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Selena Live the Last Concert Album Download Live: the Last Concert
selena live the last concert album download Live: The Last Concert. Selena's charismatic personality and talent are captured throughout Live: The Last Concert, recorded in Houston, TX, on February 26, 1995, about a month before her tragic death (the Tex-Mex queen was murdered on March 31, 1995, at the age of 23). This record opens with a disco medley, including the classics "I Will Survive," "Funky Town," "The Hustle," and "On the Radio." It features a catchy mid-tempo "Bidi Bidi Bom Bom," the bolero-inflected "No Me Queda Mas," the Latin pop number "Cobarde," and the electronica-meets-tropical style of "Techno Cumbia," along with the Cumbia and Tejano hits "Amor Prohibido," "La Carcacha," "Baila Esta Cumbia," and "El Chico del Apt. 512." The set ends with a romantic and seductive "Como la Flor." Live : The Last Concert is a good opportunity to enjoy Selena's legacy. Discografia Selena Quintanilla y Los Dinos MEGA Completa [58CDs] Descargar Discografia Selena Quintanilla Mega cantante estadounidense de raíces mexicanas , del género Cumbia Ranchera , Tex-Mex y Pop Latino , nació el 16 de abril de 1971 en la ciudad de Lake Jackson, Texas, Estados Unidos. Es considerada una de las principales exponentes de la música latina. Descargar Discografia Selena Quintanilla Mega Completa. En su trayectoria musical la reina del tex-mex logro vender mas de 60 millones de discos en el mundo y 5 de sus álbumes de estudio fueron nominados a la lista de los Billboard 200 . Selena murió asesinada el 31 de marzo de 1995 a la edad de 23 años a manos de Yolanda Saldívar que era presidente del club de fans y administradora de sus boutiques. -
COMO LA FLOR with Caitlin Keogh
Travis Boyer’s COMO LA FLOR with Caitlin Keogh May 29th-June 27th, 2015 Opening Reception May 29th, 7-10pm Yo sé que tienes un nuevo amor SIGNAL is proud to present Como La Flor, an exhibition Sin embargo, te deseo lo mejor of new painting and sculpture by Travis Boyer with a new Si en mí, no encontraste felicidad large-scale painting by Caitlin Keogh. Tal vez, alguien más te la dará “Como La Flor,” Selena’s 1992 Tejano Pop anthem for Como la flor which the exhibition is named, tells the allegorical tale of Con tanto amor a wilting flower, the story of a love found and lost. This Me diste tú body of new work by Boyer explores beauty in vitality, Se marchitó and the implications of inevitable death and decay. Me marcho hoy Yo sé perder Since its initial release, the allegorical content of “Como La Flor” has come to be associated with the biography Pero, ay, cómo me duele of Selena Quintanilla Perez herself, murdered at the age Ay, cómo me duele of 23, leaving as legacy both her music and her highly influential, self -styled image. Boyer draws influence Si vieras cómo duele perder tu amor from the mythology of Selena, and the textures, colors, Con tu adiós, te llevas mi corazón and images associated with the artist. Western garments No sé si pueda volver a amar Selena sewed for herself, roadside Selena murals in Texas Porque te dí todo el amor que pude dar and California, and the marigold -covered provisional architecture of Dia de los Muertos celebrations together constellate a poetic image—in which beauty, ornament, “Como La Flor” by Selena Quintanilla Perez, AB Quintanilla III, and Pete Astudillo loss and self -creation run together. -
Interno Lettera Sangiorgio 3-UK
