William and Catherine Booth and the Salvation Army
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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
Salvation Army Why Don't the Salvos Have Baptism?
Salvation Army Quotes copied & pasted from: http://www.salvationarmy.org.au/about-us_65047/faqs/questions- about-our-faith.html?s=2026750641#baptism Why don’t the Salvos have baptism? To the vast majority of people, baptism is regarded as a distinctly Christian ritual. So it may seem odd to some and puzzling to others as to why it is not observed within The Salvation Army. The Army has several distinctives that make it different to other denominations—its uniform, terminology and symbols to name a few. In respect to spirituality, the Army is fundamentally simple and uncluttered compared to some other churches. In its early days, baptism was part of Salvation Army practice, but a decision was made that saw the discontinuation of any form of ritual that could be interpreted as a substitute for daily faith and dependence upon God. Salvationists see such rituals as outward signs of an inward experience, and it is the inward experience that is of greatest importance to God. The decision to discontinue baptism resulted from the question: Is baptism essential to a person becoming ‘saved’ or for one to continue in a relationship with God? Based upon the Bible, the answer was clearly ‘no’, baptism is not regarded as essential to salvation or continued faith. While some might accuse the Army of being disobedient to what the Bible teaches regarding baptism, it was and continues to be a way whereby people witness to their new found faith and conversion. New believers within The Salvation Army testify publicly in worship and tell their story of conversion. -
The Salvation Army Is Taking Applications for Christmas Assistance for Cleveland County* Residents On
The Salvation Army is taking applications for Christmas Assistance for Cleveland County* residents on October 7 & 8, 10:00a.m.- 3:00p.m. October 10, 3:00 p.m.- 8:00p.m October 21 & 22, 10:00a.m.- 3:00p.m October 24, 3:00 p.m.- 8:00p.m 1124 N. Porter Ave, Norman, South of Robinson on Porter Eligibility is based on income. To be eligible on the basis of income, household gross income (i.e. before taxes are withheld) must fall at or below 185 percent of the U.S. Poverty Income Guidelines. ASSISTANCE FOR CHILDREN BIRTH THROUGH THE AGE 12 Head of Household must bring these items: • Picture ID (Driver’s License, State-issued ID, Governmental/Military ID, Passport or ID from country of origin) and • DHS Benefits Statement Letter that includes address, income, SS number or other identification number for all household members and benefit amount Or • Official Birth Certificates for ALL children in the home, ages 12 & under or equivalent documentation from country of origin or immunization record • Proof of Income – pay stubs, award letter, unemployment verification, etc. • Proof of Residency (utility bill or lease agreement) We assist individuals and families residing in Cleveland County including zip codes 73019, 73026, 73051, 73068, 73069, 73070, 73071, 73072, 73153, 73160, 73165, 73189 and 74857. Please remember, you may only apply for Christmas Assistance from ONE agency! Duplicate applications will be voided. Please do not bring children with you to apply *If you live in OK county you will need to go to The Salvation Army Central Oklahoma Area Command Social Services office to receive appointment letter. -
Free Download
Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women R.G. Moyles 2014 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without written permission from the publisher. Moyles, R.G. Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women July 2014 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9768465-9-8 Printed in the United States Table of Contents Foreword 1 Introduction 3 Maud Ballington Booth 7 Emma Booth-Tucker 42 Evangeline Cory Booth 67 Afterword 117 Booth Women / 1 FOREWORD By Major Kevin E. Jackson The history of The Salvation Army is incredibly rich. Those who spend time researching and writing it are keenly aware of this truth. Those who choose to read books, articles and thoughtful studies on The Salvation Army’s past come to understand the depth and importance of the subject. The history of this organization maintains a uniqueness that separates this movement from oth- er religious organizations, churches and nonprofits. We are similar in some respects, but our uniqueness is what tells the story that most readers of our past want to know and profit from. Just prior to the release of Maud, Emma, Evangeline: America’s Love Affair with the 3 Booth Women, I spent several hours interviewing Dr. R. Gordon Moyles for a promotional video about the book. I was taken by Moyles’ pas- sion for the subject of his latest work, and his lifelong study of The Salvation Army. -
Welcome Contents to This Edition of the MMU Newsletter
