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The Origins and Consequences of Kin Networks and Marriage Practices
The origins and consequences of kin networks and marriage practices by Duman Bahramirad M.Sc., University of Tehran, 2007 B.Sc., University of Tehran, 2005 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Economics Faculty of Arts and Social Sciences c Duman Bahramirad 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Duman Bahramirad Degree: Doctor of Philosophy (Economics) Title: The origins and consequences of kin networks and marriage practices Examining Committee: Chair: Nicolas Schmitt Professor Gregory K. Dow Senior Supervisor Professor Alexander K. Karaivanov Supervisor Professor Erik O. Kimbrough Supervisor Associate Professor Argyros School of Business and Economics Chapman University Simon D. Woodcock Supervisor Associate Professor Chris Bidner Internal Examiner Associate Professor Siwan Anderson External Examiner Professor Vancouver School of Economics University of British Columbia Date Defended: July 31, 2018 ii Ethics Statement iii iii Abstract In the first chapter, I investigate a potential channel to explain the heterogeneity of kin networks across societies. I argue and test the hypothesis that female inheritance has historically had a posi- tive effect on in-marriage and a negative effect on female premarital relations and economic partic- ipation. In the second chapter, my co-authors and I provide evidence on the positive association of in-marriage and corruption. We also test the effect of family ties on nepotism in a bribery experi- ment. The third chapter presents my second joint paper on the consequences of kin networks. -
Affection Driven Neural Networks for Sentiment Analysis
Proceedings of the 12th Conference on Language Resources and Evaluation (LREC 2020), pages 112–119 Marseille, 11–16 May 2020 c European Language Resources Association (ELRA), licensed under CC-BY-NC Affection Driven Neural Networks for Sentiment Analysis Rong Xiang1, Yunfei Long34, Mingyu Wan25, Jinghang Gu2, Qin Lu1, Chu-Ren Huang2 The Hong Kong Polytechnic University12, University of Nottingham3, Peking University4, University of Essex5 Department of Computing, 11 Yuk Choi Road, Hung Hom, Hong Kong (China)1 Chinese and Bilingual Studies, 11 Yuk Choi Road, Hung Hom, Hong Kong (China)2 NIHR Nottingham Biomedical Research Centre, Nottingham (UK) 3 Engineering, University of Essex, Colchester (UK)4 School of Foreign Languages, 5 Yiheyuan Road, Haidian, Beijing (China)5 School of Computer Science and Electronic [email protected], [email protected], fmingyu.wan,jinghgu,[email protected], [email protected] Abstract Deep neural network models have played a critical role in sentiment analysis with promising results in the recent decade. One of the essential challenges, however, is how external sentiment knowledge can be effectively utilized. In this work, we propose a novel affection-driven approach to incorporating affective knowledge into neural network models. The affective knowledge is obtained in the form of a lexicon under the Affect Control Theory (ACT), which is represented by vectors of three-dimensional attributes in Evaluation, Potency, and Activity (EPA). The EPA vectors are mapped to an affective influence value and then integrated into Long Short-term Memory (LSTM) models to highlight affective terms. Experimental results show a consistent improvement of our approach over conventional LSTM models by 1.0% to 1.5% in accuracy on three large benchmark datasets. -
Separation Anxiety Disorder in the DSM-5 Era
Modern psychopathologies or old diagnoses? Separation anxiety disorder in the DSM-5 era C. Carmassi1, C. Gesi1, E. Massimetti1, M.K. Shear2, L. Dell’Osso1 1 Department of Clinical and Experimental Medicine, University of Pisa, Pisa, Italy; 2 School of Social Work, Columbia University, New York, USA Summary In all cases, Separation Anxiety Disorder is associated with a Separation Anxiety Disorder has been recently classified into the severe impact on the overall functioning. Most relevant research DSM-5 section of Anxiety Disorders, acknowledging its role not in the field is discussed highlighting the need of a paradigm shift only in childhood and adolescence but also across the whole in which clinicians are alerted to identify and treat this con- lifespan. In the DSM-IV-TR, in fact, this condition was typically dition in all age upon the recent DSM-5 reformulation will be considered to begin in childhood. Clinical data report preva- highlighted. lence rates from 20 to 40%, showing high comorbidity rates with most mental disorders. Epidemiological data highlight that Key words in fact one third of childhood cases persist into adulthood, while Separation anxiety • Panic disorder • Anxiety disorders • Complicated the majority of adult cases reports its first onset in adulthood. grief • Post-traumatic stress disorder Separation anxiety disorder across the DSM-5 der are considered to be free of impairing anxiety over their lifetime. However, it has been shown that more The fifth edition of the Diagnostic and Statistical Manual than one third of subjects classified as childhood cases of Mental Disorders (DSM-5) 1 has recently introduced might persist into adulthood 5 and some epidemiologi- important classification changes, including the intro- cal and clinical data have highlighted that the preva- duction of Separation Anxiety Disorder has into the sec- lence of Separation Anxiety Disorder might be greater tion of Anxiety Disorders. -
