Volume 56, No. 8 • April 13, 2007 THE CANADIAN REFORMED MAGAZINE

General Synod Smithers Approaching

Reunion

What is a General Synod Anyway?

General Synod – May 2007 – Smithers, BC Editorial J. Visscher

General Synod Smithers

Dr. J.Visscher is co-pastor of the Canadian Reformed Church at Langley, Approaching British Columbia [email protected]

On May 9, 2007, in the beautiful northern British The CRCA recommends that membership in the Columbia town of Smithers another synod of the International Conference of Reformed Churches be Canadian Reformed Churches (CanRC) will convene. continued. This time twenty-four brothers from across the land With regard to new relationships, the CRCA will meet together (in the past it has always been recommends that ecclesiastical fellowship be sixteen, but those numbers were increased by the last established with: synod) and deal with an agenda that grows longer by The Gereja-Gereja Reformasi of Indonesia, the day. As in the past, no one can predict the length The Reformed Churches of New Zealand. of this assembly, although most of the delegates are At the same time the CRCA recommends that no doubt hoping that a time period of two weeks will Synod not enter into a relationship with several other be sufficient. churches at this time for various reasons (The The agenda Reformed Churches in the Netherlands – Restored, The Gereja-Gereja Reformasi Calvinis of Timur, The So what’s on the agenda? The usual matters Presbyterian Church of Eastern Australia, The United include any number of general items, letters and Reformed Churches in Myanmar, The Independent overtures from various churches, lengthy committee Reformed Church in Korea). reports, a list of appeals from both churches and Of special note in the CRCA’s report is the request members, and appointments. that Synod Smithers “consider carefully the limits of Of particular interest to our readers may be what what we can and should do as churches in the is in the reports of the different synodical committees. This time all of these reports have been printed, world. . . .” In addition the CRCA would like Synod to bound, and sent to the local churches for their re-consider whether it is really the task of the CRCA scrutiny, discussion, and reaction. No doubt here and to study all sorts of topics and issues that arise in the there some churches have shared the contents of life of our sister churches. these reports with their members; however, others Contact with churches in the Americas have not done so and so this editorial will attempt to Next, we turn our attention to the 128 page report of inform you. the Committee for Contact with Churches in the Churches abroad Americas (CCCA). Among its recommendations are to The first report to be found in volume one is from continue ecclesiastical fellowship with the following the Committee on Relations with Churches Abroad churches: (CRCA). It is 110 pages in length. Some of its The Orthodox Presbyterian Church, highlights include continuing the relations of The Reformed Church in the United States, ecclesiastical fellowship with the following churches: and The Free Church of Scotland, The Reformed Churches in Brazil. The Free Church of Scotland (Continuing), The CCCA also recommends that the CanRC enter The Free Reformed Churches of Australia, into ecclesiastical fellowship with the Reformed The Free Reformed Churches of South Africa, Churches of Quebec. Furthermore, it recommends that The Presbyterian Church in Korea, and our federation join the North America Presbyterian The Reformed Churches in The Netherlands. and Reformed Council (also called NAPARC).

182 • APRIL 13, 2007 On an investigative level, it recommends that the Reformed Presbyterian Church of North America be studied with a view to offering it a relationship in the future. At the same time it is recommended that further attempts to contact the Korean Presbyterian Published biweekly by Premier Printing Ltd.,Winnipeg, MB Church in America be discontinued. EDITORIAL COMMITTEE: Editor: J.Visscher; Copy Manager: LauraVeenendaal What is also noteworthy is that the CCCA Coeditors: R. Aasman, E. Kampen, Cl. Stam, C.Van Dam recommends to Synod that it “consider the synopsis of ADDRESS FOR COPY MANAGER : previous discussions with the OPC as the completion Clarion, 57 Oakridge Drive South, St. Albert, AB T8N 7H2 of this part of the mandate.” For many years already E-Mail: [email protected] some of our synodical committees have been told ADDRESS FOR ADMINISTRATIVE MATTERS: over and over again to discuss the same matters with other churches (visible and invisible church, CLARION, Premier Printing Ltd. One Beghin Avenue, Winnipeg, MB, Canada R2J 3X5 assurance of faith, covenant of grace, descent into Phone: (204) 663-9000 Fax: (204) 663-9202 hell, Sabbath observance, church polity, fencing the Subscriptions: [email protected] Lord’s Supper, and more). Clearly, the CCCA, as well Advertisements: [email protected] as the CRCA, is tired of this endless repetition and Website : www.premierpublishing.ca would like to see some resolution on these matters. RETURN UNDELIVERABLE CANADIAN ADDRESSES TO: One Beghin Avenue, Winnipeg, MB, Canada R2J 3X5 The Theological College Subscription Rates for 2007 Regular Mail Air Mail Once again the Board of Governors of the Canada* $47.00* $ 77.00* Theological College submits its report to Synod. It U.S.A. U.S. Funds $57.00 $ 72.00 includes a number of recommendations as well. Some International $84.00 $123.00 of these have to do with the appointment and re- *Including 6% GST – No. 890967359RT appointment of governors. Another has to do with the Advertisements: $14.00 per column inch appointment of Prof. G. H. Visscher as Principal for Full Colour Display Advertisements: $20.00 per column inch the years 2008 – 2011. We reserve the right to refuse ads. We acknowledge the financial support of the Government of Canada, The Pastoral Training Program also comes with through the Publication Assistance Program (PAP), toward our mailing costs. recommendations. The first is to keep this program Cancellation Agreement separate from the College curriculum; the second is to Unless a written subscription cancellation is received we assume you wish to continue to subscribe.You will be invoiced prior to the subscription renewal date. make it mandatory for students entering into the Agreement No. 40063293; PAP Registration No. 9907; ISSN 0383-0438 ministry of the Canadian and American Reformed Copyright © Premier Printing Ltd. Churches; the third is to leave funding for this All rights reserved. No part may be reproduced in any manner without program up to the churches. permission in writing from the publisher, except brief quotations used in connection with a review in a magazine or newspaper. Finally, and most recently, the Board sent another Useful Link: www.canrc.org recommendation to Synod with copies to the churches and this has to do with the appointment of a fifth professor in 2010. In This Issue Contact with the other Reformed churches Editorial – General Synod Smithers Approaching Some year ago a synod appointed a separate — J.Visscher ...... 182 committee called “The Committee for the Promotion Treasures, New and Old – Reunion of Ecclesiastical Unity.” Its chief aim was to seek — J.G. Slaa ...... 185 ways to further unity with churches such as the What’s a General Synod Anyway. . . ? Orthodox Christian Reformed Churches, the Free — J. DeGelder ...... 186 Reformed Churches in North America, and the United General Synod Smithers, 2007: An introduction to the Reformed Churches in North America. Of these convening church — J.VanSpronsen ...... 189 churches, most of our time and energy has been Where There’s a Will There’s a Way: directed towards the URCNA. Ecumenical Reflections on the “Seminary Question” With respect to the work of the respective — J.A. Bouwers ...... 190 committees, it can be reported that the committees Dealing with Disagreements in the Church (2) dealing with the Proposed Church Order have worked — F.G. Oosterhoff ...... 192 together in brotherly harmony and made good Ray of Sunshine — C. Gelms and E. Nordeman ...... 195 progress towards the fulfillment of their mandate.

APRIL 13, 2007 • 183 CChhuurrcchh NNeewwss The committee dealing with a common Songbook Mailing address change could also report that good progress had been made. The only committee that could not report real Owen Sound Canadian Reformed Church has a new progress was the committee dealing with Theological mailing address effective immediately: Education. While the meetings were brotherly and PO Box 304, Owen Sound, ON N4K 5P5 cordial, the URCNA committee members were “not prepared to entertain any proposal for theological Examined by Classis Niagara on March 21, 2007 and education that mandates at least one federational received consent to speak an edifying word in the seminary.” Seeing that this was an integral part of the churches (CO Art. 21), upon successful completion of CanRC committee members’ mandate, there was no the current academic year: negotiation room left to them and a stalemate developed. The matter will now be referred to the Student Rolf den Hollander respective synods for a decision. The Book of Praise Examined by Classis Ontario West on March 21, 2007 and received consent to speak an edifying word in the The Standing Committee for the Publication of the churches (CO Art. 21), upon successful completion of Book of Praise also submitted a lengthy report of some the current academic year: 213 pages. Large parts of this report include an update Student Stuart Harsevoort of the Three Forms of Unity, the forms, and the prayers and making use of the NIV Bible references. Two Forms of Subscription are proposed for adoption and inclusion Student Cornelis Kleyn in the next edition of the Book of Praise. Of special interest to our readers will be the Accepted the call to the Free Reformed Church of recommendation to adopt provisionally an additional Darling Downs, WA, Australia: twenty-eight hymns for testing by the churches by Rev. C.Vermeulen way of the publication of a supplement. Also, it is proposed that Dr. W. Helder be engaged to work on a of Elora, Ontario. revision of the Psalm section. Bible translations Accepted the call to Winnipeg (Redeemer), MB: Thankfully the report by the Committee on Bible Rev. J. Poppe Translations is shorter. It pays special attention to the of the Free Reformed Church at Albany (West), English Standard Version (ESV) and supplies Synod WA, Australia. with the results of its preliminary investigation. It also wonders whether a full investigation of this Declined the call to Taber, Alberta: translation is necessary seeing that “the vast majority of congregations are content with the NIV” and asks Rev. J. Moesker Synod for direction. of Vernon, British Columbia. Website Since we are very much into the age of computers and electronic means of communication, it is not at all surprising to find a report from the Committee for the highlights will have to do for now. I reserve the right, Official Website of the churches. This committee however, to come back to some of these recommends that it be mandated to revise the website recommendations at a later date, if times allows. No when necessary, provide web services, and contact doubt others may want to interact with these reports the URCNA website committee for closer cooperation. as well and you are urged to do so. If you do not have a copy of these reports and would like to study them Coming to a close further, please contact your local church council. The In closing, appreciation should be expressed to the pages of Clarion are available to all who want to various committees for preparing these reports and make constructive comments. submitting them on time to the churches. A mountain In any case, suffice it to say, that Synod Smithers of work was done by them, as well as by the printer. 2007 will have its work cut out for it. I wish the Needless to say, much could be said about the work brothers who are preparing for this synod much of all of these committees and their innumerable wisdom and I wish the brothers and sisters of the recommendations. Because this editorial is Church at Smithers every blessing as they continue to approaching its space limits, this description of report make everything ready.

