection, to genea- act as a domain of novel evolutionary theory. G. G. Simpson logical connection of all living beings, to gradualism of tried to combat this view of paleontology as theoretically inert change. in his classic work, Tempo and Mode in Evolution (1944), with It would therefore be fatuous to claim that any one legit- a brilliant argument that the two subjects of his tide fall into a imate "essence" can be more basic or important than an- unue paleontological domain and that modes (processes and other. -
Public Education, Religious Establishment, and the Challenge of Intelligent Design Francis J
Notre Dame Journal of Law, Ethics & Public Policy Volume 17 Article 4 Issue 2 Symposium on Religion in the Public Square 1-1-2012 Public Education, Religious Establishment, and the Challenge of Intelligent Design Francis J. Beckwith Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Francis J. Beckwith, Public Education, Religious Establishment, and the Challenge of Intelligent Design, 17 Notre Dame J.L. Ethics & Pub. Pol'y 461 (2003). Available at: http://scholarship.law.nd.edu/ndjlepp/vol17/iss2/4 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. PUBLIC EDUCATION, RELIGIOUS ESTABLISHMENT, AND THE CHALLENGE OF INTELLIGENT DESIGNt FRANcis J. BECKWITH* In 1987, in Edwards v. Aguillard, the United States Supreme Court declared unconstitutional a Louisiana statute (the Bal- anced-Treatment Act) that required the state's public schools to teach Creationism if evolution was taught and to teach evolution if Creationism was taught.' That decision was the culmination of a series of court battles and cultural conflicts that can be traced back to the famous Scopes Trial of 1925 in Dayton, Tennessee.2 Although many thought, and continue to think, that Edwards ended the debate over the teaching of origins in public schools, a t This article is adapted from FRANCISJ. BECKWITH, LAW, DARWINISM, AND PUBLIC EDUCATION: THE ESTABLISHMENT CLAUSE AND THE CHALLENGE OF INTELLI- GENT DESIGN (2003). -
A Response to the Boyle Lecture by Simon Conway Morris
S & CB (2006), 18, 31–34 0954–4194 JOHN POLKINGHORNE Rich Reality: a response to the Boyle Lecture by Simon Conway Morris Simon Conway Morris’s Boyle Lecture delivers a rhetorically lively and intel- lectually provocative challenge to scientistic fundamentalism and its assertively arid discourse. He rightly criticises the tone of the arguments pre- sented by people such as Richard Dawkins and Daniel Dennett, pointing out that in relation to religious belief they treat serious issues ‘with a bluntness and unsubtlety that in any normal discourse would be treated as juvenile’. There is indeed a deplorably ‘know-nothing’ character in some of the writings abut science and religion that originate from the sceptics, in which the authors totally fail to engage with the intellectual integrity and truth-seeking charac- ter of theological thought. Conway Morris’s response certainly does not suffer from the ‘combination of nervousness and accommodation’ that he – unfairly in my opinion – says characterises much of the religious participation in debate. The lecturer believes that his own subject of organic evolution is the topic that is ‘the most sensitive, in some ways the most vulnerable’ in this dialogue. I would want to add to that the equally important discussion of the exchanges taking place across the frontier between neuroscience and theological anthro- pology, since they too impinge significantly on the question of the nature and significance of the human person. Yet no one could deny the importance of a temperate and truthful engagement between evolutionary insight and the doc- trine of creation, so that a Boyle Lecture given by a distinguished palaeontolo- gist who tackles these issues with frankness and discernment is greatly to be welcomed. -
A Deeper Look at the Origin of Life by Bob Davis
A Deeper Look at the Origin of Life By Bob Davis Every major society from every age in history has had its own story about its origins. For instance, the Eskimos attributed their existence to a raven. The ancient Germanic peoples of Scandinavia believed their creator—Ymir—emerged from ice and fire, was nourished by a cow, and ultimately gave rise to the human race. Those are just two examples. But no matter the details, these origin stories always endeavor to answer people’s innate questions: Where did we come from? What is our destiny? What is our purpose? Two widely held theories in today’s world are abiogenesis and the Genesis story. The first states that life emerged through nature without any divine guidance; the second involves a supernatural Creator. Abiogenesis Abiogenesis is sometimes called “chemical evolution” because it seeks to explain how non-living (“abio”) substances gave rise to life (“genesis”). Abiogenesis was added to the list of origin stories over one hundred years ago when Charles Darwin first speculated that life could have begun in a “warm little pond, with all sorts of ammonia and phosphoric salts, lights, heat, electricity, etc. present, so that a protein compound was chemically formed ready to undergo still more complex changes.”1 Many summarize abiogenesis—coupled with its more famous twin, Darwinian macroevolution—in a somewhat disparaging but memorable way: “From the goo to you by way of the zoo!”2 Let’s use this phrase to help us understand what is meant by “abiogenesis.” The “goo” refers to the “primordial soup” or “warm little pond” where non-life is said to have given birth to life. -