Plato's the Apology

Total Page:16

File Type:pdf, Size:1020Kb

Plato's the Apology Plato’s The Apology Plato (427-347 BCE) • Member of an aristocratic family in Athens • Had two brothers and a sister • Served in Athens’ army, either during the Peloponnesian War or shortly thereafter • Was one of Socrates’ students • Most of his works are written as dialogues • In 387 BCE he founded the Academy • Aristotle was one of his students Socrates was Plato’s teacher and the main character in The Apology • Apology = means an explanation or defense of one’s views, not an apology • It is Plato’s version of a speech that Socrates made during his trial in 399 BCE • This dialogue was probably Plato’s earliest dialogue but it is unclear when it was written; however, some scholars think it was written perhaps as early as a year or two after the trial • Was Plato present at Socrates’ trial? Yes, but he did not speak More on Socrates • At the time of the trial Socrates is around 70 years old • He is married (to Xanthippe) and has three sons, two of whom are very young • He is a stonemason and farmer by trade • His mother (Phaenerete) was a midwife, his father (Sophroniscus) a stonemason and sculptor • When young, Socrates fought for Athens in several battles; he served as a hoplite Did Socrates write any books? • No, Socrates did not write any books • We only know of him through others’ books or plays • E.g., the playwright Aristophanes’ Clouds (ca 423 BCE) or the historian Xenophon’s Apology of Socrates to the Jury in addition to Plato’s works • Does it matter if we only know of Socrates (or anyone else, for that matter) through others’ accounts? Background information to trial: Key events • The Peloponnesian War (431-404 BCE): Sparta vs. Athens • Rule of Athens by the 30 Tyrants (404-403 BCE): Plato’s uncle and cousin were two of the tyrants as was Critias, a former pupil of Socrates • Democratic rebellion led by Alcibiades leads to overthrow of the tyrants in 403 BCE Important terms or references in the dialogue • Gadfly = horsefly; an insect that bites livestock and torments them; a person who provokes others into action by criticism • The Oracle at Delphi (aka the Pythian high priestess) = a person who makes prophecies • Slander = false accusation that damages someone’s reputation • Affidavit = written testimony; sworn declaration • Enmity = the state of being hostile and actively opposed to someone Key vocabulary (continued) • Calumnies = false and slanderous statements • Pretense = false or deceptive claim • Inveterate = long-established, unlikely to change • Reproaching = expressing disapproval • Exhorting = strongly encouraging someone to do something • Impudence = impertinent, disrespectful • Acquit = declare innocent.
Recommended publications
  • Biology and Philosophy. VII. Sokrates, the Demigod
    https://doi.org/10.31871/WJRR.9.1.9 World Journal of Research and Review (WJRR) ISSN:2455-3956, Volume-9, Issue-1, July 2019 Pages 26-30 Biology and Philosophy. VII. Sokrates, the Demigod Juan S. Gómez-Jeria His diverse pupils, though proclaiming themselves similarly Abstract—I use the cylinder-ladder model presented in the faithful, presented opposing images of him. And in each of previous paper of this series to present and defend the thesis them, legend and history are probably mixed. Some that Sokrates was placed in a step much higher than those that well-known biographic details follow. There is a certain were occupied by almost all mortals regarding the degree of perception of reality and that he could perfectly be situated in possibility that some facts are not exactly as they are told, the category of ‘demigod’ as defined in this paper. Plato´s even that some are just gossip, but that is not important in this Apology is considered the most probable and unique context. Sokratic-like text. Furthermore, I claim that Sokrates knew that he was (relatively) wiser than those around him due to its higher position on the cylinder-ladder. This last statement opens new questions about the response of the Pythia. Sokrates was clear that his discourse would be understood by his listeners accordingly to the place they occupied in the cylinder-ladder model. This is the reason because, after Sokrates death, so many different Socratic schools appeared. Finally, I firmly hold the idea that one day we will discover that our knowledge of Sokrates has not grown one iota since his death.