184 • APRIL 13, 2007 Treasures, New and Old J.G. Slaa Reunion

MATTHEW 13:52 Rev. J.G. Slaa is minister of the Canadian Reformed Church at Kerwood, Ontario “But go, tell his disciples and Peter. . . .” [email protected] Mark 16:7a

On Sunday morning following Consider that even with the specifically with a word of love his death on the cross, Jesus Christ news of Jesus’ resurrection, the and forgiveness. Peter too should rose from the dead. He who came disciples may have felt they were consider himself part of the circle down from heaven and took upon in no position to go to Galilee. of the disciples. Through his Himself our flesh, He who was How could they, after they had repentance and the forgiveness of crucified, dead, and buried, abandoned Jesus? But precisely Jesus, Peter should be at the overcame death. Neither death nor when the disciples did not feel planned reunion also. grave could hold Him captive. No worthy to be Jesus’ disciples, He Mark records for us this longer was He under the curse of brings to them the message and beautiful little touch. The angels’ the cross. He conquered sin and benefits of the resurrection: words directed toward the disciples Satan. In Jesus the saying has forgiveness, renewal, and and Peter demonstrate the power of come true, “Death has been fellowship. Note that they were Christ’s work, overcoming Satan, swallowed up in victory. Where, referred to as his disciples. They sin and death. They clearly show O death, is your victory? Where, were still his disciples, even though the benefits of Christ’s saving work O death, is your sting?” in the hour of bitter trial they left confirmed in the resurrection. Jesus was not the only one Him and fled. They were still his Jesus’ words of assurance for victorious. Scripture says that He is disciples, even though in the hours his disciples and Peter are also for the firstborn from the dead. There after the death and burial, they us, today. Even though we were are benefits for his believers, too. As were hiding in fear and shame. conceived and born in sin, and the Heidelberg Catechism states in These words of the Lord to his thus by nature are subject to all Answer 45, “First, by his resurrection disciples are evidence of his tender, sorts of misery, including He has overcome death, so that He forgiving love. Despite their condemnation, we may still, by his could make us share in the shortcomings and weaknesses, grace, be joined to Him. Although righteousness which He had Jesus was still calling them in love often we show weakness of faith obtained for us by his death. Second, to repent and find in Him blessed and lack of trust, so that in a sense by his power we too are raised up to forgiveness. On the basis of that we abandon Him and deny Him, a new life. Third, Christ’s forgiveness, the planned reunion Christ offers us his full forgiveness. resurrection is to us a sure pledge of could take place. Today we can abide in Him and our glorious resurrection.” The Consider further that the Lord enjoy unity with God, thanks to his benefits of Christ’s resurrection are said through the angel, “and sacrifice on the cross and the forgiveness of sins, renewal of life, Peter.” Peter was singled out. Why? power of his resurrection. and et ernal fellowship with the Son. The Lord will minister to Peter in a Furthermore, one day there will be Two angels who were present special way on account of his a meeting in the air. When Jesus Sunday morning at the empty tomb personal denials during Jesus’ Christ returns on the clouds of proclaimed the truth of Christ’s trial. Of all the disciples, Peter heaven, He will gather to Himself resurrection to the women who experienced the greatest shame all his chosen ones, and they will came there. They said, “He has and horror in abandoning Christ. enjoy his presence and rejoice in risen! He is not here!” They further Previously, Peter boldly promised his forgiveness forever and ever! proclaimed the benefits of Christ’s that even if everyone else deserted Therefore we need to ask: Do we resurrection for those who believed Jesus in the hour of truth, he would know our sins? Have we abandoned in Him. “But go, tell his disciples not. He said he was prepared even the Lord? Let us repent and seek the and Peter, ‘He is going ahead of to go to death with the Lord if that Lord’s presence and trust his you into Galilee. There you will see was necessary. In the end however, promise. Let us not doubt his Word. Him, just as He told you.’” Peter produced those terrible In the gospel of the Resurrection we How does the message and denials, which were accompanied may know that Jesus is a merciful reminder of a reunion between by the swearing of an oath and the and gracious Saviour, who shows Jesus and his disciples proclaim calling down of curses. Therefore us his tender forgiving love. the benefits of the resurrection? the Lord addressed him He wants us at the reunion.

APRIL 13, 2007 • 185 Rev. J. DeGelder

What’s a General Synod Rev. J. DeGelder is minister of the Flamborough Canadian Reformed Church in Ontario [email protected] Anyway…?

When brother VanHuppelen got How we operate don’t have a CEO or a stated clerk, and if for some reason you want to the letter from the clerk of the Let’s have a look at the address all the churches the most regional synod that Synod had questions brother Bob effective way would be sending out chosen him as one of the delegates VanHuppelen sees himself to the next general synod, he was confronted with. Even if you are fifty separate letters. surprised, to say the least. Sure, he not delegated to the general synod It is actually quite simple. had said “yes” when the chairman it is good to know a little bit about The brothers that are delegated to of the consistory had asked who it, for somehow we will all be a general synod come together, would be available next year May, affected by some of the decisions finish the business they are but he had not given it much of such a synod. supposed to do, and go home thought. After all, there were many First of all, you cannot really again. And then for about three others with a lot more experience say anything useful about the role, years there will be no such a thing than he had. He had only been to a the place, the authority, etc. of a as a general synod. So you classis once in his lifetime. And general synod, if you don’t have a shouldn’t say, “In 2007 the Synod now he got this! good picture of what we are and meets in Smithers and in 2010 the “You better figure out soon what how we operate as Canadian Synod will meet again.” Then you give the impression that we do it is all about,” his wife said. He Reformed Churches. The Bible have a permanent board of nodded, still somewhat taken makes very clear that the Lord directors that get together once aback. He had some general ideas Jesus Christ not only gathers, every three years. about the workings of a general defends, and preserves his church It sounds good to put the synod and what you are supposed in this world, but that He is also the emphasis on the fact that we are a to do as a delegate, but not more only head of the church. And this is federation of autonomous local than that. His wife was right. It not just a pious banner or letterhead, but we want to take this churches, but what does that mean would indeed be good to find out seriously as a reality that also for the authority of a general more about it. determines our practices. synod? Does it have any authority? Next Sunday that feeling As churches we operate When such a synod makes became even stronger. Several together in what you could call a decisions, or comes to conclusions people had heard about it and federation model. That means that or judgments, do we take these as came up to him. “Congratulations we have autonomous local wise advice, or is there more to it? Bob,” one brother said, “that’s quite Canadian and American Reformed In the Articles 30 and 31 of the a honour.” Bob was not so sure. Churches that work together in a Church Order we have adopted Was it? But others had questions structure outlined in Article 29 of some basic rules to set the he could not answer. “How long the Church Order. And all these standard for this authority. Like will you be gone? A week or a churches – by means of delegates – any major assembly, a general month? What will you be doing all come together once every three synod may deal only with the time? And what will you be years in a general synod (Art 49 ecclesiastical matters, church stuff. talking about? Is it not boring? CO). So we don’t have And then with those things only What do we actually need a headquarters, we don’t have a which could not be finished in the general synod for? permanent board of directors, we minor assembly or which belong to