Lettera da San Giorgio Lettera da San Porto di mare e uccelli, manifattura Reale di Beauvais (circa 1722-1731) Year V, n° 9. September 2003 – February 2004 Indice Contents I – II Events (September 2003 – February 2004) 3 Editorial Main Future Activities 4 The Role of Humanities in the Formation of New European Elites 5 Encounters and Dialogues on Music 5 45th Corso Internazionale di Alta Cultura: Childhood. Myth Cult Consumerism 6 The world premiere of Il Principe Porcaro by Nino Rota 7 Film Dubbing Workshop Laying the cards on the table 8 Three Italian Concertos for Orchestra. Homage to Casella, Petrassi and Togni 9 The Novel and Modernity: from Europe to the World 10 The Hermitage, an Imperial Museum 10 Museums of the Future: comparing views 11 New Studies on the Giorgio Cini Foundation Art Collections 12 Performers course for female voices and live electronics/audiodesign on Quando stanno morendo, diario polacco n. 2 (1982) by Luigi Nono 12 The 10th International Seminar of Ethnomusicology: The Sound Spaces of Music 13 Research Centre on the Documentary Sources for European Musical Life 14 Collections The Vittorio Cini tapestries: from Monselice Castle to the Island of San Giorgio 19 Portraits of Patrons Ulderico Rolandi and his libretto collection 23 Presences on San Giorgio Aldo Palazzeschi, in praise of a restoration 26 Publications III – IV Contacts Editorial The second half of 2003 at the Giorgio Cini Foundation gets off to a lively start with a series of important initiatives in rapid succession: the temporary reopening of the Palazzo Cini Gallery at San Vio, an international conference on the role of the humanities in forming the European cul- tural elites, and the 45th Corso Internazionale di Alta Cultura on the theme of Childhood. -
Plantas Comestibles De Los Antiguos Mexicanos
SEGl:'NDA ÉPOCA. 1'0~10 !. 503 PLANTAS COMESTIBLES DE LOS ANTIGUOS MEXICANOS POR EL SH. DR. ll. MANUEL URB!NA ]EFfi DllL DH!'AllTAMllNTO Dn HISTORIA NATURAL EN ESTE MusEo. I. Las numerosas plantas consignadas en la obra del ilustre na turalista y doctor de Felipe II, han sido dadas ü conocer, principal mente desde el punto de vista de sus propiedades médicas, sin que él desdeñara, por este motivo, recoger multitud de datos concer nientes á la utilidad 6 provecho que sacaban los antiguos mexica nos para la alimentación, industria, etc. El famoso y diligente historiador Sahagún, también se ocupa de reunir en sus obras datos muy interesantes relativos á la civili zación de la antigua raza azteca, <1 sus peregrinaciones, monumen tos, ritos, ceremonias, etc. De estas dos fuentes históricas he tomado todas las noticias que han acopiado sus autores, respecto de un grupo de plantas que usaban para su alimentación los antiguos mexicanos. Es natural suponer que en este trabajo, más 1aborioso que cien tífico, no haya tenido el acierto deseado para dar á conocer la ri queza é importancia de nuestra flora, pero sf puedo asegurar que he puesto todo mi empeño en vencer las dificultades que presentan trabajos de esta índole, esperando que personas idóneas, corregirán más tarde los muchos errores en que haya yo incurrido. Voy <í ocuparme de las plantas comestibles que forman un gru po numeroso, designado por nuestra raza indígena con el nombre de Quelites, comenzando con los datos consignados por el P. Saha gún, y después con los anotados en la obra de Hernández. -
Indiana Theatre ' HABS No. IN-101 ;13^ West" Washington Street '
Indiana Theatre ' HABS No. IN-101 ;13^ West" Washington Street '. " . • "Indianapolis '.•••-■ ■Marion .County ■" Indiana- J- i PHOTOGRAPHS -WRITTEN HISTORICAL AHD DESCRIPTIVE DATA • Historic American Buildings Survey Heritage Conservation and Recreation Service Department of the Interior Washington, D.C. 202*10 HAB5,lND.H<MNk/2<? m HISTORIC AMERICAN BUILDINGS SURVEY HABS No. IN-101 INDIANA THEATRE Location: 134 West Washington Street, Indianapolis, Marion County, Indiana. Present Owner: Lincoln Square Associates. Present Use: Closed for renovation to repertory theatre. Statement of Significance: The Indiana Theatre is an outstanding example of the Spanish-style architecture in vogue in America during the 1920s. It is particularly noteworthy for its terra-cotta facade and its auditorium details, both in the Churrigueresque manner, and its top-floor "atmospheric" ballroom designed to imitate a Spanish town plaza. Leading jazz dance bands played there frequently. PART I. HISTORIC INFORMATION