From Grasping to Emptiness – Excursions Into the Thought-World of the Pāli Discourses (2)
From Grasping to Emptiness – Excursions into the Thought-world of the Pāli Discourses (2) Anālayo © 2010 Anālayo Published by The Buddhist Association of the United States 2020 Route 301, Carmel, New York 10512 Printed in Taiwan Cover design by Laurent Dhaussy ISBN 978-0-615-25529-3 Introduction 3 1. Grasping / Upādāna 5 1.1 Grasping at Sensual Pleasures 5 1.2 Grasping at Views 7 1.3 Grasping at Rules and Observances 9 1.4 Grasping at a Doctrine of Self 10 1.5 The Five Aggregates [Affected by] Clinging 13 1.6 Grasping and Nibbāna 15 1.7 Freedom from Grasping 16 2. Personality View / Sakkāyadihi 19 2.1 Manifestations of Personality View 19 2.2 Removal of Personality View 24 3. Right View / Sammādihi 27 3.1 Wrong View 27 3.2 Right View and Investigation 29 3.3 Right View as the Forerunner of the Path 31 3.4 Arrival at Right View 33 3.5 Right View and the Four Noble Truths 34 4. Volitional Formations / Sakhārā 39 4.1 Sakhāras as an Aggregate 40 4.2 Sakhāras as a Link in Dependent Arising 44 4.3 Sakhāras in General 48 5. Thought / Vitakka 55 5.1 The Ethical Perspective on Thought 56 5.2 The Arising of Thought 57 5.3 The Vitakkasahāna-sutta 60 5.4 Vitakka in Meditation 64 5.5 Thought Imagery 66 6. Wise Attention / Yoniso Manasikāra 69 6.1 Wise ( Yoniso ) 69 6.2 Attention ( Manasikāra ) 72 6.3 The Implications of Wise Attention 72 6.4 The Importance of Wise Attention 78 7. -
Resisting Chinese Linguistic Imperialism
UYGHUR HUMAN RIGHTS PROJECT SPECIAL REPORT Resisting Chinese Linguistic Imperialism: Abduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education Rustem Shir, Research Associate Logo of the Ana Til Balilar Baghchisi (Mother Tongue Children’s Garden) May 2019 Contents Acknowledgement 4 Introduction 5 1. CCP language policy on education in East Turkestan 6 Foundations of CCP ethnic minority policy 6 Eras of minority language tolerance 9 Primary and secondary school ‘bilingual’ education policy 12 The Xinjiang Class 20 Mandarin as the language of instruction at Xinjiang University 22 Preschool and kindergarten ‘bilingual’ education policy 23 Suppression of the Movement for Uyghur Mother Tongue-Based Education 26 The Hotan Prefecture and Ghulja County Department of Education directives 28 Internment camps 29 Discussion 32 2. ABduweli Ayup and the Movement for Uyghur Mother Tongue-Based Education 36 Upal: Why couldn’t we study Kashgari? 36 Toquzaq: Oyghan! (Wake Up!) 38 Beijing: Our campus felt like a minority region 41 Doletbagh: My sad history repeating in front of me 50 Urumchi: Education for assimilation 55 Lanzhou: Are you bin Laden? 60 Ankara: Ethno-nationalism and a counterbalance 67 Urumchi: For the love of community 72 Lawrence: Disconnected 77 Kashgar: Rise of the Movement for Uyghur Mother Tongue-Based Education 81 Urumchi: Just keep silent 89 Kashgar: You’re going to be arrested 93 Doletbagh Detention Center: No choice, brother 98 Urumchi Tengritagh Detention Center: Qorqma (Don’t be afraid) 104 Urumchi Liudaowan Prison: Every color had disappeared 109 Urumchi Koktagh Prison: Do you want to defend yourself? 124 2 Urumchi/Kashgar: Release and return 127 Kashgar: Open-air prison 131 Ankara: Stateless and stranded 138 Paris: A new beginning 146 3. -
Epiphany in James Joyce's a Portrait of the Artist As a Young Man
Epiphany in James Joyce's a Portrait of the Artist as a Young Man Grgurić, Kristijan Undergraduate thesis / Završni rad 2019 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Rijeka, Faculty of Humanities and Social Sciences / Sveučilište u Rijeci, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:186:857533 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-09-24 Repository / Repozitorij: Repository of the University of Rijeka, Faculty of Humanities and Social Sciences - FHSSRI Repository UNIVERSITY OF RIJEKA FACULTY OF HUMANITIES AND SOCIAL SCIENCES Kristijan Grgurić Epiphany in James Joyce's A Portrait of the Artist as a Young Man Submitted in partial fulfilment of the requirements for the B.A. in English Language and Literature and Art History at the University