DOCSLIB.ORG

1. Birth of Apollo on the Island of Delos (Once Floating, Now Still)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Wed April 11 Apollo The power of insight Ch. 7, pp. 157-176 key terms: pan-hellenic, aristoi, aoidos, oracle, omphalos English words descended from greek words: miasma, laureate, hygiene 1. Birth of Apollo on the island of Delos (once floating, now still) Leto + Zeus -> Apollo and Artemis quotations from the Homeric Hymn to Apollo (Homeric Hymns are short poems about a particular god, composed in the style of Homer's Iliad and Odyssey, around 700-650 BCE) p. 161 'otherwise no one would dream of coming to you for a visit' p. 162 'but if you erected a temple to Apollo, who works from afar, men would come from all over the world with sacrificial cattle. The savory smoke of their offierings would rise up high forever, and you could provide for your rules the product of other men's hands -- a blessing, for under the land you have no wealth of your own.' 'swear a great oath that here on Delos your son will first raise his glorious temple' As a special treat, here is an additional quote from the Homeric Hymn to Apollo, not included in Powell, describes the kind of pan-hellenic festivals that were held on the island of Delos, and the way that traditional music and circling dances practiced from generation to generation could seem a manifestation of a type of immortality. 'for there [at Delos] the long-robed Ionians (= Greeks from Ionia, the west coast of modern Turkey) gather in your honor with their children and their shy wives; mindful, they delight you with boxing and dancing and song, so often as they hold their gathering. A man would say that they were deathless and unaging if he should then come upon the Ionians so met together. For he would see the graces of them all, and would be pleased in heart gazing at the men and well-girded [=their dresses are nicely tied up, to make dancing easier] women with their swift ships and great wealth. And there is this great wonder besides -- and its fame shall never perish -- the girls of Delos, handmaidens of the far-shooter; for when they have praised Apollo first and also Leto and Artemis who delights in arrows, they sing a song telling of men and women of past days and charm the tribes of men. Also they can imitate the tongues [= languages] of all men and their clattering speech: each would say that he himself is singing, so close to truth is their sweet song.' archery, music (song + lyre), prophecy -- things where accuracy, insight, and practice are more important than mere strength. -Apollo, as aoidos, plays his lyre on Mount Olympus while 'they [the Muses] chant the right of the gods to an endless and blissful existence and the misery of men ... who have no cure for death' p. 164 -Apollo (lyre) vs. Marsyas (double flute) 2. Apollo at Delphi, on the lower edges of Mount Parnassus Telphusa moves him away from her spot in Boeotia 'whatever they ask I shall offer them unfailing advice, telling them what is to be' p. 165 p. 166 Apollo vs. the Pytho (she-dragon) -'Pythian' Apollo 'loosed his bow and slew a dread female dragon, a great fat savage beast ... ' He said 'lie here and rot unburied' (pytho = 'to rot' in Greek) Apollo as 'Zeus-lite' they both fight dragons, but Pythia is smaller than Typhoeus (she does not turn into a volcano like he does), and Apollo uses arrow, not lightning. Same plot, but less strength. people near Mount Olympus said that Apollo had to travel over to their mountain to get purified. Once he had been purified himself, he came back to Delphi and people came there to be purified. Delphi named from delphis, the dolphin Apollo turned himself into when he jumped onto the ship of sailors from Crete. near the port close by Delphi. Delphi as pan-hellenic site: as the geographical center of the Greek world. Zeus released two eagles and they met over Delphi. omphalos (this is the greek word for 'belly-button'): the stone that Cronus thought was baby Zeus and later vomited up how the oracle worked: inquiring person - made sacrifices and donations, gives question to priest of Apollo priest gives question to priestess, the Pythia. Pythia sits on tripod, over some kind of gases? gets inspired, speaks something. priest interprets what she says and puts it into verse and provides the response to the inquiring person. Should I invade? You will destroy a great Empire. p. 170 Apollo's pursuit of females. mostly unsuccessful. Cassandra -speaks the truth in prophecy, but is never believed. Sibyl - he promises immortality , but withheld eternal youth. 'what do you want? I want to die.' Daphne - laurel tree Coronis -> Asclepius, god of healing 'I deserve to have first given birth to our child' Phoebus 'seizing the child from the womb, he bore it off to the cavern' to be raised by the Centaur Chiron p. 173 Asclepius + Hygieia ('health') Apollo as shaman p. 174 order, reason, rationality, insight: the idea of discerning the hidden reality behind a confusing and turbulent set of experiences Sample questions The object here depicted is called: a) the parthenon b) a herm c) the omphalos d) the pythios . You are standing near the ‘omphalos’. Your location is: a) Athens b) Delos c) Delphi d) Cyprus the Pythia was a) the inventor of the lyre b) the inventor of the pithos c) the priestess of Apollo's temple at Delphi d) the mother of Psyche e) the chariot of the sun Which of the following pairs of gods are twins? a) Artemis and Apollo b) Attis and Cybele c) Zeus and Hera d) Paris and Helen Who was transformed into the tree sacred to Apollo? a) Io b) Myrrha c) Narcissus d) Daphne Who was given asses ears because he judged Pan was a better musician than Apollo? a) Marsyas b) Minyas c) Midas d) Hermes e) Hermaphroditus .
Recommended publications
  • An Echo of Delphi: the Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A