    [Show full text]
  • The Trial and Death of Socrates : Being the Euthyphron, Apology, Crito, and Phaedo of Plato
    LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO /?. (Boffcen THE TRIAL & DEATH OF SOCRATES *O 5' dve^Tcurroj /3toj ov /Siwrds cu>0p(j!nrip ' An unexamined life is not worth living.' (PLATO, Apol. 38 A. ) THE TRIAL AND DEATH OF SOCRATES BEING THE EUTHYPHRON, APOLOGY, CRITO, AND PH^EDO OF PLATO TRANSLATED INTO ENGLISH BY F. J. CHURCH, M.A. LONDON MACMILLAN AND CO. AND NEW YORK 1895 [ All rights reserved.] First Edition printed 1880 Second Edition, Golden Treasury Series, 1886 Reprinted 1887, 1888, 1890, 1891, 1892, March and September 1895 PREFACE. THIS book, which is intended principally for the large and increasing class of readers who wish to learn something of the masterpieces of Greek literature, and who cannot easily read them in Greek, was originally published by Messrs. Macmillan in a different form. Since its first appearance it has been revised and corrected throughout, and largely re- written. The chief part of the Introduction is new. It is not intended to be a general essay on Socrates, but only an attempt to explain and illustrate such points in his life and teaching as are referred to in these dialogues, which, taken by themselves, con- tain Plato's description of his great master's life, and work, and death. The books which were most useful to me in writing it are Professor Zeller's Socrates and the Socratic Schools, and the edition of the VI PREFACE. Apology by the late Rev. James Riddell, published after his death by the delegates of the Clarendon Press. His account of Socrates is singularly striking.
    [Show full text]
  • Agorapicbk-17.Pdf
    Excavations of the Athenian Agora Picture Book No. 17 Prepared by Mabel L. Lang Dedicated to Eugene Vanderpool o American School of Classical Studies at Athens ISBN 87661-617-1 Produced by the Meriden Gravure Company Meriden, Connecticut COVER: Bone figure of Socrates TITLE PAGE: Hemlock SOCRATES IN THE AGORA AMERICAN SCHOOL OF CLASSICAL STUDIES AT ATHENS PRINCETON, NEW JERSEY 1978 ‘Everything combines to make our knowledge of Socrates himself a subject of Socratic irony. The only thing we know definitely about him is that we know nothing.’ -L. Brunschvicg As FAR AS we know Socrates himselfwrote nothing, yet not only were his life and words given dramatic attention in his own time in the Clouds of Ar- istophanes, but they have also become the subject of many others’ writing in the centuries since his death. Fourth-century B.C. writers who had first-hand knowledge of him composed either dialogues in which he was the dominant figure (Plato and Aeschines) or memories of his teaching and activities (Xe- nophon). Later authors down even to the present day have written numerous biographies based on these early sources and considering this most protean of philosophers from every possible point of view except perhaps the topograph- ical one which is attempted here. Instead of putting Socrates in the context of 5th-century B.C. philosophy, politics, ethics or rhetoric, we shall look to find him in the material world and physical surroundings of his favorite stamping- grounds, the Athenian Agora. Just as ‘agora’ in its original sense meant ‘gathering place’ but came in time to mean ‘market place’, so the agora itself was originally a gathering place I.
    [Show full text]
  • The Historicity of Plato's Apology of Socrates
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1946 The Historicity of Plato's Apology of Socrates David J. Bowman Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Bowman, David J., "The Historicity of Plato's Apology of Socrates" (1946). Master's Theses. 61. https://ecommons.luc.edu/luc_theses/61 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1946 David J. Bowman !HE HISTORICITY OP PLATO'S APOLOGY OF SOCRATES BY DA.VID J. BOWJWf~ S.J• .l. !BESIS SUBMITTED Ilf PARTIAL FULFILIJIE.NT OF THB: R}gQUIRE'IIENTS POR THE DEGREE OF IIA.STER OF ARTS Ill LOYOLA UlfiVERSITY JULY 1946 -VI'fA. David J. Bowman; S.J•• was born in Oak Park, Ill1no1a, on Ma7 20, 1919. Atter b!a eleaentar7 education at Ascension School# in Oak Park, he attended LoJola AcademJ ot Chicago, graduat1DS .from. there in June, 1937. On September 1, 1937# he entered the Sacred Heart Novitiate ot the SocietJ ot Jesus at Milford~ Ohio. Por the tour Jear• he spent there, he was aoademicallJ connected with Xavier Univeraitr, Cincinnati, Ohio. In August ot 1941 he tranaterred to West Baden College o.f Lorol& Universit7, Obicago, and received the degree ot Bachelor o.f Arts with a major in Greek in Deo.aber, 1941.