of Rijeka Supervisor: Mr. sc. Irena Grubica, viši predavač Rijeka, September 2019 2 Abstract: The main focus of this thesis is explaining the notion of epiphany in James Joyce's novel A Portrait of the Artist as a Young Man, how the epiphanies in the novel affect the development of the protagonist, Stephen Dedalus, their relation to Joyce's theory of aesthetics, as well as the development and shift in the narrative aspect of the novel. In the first part of the thesis, I will introduce the character of Stephen Dedalus, the protagonist of the novel, contextualizing his line of thought, the first steps of his development as an artist and philosopher and his uniqueness as an individual. I will present the importance of epiphanies to Joyce's characters and Joyce himself, as well as putting the notion of epiphany in the context of modernist literature. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
The Chinese Perception of Jainism 耆那教
Anne Cheng and Sanchit Kumar (dir.) India-China: Intersecting Universalities Collège de France The Chinese Perception of Jainism 耆那教 T. H. Barrett DOI: 10.4000/books.cdf.7502 Publisher: Collège de France Place of publication: Paris Year of publication: 2020 Published on OpenEdition Books: 9 April 2020 Serie: Institut des civilisations Electronic ISBN: 9782722605367 http://books.openedition.org Electronic reference BARRETT, T. H. The Chinese Perception of Jainism 耆那教 In: India-China: Intersecting Universalities [online]. Paris: Collège de France, 2020 (generated 15 avril 2021). Available on the Internet: <http:// books.openedition.org/cdf/7502>. ISBN: 9782722605367. DOI: https://doi.org/10.4000/books.cdf. 7502. This text was automatically generated on 15 April 2021. The Chinese Perception of Jainism 耆那教 1 The Chinese Perception of Jainism 耆那教 T. H. Barrett 1 The following remarks are concerned with an aspect of cultural contact that seems to have received comparatively little attention so far, despite the pioneering work of specialists in reception studies such as Elinor Shaffer, namely the diffusion and influence of large bodies of translated material. The transfer of a corpus of writing from one language to another and from one culture to another is in itself a topic of indubitable interest, but what happens or indeed fails to happen next is surely just as important. Even in the most pious parts of the United States, for example, dust on the family Bible appears not to have been a completely unknown phenomenon. Here, however, the focus is on a much larger corpus of sacred writings translated over a lengthy period, probably constituting the most extensive translation phenomenon of pre-modern times, namely the Buddhist Canon in Chinese. -
Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2011 Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Comparative Methodologies and Theories Commons, Family, Life Course, and Society Commons, History of Religions of Eastern Origins Commons, and the Women's Studies Commons Recommended Citation Khalid, Zainab, "Rise of the Veil: Islamic Modernity and the Hui Woman" (2011). Independent Study Project (ISP) Collection. 1074. https://digitalcollections.sit.edu/isp_collection/1074 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT FALL 2011 5/1/2011 1 Introduction: Assimilation/Dissimilation The Hui are a familiar sight in most cities in China; famed for their qingzhen restaurants and their business acumen. Known usually as the “Chinese speaking Muslims,” they are separated from the nine other Muslim xiaoshu minzu by a reputation for assimilation and adaptability that is a matter of pride for Hui in urban areas. A conversation with Hui women at Nancheng Mosque in Kunming revealed that they believed Hui to be at an advantage compared to other xiaoshu minzu because of their abilities to adapt and assimilate, “we are intelligent; we know what to do in order to survive in any environment.” Yet, the Hui of Yunnan also have a history of dissimilation- the Panthay Rebellion of 1856 took the shape of a Sultanate in Dali as Hui forces led a province-wide revolt against the Qing Empire. -
A Cycle of C-Changes