    An Echo of Delphi: the Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A

    An Echo of Delphi: The Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A. erhaps less well known than today’s to Northern India, and from Rus’ to Egypt, Olympics, the Pythian Games at was that of kaloi k’agathoi, the Beautiful and PDelphi, named after the slain Python the Good, certainly part of the tradition of Delphi and the Prophetesses, were a mani­ of Apollo. festation of the “the beautiful and the good,” a Essentially, since the Gods loved that hallmark of the Hellenistic spirituality which which was Good—and for the Athenians comes from the Mystery Schools. in particular, what was good was beautiful The Olympic Games, now held every —this maxim summed up Hellenic piety. It two years in alternating summer and winter was no great leap then to wish to present to versions, were the first and the best known the Gods every four years the best of what of the ancient Greek religious and cultural human beings could offer—in the arts, festivals known as the Pan-Hellenic Games. and in athletics. When these were coupled In all, there were four major celebrations, together with their religious rites, the three which followed one another in succession. lifted up the human body, soul, and spirit, That is the reason for the four year cycle of and through the microcosm of humanity, the Olympics, observed since the restoration the whole cosmos, to be Divinized. The of the Olympics in 1859. teachings of the Mystery Schools were played out on the fields and in the theaters of the games.
  • St. Michael and Attis

    St. Michael and Attis

    St. Michael and Attis Cyril MANGO Δελτίον XAE 12 (1984), Περίοδος Δ'. Στην εκατονταετηρίδα της Χριστιανικής Αρχαιολογικής Εταιρείας (1884-1984)• Σελ. 39-62 ΑΘΗΝΑ 1986 ST. MICHAEL AND ATTIS Twenty years ago, when I was working on the apse mosaics of St. Sophia at Constantinople, I had ample opportunity to contemplate what is surely one of the most beautiful works of Byzantine art, I mean the image of the archangel Gabriel, who stands next to the enthroned Theotokos (Fig. 1). Gabriel is dressed in court costume; indeed, one can affirm that his costume is imperial, since he is wearing red buskins and holding a globe, the symbol of universal dominion. Yet neither the Bible nor orthodox doctrine as defined by the Fathers provides any justification for portraying an archangel in this guise; no matter how great was his dignity in heaven, he remained a minister and a messenger1. Only God could be described as the equivalent of the emperor. How was it then that Byzantine art, which showed extreme reluctance to give to Christ, the pambasileus, any visible attributes of royalty other than the throne, granted these very attributes to archangels, who had no claim to them? An enquiry I undertook at the time (and left unpublished) suggested the following conclusions: 1. The Byzantines themselves, I mean the medieval Byzantines, could offer no reasonable explanation of the iconography of archangels and seemed to be unaware of its meaning. On the subject of the globe I found only two texts. One was an unedited opuscule by Michael Psellos, who, quite absurdly, considered it to denote the angels' rapidity of movement; "for", he says, "the sphere is such an object that, touching as it does only a tiny portion of the ground, is able in less than an instant to travel in any direction"2.
  • 'Stupid Midas'