186 • APRIL 13, 2007 the churches in common. When sixteen delegates, but General that’s a decision of the previous those criteria are met we have Synod Chatham 2004 decided to synod. Keeping in mind the three agreed as churches that whatever increase the number to twenty-four. years time frame, Synod will set a may be agreed upon by a majority That may seem a lot bigger, but time and choose a place where the vote shall be considered settled compared to the general synods or local church is then appointed as and binding, unless it is proved to assemblies of some of our sister convening church for the next be in conflict with the Word of God churches, like the OPC, the RCUS, synod. But how do you pick a and with the Church Order. It all and the URCNA, our synods are location? We have developed our sounds pretty straightforward. And still very small. own tradition here. After the first in a way it is. But one of the things two, both held in Homewood- we can run into sometimes is that Carman, our synods have we don’t always agree on which In the general synod alternated between east and west. matters “belong to the churches in Initially the classical regions and common.” Reformed churches the year of institution were also One thing should be clear. Not cooperate in a harmony factors for choosing a convening everyone may always agree with church, but that has become more every decision of a general synod, and a mutual trust that complicated with the increase in but in the Canadian Reformed is based on, or rooted in, classes, as well as new institutions Churches its authority is not a or separations. It may be a good matter of top-down leadership. the unity of faith idea – especially with a larger Decisions are made with common synod – to make some changes here. consent, to steal the title of a well Keep alternating between west and known book on the Church Order. Another question that comes up east, but include also practical In the general synod Reformed sometimes, especially in the minds considerations like more churches churches cooperate in a harmony of the brothers who have been in the area, accessibility, travel and a mutual trust that is based on, delegated, is, “How long will this expenses, meeting facilities, etc. or rooted in, the unity of faith. synod be?” The longest Canadian If this unity of faith is lacking, it Reformed synod went on for about The agenda becomes very hard to make it work. four weeks, but the last few synods Not too long after its were about two weeks or even a appointment the convening church Questions few days less. That depends on the will get going with the necessary Organizing a general synod matters on the agenda, of course, preparations for the next general comes with a lot of practical but also has to do with the manner synod. It will probably appoint a details, some of which are in which our synods work. These few committees, for there is a lot of regulated in the Church Order, meetings have a deliberative work to be done, from arranging while others are not. It is good to character. With sixteen (from now lodging and meals to setting up realize that there is no specific on twenty-four) men around the computer systems and other biblical requirement for most of table you can have a thorough technical stuff. And, of course, they these things and that you don’t discussion that quite often will receive and organize the material need that either. I think then of lead to a consensus on an issue. for the agenda and make sure that questions like, “How often do we In contrast the general synods all the delegates will get their hold a general synod?” Or, “How or assemblies of some sister material in time. many delegates make up a general churches (like the URCNA and the But where does all that material synod?” Or, “How many officers OPC) have more than 100 members come from? How does stuff end up does a general synod need to and last for only a week or less. It is on the agenda of a general synod? operate well?” clear that such a set up requires a What are the matters a general In our churches we have a long totally different process of working synod should be dealing with and standing tradition and rule to have through the agenda and coming to what should not be dealt with? And a general synod once every three decisions. At the other end of the who decides that? I mentioned years, but in principle once every spectrum we have the general already what we have agreed upon two or four years would be okay synod of our Dutch sister churches, in Article 30 of the Church Order too, of course. As far as the number that can go on for many months. about “ecclesiastical matters” and of delegates is concerned, for the Who actually decides when and about issues that “could not be last fifty years our synods had where a synod is being held? Well, finished in the minor assemblies or

APRIL 13, 2007 • 187 belong to the churches in about anything, as long as they fit do have a significant impact on all common.” But again, who decides the criteria of Article 30 of the the churches of the federation. that? In the end the churches do, Church Order. This is a simple They have an impact on how we quite often through the classes and rule, but to determine whether this worship, what we sing, who will be regional synods. is the case or not is sometimes on our pulpits, the Bible translation This means that a general easier said than done. we use, etc. They also give us a synod does not have the right to Appeals can come from fascinating view of Christ’s church- put matters on its agenda that do churches that disagree with a gathering work elsewhere. not come from the churches. A few decision or judgment of a previous What can make a general synod brothers at synod may think that it synod and ask the synod to difficult sometimes? When a local is very important that as Canadian withdraw or change the decision. conflict cannot be solved it can Reformed Churches we establish, In those cases Article 33 of the escalate into a lengthy appeal let’s say, a training centre for Church Order comes into the process, in which the general evangelism, or a retirement home picture. Matters once decided upon synod is the final court of appeal. for emeritus ministers. Regardless may not be proposed again unless The goal should always be to help of what anyone might think of they are substantiated by new solve the problem. But by the time those ideas, if they do not come grounds. This is again one of these such a case lands on the table of a from one of the churches, they rules that sound easy, but when general synod, that has become simply don’t belong on the agenda you are going to apply it you have very hard to do. Quite often in the of a synod. to determine whether the grounds process through a classis and a When you look at the material given are really new or not. And we regional synod the issue has on the agenda of a general synod, don’t always agree on that. become more convoluted because you can distinguish three main Appeals can also come on the of conflicting interpretations of categories. There may be a few table as the result of a local statements, documents, or articles things that won’t fit under either conflict that could not be solved of the Church Order. As a member one of these, but that is usually locally. This has then led to of Synod you can get the helpless small stuff. You have first the appeals to a classis and a regional feeling that agreeing or reports of the standing committees, synod and when the decisions of disagreeing with a classis or a then proposals or overtures from these assemblies did not solve the regional synod is not going to solve the churches, and finally appeals. issue, the general synod is asked anything locally, where the Most letters from the churches to judge. problem is. pertain typically to the reports of the committees. The broadest assembly Conclusion Standing committees are If you have kept up reading so Brother Bob VanHuppelen committees that take care of far you may still not be very received the envelope from the ongoing business between general excited about attending a general convening church with the synods. Think of the Theological synod. Well, for about half of our proposed agenda for Synod. But College, the Book of Praise, the church members that’s okay. You when he saw the stack of papers of CanRef website, the many are all off the hook, dear sisters. about an inch thick he was quite ecumenical contacts with other And brothers, believe me, it is not overwhelmed. His wife couldn’t churches, and Bible translation. so bad. What is it that actually believe her eyes. “Are you These committees report about makes a general synod quite supposed to read all that?” their activities and are again interesting? When you decide on “I’m afraid so,” he said. But after a instructed and appointed for the recommendations of the while, when he got into it, he found another period of three years. standing committees or on other it actually pretty interesting. They send their reports to the matters that belong to the churches And when Bob came home after churches some six months before in common, you are at the end of General Synod was closed, he was synod and most likely your the line, so to speak. A general happy that it was over, but he was consistory has been busy synod is not the highest assembly, thankful that he had been able to reviewing these reports for the but it is the broadest assembly. serve the Lord and his churches in upcoming synod in Smithers. We don’t go for leadership “from this way. He looked back on an The proposals or overtures that the top down,” but many decisions interesting experience. He had come from the churches can be and judgments of a general synod enjoyed the fellowship and he had

188 • APRIL 13, 2007 J. VanSpronsen General Synod Smithers, 2007: An introduction to the convening church

On May 7 and 8, twenty-four delegates to General Synod 2007 will be making their way up to a little town called Smithers located in North-western BC. It is highly recommended that you get a window seat if you make the flight from Vancouver to Smithers on a clear day, because you will get to see the North Shore mountains from up close. On the plane you can look forward to seeing glaciers, alpine lakes, rugged peaks, and deep valleys with rushing rivers, but if it’s cloudy when you fly in, don’t worry, you’ll see the same things right from the window of the place you are staying. With mountains surrounding her, rivers rushing by her, over 400 members. At the time of writing there remains and wildlife coming to visit her, Smithers is a town some exterior and landscaping work to be done where the magnificence of God’s creation and his although most of it is scheduled to be completed in almighty majesty are always remembered. Too bad for time for Synod. As convening church we recognize that the delegates they are just coming for work; maybe with the increase of delegates to General Synod there we’ll be able to sneak out on a Satu rday afternoon to may be more committees than usual. Thankfully we see some of the sights up close. have the room in our new building for that. And for After a prayer service on Tuesday evening (May 8), those delegates who want to write home to their wives General Synod will be convened on May 9 at 9:00 in the and children about the bear they saw grazing in a morning in the Canadian Reformed church building of field, or the moose that looked at them from the side of Smithers. The building is located along Highway 16 as the highway, you can do this quickly without waiting a person drives Northwest up from Houston. About a in line because the church building will have wireless year ago, the congregation in Smithers bought the internet for the duration of Synod. The kitchen staff is building from another church group, and after many ready to use the newly stocked facilities for the meals volunteers were involved in much demolition and re- which will be enjoyed in the large fellowship hall building, finishing and decorating, we have a (maybe you can even see what moose or bear or deer spacious beautiful building for our congregation of just tastes like!). Thanks to the technically advanced members of our congregation, all the material for General Synod (except for the three volumes of reports) has been converted into searchable PDF format. We hope this will prove helpful for committee work. The generous and energetic congregation of Smithers is looking forward to making this a most enjoyable time for all who come to visit. You can check out our website: www.smitherscanrc.org for more information. As convening church, it is our prayer that the deliberations of General Synod may proceed unhindered and that the Lord will bless the delegates in their task.