    [Show full text]
  • Plato Apology of Socrates and Crito
    COLLEGE SERIES OF GREEK AUTHORS EDITED UNDER THE SUPERVISION OF JOHN WILLIAMS WHITE, LEWIS R. PACKARD, a n d THOMAS D. SEYMOUR. PLATO A p o l o g y o f S o c r a t e s AND C r i t o EDITED ON THE BASIS OF CRON’S EDITION BY LOUIS DYER A s s i s t a n t ·Ρι;Οχ'ε&^ο^ ι ν ^University. BOSTON: PUBLISHED BY GINN & COMPANY. 1902. I P ■ C o p · 3 Entered, according to Act of Congress, in the year 1885, by J o h n W il l ia m s W h i t e a n d T h o m a s D. S e y m o u r , In the Office of the Librarian of Congress, at Washington. J . S. C u s h in g & Co., P r i n t e r s , B o s t o n . PREFACE. T his edition of the Apology of Socrates and the Crito is based upon Dr. Christian Cron’s eighth edition, Leipzig, 1882. The Notes and Introduction here given have in the main been con­ fined within the limits intelligently drawn by Dr. Cron, whose commentaries upon various dialogues of Plato have done and still do so much in Germany to make the study of our author more profitable as well as pleasanter. No scruple has been felt, how­ ever, in making changes. I trust there are few if any of these which Dr. Cron might not himself make if he were preparing his work for an English-thinking and English-speaking public.
    [Show full text]
  • The Prosecutors of Socrates and the Political Motive Theory
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 2-1981 The prosecutors of Socrates and the political motive theory Thomas Patrick Kelly Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Intellectual History Commons, and the Political History Commons Let us know how access to this document benefits ou.y Recommended Citation Kelly, Thomas Patrick, "The prosecutors of Socrates and the political motive theory" (1981). Dissertations and Theses. Paper 2692. https://doi.org/10.15760/etd.2689 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Thomas Patrick Kelly for the Master of Arts in History presented February 26, 1981. Title: The Prosecutors of Socrates and The Political Motive Theory. APPROVED BY MEMBERS OF THE THESIS CO~rnITTEE: ~~varnos, Cha1rman Charles A. Le Guin Roderlc D1man This thesis presents a critical analysis of the histor- ical roles assigned to the prosecutors of Socrates by modern historians. Ancient sources relating to the trial and the principles involved, and modern renditions, especially those of John Burnet and A. E. Taylor, originators of the theory that the trial of Socrates was politically motivated, are critically 2 analyzed and examined. The thesis concludes that the political motive theory is not supported by the evidence on which it relies. THE PROSECUTORS OF SOCRATES AND THE POLITICAL MOTIVE THEORY by THOMAS PATRICK KELLY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in HISTORY Portland State University 1981 TO THE OFFICE OF GRADUATE STUDIES AND RESEARCH: The members of the Committee approve the thesis of Thomas Patrick Kelly presented February 26, 1981.
    [Show full text]
  • The Apology of Socrates, by Plato
    The Apology of Socrates, by Plato The Project Gutenberg Edition Trans: Benjamin Jowett INTRODUCTION. Socrates has been put on trial by the citizens of Athens for multiple “crimes” all related to his teaching of philosophy. Meletus is his prosecutor, but he is addressing a jury of hundreds of his fellow citizens. In this famous work, Socrates defends his practice of questioning everything and describes the beauty of a philosophical life. He also antagonizes his fellow Athenians… Note, Plato was Socrates’ student and this is report of how the trial went from Socrates’ perspective. Socrates himself wrote nothing – his philosophical career was spent verbally debating his fellow Athenians. APOLOGY How you, O Athenians, have been affected by my accusers, I cannot tell; but I know that they almost made me forget who I was--so persuasively did they speak; and yet they have hardly uttered a word of truth. But of the many falsehoods told by them, there was one which quite amazed me;--I mean when they said that you should be upon your guard and not allow yourselves to be deceived by the force of my eloquence. To say this, when they were certain to be detected as soon as I opened my lips and proved myself to be anything but a great speaker, did indeed appear to me most shameless--unless by the force of eloquence they mean the force of truth; for is such is their meaning, I admit that I am eloquent. But in how different a way from theirs! Well, as I was saying, they have scarcely spoken the truth at all; but from me you shall hear the whole truth: not, however, delivered after their manner in a set oration duly ornamented with words and phrases.