Issue 32 - March 2011 developing good practice encouraging innovation and creativity providing resources building and enhancing relationships Welcome Contents to this edition of the MMU newsletter. Courses for the Territorial Youth Band and Youth Choir were again held in Bournemouth in February. Publishing news These courses, now well established in our annual territorial calendar, were a great success with a The latest in publications here at MMU crowd of around 800 people attending the concert including an insight into publishing from at The Lighthouse, Poole. Andrew Blyth. The Easter Music Course will again be held at Sunbury Court beginning on Monday 25th April Events led by Assistant Territorial Music Director Andrew Blyth. The week is once again over-subscribed. Encouraging news from Mansfield Band, students’ perspective on TYB/TYC 2011 and We also look forward to the ISB120 event in June. pictures from The Southern Youth Band trip Some members of MMU are involved in different to California, USA. ways to support this unique weekend. The interest from the UK Territory is matched by overwhelming interest from around the world, for what promises to be an international celebration. Developing good Full details of the weekend and listings of visiting Staff Band tours can be found on www.isb120.com. Details of forthcoming ‘120’ planned recordings are in this newsletter. practice Exploring vibrato. Application forms and details for Territorial Music school 2011 are now available from Kevin Ashman or from the MMU website. Please encourage young musicians from your corps to attend. (An application form is attached with this newsletter). Other Creative worship specialist Ira Thomas As always, I will be pleased to hear news from you, with regards to your music-making gives her account on West Midlands or a particular musical section within your corps, for inclusion in this publication. -
Enfield Citadel Band Pre-Contest Festival
Issue 34 - September 2011 encouraging innovation and creativity providing resources developing good practice building and enhancing relationships Welcome Contents As you might well expect, I still have echoes of ISB 120 going through my mind. The crowds that gathered, the bands that played, the new music we heard, the touring staff bands, the massed staff bands at the Publishing news Royal Albert Hall, the atmosphere of thousands of The latest in publications here at MMU. Salvationists and friends on the Mall. All of these things were truly magnificent! But what of the legacy of such an event? I have no doubt in my mind that through it all was the mission of the Army. Easy to say , I know, but we do throw around the word ‘mission’ Events very conveniently these days. However, there were many at the ‘120’ event who had not been Write-ups of overseas music schools, to a Salvation Army event for some time, who had TMS 2011 in pictures, Yorkshire School of apparently left the army behind them, but they were Creative Arts, New Horizons, plus update report on the Life of Lynda fund. there at the concert, watching the march on Sunday afternoon, being reminded and being influenced. People who ‘used to’, and, people who ‘want to’. A couple (non-army) visiting England from Germany happened to walk past the Royal Albert Hall, and enquired as to what Spotlight... was happening. Following a brief conversation with some Salvationists from Sheffield An insight into Professional Trumpeter Citadel (who happened to have two spare tickets), they enjoyed in their words ‘an Anthony Thompson, interview with amazing day’. -
Catherine Booth
Catherine Booth Catherine Booth was born in 1829 in Derbyshire, to Sarah and John Mumford, a family of Methodist association. She received a strict evangelical upbringing and was home educated by her mother. Sarah imparted a strong sense of religious and moral conviction in her daughter, instilling the values of domestic piety, selflessness and the need to submit to God’s will. It is evident from Catherine’s adult life that these values remained centrally important to her and guided her actions in public and in private; they encouraged dedication to her duties as a wife and mother of eight and her commitment to The Salvation Army. Catherine’s beliefs can be explored in the multiple addresses she gave to promote The Christian Mission and The Salvation Army and in the books she wrote regarding Christian living. From an early age, Catherine attended Wesleyan Methodist classes and was a supporter of the temperance movement; she was also an avid reader. The works of John Wesley and American revivalist Charles Finney particularly influenced Catherine; they inspired her with the ideas of holiness theology, the value of female ministry and the necessity of seeking new ways of presenting the gospel. In 1855 Catherine married William Booth. They shared Methodist values and a passionate belief in the need for reform of the Church’s outreach to the ‘unsaved’. However, whilst Catherine believed in the potential of female ministry as a powerful tool to reach new audiences, William was initially opposed to women preaching. His opposition served to motivate Catherine to refine her arguments. -
History of the Salvation Army Early Beginnings the Salvation Army Is
History of the Salvation Army Early Beginnings The Salvation Army is an international organization, which began humbly in 1865 under the guidance of a radical Methodist minister named William Booth. More than 130 years later, The Salvation Army now stretches across the globe with churches and missions on every continent except Antarctica. With its international headquarters in London, England, The Salvation Army is dedicated to spreading the Gospel of Jesus Christ and ministering whenever and wherever there is need. The Salvation Army was founded by William Booth, an ordained Methodist minister. Aided by his wife Catherine, Booth formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. Booth abandoned the conventional concept of church and a pulpit, instead taking is message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods. As a result, he withdrew from the church and traveled throughout England, conducting evangelistic meetings. In 1865, William Booth was invited to hold a series of Evangelistic meetings in the East of London. He set up a tent in a Quaker graveyard, and his services became an instant success. This proved to be the end of his wanderings as an independent traveling evangelist. His renown as a religious leader spread throughout London, and he attracted followers who were dedicated to fighting for the souls of men and women. Thieves, prostitutes, gamblers and drunkards were among Booth’s first converts to Christianity. To congregations that were desperately poor, he preached hope and salvation. -
