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Incorporating Al-Ghazali's Theory in Understanding Allah's Name Al- Hakim Towards Character Development Among Youth

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Incorporating Al-Ghazali's Theory in Understanding Allah's Name Al- Hakim Towards Character Development Among Youth Journal of Critical Reviews ISSN- 2394-5125 Vol 7, Issue 5, 2020 Review Article INCORPORATING AL-GHAZALI'S THEORY IN UNDERSTANDING ALLAH'S NAME AL- HAKIM TOWARDS CHARACTER DEVELOPMENT AMONG YOUTH Salwani Arbak1, Aminurrasyid Yatiban2,Ummu Atiyah3, 1Institute of Excellence For Islamicjerusalem Studies, Universiti Utara Malaysia Correspondent email: [email protected] Received: 21.01.2020 Revised: 23.02.2020 Accepted: 25.03.2020 Abstract This article focuses on the theories of appreciation of Asmaul Husna (the names of Allah) in the Qur'an and the Sunnah, and one of them is Al-Hakim. The study was conducted using comparative methods between several Islamic scholars and scholars by focusing on the theories and interpretations presented by Imam al-Ghazali through his book Al-Maqsad al-Asna. One of the findings of this book is that the glory of a servant by God is to practice praiseworthy qualities through the appreciation of God's attributes in life. The youths of al-Hakim have a strong faith, are wise in their decisions and actions, are wise in their ability to guide others, and in their opinion guide others. The strong faith of Muslim youth will continue to be practiced and adhere to the teachings of Islam in their daily lives. The wisdom of a Muslim youth is in fact measured by the strength of his faith and his adherence to the teachings of Islam. In addition youths are wise in managing their hearts, minds and controlling their passions as well as being wise in managing their lives, thinking and acting. However, giving birth to Al Hakim youth is not an easy task. It is a continuous effort from many parties including youth, parents and families, educators, policy makers, the community as a whole. Imam Al-Ghazali also emphasized the process of purifying the heart in the process of developing the personality of a Muslim youth. The findings of this study are expected to produce a relevant Asmaul Husna appreciation method in the development of superior personalized youth. It should be a modern application module for today's youth who are more vulnerable to negative elements that conflict with Islam if aspects of one's personal beliefs are built on faith, and youth spirituality is neglected. Keywords : Youth, Al-Ghazali, Asmaul Husna, Al-Hakim.Wasatiyyah. © 2019 by Advance Scientific Research. This is an open-access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/) DOI: http://dx.doi.org/10.31838/jcr.07.05.21 INTRODUCTION deity. We would have certainly spoken, then, an excessive Youth is a determinant of a country's survival. The existence of transgression.” (QS al-Kahfi: 13-14) dynamic, proactive, sustainable and credible youth is an indication of the country's future success and excellence. This These two verses of the Quran indirectly illustrate the study attempts to address the question of youth formation that important characteristic that must exist for the Islamic youth, a really applies the values of Islamic wasatiyyah in itself through firm belief in Allah Almighty and striving to obtain His guidance the theory of al-Asmaul Husna's wish to be highlighted by by praying in His obedience. Then Allah swt will give them more making young Islamic icons and their families respond. The favor with the strength of heart and spirit in defending their construction of this dreamy generation of devout people will faith with complete dependence on Him. Not only that, there are surely require a new model and practical application of the many hadiths of the Prophet (SAW) that illustrate the theory to be applied to future generations of youth, educators, importance and privileges of the youths who obey Allah SWT. and parents. Among them are the words of the Prophet (saws): س ْبعةٌ يُ ِظ ُّلهم ََّّللاُ تَعا َلى فِى ِظ ِ ل ِه يَ ْوم َﻻ ِظ َّل إ َّﻻ ِظ ُّلهُ إمام َع ْد ٌل و َشا ٌّب نَ َشأَ فِى ِعبَادَ ةِ ََّّللاِ... َ َ ُ ُ َ َ ِ ِ َ ٌ َ YOUTH According to the Dictionary (2015), the word youth refers to Probably : young people as a whole, both men and women. However, the “Seven people will be protected by Allah SWT with their word youth in Malaysia is usually interpreted as someone who protection on a day of no protection but their protection: a just is 15 to 40 years old. However in terms of program leader; and a