APRIL 13, 2007 • 189 John A. Bouwers Where There’s a Will Rev. John A. Bouwers is pastor of Immanuel ORC (URCNA), Jordan, ON and is a member of the Committee for Ecumeni - There’s a Way: cal Relations and Church Unity [email protected] Ecumenical Reflections on the “Seminary Question”

I read with interest, but also Of course there is such a thing for the church” is of a long and considerable disappointment, the as false ecumenicity, a pretended strong pedigree in the history of the “Seminary Question” article in the unity that can the more easily be Reformed churches, particularly in January 31 issue of Christian achieved by ignoring, refusing to the line of the Secession of 1834. Renewal. As I read of the present deal with, or papering over matters This commitment has generally impasse between the Canadian of fundamental and principial served the churches very well. This Reformed (CanRC) and United difference. The only unity we commitment among the Secession Reformed (URCNA) unity should seek is unity in the truth churches was also recognized as a committees on the matter of (John 17:14, 17). We ought to be “principle” in the Union of the theological education, I thought to encouraged, then, by the desire Secession and Doleantie churches myself: where there’s a will there’s shown in both of our respective that took place in 1892. This a way! committees to stand on principle. heritage also came to expression in So far, two wills have come to The brothers on the CanRC North America with the expression. The CanRC committee, committee are to be commended for establishment of Calvin Seminary reflecting the unambiguous will of their desire to maintain what they by the Christian Reformed their churches as expressed at believe to be a biblical principle Churches (CRC) in the late Synod Neerlandia 2001, has based on 2 Timothy 2:2. Similarly, nineteenth century and with the expressed its will: there will be at the URCNA brethren are to be establishment of the Canadian least one federationally-governed commended for refusing to have the Reformed Theological College in theological school! In turn, the churches bound to a principle the mid twentieth century. We could corresponding URCNA committee which they are not convinced even add to the weight of the on theological education, in spite of clearly or necessarily derives from historical argument the fact that the fact that its mandate from the Scripture. some commitment to a “school of churches gathered at Synod We can’t both be right, can we? the churches” is also maintained to Escondido 2001 was considerably I humbly submit to you that yes, this day among the majority of the more ambiguous, has nevertheless indeed, we can both be right. And churches of NAPARC. 3 Obviously also unambiguously expressed its we can both be wrong too. such a precedent ought to carry will: no there will not ! Lest I begin to sound like a considerable weight in the The stakes are high. It has been post-modern relativist, let me discussions and, the Lord willing, stated both implicitly and explicitly hasten to explain. I believe that we with regard to any concrete plans that the potential union of the two are both right and that we are both for future federative union. federations hangs in the balance wrong – at the same time – but in In my estimation, the CanRC go with regards to this very issue. And different ways. wrong, however, by confusing we wonder, is there not another will In their thoroughly argued principle and application. Their that should come to expression – position paper entitled Why Do the position paper says many good and what those before us have called Canadian Reformed Churches Have helpful things on the basis of texts the will to ecumenism ? The will, their Own Seminary 1 the CanRC like 2 Timothy 2:2 and 1 Timothy 3:15 even as the king of the church wills brethren are surely right in their that serve to emphasize the it, that we may be one (John 17:21). Is contention that the practice 2 of churches’ scriptural responsibility that our will? seminary education “by the church, to train future ministers. It is

190 • APRIL 13, 2007 certainly also true that the churches categorical unwillingness to when a denominational seminary have been well served when, in entertain any consideration of at loses its moorings. We count commitment to that principle, least one federational seminary. ourselves richly blessed through federational seminaries have been I believe the discussion needs to the ministry of confessionally established. This has been a very come down from “out on the limb” grounded institutions like Mid- good application of the principle. and be built up again from the America and Westminster But we must beware of a penchant roots. As I understand it, many seminaries. Especially, however, we we may be particularly susceptible helpful things have been agreed are grateful for the rekindled to as Reformed believers who upon already at the committee consciousness in our midst of the rightly seek to be very principled. level. We could start with what we consistorial and classical It’s the tendency to enjoy and confess together in the Heidelberg responsibility for the oversight of appreciate the application of a Catechism in reference to the fourth theological education. We had principle so much that we become commandment, that our first sometimes succumbed to the devoted to the application as obligation in the life of thankful danger of simply “letting the though it were the principle itself. service with regard to Sabbath is seminary take care of it.” We Even the CanRC position paper “that the ministry of the gospel and wouldn’t want that to happen acknowledges that historical the schools be maintained.” If we again. circumstances will have an impact can agree that it has to be done, we At the same time, it would on how the churches’ principled can spend whatever time it takes obviously be neither wise nor pursuit of the education of its working out the details together of gracious for our barely ten-year-old ministers will be worked out. how it might best be accomplished. federation of United Reformed Perhaps the important It would seem to me that were churches to take the position that distinction between principle and the committees to be able to set the CanRC commitment to the (at application could profitably be before the respective federations a least) 150 year-old historic Reformed compared to the difference between strong presentation of where we do practice of federational theological root and fruit. If the biblical agree in principle, the roots would education must now be abandoned principle with regard to the be established for fruitful in order for any hopes of church churches’ obligation to train its accommodation of one another’s union to materialize. ministers stands at the foundation historical experiences, concerns, And that brings us back to the as root, then the model of seminary and commitments. It is my hope that sticky business of working out the education the CanRC churches the way forward could be found details practically. No one should presently enjoy is a precious and through our acknowledging be under any delusions that such delicate fruit that has been together that there is a difference will be easy. But with a shared produced and preserved over between compromising on principle principled commitment among the several years of the Lord’s on the one hand, and churches to work towards ensuring providential leading and blessing. accommodating one another with ministerial training that is properly This fruit has ripened over the regards to precedent on the other. accountable to the churches, and course of a long and noble history. Out of faithfulness to the Lord and to with a loving commitment to count Should such a precious fruit be one another we may not do the the other better than oneself, I am discarded? I don’t believe so. former. Out of love to the Lord and convinced that much more will be Nevertheless, I believe the present for one another, we must do the possible than we would have ever discussion has been taken “out on a latter. asked or imagined. limb” when fruit is confused for As united as we believe we It will take time and effort. We root, when the application of the already are, spiritually, biblically, need to take our time. We also need principle becomes the principle. and confessionally, we will need to to make the effort. Where there’s a My evaluation of the rights and take the time to appreciate together will there’s a way. the wrongs of the approach taken that, with regard to theological by the URCNA theological education, our recent experiences 1 Available here: education unity committee thus far have differed. We will need to be http://www.canrc.org/college/CanRC can be more brief, not because the patient with each other, humble SemReasonsRev.pdf 2 I purposely use the word practice matters are any less crucial, but enough to learn from one another, here, acknowledging that in the simply because they correspond to and gracious enough to look for Canadian Reformed presentation as the points already developed principled ways to accommodate well as in the historical developments above. I believe the URCNA one another. in the days of the Secession movement brothers have been right insofar as The experience of many of us in and Union of 1892, the word “ principle ” they have not confused principle the URCNA with our recent is used. and application. I believe they have secession from the CRC is such that 3 Each of the following bodies either been wrong, however, in their we have witnessed what happens presently maintain their own

APRIL 13, 2007 • 191 F.G. Oosterhoff Dealing with

Dr. F. G. Oosterhoff is a historian in Hamilton, Ontario Disagreements in the [email protected] Church (Part 2 of 2)

I continue the discussion of the before, I refer readers to these home in their church. For many, the troubles in the Dutch sister earlier articles. 1 The matter of changes are yet another proof of churches. In the previous changes in worship style has, as far apostasy and deformation. Not instalment my focus was on the as I know, not been dealt with in surprisingly, much of the blame is activities of what I called the any detail in these pages and will placed on synods, consistories, and opposition – a sizable and vocal the refore get our attention now. pastors for giving in to the minority which for some years unreasonable demands of the already has voiced complaints Worship style younger generations. about developments in their church Some aspects of the controversy Is this accusation justified? community. I gave special have already been mentioned. Are the demands for change attention to one of their websites, Because of an increasing concern indeed unreasonable? To find namely eeninwaarheid.nl , which is for evangelism, there are answers to these and similar among the more influential sources congregations in Holland which questions, it helps to look at the of information on the Dutch organize low-threshold services in context wherein all this happens. troubles for Canadian readers. order to accommodate visitors. Unlike their elders, who grew up I raised questions about the tone In such services the sermon is under modernism, members of the and contents of that site and about adapted, insider terminology as younger generation were born and the method itself, lamented the much as possible avoided, and the raised in the postmodern era. The one-sidedness of the site’s liturgy explained and perhaps differences between modernism approach, and wrote that in a simplified. There is also the and postmodernism are profound second instalment I would try to practice of giving more attention to and the younger members of the restore the balance somewhat by the children, who may be church live in a culture that is giving attention to the perspective addressed separately during the unlike that of their parents and of the accused. service and involved in other ways. grandparents. They have different This, then, is the goal of the Yet another area of change is the views on practically every aspect present article. Because of liturgy. Especially the younger of life, including the areas of faith, limitations of space I have decided generation is unhappy with what it spirituality, and worship. Whereas to deal with only one controversy, calls a frozen liturgy and asks for modernism tended to be namely that concerning the more contemporary music, the use intellectualistic, focusing on the changes in worship style and of other instruments in addition to head, postmodernism stresses liturgy. Of course there are other or instead of the organ, the use of a experience, the emotions, “burning issues,” such as the new projector, and so on. Consistories spirituality, all of them matters of approach to hermeneutics, the and synods are kept busy the heart. matter of the relationship between discussing the extent to which This should make clear that Sabbath and Sunday, and the contemporary music and other there is no question here of a synodical decision about divorce adaptations can be allowed. turning away from doctrine. Young and remarriage. These Meanwhile those who demand people who ask for liturgical controversies have been dealt with, change become impatient, while changes do not reject the Bible or however, in some detail in earlier other church members, especially the confessions, nor do they oppose issues of this magazine. Rather older ones, object to the the centrality of the preaching in than repeating what has been said innovations and feel no longer at the worship services. What they do