    'Stupid Midas'

    ‘Stupid Midas’ Visualising Musical Judgement and Tim Shephard Patrick McMahon Moral Judgement in Italy ca.1520 University of Sheffield 1. Musical Judgement and Moral Judgement 3. A) Cima da Conegliano, The Judgement Sat at the centre of the painting in contemporary elite of Midas, oil on panel, 1513-17. Statens The Ancient Discourse dress, Midas looks straight at the viewer, caught at the exact moment of formulating his faulty musical judgement. Museum for Kunst, Copenhagen. Harmony is governed by proportion, and so is human tem- perament; thus music can affect human behavior ‘For rhythm and harmony penetrate deeply into the mind and take a most powerful hold on it, and, if education is good, bring an impart grace and beauty, if it is bad, the reverse’ (Plato, Republic) Music should therefore play a role in moral education Suggestive ‘music has indeed the power to induce a certain character of soul, and if it can do that, then An older, more position of clearly it must be applied to education’ (Aristotle, Politics) severe Tmolus, in Pan’s bow more modest makes a direct Good musical judgement engenders good moral judgement contemporary link between ‘the proper training we propose to give will make a man quick to perceive the shortcomings attire, also his musician- of works of art or nature …; anything beautiful he will welcome gladly … and so grow in true goodness of character; anything ugly he will rightly condemn and dislike’ (Plato, Republic) interrogates the ship and his viewer with his sexuality. The Renaissance Discourse gaze.
  • Heracles and Philo of Alexandria: the Son of Zeus Between Torah and Philosophy, Empire and Stage

    Heracles and Philo of Alexandria: the Son of Zeus Between Torah and Philosophy, Empire and Stage

    Chapter 8 Heracles and Philo of Alexandria: The Son of Zeus between Torah and Philosophy, Empire and Stage Courtney J. P. Friesen With few competitors, Heracles was one of the most popular and widely re- vered heroes of Greco-Roman antiquity. Though occupying a marginal place in the Homeric epics, he developed in complex directions within archaic Greek poetry, and in Classical Athens became a favorite protagonist among play- wrights, both of tragedy and comedy. From a famed monster-killer, to the trou- bled murderer of his own children, to the comic buffoon of prolific appetites, Heracles remained fixed in the imagination of ancient Greeks and Romans. Moreover, the son of Zeus was claimed as an ancestor for notable statesmen connected to both Alexandria and Rome (including Philip and Alexander of Macedon, the Ptolemies, and Mark Antony), and he was honored at cultic sites around the Mediterranean, including at the heart of the Roman Empire itself on the Ara Maxima. Jews living around the Greek and Roman world will inevitably have encoun- tered the mythologies and cults of Heracles in various forms. For instance, some Jewish writers, reflecting on this hero in light of their own traditions, made attempts to integrate him within the context of biblical genealogies.1 In addition, a natural correlation existed between Samson and Heracles, and al- ready in antiquity their extraordinary physical might was seen as comparable (Eusebius, PE 10.9.7; Augustine, Civ. 18.19).2 Recently, René Bloch has provided a useful survey of references to Heracles in the writings of Josephus in conjunc- tion with the Jewish historian’s wider engagement with Greek mythology.3 In 1 Cleomedus Malchus has Heracles marry the granddaughter of Abraham (Josephus, AJ 1.240–41); and according to unspecified sources, Heracles was the father of Melchizedek (Epiphanius, Pan.
  • The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts

    The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts

    THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans.
  • Wild Flowers of Mount Parnassus

