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Christ in Mourning ESV Job Speaks ESV Abraham’s Lineage ESV John 11:35 Job 3:2 1 Chronicles 1:1 Jesus wept. And Job said: Adam, Seth, Enosh; John 11:35 Job 3:2 1 Chronicles 1:1 Abraham’s Lineage ESV Important Warning ESV When to Rejoice ESV 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 Eber, Peleg, Reu; Remember Lot's wife. Rejoice always, 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 When to Pray ESV When to Quench the Spirit ESV Paul Asks for Prayer ESV 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 pray without ceasing, Do not quench the Spirit. Brothers, pray for us. 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 The Bread of Life ESV Who Sows the Word ESV Closing Greeting ESV John 6:48 Mark 4:14 2 Corinthians 13:13 I am the bread of life. The sower sows the word. All the saints greet you. John 6:48 Mark 4:14 2 Corinthians 13:13 Christ in Mourning NIV Job Speaks NIV Abraham’s Lineage NIV John 11:35 Job 3:2 1 Chronicles 1:1 Jesus wept. He said: Adam, Seth, Enosh, John 11:35 Job 3:2 1 Chronicles 1:1 Abraham’s Lineage NIV Important Warning NIV When to Rejoice NIV 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 Eber, Peleg, Reu, Remember Lot's wife! Rejoice always, 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 When to Pray NIV When to Quench the Spirit NIV Paul Asks for Prayer NIV 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 pray continually, Do not quench the Spirit. Brothers and sisters, pray for us. 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 The Bread of Life NIV Who Sows the Word NIV Closing Greeting NIV John 6:48 Mark 4:14 2 Corinthians 13:13 I am the bread of life. The farmer sows the word. All God’s people here send their greetings. John 6:48 Mark 4:14 2 Corinthians 13:13 Christ in Mourning NASB Job Speaks NASB Abraham’s Lineage NASB John 11:35 Job 3:2 1 Chronicles 1:1 Jesus wept. And Job said, Adam, Seth, Enosh, John 11:35 Job 3:2 1 Chronicles 1:1 Abraham’s Lineage NASB Important Warning NASB When to Rejoice NASB 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 Eber, Peleg, Reu, Remember Lot's wife. Rejoice always; 1 Chronicles 1:25 Luke 17:32 1 Thessalonians 5:16 When to Pray NASB When to Quench the Spirit NASB Paul Asks for Prayer NASB 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 pray without ceasing; Do not quench the Spirit; Bretheren, pray for us. 1 Thessalonians 5:17 1 Thessalonians 5:19 1 Thessalonians 5:25 The Bread of Life NASB Who Sows the Word NASB Closing Greeting NASB John 6:48 Mark 4:14 2 Corinthians 13:13 I am the bread of life. The sower sows the word. All the saints greet you. John 6:48 Mark 4:14 2 Corinthians 13:13 .

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The Prolongation of Life in Early Modern English Literature and Culture, with Emphasis on Francis Bacon
THE PROLONGATION OF LIFE IN EARLY MODERN ENGLISH LITERATURE AND CULTURE, WITH EMPHASIS ON FRANCIS BACON ROGER MARCUS JACKSON A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2010 Approved by: Dr. Reid Barbour Dr. Mary Floyd-Wilson Dr. Darryl Gless Dr. James O‘Hara Dr. Jessica Wolfe ©2010 Roger Marcus Jackson ALL RIGHTS RESERVED ii ABSTRACT ROGER MARCUS JACKSON: The Prolongation of Life in Early Modern English Literature and Culture (Under the direction of Reid Barbour) Drawing upon early modern texts of poetry, theology, and natural philosophy written in England and the continent, this dissertation explores the intellectual traditions inherent in Renaissance discourses addressing the prolongation of life. It is organized around two nodal questions: Can life be prolonged? Should it be prolonged? The project hinges upon Francis Bacon (1561-1626), for whom the prolongation of life in the sense of a longer human lifespan serves as the loftiest goal of modern experimental science. Addressing the first question, Part One illustrates the texture and diversity of early modern theories of senescence and medical treatments against the ―disease‖ of old age promoted by Galen, Avicenna, medieval theologians, Jean Fernel, Marsilio Ficino, and Paracelsus. Part Two then demonstrates that Bacon‘s theory of senescence and corresponding therapies nevertheless differ from those of his predecessors and contemporaries in three regards: their attempt to isolate senescence from disease, their postulation of senescence as a process based on universal structures and actions of matter, and their deferral to further experiment for elucidation.