192 • APRIL 13, 2007 ask for is a less intellectualistic even register their protest by especially the aloofness in it approach and sermons and a refusing to participate in the all. Do you see the domino liturgy that address their and their liturgy. The temptation to avoid effect of this? It is not only that contemporaries’ spiritual needs. controversies, Luiten writes, is our own teenagers leave Yet another difference with the always there for the preacher. church, but also their non- older generation is that young But he then quotes disturbing news believing peers will not be people are less “pillarized” and about the number of young people reached. Meanwhile, synods more desirous of unity with other who leave the church. Although the convene in order to decide Reformed churches. The liturgy, rate is highest in more liberal whether singing choruses is they feel, should not become a churches, the trend is strong in the allowed in the service. stumbling block to such unity. They Reformed church as well. Choruses that are understood, are also more aware of the needs loved and sung by the vast of the rest of the world and of their majority of our young people! responsibility with respect to it. As long as it does not While we are discussing the It took members of the younger legitimacy of choruses, young generation in the Dutch churches become an idol, tradition people are dropping out of the (and also in our own) not only to is valuable and reminds church. What should a true remind the church of its prophet say about this? If you evangelism mandate but to initiate us that we belong to a say nothing at all, in order to urgently needed breakthroughs in church that spans the ages please the traditionalists this area. This commitment goes a among us, how close has false long way in explaining their prophecy come? demand for a lowering of church At age nineteen, statistics show, The quotation speaks for itself. At walls and thresholds. only fifty-two out of every 100 the very least, it should caution us Reformed young people are still not to condemn the developments The need involved in the church. Luiten in this area rashly. We should also When I take this context into continues: not forget that the difference account, the demand for change Every year in September I meet between Canada and The becomes understandable to me, as many young people from all Netherlands is far from absolute. does the attitude of synods and over the country, who come and It is true, we do not face the same pastors in heeding it. To allow do their studies here. They challenges the Dutch churches changes is risky, for there is much frankly talk to me about what face, but demands for changes in opposition, and the danger of they have learnt in their home worship style and liturgy and for a disorder and of “going overboard” churches. Some do so with lowering of thresholds are heard always exists. Most of us have enthusiasm, as they have been also among us. And do we not have heard rumours about innovations brought close to God. Others, to consider the possibility that we that are incompatible with the however, are desperate, too may experience the type of dignity that should characterize frustrated and confused about “exodus” of members that occurs worship. To ignore legitimate all the contradictions of hearing elsewhere? We will be wise to ask demands, however, is also risky. about God, but never ourselves what we can learn from To give an idea of the dilemma, experiencing Him in church life; The Netherlands. I quote from an article by the of being expected to do all sorts Rev. B. Luiten, a pastor in Zwolle. 2 of things, but not finding any Tradition and traditionalism Luiten begins by mentioning love, so that they do not have an In the first instalment I wrote the difficulties pastors encounter idea of what believing in God that suspicion plays a role in the when they allow, for example, low- really means. . . . Dutch troubles and that often this threshold services. Although the Will these young people suspicion is based on fear of command to proclaim the gospel to invite their friends to church? I change. That fear is outsiders is admitted, conservative do not think so. They do not understandable. We are all members frequently complain know why. They feel ashamed creatures of habit and cherish our when adaptations are made for the of all the difficult language, the time-honoured traditions. It can sake of these outsiders and may ancient and rigid customs, and happen, however, that we equate

APRIL 13, 2007 • 193 these traditions with biblical truths (Deut. 4:2).” The standard of promote a drastic overhaul of and fall into the trap of judgment then becomes history worship style and liturgy. As long traditionalism. The controversy and custom, without a searching of as it does not become an idol, over changes in worship is a case Scripture. tradition is valuable and reminds in point. Whatever we think of Frame detects this type of us that we belong to a church that praise songs, different musical traditionalism in Reformed and spans the ages. The psalms, for instruments, choirs, projectors, and Presbyterian circles. It is one in example, have enduring value as screens in the worship service, it which “not only the Confessions, songs of the covenant. Singing will be hard to prove that the Bible but also the extra-confessional them in the services connects us forbids them. It certainly cannot be practices of the Reformed tradition, with the church of the past, argued that matters such as a in areas such as worship, beginning in the Old Testament. desire for unity with fellow- evangelism, pastoral care, are A similar argument can be made believers, a concern for placed beyond question,” creating for the use of the Genevan tunes, evangelism, a welcoming of an atmosphere which leaves no which connect us with the outsiders, and a lowering of room for further reform and makes Reformation. At the same time we thresholds are signs of it impossible to come to a should keep in mind that these deformation. And as for involving theological evaluation of new tunes – as well as some other the children in the worship service, practices that address present-day elements in the services – belong did not the Lord himself welcome needs. This, he adds, “is ironic, to what Luther called adiaphora , them, against the protests of the because one of the most basic “indifferent things.” Their position disciples (Luke 18:16)? convictions of the Reformed of near-hegemony may have to be In our day more and more tradition itself is sola Scriptura reconsidered if they become an attention is given to the danger of which mandates continuing obstacle to the church’s task with traditionalism in the church – also reformation, semper reformanda. respect to its own members and by Christians outside our own At this point, Reformed with respect to the world. circles. When I was in the process traditionalism is profoundly anti- For the rest, and whatever the of writing this instalment, an traditional.” present difficulties, I hope it has acquaintance alerted me to articles By way of example, Frame become clear that the demand for on the topic by Dr. John M. Frame, refers to the argument that change does not have to cause division. The Dutch churches do formerly professor of systematic contemporary music is always and not face an either-or situation here, theology and philosophy at entirely unfit for use in worship nor do our own churches. Those Westminster Theological Seminary, services and asks: “But where does who ask for changes do not now at the Reformed Theological Scripture say this? What biblical demand a break with the principle Seminary in Orlando, Florida. principle implies it? How does this of sola Scriptura but simply want Frame’s analysis is to the point and scruple stand up against Paul’s the church to keep in mind the I will list some of his arguments. willingness to ‘become all things to needs and opportunities of the Frame distinguishes between all men so that by all possible present. This is a legitimate tradition and traditionalism. means I might save some’ (1 Cor demand, which deserves the Adherence to tradition, he writes, 9:22)?” He adds, “The movement attention of the older generation. is praiseworthy, for God wants us toward contemporary worship The fact that in The Netherlands it to learn from the wisdom of the music is essentially an attempt to receives this attention is in my past. Reformed Christians are speak the musical language that opinion to be welcomed, rather therefore wise not to discard many people are speaking today. than condemned. traditions lightly. At the same time, The traditionalist would forbid this the doctrine of sola Scriptura and require us to use antiquarian 1 The series on hermeneutics can be teaches them to follow the music. But has he considered found in the Clarion issues of August Reformers in testing all human adequately Paul’s emphasis on 27 to November 5, 2004, the articles on traditions by the Word of God. The intelligible communication in the Sunday in the issue of April 28, opposite of a proper honouring of worship (1 Cor 14)?” 2006, and the one on divorce and remarriage in that of July 7, 2006. tradition, namely traditionalism, Agreement is possible occurs “where sola Scriptura is 2 The article appears in English violated, either by adding to or I want to emphasize that the translation in Lux Mundi, subtracting from God’s Word purpose of my article is not to September 2006.