    Wild Flowers of Mount Parnassus

    Wild Flowers of Mount Parnassus Travel Passports Please ensure your 10 year British Passport is not Baggage Allowance out of date and is valid for a full three months We advise that you stick to the baggage beyond the duration of your visit. The name on allowances advised. If your luggage is found to be your passport must match the name on your flight heavier than the airlines baggage allowance the ticket/E-ticket otherwise you may be refused charges at the airport will be hefty. boarding at the airport. With British Airways your ticket includes one hold Visas bag of up to 23kg plus one cabin bag no bigger Visas are not required for Greece for citizens of than 56 x 45 x 25cm including handles, pockets Great Britain and Northern Ireland. For all other and wheels, and one personal bag, such as a passport holders please check the visa handbag or computer bag. requirements with the appropriate embassy. For more information please visit Greek Consulate: 1A Holland Park, London W11 www.britishairways.com 3TP. Tel: 020 7221 6467 Labels Please use the luggage labels provided. It is useful to have your home address located inside your Tickets suitcase should the label go astray. Included with this documentation is an e-ticket which includes a reference number for your flight. Departure Tax At check-in you will need to quote/show this and UK Flight Taxes are included in the price of your you will be issued with your boarding pass. Online holiday. check-in is not available Transfers Please check that the details on your On arrival at Athens Airport please collect your documentation are accurate and that all names luggage and exit the luggage area and proceed are spelt correctly and match the names on your until you are in the arrivals hall.
  • MYTHOLOGY MAY 2018 Detail of Copy After Arpino's Perseus and Andromeda

    MYTHOLOGY MAY 2018 Detail of Copy After Arpino's Perseus and Andromeda

    HOMESCHOOL THIRD THURSDAYS MYTHOLOGY MAY 2018 Detail of Copy after Arpino's Perseus and Andromeda Workshop of Giuseppe Cesari (Italian), 1602-03. Oil on canvas. Bequest of John Ringling, 1936. Creature Creation Today, we challenge you to create your own mythological creature out of Crayola’s Model Magic! Open your packet of Model Magic and begin creating. If you need inspiration, take a look at the back of this sheet. MYTHOLOGICAL Try to incorporate basic features of animals – eyes, mouths, legs, etc.- while also combining part of CREATURES different creatures. Some works of art that we are featuring for Once you’ve finished sculpting, today’s Homeschool Third Thursday include come up with a unique name for creatures like the sea monster. Many of these your creature. Does your creature mythological creatures consist of various human have any special powers or and animal parts combined into a single creature- abilities? for example, a centaur has the body of a horse and the torso of a man. Other times the creatures come entirely from the imagination, like the sea monster shown above. Some of these creatures also have supernatural powers, some good and some evil. Mythological Creatures: Continued Greco-Roman mythology features many types of mythological creatures. Here are some ideas to get your project started! Sphinxes are wise, riddle- loving creatures with bodies of lions and heads of women. Greek hero Perseus rides a flying horse named Pegasus. Sphinx Centaurs are Greco- Pegasus Roman mythological creatures with torsos of men and legs of horses. Satyrs are creatures with the torsos of men and the legs of goats.
  • Archaic Eretria

    Archaic Eretria

    ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia.
  • The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In

    The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In

    BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27.
  • Chthonic Aspects of Macdonald's Phantastes: from the Rising of The

    Chthonic Aspects of Macdonald's Phantastes: from the Rising of The

    Chthonic Aspects of MacDonald’s Phantastes: From the Rising of the Goddess to the Anodos of Anodos Fernando Soto The Herios was a woman’s festival. Plutarch of course could not be present at the secret ceremonies of the Thyaiades, but his friend Thyia, their president, would tell him all a man might know . From the rites known to him he promptly conjectured that it was a “Bringing up of Semele.” Semele, it is acknowledged, is but a Thraco-Phrygian form of Gaia, The “Bringing up of Semele” is but the Anodos of Gala or of Kore the Earth Maiden. It is the Return of the vegetation or Year-Spirit in the spring. (Jane Harrison, Themis 416) 1. Introduction and General Backgrounds hantastes is one of the most mysterious books George MacDonald wrote andP one of the least understood books in the English tradition. Since its publication in 1858, reviewers, readers and researchers have experienced great difficulties understanding the meaning of this complex work.The perceived impediments have been so great that some scholars remain unsure whether Phantastes contains a coherent plot or structure (Reis 87, 89, 93-94; Robb 85, 97; etc.). Other critics appear adamant that it contains neither (Wolff 50; Manlove, Modern 55, 71, 77, 79; England 65, 93, 122). Even those scholars who sense a structure or perceive a plot differ not only regarding the types of structure(s) and/or plot(s) they acknowledge (Docherty 17-22; McGillis “Community” 51-63; Gunther “First Two” 32-42), but in deciding into what, if any, genres or traditions Phantastes belongs (Prickett, “Bildungsroman” 109-23; Docherty 19, 23, 30, McGillis, “Femininity” 31-45; etc.).
  • COST FA1404 Training School (Greece, July – August 2017)