    [Show full text]
  • Socrates and Democratic Athens: the Story of the Trial in Its Historical and Legal Contexts
    Princeton/Stanford Working Papers in Classics Socrates and democratic Athens: The story of the trial in its historical and legal contexts. Version 1.0 July 2006 Josiah Ober Princeton University Abstract: Socrates was both a loyal citizen (by his own lights) and a critic of the democratic community’s way of doing things. This led to a crisis in 339 B.C. In order to understand Socrates’ and the Athenian community’s actions (as reported by Plato and Xenophon) it is necessary to understand the historical and legal contexts, the democratic state’s commitment to the notion that citizens are resonsible for the effects of their actions, and Socrates’ reasons for preferring to live in Athens rather than in states that might (by his lights) have had substantively better legal systems. Written for the Cambridge Companion to Socrates. © Josiah Ober. [email protected] Socrates and democratic Athens: The story of the trial in its historical and legal contexts. (for Cambridge Companion to Socrates) Josiah Ober, Princeton University Draft of August 2004 In 399 B.C. the Athenian citizen Socrates, son of Sophroniscus of the deme (township) Alopece, was tried by an Athenian court on the charge of impiety (asebeia). He was found guilty by a narrow majority of the empanelled judges and executed in the public prison a few days later. The trial and execution constitute the best documented events in Socrates’ life and a defining moment in the relationship between Greek philosophy and Athenian democracy. Ever since, philosophers and historians have sought to
    [Show full text]
  • The Oracle Given to Chaerephron on the Wisdom of Socrates. an Invention by Plato
    Kernos Revue internationale et pluridisciplinaire de religion grecque antique 3 | 1990 Varia The Oracle Given to Chaerephron on the Wisdom of Socrates. An Invention by Plato Mario Montuori Electronic version URL: http://journals.openedition.org/kernos/994 DOI: 10.4000/kernos.994 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 1990 ISSN: 0776-3824 Electronic reference Mario Montuori, « The Oracle Given to Chaerephron on the Wisdom of Socrates. An Invention by Plato », Kernos [Online], 3 | 1990, Online since 19 April 2011, connection on 21 April 2019. URL : http:// journals.openedition.org/kernos/994 ; DOI : 10.4000/kernos.994 Kernos THE ORACLE GIVEN TO CHAEREPHON ON THE WISDOM OF SOCRATES. AN INVENTION BY PLATO* The historieal character of the oracle's reply to Chaerephon's question as to whether any man was wiser than Socrates has been generally accepted by modern Socratic historiography. The historie authenticity of the Delphic pronouncement was not questioned by Schleiermacher, Hegel and Zeller and has since been confirmed by a long tradition of Socratic studies. By contrast, the perplexity, silence or denial of a few scholars seem little more than rare, paradoxical exceptions. «To invent the deposition of a witness at a recent tria!», wrote Gomperz, «and except by this fabrication to make contemporaries and posterity believe in an event ofthe utmost importance: who would wish to attribute to Plato such a purpose which is as stupid as it is dishonest ?» The Delphic answer, which by almost unanimous agreement has been accepted as evidence of an historical event, has therefore become «one of the most important documents on the philosophy and destiny of Socrates» and its historieal character appeared to guarantee the authenticity of Plato's Apology as a Socratic document.