194 • APRIL 13, 2007 RRaayy ooff SSuunnsshhiinnee By Mrs. Corinne Gelms and Mrs. Erna Nordeman

“When I am afraid, I will trust in you. In God, whose word I praise, in God I trust: I will not be afraid. For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.” Psalm 56:3, 4a, 13

God’s great mercy, providence and grace surely who wait for the Lord will gain new strength; they will shine forth when we read Psalm 56! As we delve into mount up with wings like eagles, they will run and not the text above, we will see how we can face fearful get tired, they will walk and not become weary.” situations in our life. At times we may have to face As we begin each day anew with humble prayer death, or being mocked or laughed at for being a we can face any earthly circumstance with this Christian; yet God in his grace will be merciful and confident assurance: “I can do all things through Him carry us through our difficulties. who strengthens me” (Phil 4:13). In this Psalm, David was being chased by the Trust in Him! For all glory belongs to Him alone! murderous intentions of Saul. David had to flee and Will anxious care or bitter sighing hide and was going through a fearful time in his life. At any time give true relief? We may also have to face fear, anxiety, worry, and And what avails us our decrying stress. How will we deal with this? Let us open our Each morning’s evil, trouble, grief? Bibles and see what Jesus teaches us in Philippians We only add to grief and stress 4:6, 7. “Do not be anxious about anything, but in By discontent and bitterness. everything, by prayer and petition, with thanksgiving, Be still! What God in His good pleasure present your requests to God. And the peace of God, To you in wisdom may impart which transcends all understanding, will guard your Is given you in perfect measure; hearts and your minds in Christ Jesus.” Going back to Thus be content within your heart. Psalm 56 we can see how David has done this. He To Him who chose us for His own prayed to the Lord in his fear and thus reflected on Our needs and wants are surely known. God’s faithful help, love, and care. For when all seems Hymn 48:2, 3 dark, one truth still shines bright; when God is for us, those against us will never succeed. God will quiet Birthdays in May: our hearts and give us the confidence to go on. 1 CLARENCE ZWIEP will be 53 When we worry or are afraid, we do not trust our 653 Broad Street West, Dunnville, ON NIA IT8 heavenly Father. That means we do not know Him well enough. Take heart, for we can learn to grow in 4 DEBBIE VEENSTRA will be 33 RR 1, Sherkston, ON L0S 1R0 Him when we study the Word of God. The Bible teaches us who He really is and how He has supplied 10 ROB DE HAAN will be 42 for the needs of his people in the past. That will build Anchor Home confidence for the future. Study and learn from God’s 361 Thirty Road, RR 2, Beamsville, ON L0R 1B2 Word everyday, by reading or letting it be read to you, so that God will fill your mind. Otherwise, Satan may 30 BERNIE DE VOS will be 32 take opportunity to move in and temp you to worry or 40 Kerman Avemue, Grimsby, ON L3M 3W5 be afraid of something. Instead, let what God has Congratulations to all of you who are celebrating recorded in Scripture and in your own life assure you your birthday this month. May you have an enjoyable that worrying and being afraid is needless because of day together with your family and friends and above God’s bounty and promises. all may you have God’s rich blessings for this new year. Realize that God gives you strength one day at a Till next month, time. He gives you what you need when you need it. Mrs. C. Gelms and Mrs. E. Nordeman Know that all of life’s difficulties are within God’s 548 Kemp Road East purpose and thank Him for his available power and RR 2, Beamsville, ON LOR 1B2 promises. Believe the promise of Isaiah 40:31, “Those 905-563-0380

APRIL 13, 2007 • 195 Clarion Advertisements Advertiisements: Announcements of Weddings, Anniversaries (with Open House) should be submitted six weeks in advance.

BIRTHS ENGAGEMENTS

Praise God from whom all blessings flow… Hymn 6 The LORD is my strength and my shield. . . Psalm 28:7a With thankfulness to our heavenly God and Father, we During a difficult time in our lives, the Lord gave us the strength we needed. JULIE VANSYDENBORGH He also blessed us with a healthy baby boy whom we named and HEZEKIAH BERTOLENS (BERTO) WESLEY VAN HILL joyfully announce our engagement on February 3, 2007. August 24, 2006 14 Grandville Avenue, St. Albert, AB T8N 0T4 Hezekiah means “The Lord is the source of strength.” Berto is a little brother for Becky, Dawid and Victor He is also the 28th grandchild of Kornelis and Ann DeBoer ANNIVERSARIES Yonson and Mary-Lynn Dethan Jl. Timor Raya km. 14.5, Noelbaki, Kupang-Tengah, N.T.T., Indonesia, 85361 50th Wedding Anniversary [email protected] 1957 ~ May 10 ~ 2007   Blessed is he whose help is the God of Jacob, whose hope With thanks to our Heavenly Father Who made all things well, is in the LORD his God. Psalm 146:5 we joyfully announce the birth of our third daughter With thankfulness to the Lord for His faithfulness and love, we announce with joy and anticipation, the wonderful TAYLOR JOELLE blessing of our dear parents 50th Wedding Anniversary Born January 17, 2007 LEN and RHEA HORDYK ( VanSydenborgh ) Les and Becky Blokker (nee Kingma) New Hamburg, ON: John and Brenda Hordyk Jaime and Anya Colin 287 Smithville Road, Canfield, ON N0A 1C0 Wes Breanne   Jason Worship the LORD with gladness; come before Him with joyful songs. Benjamin Psalm 100:2 Waterdown, ON: Barry and Joanne Hordyk With all thanks to our Heavenly Father we, Amy and Kevin Hoogstad Rod and Janine Dykstra (nee Swaving) , Micah, Rachel, Josiah† rejoice in the birth of our daughter Sarah and Joel vanPopta JAYDELLE SHIRLEY Juliana Mark A new sister for Tyler Joel Born February 23rd Catherine 6323 3rd Line, RR 4, Fergus, ON N1M 2W5 Caledonia, ON: Jackie and Art Linde Stephen   David Enter into His gates with thanksgiving, and into His courts with Kelly praise. Be thankful to Him, and bless His Name. Nicole For the LORD is good; His mercy is everlasting, Burlington, ON: Leon and Sonya Hordyk And His truth endures to all generations. Alexandra Psalm 100:4, 5 Hannah Our Father, in His gracious love, has granted us a beautiful, Kylie healthy covenant daughter to love and care for. Emma ESTHER MARIE Ancaster, ON: Lori-Ann and Wil Bartels Born February 23, 2007 Mason Olivia Sincere thanks for the cards, gifts and prayers. Charlotte John and Hanna Bruning Thank you Dad and Mom for your faithful and loving example. 16 Ryland Road, Kelmscott 6111 WA We praise our Heavenly Father for this gift and pray for His continuing grace and comfort. 22 Westview Crescent, Waterdown, Ontario L0R 2H1

196 • APRIL 13, 2007 55th Wedding Anniversary OBITUARIES 1952 ~ May 8 ~ 2007 But as for me and my house, we will serve the LORD . Joshua 24:15 Kornhorn, Groningen Carman, Manitoba With joy and thankfulness to our Father in heaven, The Netherlands Canada who has shown His steadfast love and faithfulness to them February 10, 1935 – February 26, 2007 in their 55 years together, we announce the 55th Anniversary Taste and see that the Lord is good; Blessed is the man who takes of our parents, grandparents and great-grandparents refuge in Him. Psalm 34:8 JOHANNES SCHOUTEN and Suddenly on Monday, February 26, 2007 the Lord took unto ELIZABETH SCHOUTEN (nee Schippers) himself my beloved husband WILLEM (BILL) VANASSEN Yarrow, BC: Henry and Anne Schouten Aged 72 years of Carman, Manitoba. Cloverdale, BC: Michael and Jennifer Schouten Kaitlyn, Sara, Micah, Marcus, Kayden Bill is survived by his loving wife of 45 years Calgary, AB: Jonathan and Karin Schouten Netty VanAssen (nee: Rowaan) Jaymie, Nadia, Noah three brothers, four sisters and numerous nieces and nephews. Chilliwack, BC: Gord and Alisa Gelderman He was predeceased by his parents and one brother. Benjamin, Melissa, Deanna Funeral services were held on Friday, March 2, 2007 Calgary, AB: Stephen and Colette Schouten at 1:00 p.m. at the Vincent Canadian Reformed Church, Carman, Manitoba London, ON: Conrad and Suzanne Van Dijk with Rev. P.H.H. Holtvlüwer officiating. Anneke, Lukas, Tessa He was buried at Greenwood Cemetery, Carman. Yarrow, BC: Timothy, Thomas, Karen Box 459, Carman, MB R0G 0J0 Cloverdale, BC: Pete and Fran Schouten Aldergrove, BC: Marc and Jody Schouten Cloverdale, BC: Adam and Cheryl van den Hoven Trevor and Linda DeVries Matthias March 9, 1930 March 16, 2007 Doug and Colleen, Kathryn, Brenda But God will redeem my life from the grave; He will surely take me Winnipeg, MB: Nick and Joanne DeBoer to Himself. Psalm 49:15 James Vandermeulen After two years of failing health, the Lord in His wisdom, took Lynden, Wash: John and Sara DeBoer home to Himself, on Friday, March 16, 2007, our dearly Sean beloved husband, father, grandfather and great-grandfather Winnipeg, MB: Ken and Alisa DeBoer JOHN JANSSENS Jared at the age of 77 years. Janet, Robert, Daniel, Elizabeth, Lori After a marriage of more than 55 years, he will be lovingly Langley, BC: Paul and Rita Schouten remembered by Calgary, AB: Joey and Becky Schouten Strathroy, ON: Alie Janssens (nee VanderHeide) Brandon, Kaylee Meaford, ON: Marion and Freeman Boyd Langley, BC: Allan, Nicholas and Wilma, Rolena, Eric Matthew, Jolene Jennifer and Ryan Dorgelo Yarrow, BC: Dick and Nell Schouten Blake Vega, AB: Richard and Francine Schouten Karen Caden Ayr, ON: Mark Janssens and Bonnie Rake Neerlandia, AB: Nathan and Karen Schouten Vancouver, BC: Joyce and Stephen Arthur Alexa Inwood, ON: Jim and Jackie Janssens Edmonton, AB: Byron and Rachel Tuininga Jonathan Madison, Ethan Alicia Yarrow, BC: Leanne and Wes, Kara, Andrew Micheal Abbotsford, BC: Rob and Janet Schouten Michelle Stephanie, Jillian, Jodi, Kristy, Caleb Watford, ON: Bob and Janine Janssens Waterdown, ON: Earl and Sylvia Schouten Kayla Ian, Eric, Christopher, Philip, Bradley, Shane Elsa, Anthony Vanessa London, ON: Ted and Lynda Schouten London, ON: Alan and Annette Janssens Lyndsay, Katie, Calvin, Heather, Samuel, The assurance that he now enjoys eternal glory, and dwells in Joshua, Annelies, Evan the house of the LORD forever, is our great comfort. Address: # 5-525 Teeple Terrace, London, ON N5W 1B6 23-400 Dominion Street, Strathroy, ON N7G 3G8