Updated May 2010 Fact Sheet
Updated May 2010 Fact Sheet: Salvation Army Organization and Structure The Salvation Army maintains a highly decentralized structure, emphasizing local control. Below is a brief explanation of The Salvation Army structure in the United States: o Corps: The basic service unit of The Salvation Army is the corps community center. Some cities may have several centers. They provide a variety of local programs, ranging from religious services and evangelistic campaigns to family counseling, day-care centers, youth activities and general programs. o Divisions: The corps community centers within defined geographical boundaries comprise a division, with 40 divisions in the United States responsible to their respective territorial headquarters. Specialized social work is conducted through adult rehabilitation centers within these divisional commands. o Territories: The United States is divided into four territories, with headquarters in Des Plaines, Illinois (Central); West Nyack, New York (Eastern); Atlanta, Georgia (Southern); and Long Beach, California (Western). Territorial headquarters oversee the work of their respective divisions. o National: The National Commander serves as the official leader of The Salvation Army at National Headquarters in Alexandria, Virginia. National Headquarters acts primarily as a coordinating body for Salvation Army resources from the corps level on up. The Salvation Army is organized internally as a paramilitary organization. The current ranking system is below: o General o Commissioner o Colonel o Lieutenant Colonel o Major o Captain o Cadet History: In 1865, William Booth, an ordained Methodist minister, aided by his wife Catherine, formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. -
Upstate VOA Celebrates 125 Years of Serving Children, the Impoverished By: Velvet Spicer August 5, 2021
Upstate VOA celebrates 125 years of serving children, the impoverished By: Velvet Spicer August 5, 2021 Volunteers of America was founded in New York City in 1896. The Rochester office opened in 1901 after relocating from Binghamton. (Photo provided) In its first 125 years, Volunteers of America Upstate New York has helped more than 1 million people through poverty and homelessness, reentry and children’s services and annually serves 6,000 people in Upstate New York. Founded in New York City in 1896, the nonprofit agency grew out of a need to help formerly incarcerated individuals reenter society. Ballington Booth, son of the founder of the Salvation Army, and his wife, Maud Booth, ran the Salvation Army out of New York until infighting over the direction of the organization pushed the Booths to open VOA. The Binghamton, Broome County, office was among the first locations to open. The office moved to Rochester in 1901. “Over the course of the first year we were in more than 140 communities nationally, and the focus was on serving and uplifting the population,” said VOA Upstate President and CEO Lynn Sullivan. “There’s been a continual focus on helping individuals to rise from poverty through VOAs across the United States since its beginning.” While services have evolved through the years, VOA continues to operate 34 programs in the areas of homelessness prevention, childhood education and reentry. Rob Stedman serves as vice president of services for children and families. He oversees the VOA’s children’s center on Lake Avenue. Some 60 people work at the center. -
A “Feminine” Heartbeat in Evangelicalism and Fundamentalism
A “Feminine” Heartbeat in Evangelicalism and Fundamentalism DAVID R. ELLIOTT Protestant fundamentalism has often been characterized as militant, rationalistic, paternalistic and even misogynist.1 This was particularly true of Baptist and Presbyterian fundamentalists who were Calvinists. Yet, evangelicalism and fundamentalism also had a feminine, mystical, Arminian expression which encouraged the active ministry of women and which had a profound impact upon the shaping of popular piety through devotional writings and mystical hymnology.2 This paper examines the “feminine” presence in popular fundamentalism and evangelicalism by examining this expression of religion from the standpoint of gender, left brain/right brain differences, and Calvinistic versus Arminian polarities. The human personality is composed of both rational and emotional aspects, both of equal value. The dominance of either aspect reflects the favouring of a particular hemisphere of the brain. Males have traditionally emphasized the linear, rational left side of the brain over the intuitive, emotional right side. Females have tended to utilize the right side of the brain more,3 although some males are more right-brained and some females are more left-brained. Such differences may be genetic, hormonal or sociological. Brain researcher Marilyn Ferguson favours the sociologi- cal explanation and suggests a deliberate reorientation to the right side of the brain as means of transforming society away from confrontation to a state of peace. She sees the feminist movement accomplishing much of this transformation of society by emphasizing the right side of the brain.4 When looking at the two dominant expressions of Protestantism – Historical Papers 1992: Canadian Society of Church History 80 “Feminine” Heartbeat in Evangelicalism and Fundamentalism Calvinism and Methodism, we find what appears to be a left/right brain dichotomy.