    COST FA1404 Training School (Greece, July – August 2017)

    COST FA1404 Training School (Greece, July – August 2017) COST FA1404 Training School One health: Potential risks for human health associated with Dermanyssus gallinae and dissemination strategies to communicate recommendations to professionals GENERAL INFORMATION TYPE: 4 days, problem‐based course DATES: Monday 31 July 2017 – Thursday 3 August 2017 st nd th TIME SCHEDULE: 1 day 19.00‐21.00; 2 ‐4 day 08.30‐19.00 with breaks VENUE: Nafsika Palace, 6 Heroon Str, 33200 Itea Phokis, Greece http://www.nafsikapalace.gr/ HOST INSTITUTION: Department of Pharmacology, Medical School, National and Kapodistrian University of Athens (NKUA), Greece ORGANIZING Ekaterini Tiligada COMMITTEE FA1404 MC member & WG2 co‐leader [EL] Laboratory of Pharmacology, Medical School, NKUA, Greece TRAINEE SELECTION & T: +30 210 7462575 ‐ Email: [email protected] SCIENTIFIC COMMITTEE: Elias Papadopoulos FA1404 MC member & Vice‐Chair [EL] Laboratory of Parasitology and Parasitic Diseases, Faculty of Veterinary Medicine, Aristotle University of Thessaloniki (AUTH), Greece T: +30 2310 999926 ‐ Email: [email protected] Monique Mul FA1404 MC member & WG2 Leader [NL] Researcher Animal Health, Wageningen UR Livestock Research, Wageningen Campus, The Netherlands T: +31 317 480387 ‐ Email: [email protected] LOCAL ORGANIZING Ekaterini Tiligada, Associate Professor, Medical School, NKUA [EL], Chair COMMITTEE: Maria Kakolyri, PhD student, Medical School, NKUA [EL] Andriana Kavallari, PhD Student, Medical School, NKUA [EL] Elias Papadopoulos, Professor, Faculty of Veterinary Medicine AUTH [EL] TS GOALS & LAYOUT The Training School intends to bring the study of D. gallinae to a multidisciplinary audience under the One Health approach. The trainees will be trained through multifaceted and realistic problems provided by the trainers.
  • The Hercules Story Pdf, Epub, Ebook

    The Hercules Story Pdf, Epub, Ebook

    THE HERCULES STORY PDF, EPUB, EBOOK Martin W. Bowman | 128 pages | 01 Aug 2009 | The History Press Ltd | 9780752450810 | English | Stroud, United Kingdom The Hercules Story PDF Book More From the Los Angeles Times. The god Apollo. Then she tried to kill the baby by sending snakes into his crib. Hercules was incredibly strong, even as a baby! When the tasks were completed, Apollo said, Hercules would become immortal. Deianira had a magic balm which a centaur had given to her. July 23, Hercules was able to drive the fearful boar into snow where he captured the boar in a net and brought the boar to Eurystheus. Greek Nyx: The Goddess of the Night. Eurystheus ordered Hercules to bring him the wild boar from the mountain of Erymanthos. Like many Greek gods, Poseidon was worshiped under many names that give insight into his importance Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. Athena observed Heracles shrewdness and bravery and thus became an ally for life. The name Herakles means "glorious gift of Hera" in Greek, and that got Hera angrier still. Feb 14, Alexandra Dantzer. History at Home. Hercules was born a demi-god. On Wednesday afternoon, Sorbo retweeted a photo of some of the people who swarmed the U. Hercules could barely hear her, her whisper was that soft, yet somehow, and just as the Oracle had predicted to herself, Hera's spies discovered what the Oracle had told him. As he grew and his strength increased, Hera was evermore furious.