A Cycle of C-changes: a working model for the literary epiphany Artur Schouten s1092146 MA thesis June 2014 first reader: Dr. Wim Tigges second reader: Prof. Dr. Peter Liebregts A Cycle of C-changes: a working model for the literary epiphany Schouten 1 Table of Contents: page: 1. Introduction 2 2. Defining epiphany and associated notions 6 3. The literary epiphany - an overview of received knowledge and previous research 10 4. Thesis Statement: A Cycle of C-Changes 25 5. A Portrait of the Artist as a Young Man: entering the world of the artist as he enters into the world 34 6. Vision and revision: the long road to realization in the development of Kerouac’s On the Road 57 7. Conclusion 84 Selected bibliography and works cited 90 A Cycle of C-changes: a working model for the literary epiphany Schouten 2 1. Introduction Change is a keyword in much of the world’s literature, as human beings are hardly ever static and unchanging. Although there are instances in which hardly any change of character, or change of heart, or change of scene occurs in the course of a narrative – Beckett’s Waiting for Godot comes to mind – more often the protagonist’s progress is marked by significant changes. Hence, one of the most commonly discussed aspects when dealing with a work of literature is that of character development. Another key mechanism is that of rising and falling action. This is conventionally associated with drama, but equally applies to prose. Introduced in 1894 by the German critic and dramatist Gustav Freytag (Prince 36), the framework for plot analysis which became known as Freytag’s Pyramid consists of an upright triangular shape depicting on the left-hand side of the triangle the notion of rising action or the increase of tension, the tip of the pyramid representing the climax or culmination of the action, and the right-hand side standing for falling action or the decrease of tension. -
The Dog As a Metaphor Or Symbol in Chinese Popular Phraseology
ASIAN AND AFRICAN STUDIES, 16 , 2007, 2, 161-185 THE DOG AS A METAPHOR OR SYMBOL IN CHINESE POPULAR PHRASEOLOGY Henrieta HATALOVÁ Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia r itahatalo va@gmai 1. com The current article is an attempt to examine the Chinese popular phraselogy with dog motifs from the point of view of how Chinese proverbs and sayings make use of the motif mentioned as a/ a metaphor or b/ a phraseological symbol. Between the symbolics of the dog in Chinese traditional and popular culture there is sometimes a significant difference, the dog as a symbol in phraseology can be classified mainly as an ambivalent symbol, in spite of the prevailing positive symbolics in various areas of traditional culture. Key words: dog, animal, phraseology, symbolics, Chinese popular literature and culture The analysis of figurativeness of the dog motif in Chinese popular phraseological expressions -shuyu , mainly the genres ill ip- yanyu (proverbs, further as /yy/),fíBp- suyu (sayings and popular phrases, expressions or colloquial expressions, further as /sy/); ifc ip* xiehouyu (sayings or alternatively gnomic proverbs, or proverbs containing a riddle/ enigmatic folk similes or truncated witticisms) and in the part of fJcip- chengyu (further as /chy/) which became popular or widely understandable, denoted also as suchengyu (popular sayings or phrases).1 The basic file of these phraseological 1 With regard to the uncleamess when defining the individual categories of Chinese popular phraselogy f#ip- suyu or 5 suhua I decided to respect in my research the most recently works of PRC provenance - above all the collective monograph of WU Zhankun - MA Guofan Tí, 15 JT: Yanyu Ü ip- {Proverbs) and the recent monograph of WU Zhankun Ä : Zhonghua yenyao yanjiu T ^ üi i§ fjf % {Research o f ChineseProverbs and Popular Verses). -
Psychological Assessment
Psychological Assessment The Psychology of Spite and the Measurement of Spitefulness David K. Marcus, Virgil Zeigler-Hill, Sterett H. Mercer, and Alyssa L. Norris Online First Publication, February 17, 2014. http://dx.doi.org/10.1037/a0036039 CITATION Marcus, D. K., Zeigler-Hill, V., Mercer, S. H., & Norris, A. L. (2014, February 17). The Psychology of Spite and the Measurement of Spitefulness. Psychological Assessment. Advance online publication. http://dx.doi.org/10.1037/a0036039 Psychological Assessment © 2014 American Psychological Association 2014, Vol. 26, No. 2, 000 1040-3590/14/$12.00 DOI: 10.1037/a0036039 The Psychology of Spite and the Measurement of Spitefulness David K. Marcus Virgil Zeigler-Hill Washington State University Oakland University Sterett H. Mercer Alyssa L. Norris University of British Columbia Washington State University Spite is an understudied construct that has been virtually ignored within the personality, social, and clinical psychology literatures. This study introduces a self-report Spitefulness Scale to assess individual differences in spitefulness. The scale was initially tested on a large sample of 946 college students and cross-validated on a national sample of 297 adults. The scale was internally consistent in both samples. Factor analysis supported a 1-factor solution for the initial pool of 31 items. Item response theory analysis was used to identify the best performing of the original 31 items in the university sample and reduce the scale to 17 items. Tests of measurement invariance indicated that the items functioned similarly across both university and national samples, across both men and women, and across both ethnic majority and minority groups.