young man living in obedience to Allah Almighty implementation strategies and orientation of youth ..." (HR al-Bukhari) development activities, the main focus is for those aged 18 to 25 years. (http://www.kbs.gov.my/my/info-kbs/kumpulan- Similarly, the hadith describes the story of the ghulam (boy) sasar.html; Dasar pembangunan Belia Negara, 1985). who upholds the truth and upholds his beliefs, even almost all the stories of the spreading of the preaching and the struggle of Islam gives high recognition to a generation of youths who truly the aqidah before the rise of the Prophet Muhammad as a practice a life that is based on faith and obedience to Allah messenger and subsequently promoted by the youth and youth. Almighty and His Messenger. This can be seen through the The youth also seems to be the benchmark and benchmark for words of Allah Almighty when recording the story of the people the excellence of a nation and civilization. of Ashab al-Kahf (cave dwellers): ASMAUL HUSNA َ ْ ٌ ْ Definition نَ ْح ُن نَ ُق ُّص َع َل ْي َك نَبَأ ُهم بِال َح ِق إِ َّن ُه ْم فِ ْتيَة آ َم ُنوا بِ َرب ِ ِه ْم َو ِز ْدنَا ُه ْم ُهدًى ﴿13﴾ َو َربَطنَا َع َلى ُ ُ ْ ُ ْ َ ُ ْ ً in Arabic, is a( اْلسماء الحسنى) Asmaul Husna or al-Asma al-Husna قلوب ِ ِه ْم إِذ َقا ُموا َف َقالوا َربُّنَا َر ُّب ال َّس َما َوا ِت َواْل ْر ِض َلن َّن ْدعُ َو ِمن دُونِ ِه إِ َل ًها َل َق ْد قلنَا إِذا َ ً combination of its adjectives and adjectives (adjectives), which َشططا ﴿14﴾ itself is a( اْلسماء) is al-asma and al-Husna.The word al-Asma Probably : which carries the meaning of the( اسم) plural for the word ism “It is We who relate to you, [O Muhammad], their story in truth. here serve as a ( ال - أداة التعريف) name. The letters Alif and Lam Indeed, they were youths who believed in their Lord, and We sign that the noun is a noun that is specific to something or is increased them in guidance. And We made firm their hearts known by the owner of the names, Allah Almighty when they stood up and said, "Our Lord is the Lord of the is the Muannath word for (الحسنى)Almighty.Whereas al-Husna heavens and the earth. Never will we invoke besides Him any it means the most beautiful and the best. Thus ,( اْلحسن) al-Ahsan the combination of these two words gives the meaning of Journal of critical reviews 129 INCORPORATING AL-GHAZALI'S THEORY IN UNDERSTANDING ALLAH'S NAME AL-HAKIM TOWARDS CHARACTER DEVELOPMENT AMONG YOUTH Asmaul Husna as the most beautiful Names of God. These names Sheikh Abd al-Razzaq (2008) concludes that the meaning of al- are a group of names chosen by him personally known through Hakim shows two meanings, namely the perfection of the law the Quran and as-Sunnah (hadith) of Prophet Muhammad (al- and the perfection of wisdom for Allah Almighty. Majlis al-A'la li Syuun al-Islamiyyah 2003: 141). The perfection of the law for God is in the sense that Allah ,The Wise One Almighty is the sole determinant and sole judge of His servants : (الحكيم) Al-Hakim It is well known that Al-Hakim is one of the names of Allah in as He pleases and whatever He pleases. has the(الحكيم) the chain of the Holy Name. This Lafaz al-Hakim :Both these names and This is evidenced by some of His words . (الحاكم) same basic wording as al-Hakim attributes have the same meaning in the right of Allah SWT َ َ ْ أ َل ْي َس ََّّللاُ بِأ ْح َك ِم ال َحا ِك ِمي َن ﴿although in different forms of pronunciation. This Lafaz al- ﴾8 is one of the names of Allah which are found in (الحكيم) Hakim many verses of the Quran in conjunction with the nature and Probably: names of Allah; such as al-Khabir, al-Alim, but more often in "Is not Allah (the Sovereignty) the Just Judge?" (QS at- combination with al-Alim and al-Aziz. Tin: 8) Allah Almighty says: ُق ِل ََّّللاُ أَ ْع َل ُم بِ َما َلبِثُوا َلهُ َغ ْي ُب ال َّس َما َوا ِت َوا ْْلَ ْر ِض أَ ْب ِص ْر بِ ِه َوأَ ْس ِم ْع َما َل ُهم ِ من دُونِ ِه ِم ن َو َع َّل َم آدَ َم اْلَ ْس َماء ُك َّل َها ثُ َّم َع َر َض ُه ْم َع َلى ا ْل َم َﻻئِ َك ِة َف َق ا َل أَنبِئُونِي بِأَ ْس َماء َه ُؤﻻء إِن ُكنتُ ْم َو ِل يٍّ َو َﻻ يُ ْش ِر ُك فِي ُح ْك ِم ِه أَ َحدًا ﴿26 ﴾ َصا ِدقِي َن ﴿31﴾ َقا ُلو ْا سُ ْب َحانَ َك َﻻ ِع ْل َم َلنَا إِ َّﻻ َما َع َّل ْمتَنَا إِ َّن َك أَن َت ا ْلعَ ِلي ُم ا ْل َح ِكي ُم :Probably ﴿32﴾ Say: "Allah knows best the time of their sleep; only to Him is Probably: the knowledge of all the secrets of the heavens and the earth; And He taught Adam, all the names of things and their His vision is clear! And He does not cause anyone to interfere uses, and then he showed them to the angels and said: in His law.
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