APRIL 13, 2007 • 197 TEACHING POSITIONS

EBEN-EZER CANADIAN REFORMED SCHOOL NEEDED CHATHAM ONTARIO 1 ELEMENTARY SCHOOL TEACHER The Board invites applications for 1 ELEMENTARY / JUNIOR HIGH TEACHER POSSIBLE TEACHING POSITIONS Due to the happy circumstance of significant growth projections, the Board of the Covenant Canadian Reformed for the 2007/2008 school year. We seek interest from teachers School at Neerlandia invites applications for 2 teachers for with a sincere love for the Lord and a strong desire to educate the 2007–08 school year. His covenantal children. Applicants must be confessing members of the Canadian Eben-Ezer Christian School has an enrolment of approximately Reformed Church or a sister church and must possess a 50 students, K to 8, with 5 full-time staff. Bachelor of Education degree. Our school has a low student to teacher ratio and excellent working relationships between teachers, principal, board and school society. Our church is soundly Reformed and warmly welcomes new members and their families. Chatham and surrounding area is free from the stress We are a rural K-12 school with a projected 2007 student associated with large city centers as well as being a very enrolment of 170. economical place to live and raise a family. Perks include mostly 4 day work weeks, a good benefits For further information contact the principal, package, small class sizes, a terrific staff, a supportive Mrs. Carol Bos membership and Board, and a low cost of living within an 519-354-1142 (school); 519-695-2445 (home) hour drive of big city conveniences. 519-354-2159 (fax); email: [email protected] Inquiries should be directed to Please send resumes and applications Harry VanDelden , principal, at: to the Education Committee Chairman School: (780) 674-4774, Home: (780) 674-3704 Allan Bergsma e-mail: [email protected] c/o Eben-Ezer Canadian Reformed School 485 McNaughton Avenue East, Chatham, ON N7L 2H2 Applications should be sent attention: Mrs. Sonya Van Leeuwen Covenant Canadian Reformed School PO Box 67, Neerlandia, AB T0G 1R0 Reach for your dreams in Alberta! Apply for any of the following teaching positions with Parkland Immanuel To fill vacancies starting September 1, 2007 Christian School in Edmonton, Alberta. the Board of the Canadian Reformed School Society of Abbotsford, BC operating Alberta: where growth and the John Calvin School invites applications for opportunity abound in a land of mountains, prairie and big sky. PRIMARY (Gr. 1-3) or Due to upcoming vacancies, the Canadian Reformed School INTERMEDIATE (Gr. 4-7) TEACHERS Society of Edmonton, operating Parkland Immanuel Successful applicants must: Christian School, invites applications for the • be a communicant member of a Canadian/American following positions: Reformed Church or a sister church; FULL TIME ELEMENTARY TEACHER • be able to obtain an Independent School certificate or FULL TIME JUNIOR/SENIOR HIGH TEACHER certification from the B.C. College of Teachers; FRENCH TEACHER • be able to commence duties as of September 1, 2007; A University Degree is a requirement for these positions. For • furnish two professional references; further information please contact the Principal, • furnish a character reference from the applicant’s pastor; Mr. R. Van Delft • Applicants with French proficiency would be an asset. Phone: (780) 444-6443 (school) For information contact the principal, (780) 458-0433 (home) Mr. P.H.Torenvliet 1-604-823-6814 (school) 1-604-854-5851 (home) Applications should be directed in writing to the school: 1-604-823-6791 (fax), [email protected] Personnel Committee, c/o Send resumes and applications to the Secretary of the Board: Parkland Immanuel Christian School c/o John Calvin School 21304 35 Avenue, NW, Edmonton, AB T6M 2P6 4268 Stewart Road, Chilliwack, BC V2R 5G2

198 • APRIL 13, 2007 The MARANATHA CANADIAN REFORMED SCHOOL SOCIETY The EMMANUEL CHRISTIAN HIGH SCHOOL SOCIETY of INC. of Fergus, Guelph and District Fergus, Guelph and district invites applications for possible in planning for the 2007-2008 school year HIGH SCHOOL TEACHING POSITIONS invites applications for: for the 2007-2008 school year PERSONAL ASSISTANT Duties to commence August 1, 2007. to a child with special needs Our school is located in a picturesque southern Ontario If interested in the above position or have any questions town, where one would be close to rural life and at the about aspects of the position or of the school, please same time close to major urban areas. The school currently contact one of the following people for more information, or submit your résumé to the following address: has 120 students in grades 9 through 12. Lydia VanVeen , principal If you are interested in teaching at our school, or have any 519-843-3029 (work); 519-843-4062 (home) questions about aspects of the positions or of the school, [email protected] please contact one of the following for more information, or submit your resume to the following address: Mark Veenman , Education Committee Chair 519-699-6274 Mr. Henk Nobel , principal Applications to be addressed to: (519) 843-3029 (work); (519) 843-1790 (home) Mr. Andrew Mulder, Education committee chair Maranatha Christian School c/o Education Committee (519) 780-1060 RR 3, Garafraxa Street, Fergus, ON N1M 2W4 Applications to be addressed to: Emmanuel Christian High School c/o Education Committee PROVIDENCE REFORMED COLLEGIATE RR 3, Garafraxa Street, Fergus, ON N1M 2W4 Invites applications for three definite openings as HIGH SCHOOL TEACHER in the areas of Science, Math, English, History, Computer Studies and French for the 2007/2008 school year. Full and part-time applicants will be given consideration. Providence has a student body of 100 students in grades Advertise in 9-12. Now in its 10th year, the school is located a few minutes west of London in a recently built facility. Qualified individuals who seek to serve in the field of Reformed Christian education, who submit to Scripture as summarized by the Reformed Confessions, are invited to submit a resume, a statement of faith, a statement of your philosophy of education, and letters of reference (including one from you church consistory) to: Providence Reformed Collegiate P.O. Box 114 – 93 Queen Street, Komoka, ON N0L 1R0 For more information contact the principal, Mr. Roger Vanoostveen at (519) 471 0661 (school), (519) 264 2575 (home), or e-mail prc [email protected]

FOR THE 2007/2008 SCHOOL YEAR The Canadian Reformed School Society of Flamborough, Inc. operating Covenant Christian School has a possible opening for a LEARNING RESOURCE TEACHER Qualified persons are asked to send their letter of application and résumé to the address below. For further information, please contact the Principal. Principal – Mr. G. Hofsink (905)689-3191 - school, (905)383-6782 - home Applications may be sent to or faxed to: Education Committee Covenant Christian School 497 Millgrove Sideroad, PO Box 2, Millgrove, ON L0R 1V0 (905) 689-0191 – fax number email address – [email protected]

APRIL 13, 2007 • 199 WORK & Leisure Edited by Cornelis Van Dam Management Committee – Ebenezer Villa, Hamilton and Work and Lei Life isure in Ebenezer Villa Seniors Home, Hamilton of a Ch the Kristen Kottelenberg Alkema hristian

B URLIN Due to retirement, the Ebenezer Villa Seniors Home of Hamilton, G TON R EFORM ED ST UDY C What actually is working? How would you ENTRE Ontario invites applications for the position of define it? The answer seems elusive in an age when the cell phone makes it possible to strike a deal on the CARETAKER beach and when the ever present laptop computer makes staying in touch The ideal candidates for this exciting and rewarding position with business partners easy even when away from the office. Work invades would be a semi retired or retired active individual or couple. our time at home and activities more likely associated with the home are Duties include cleaning and minor maintenance of the home entering places of work. while reporting to the Management Committee of What defines leisure time? What is a responsible Christian approach to Ebenezer Villa. This is a paid position with preference using opportunities for leisure? Is God’s idea of rest the same as that of for the successful candidates to live in the Home. the culture in which we live? Conveniently located adjacent to Cornerstone Canadian Reformed Church and many other local Reformed Churches, Soft cover, 75 pages Can. $ 8.00 . . . . U.S. $ 6.75 Ebenezer Villa is located on Hamilton Mountain near many amenities and is a place where Christian seniors can enjoy ISBN 0-88756-087-3 independent living in community with others.