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Genesis 10-11: Babel and Its Aftermath
Faith Bible Fellowship Church Sunday School March 22, 2020 Genesis 10-11: Babel and Its Aftermath Understanding the Text Genesis 10: The Table of Nations The Table of Nations begins a new section of Genesis, this time tracing the descendants of Noah. As the new start of humanity, all of the people of the earth are descended from Noah, and this chapter explains the relationships between his descendants and their locations. In the structure of the first eleven chapters of the book, this chapter serves as a transition from the history of the whole human race to a focus on God’s involvement with Israel. The focus of the chapter is on people groups more than on specific people. o Even though the language of “son of” and “fathered” (or “begot”) is used, it is not always indicating a direct ancestry relationship. o A number of the names indicate cities or nations. Some examples (not exhaustive): . Cities or places: Tarshish, Babylon, Erech, Akkad, Shinar, Nineveh, Sidon . Nations or tribes: Kittim, Dodanim, Ludim, Jebusites, Amorites, Girgashites, Hivites o Some names are clearly individuals: Noah, Shem, Ham, Japheth, Peleg, Nimrod, and all the descendants listed in Shem’s line o The point of the table is to explain how the families of the earth moved out to fill the earth according to God’s command (v. 32). Groups of people and cities are not literal descendants of those listed, but the table indicates how they are related to Noah’s sons and then back to Noah. The purpose of the table is to inform Israel of her relationship to her neighbors (see table at the end of the notes).
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Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz.
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Dating the Tower of Babel Events with Reference to Peleg and Joktan
JOURNAL OF CREATION 31(1) 2017 || PAPERS Dating the Tower of Babel events with reference to Peleg and Joktan Andrew Sibley This paper discusses and seeks to identify the date of the Babel event from the writing of biblical and extra-biblical sources. This is a relevant question for creationists because of questions about the timing of post-Flood climatic changes and human migration. Sources used include the Masoretic Text, the Samaritan Pentateuch, the Septuagint, and the Book of Jubilees, and related historical commentaries. Historical sources suggest that the Babel dispersion occurred in the time of Joktan’s extended family and Peleg’s life. The preferred solution of this paper is to follow the Masoretic Text and the Seder Olam Rabbah commentary that places the Babel event 340 years post-Flood at Peleg’s death. Other texts of the Second Temple period vary from this by only three to six decades, which lends some support to the conclusion. his paper seeks to identify the date of the Babel incident “These are the clans of the sons of Noah, according Twith reference to events in the life of Eber’s sons, Peleg to their genealogies, in their nations, and from these and Joktan. Traditionally the Babel event is associated the nations spread abroad on the earth after the flood.” with a division (Genesis 10:25) in the life of Peleg, and this The problem is that even if Joktan was the elder traditional understanding, relating to confusion of languages brother (which is doubtful because the name implies lesser and demographic scattering, is accepted here.
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The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century.
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Helping kids in the service Name: connect with the sermon Preacher: Bible passage: Genesis 11:10-32 Date: Fill in the boxes with information from the sermon about the Bible passage. Hint: Gen. 11:10 Hint: Gen. 10:30 Hint: Gen. 11:10 People Place Topic Make tally marks each time a word or name is repeated in the sermon or the passage. Shem_______________________________________________________ Terah____________________________________________________ Abram________________________________________________________ Haran____________________________________________________ lived____________________________________________________ Became the father of____________________________________________ What other words or phrases seem important/ are repeated? _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ What does the passage mean? God blessed the line of Shem. From them came this man (Gen. 11:29) Genesiswho God 11 would Abram's bless with many children:Lineage ______________________________________________. How can I apply this? Genesis 11 Abram's Lineage From this line would come Jesus, who: ____________________________________________________. 1 2 3 4 5 Genesis 11 Abram’s Lineage 6 7 1 2 3 8 9 10 11 4 5 6 7 12 8 9 10 11 12 Down: Across: 1. the father of Terah and the name Terah 4. the son of Shem gave to one son 7. fathered Nahor the father of Terah 2. Noah's son who was blessed 10. died in the presence of his father Terah 3. the father of Eber 11. the son of Arpachshad 5. lived 207 years after fathering Serug 12. Terah's rst son Down: Across: 6. the father of Reu 1. the father of Terah and the name Terah 4. the son of Shem 8. the wife of Abram gave to one son 7. fathered Nahor the father of Terah 9.
