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Die Entwicklung Der Item-Tänze Im Bollywood-Kino
DIPLOMARBEIT Titel der Diplomarbeit „Die Entwicklung der Item-Tänze im Bollywood-Kino im Hinblick auf die Rolle der Frau“ verfasst von Miriam Rubey angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 317 Studienrichtung lt. Studienblatt: Diplomstudium Theater-, Film- und Medienwissenschaft Betreuerin: Univ.-Prof. Mag. Dr. Annette Storr Inhaltsverzeichnis Inhaltsverzeichnis .................................................................................................... 2 1 Einleitung und Fragestellung ........................................................................... 4 2 Einführung in die Bollywood Item-Songs von 1993-2014 .............................. 7 3 Die Bedeutung des Tanzes im Hindifilm ........................................................12 3.1 Verkörperungen/Ausführungsformen im Bollywoodtanz ......................................... 19 3.2 Der indische Tanz: von Klassik bis Moderne .......................................................... 23 3.3 Die Rolle der Tänzerin in Indien ............................................................................. 29 3.4 Die Rezeption von Bollywoodfilmen und deren Tänzen .......................................... 32 4 Sexualität in den Bollywoodfilmen .................................................................35 4.1 Die Rolle der Kamera im Item-Tanz und wie diese die Frau inszeniert ................... 37 4.2 Der „male-gaze“ .................................................................................................... -
SANGAM, a CONFLUENCE Aditya Yogesh Desai, Masters of Fine Arts
ABSTRACT Title of Thesis: SANGAM, A CONFLUENCE Aditya Yogesh Desai, Masters of Fine Arts, 2012 Thesis Directed by: Professor Howard Norman Department of English Sangam, Sanskrit for “confluence,” is a novel set across three storylines, all connected by a single ghazal poem, the evolution of which spans the lives and times of three men. In medieval India, Sufi poet Amir Khusrow arrives at the ruins of an ancient Hindu Temple, seeking inspiration and revival for his work; centuries later, at the turn of India’s independence from Britain, young lawyer Jayant finds his idealism tested in against the nation’s messy beginnings; in the present day, a young Indian-American disc jockey navigates the night club scene, hoping to become the modern music star. The novel is meant to mimic how music is sampled, re-appropriated, and remixed over time. In the same way songs are matched by a DJ for beats and melody, so too are the themes and emotional arcs of each man’s story line meant to echo one another, and resonate as a whole. SANGAM, A CONFLUENCE by Aditya Yogesh Desai Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park in partial fulfillment of the requirements for the degree of Masters of Fine Arts 2012 Advisory Committee: Professor Howard Norman, Chair Professor Maud Casey Professor Gerald Gabriel Table of Contents Chapter 1 .................................................................................................................................... 1 Chapter 2 ................................................................................................................................ -
Beneath the Red Dupatta: an Exploration of the Mythopoeic Functions of the 'Muslim' Courtesan (Tawaif) in Hindustani Cinema
DOCTORAL DISSERTATIO Beneath the Red Dupatta: an Exploration of the Mythopoeic Functions of the ‘Muslim’ Courtesan (tawaif) in Hindustani cinema Farhad Khoyratty Supervised by Dr. Felicity Hand Departament de Filologia Anglesa i Germanística Universitat Autònoma de Barcelona 2015 Table of Contents Acknowledgements iv 1. Introduction 1 2. Methodology & Literature Review 5 2.1 Methodology 5 2.2 Towards Defining Hindustani Cinema and Bollywood 9 2.3 Gender 23 2.3.1 Feminism: the Three Waves 23 2.4 Feminist Film Theory and Laura Mulvey 30 2.5 Queer Theory and Judith Butler 41 2.6 Discursive Models for the Tawaif 46 2.7 Conclusion 55 3. The Becoming of the Tawaif 59 3.1 The Argument 59 3.2 The Red Dupatta 59 3.3 The Historical Tawaif – the Past’s Present and the Present’s Past 72 3.4 Geisha and Tawaif 91 4. The