ORDER FROM YOUR FAVOURITE BOOKSTORE OR FROM To apply for this rewarding position or if you require any additional information, please contact us by letter or email with PREMIER PUBLISHING your questions and contact information. One Beghin Avenue, Winnipeg, Manitoba R2J 3X5 Email: [email protected] or [email protected] Mailing Address: Ebenezer Villa P.O Box 30048, RPO South Square, Hamilton, ON L9B 2Y5 E BL LA AI AV W NO

Ebenezer Villa Seniors Home, Hamilton, Ontario Large Print Ebenezer Villa Seniors Home is conveniently located adjacent to Cornerstone Canadian Reformed Church and many other local Reformed Churches. It offers an opportunity for Christian Book of Praise Seniors to live independently in fellowship with others. Beautifully landscaped property, tenant kept vegetable garden, Psalms and Hymns only newly landscaped patio to entertain family and friends plus weekly shuttle service for grocery shopping. It offers one and two bedroom apartments, combined with reasonable rental Soft cover, Spiral bound rates (subsidized rates are also available for some apartments) 1 00 which makes Ebenezer Villa both an appealing and affordable 8 ⁄2 x 11 size ...... $29. Cdn place for seniors to live. 00 ...... $26. US For further information, please contact: Gerry Hart – 519-751-0337 ORDER FROM Mailing Address: Ebenezer Villa PREMIER PUBLISHING P.O Box 30048, RPO South Square, Hamilton, ON L9B 2Y5 One Beghin Avenue, Winnipeg, Manitoba R2J 3X5 Or email Shawn De Jager at [email protected]

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BU The Board of Covenant College invites applications from RLING TON R EFORM ED ST UDY C prospective students for the 2007-2008 academic year. ENTRE Edited by Cornelis Van Dam The College offers teacher training programs to prepare candidates for teaching positions in the K - Grade 10 range. The possibilities of human ingenuity and scientific advances seem to be Admission Requirements: limitless in our day. Plants are genetically modified to produce food that For the 1 - year Diploma of Education Program: meets predetermined criteria. Basic building blocks of life are being a suitable university degree manipulated for healing diseases and improving health. However, the For the 3 - year Diploma of Teaching Program: same basic techniques are used to produce cloned animals and there is a grade 12 diploma with university equivalence. much talk about doing the same with humans. Such scientific activities Prospective candidates are invited to contact the College for more raise many questions. information and/or to obtain an enrolment package. Those who plan to seek admission in the year 2008 are also encouraged to Soft Cover, 112 pages ...... Can. $ 8.25 . . .U.S. $ 6.75 contact the College as soon as possible. ISBN 0-88756-082-2 Visit our website: www.covenantteacherscollege.com Covenant Canadian Reformed Teachers College Location: 410 Crerar Drive, Hamilton, Ontario ORDER FROM YOUR FAVOURITE BOOKSTORE OR FROM Telephone: 905-385-0634 Fax: 905-385-8409 PREMIER PUBLISHING E-mail: [email protected] One Beghin Avenue, Winnipeg, Manitoba R2J 3X5 Postal: 1576 Upper James Street, P.O. Box 30026 Hamilton, ON L9B 2Y5

VACANTIE IN FRIESLAND C Woning: 1 Nov. 2007 – 1 Maart 2008 Celebrating 10 km, vanaf Oranjewoud/Heerenveen. 2 kamers met keuken, bijkeuken, douche, toilet. b.: 2 slaapkamers, 1 slaapkamer met solarium, Salvation met wastafels m. warm en koudwater.

Abou wasmach, droger, vaatwasser, freezer, microwave, t the bir r th esurrec , death, tion, an of d ascen by Clarence Stam Jesus Ch sion ri outpou st and t ring of he the Hol C.V. verwarming, T.V. y Spirit. E pilogue : the re o turn What is the real meaning of f Christ voor 400 euro/mnd. of 125 euro/wk. Christmas, Good Friday, Easter, gas, elek., internet all-in. Ascension, and Pentecost? T. Peereboom. W.A. Nijenhuisweg 35 What will happen before Jesus Christ returns? 8455 JT Katlijk, The Netherlands “Celebrating Salvation ” discusses those Bible passages 00 31 513 54 18 49 that deal directly with the great facts of salvation E-mail: [email protected] concerning the ministry of Jesus Christ. It may help to understand what really happened and how Christ today lives as Head of his church.

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APRIL 13, 2007 • 201 Walinga Inc. is an industry leader in the bulk transportation 905 - 388-9555 equipment and pneumatic conveying systems markets. Our products 33 Bellstone Lane are serving customers around the world. We are inviting applications Mount Hope, Ontario L0R 1W0 to fill positions at our Carman Manitoba Operation to help meet the George Bartels Fax: 905-679-2225 Email: [email protected] needs of our growing market and product line. Associate Broker www.fredhagenrealty.com MACHINIST Serving the Ancaster, Hamilton, Glanbrook, Caledonia and Flamborough areas. – To set-up, and operate CNC machines. – Programming skills will be an asset. – We also have a position open for a toolmaker and craftsman. Interested in seeing the sights where so many Biblical events took place? TRUCK EQUIPMENT MECHANIC – With skills and experience on mobile hydraulics, electrical, etc. Travel to Asia Minor and Greece this October and visit the Churches of Revelation and Paul’s journeys. – Welding in both Aluminum and Steel will be an asset. – A good understanding of the truck and trailer operating systems. 15 Day tour leaving October 15, 2007 Industry experience is always preferred but we are most willing to Travel to Istanbul and return from Athens train. You come with the smile, energy and the sincere desire to be part AIRFARE, FIRST CLASS HOTELS, MEALS, BUS TOUR of the team and the rest will grow on you soon enough! AND EXCURSIONS INCLUDED. Positions are open and need to be filled immediately. For more information call Grace at Please forward your resume to: Christian Guided Tours Cor Lodder @ Walinga Inc. Box 1790, 70 3rd Avenue, N.E. 604-530-6771 or 1-800-811-2388 Carman, MB R0G 0J0 Email: [email protected] Ph # 204-745-2951 • Fax # 204-745-6309 BC. Reg. #25414 E-Mail: [email protected]

202 • APRIL 13, 2007 Free Reformed Missions International Eric VanGrootheest The mission board of the Free Reformed Churches of North Sales America invites applications for the position of Representative GENERAL ADMINISTRATOR

at Senorita Elena Medical Center, a fully staffed hospital which “Serving Fergus, Elora, Guelph and treats 15,000 patients per year, in the town of Cubulco, surrounding area Guatemala under the supervision of AMG Guatemala*. The role Bus: (519) 843-5400 Royal LePage RCR requires a heart for missions and involves overseeing Fax: (519) 843-2810 162 St. Andrew Street East evangelistic outreach at the hospital, supervising a staff of Cell: (519) 993-1780 Fergus, Ontario N1M 1R9 doctors and nurses (including their professional development), Visit me at www.eric-sells.com email: [email protected] ensuring that best practises are followed in treatments and diagnostic procedures, overseeing bookkeeping operations, sourcing equipment for the hospital and organizing work teams of medical personnel from other parts of the world. The role also includes oversight of a Nutrition Centre and a small agriculture program. The successful candidate must have a love for the Reformed faith and be a team player with an innate ability to motivate other team members to improve themselves. A medical degree, ideally a MD, as well as a degree or experience in administration Maranatha Homes, located in south Burlington near many is preferred. Familiarity with Spanish is an asset. Please include amenities, is a place where Christian seniors can enjoy a letter of recommendation from your pastor or council together independent living in community with others. with your resume. The Home’s newly renovated units and award-winning *The Medical Centre as well as the other areas of ministry are architectural design, combined with its reasonable rent rates owned and operated by AMG International, Guatemala and the make Maranatha an attractive and affordable position will require a formal seconding agreement to accommodation for seniors. AMG International, US. For further information contact: Please e-mail your resume to John Brink , Clerk, Rosanne van der Woerd Free Reformed Missions International , 109-3260 New Street, Burlington, ON L7N 3L4 [email protected] by April 30. 905-681-0311 The mailing address is: 2103 Berwick Drive, # 5, Burlington, Ontario L7M 4B7 Email: [email protected]

APRIL 13, 2007 • 203 van der Woerd & Faber DUTCH BARRISTERS , S OLICITORS , N OTARIES PUBLIC , M EDIATOR SPOKEN

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