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What’s in a name? A look at genealogies… 1. Study Matthew 1:1-18 and Luke 3:23-38. What do you know about the authors? Matthew was financially well off and had his own house. He was educated and knew how to read and write. As a Jewish publican, a tax collector, fellow Jews despised him. Luke was a physician and companion of Paul. As a Gentile, he recorded as a historian and did careful research. 2. Make a table of the names of each genealogy. What do you notice? Matthew 1:1-18 Abraham-David David-Exile Exile-Jesus 15. David 36. Achim 1. Abraham 8. Amminadab 22. Uzziah 29. Jeconiah (Bathsheba) 37. Eliud 2. Isaac 9. Nahshon 23. Jotham 30. Shealtiel 16. Solomon 38. Eleazar 3. Jacob 10. Salmon (Rahab) 24. Ahaz 31. Zerubbabel 17. Rehoboam 39. Matthan 4. Judah (Tamar) 11. Boaz (Ruth) 25. Hezekiah 32. Abihud 18. Abijah 40. Jacob 5. Perez 12. Obed 26. Manasseh 33. Eliakim 19. Asa 41. Joseph 6. Hezron 13. Jesse 27. Amon 34. Azor 20. Jehoshaphat (Mary) 7. Ram 14. David (Bathsheba) 28. Josiah 35. Zadok 21. Joram 42. Jesus Observations of Matthew : Matthew's accounting of Israel's kings was for the Jewish audience who were interested in Jesus' royal-legal lineage as decreed by the Davidic covenants (2 Sam 7:8-13). This is perhaps emphasized as Matthew lists in a descending order: "...father of..." with the range of genealogy: Abraham-Jesus. By beginning with Abraham, Matthew stresses Jesus’ Jewish ancestry. The genealogical list is short, because Matthew does not list a number of generations.
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Cainan of Luke 3:36 References
article1 is appropriate at this late point, perhaps we often involve ourselves in employ Biblical scholars and I think. eisegesis to support our scientific scholarship in an effort to develop First, Watson was absolutely models rather than yielding our models scientific models which are consistent correct in calling me on the carpet2 to solid exegesis. with the Biblical records as interpreted regarding my comments in my original This tendency may be sympto- within the grammatical-historical Letter to the Editor about his work.3 matic of the second problem: both milieu in which they were written, and He correctly notes that I said that 'the sides seem to be placing natural cease basing those same models on a whole of the context of Genesis 10-11 theology (general revelation) on the stroll through Strong's Concordance is on Mesopotamia' citing Genesis same plane as the supernatural (special alone. 10:15-20 as an obvious example of revelation). This is certainly the case how my statement is false. I admit mea for the progressive creationists and David Fouts, culpa. I should have written: increasingly the case of the young- Dayton, Tennessee, 'the whole of the context of Earthers. As a Biblical scholar and UNITED STATES OF AMERICA. Genesis 10-11 is on Mesopotamia conservative theologian, I would not as the originating point for the yield the testimony of God's Word to REFERENCES spread of the nations described the testimony of God's world. Though therein'. both are subject to interpretation, the 1. Watson, J. A., 1997. The division of the Earth in Peleg's days: tectonic or linguistic? On the other hand, the immediate Word is infallible, whereas the world CEN Tech.
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Luke Reading #8
Luke Week Eight Bible Reading Notes 1. Take a few minutes to catch up and pray that God would bless you through the reading of His word. 2. Read Luke 3:23-38 [3:23] Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, [24] the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [25] the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [26] the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, [27] the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, [28] the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, [29] the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [30] the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, [31] the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, [32] the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, [33] the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, [34] the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [35] the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, [36] the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [37] the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, [38] the son of Enos, the son of Seth, the son of Adam, the son of God.
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The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019 Luke 3:23-38 “Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.” Luke 3:23-38 ESV This passage can be described as “Biblical flyover country” - seemingly not very exciting but vitally important if we are willing to take the time to explore.
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