Courtesan in the Popular Hindustani cinema: Mapping the Ethico-Ideological and Mythopoeic Space She Occupies 103 4.1 The Argument 103 4.2 Mythopoeic Functions of the Tawaif 103 4.3 The ‘Muslim’ Courtesan 120 4.4 Agency of the Tawaif 133 ii 4.5 Conclusion 147 5. Hindustani cinema Herself: the Protean Body of Hindustani cinema 151 5.1 The Argument 151 5.2 Binary Narratives 151 5.3 The Politics of Kissing in Hindustani Cinema 187 5.4 Hindustani Cinema, the Tawaif Who Seeks Respectability 197 Conclusion 209 Bibliography 223 Filmography 249 Webography 257 Photography 261 iii Dedicated to My Late Father Sulliman For his unwavering faith in all my endeavours It is customary to thank one’s supervisor and sadly this has become such an automatic tradition that I am lost for words fit enough to thank Dr. -
Cinema Need Not Be Morally Or Politically Correct All the Time, Says Vinayak Chakravorty, Entertainment Editor, Mail Today
THE GL BAL TIMES MONDAY, JULY 30, 2012 www.theglobaltimes.in rom fainting Special Edition delicate actresses Poll of the week to bold and BEST MOVIE PG 2 F BEST ACTOR PG 3 realistic cinema, has the BEST ACTRESS PG 4 traditional Bollywood BEST DIRECTOR PG 5 BEST SONG PG 6 flavour undergone a BEST DIALOGUE PG 7 BEST ACTOR IN change? Take a walk A COMIC ROLE PG 8 down memory lane with All this and more on www.facebook.com/theglobal- Snigdha Shahi of AIS timesnewspaper Noida, XI as she commemorates 100 Coming Soon years of Indian cinema Get a ride on the Ho Ho in true filmy style Bus in our next edition... Imaging: Ravinder Gusain Q Failures in life is… (a) first step to success (b) a realization of what you 70 mm Splendour can and cannot do (c) Cool, as most successful THEN: The black and white umbrellas, nostalgic walk back in the annals of black This story couldn’t be truer. But to allow tha…” is the opening line of the sure shot people have once failed modest saris, blushes the shades of rubies, and white era of Indian cinema triggers the silver lining its fair share of spotlight, speech to follow when our parents and To vote, log on to and precise pinstriped coats that memories of the time when movies were the 3D and 4D movie experience promises grandparents get reminiscing of Bolly- www.theglobaltimes.in gentlemen on the screen flaunted. The era the staple source of entertainment. to blow the audience away and not wholly wood in their time. -
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Film Dance, Female Stardom, and the Production of Gender in Popular Hindi Cinema
FILM DANCE, FEMALE STARDOM, AND THE PRODUCTION OF GENDER IN POPULAR HINDI CINEMA by Usha Iyer B. A. in English Literature, St. Xavier’s College, Bombay, India, 1994 Masters in Communication Studies, University of Pune, India, 1996 M.A. in English Literature, Centre for English and Foreign Languages, Hyderabad, India, 2006 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of PhD in English/Film Studies University of Pittsburgh 2014 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Usha Iyer It was defended on August 18, 2014 and approved by Marcia Landy, Distinguished Professor, English and Film Studies Lucy Fischer, Distinguished Professor, English and Film Studies Ranjani Mazumdar, Associate Professor, School of Arts & Aesthetics, Jawaharlal Nehru University, India Dissertation Advisor: Neepa Majumdar, Associate Professor, English and Film Studies ii Copyright © by Usha Iyer 2014 iii FILM DANCE, FEMALE STARDOM, AND THE PRODUCTION OF GENDER IN POPULAR HINDI CINEMA Usha Iyer, PhD University of Pittsburgh, 2014 This dissertation undertakes a historical and theoretical analysis of constructions of gender and sexuality through popular Hindi film dance. This hybrid dance form, primarily staged by female performers until recently, has featured a syncretic mix of Indian classical and folk dance traditions as well as transnational dance forms since the early 20th century. My study of this popular cultural form explores the interactions of Hindi cinema with indigenous and foreign dance forms, constructions of the performing body and of spaces of performance, differing narratives and histories of male and female stardom, and the mechanisms for the ideological constitution of the Indian spectator-subject.