    [Show full text]
  • The Philosophic Life and Socratic Fatherhood in the Apology, the Crito, and the Phaedo
    Gib´on vol. IX (2011) pp. 35{50 c 2012 Ateneo de Naga University Regular Research Article ISSN 1655-7247 The Philosophic Life and Socratic Fatherhood in the Apology, the Crito, and the Phaedo Federico Jos´eT. Lagdameo Department of Philosophy Ateneo de Naga University Abstract Plato's depiction and defense of philosophy were linked to his de- piction and defense of Socrates' own life. Notably in the Early Dialogues which gave accounts of Socrates' trial and execution, Plato portrayed his mentor's life as the philosophic life which one ought to aspire for. Yet, Socrates' admission in the Apology and the Crito's reproof that the former had neglected his oikon or his household presented an image of Socrates that suggested that the paradigm of the philosophic life had been in fact remiss by being an absent father who failed to care for his own children. I indicate that this image of Socrates engendered questions and criticisms against the life devoted to philosophy, especially from those belonging to a family-centered cultural milieu such as the Philippines. I show that Socrates's fatherhood is one that prioritizes the care of the political community over that of his own family. Keywords: Plato, trial of Socrates, Early Dialogues, fatherhood, philo- sophic life From Plato we receive the notion that philosophy is not merely an activity, that it is not merely something that a man does. Philos- ophy is an ethos in which one's actions are derived ultimately from the soul's virtue. Philosophy, in other words, is a kind of life that is lived.
    [Show full text]
  • The Life of Socrates
    — — THE LIFE OF SOCRATES/ BY WILLIAM ELLERY LEONARD. '"PI IE Athenian of whom I speak was born, according to tradition, 1 a half-hour's walk from the walls of the city, in the deme, or precinct, Alopeke, birthplace too of Thucydides and of Aristides. Here amid olive- and fruit-trees, vegetable gardens and wayside plants, in view of Mount Hymettus, was the house of Sophroniscus, the artisan stone-cutter, and of his practical helpmeet Phaenarete, a midwife. Thus the parents v/ere plain people, both earning their own bread at old racial occupations that combined cleverness of head and of hand ; thus, also, it was the folk-stock, it was the common womb of humanity, out of which have issued so many of the powerful ones of the earth, that furnished the bone and brain of Socrates. The father seems to have lived only long enough to lead the child to the public sacrifices ; the mother married again, and we hear of a half-brother in the household. Great men tend to lose their human nature in the aftertimes. They become symbols of forces and ideals, being absorbed into a train of thought on historic cause and efifect—as factors in our judgments rather than as faces for our imaginations. But we need the touch of the hand and the sound of the voice. The great man must walk by our side if we are to walk well. The affair can be managed ; it is not a question of the dissevering years altogether a contemporary is not a matter of time, except etymologically : it depends upon us.
    [Show full text]
  • Why Did Xenophon Write a Symposium? Erotica Paideia and Logos Sokratikos*
    JOSÉ VELA TEJADA Why did Xenophon write a Symposium? Erotica paideia and logos Sokratikos* 1. Xenophon, Socrates and the logos Sokratikos Xenophon bequeathed a collection of works, with philosophical con- tent, grouped under the title of Socratica, whose composing was mainly in- spired by the leading role of Socrates, or, actually, by Xenophon’s under- standing of the Athenian master’s ideas. Therefore, the Socrates’ lifetime until his condemn, and his intellectual activity – matters that are less focused in his historical works – find a proper narrative vehicle in the Socratica, ac- cording to Xenophontean tendency to thematic specialization. The topic of this essay is the effect of Socratic spirit1, also ascertained in the pedagogic aim and in the ultimate search of the individual paradigm of the Xenophon’s historical works. Nevertheless, we should not insist – as in previous analyses – in estab- lishing the epistemological superiority that results from comparison with * This article was made under the general frame of the Research-Team Byblíon H 52 (Dirección General de Investigación, Innovación y Desarrollo, Consejería de Ciencia y Tec- nología, DGA, Spain). 1 We say spirit or influence because, although Xenophon informs us of personal rela- tionship with Socrates in Anabasis (III, 1, 5), this does not mean that he was member of the closest circle of Socrates’ disciples. In relation to that, WATERFIELD 2004, 79, considers Xe- nophon as a true Socratic for “he followed Socrates’ philosophy to the best of his ability”. H istorikαv I 2011 ISSN 2240-774X e-ISSN 2039-4985 81 José Vela Tejada Plato2. Sometimes it has been suggested that the Xenophontean profile of Socrates has a more accurate historical reliability than the Platonic one; however, we cannot prove any hypothesis neither in the historian nor in the philosopher3.
    [Show full text]