A. Physical History Date of erection: The theatre opened on June 18, 1927> the m ballroom on September 2, 1927. The original seating capacity was reported as 3,500, the cost as $995,000. Original and subsequent owners: The theatre occupies portions of lots 7, 8, and 9, Square 54, the Donation Lands, City of Indianapolis, Marion County, State of Indiana. Prior to the erection of the theatre a portion of the land was owned jointly by Gustave A. Schnull, Bertha S. Fauvre, Francis M. Fauvre, Edna S. Glossbrenner and Daniel I. Glossbrenner, a remainder being owned by Josephine M. Scharf. The land was leased by the above parties for 99 years, beginning April 3» 1926 (recorded June 28, misc. -
The Political Function of the Esther Tapestries: on the Image Strategy of Charles the Bold, Duke of Burgundy, for His Marriage Ceremony in 1468*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE (163) The Political Function of the Esther Tapestries: On the Image Strategy of Charles the Bold, Duke of Burgundy, for his Marriage Ceremony in 1468* Sumiko IMAI 1. The Esther Tapestries and the Duke of Burgundy The Duchy of Burgundy, ruled first by Philip the Bold from a branch of the French Valois family, which reigned from 1363 to 1404, was known for its magnificent court cul- ture.(1) The palaces built everywhere within the Duchy were gorgeously adorned and hosted a great number of magnificent jousts, joyous entries, processions, and feasts. They not only provided aesthetic enjoyment for viewers but also impressed them with the great power of the Dukes of Burgundy.(2) Among numerous ornaments displayed at the palaces, large tap- estries woven with gold and silver threads were particularly striking, powerfully conveying their owners’ wealth and authority. One typical example was the set of Alexander Tapes- tries, depicting the life of the ancient ruler Alexander the Great (356 BC-323 BC).(3) Although the set of Alexander Tapestries is no longer complete, it is believed to have con- sisted of six large tapestries, measuring more than eight meters in width. They were fre- quently on display during meetings and feasts held by the third Duke of Burgundy, Philip the Good, who reigned from 1419 to 1467 (see Fig. 8)(4) and his son Charles the Bold, who became the fourth Duke of Burgundy, reigning from 1467 to 1477 (Fig. 9).(5) They won par- ticularly high praise when exhibited at the palace of the Duke of Burgundy in Paris. -
Hispano-Moresque Pottery
H I S P AN O -M O R E S "U E P OTTE RY IN THE COL L E CTION OF THE H I S PAN I C SO CI ETY OF AM ERI CA B Y EDWIN ATLEE BARBE R , PH . D . D i re c to r o f th e P e nns y lv a ni a Mus e u m a nd S c h o ol o f Ind u s tri a l A rt P h ila d e lp h i a , P a . < “ S 4 / I, 1/ T H E H I S PA N I C S O C I E T Y O F A M E R I CA I T S6 H STREET , WEST OF B ROADWAY N EW YO RK, 19 15 Co r h t 1 15 b p y ig , 9 , y T H E H I S P AN I C S OCI E T Y OF AM E R I CA HI SPAN O -M O RES"UE POTTERY HI SPAN O-M OR ES"U E P OTTERY I NTRODUCT ORY NOT E S M ETALLI C LUSTERS AND STANNI FEROUS ENAM E L HE o f to origin metallic luster , as applied the - l surface Of tin ename ed earthenware , is a prob lem which has occupied the attention o f ceramic stu to dents for many years . Various theories as the source ff O f this art have been advanced by di erent writers , some Of which have proved fallacious , while others have failed to be convincing . -
History of Architecture: Chapters I-XIX
vii TABLE OF CONTENTS. PAGE PRELIMINARY MATERIAL (separate file) LIST OF ILLUSTRATIONS (Figures 1–157) xi CHAPTER I. PRIMITIVE AND PREHISTORIC ARCHITECTURE 1 CHAPTER II. EGYPTIAN ARCHITECTURE 6 CHAPTER III. EGYPTIAN ARCHITECTURE, Continued 16 CHAPTER IV. CHALDÆAN AND ASSYRIAN ARCHITECTURE 28 CHAPTER V. PERSIAN, LYCIAN, AND JEWISH ARCHITECTURE 35 CHAPTER VI. GREEK ARCHITECTURE 43 viii CHAPTER VII. GREEK ARCHITECTURE, Continued 60 CHAPTER VIII. ROMAN ARCHITECTURE 74 CHAPTER IX. ROMAN ARCHITECTURE, Continued 88 CHAPTER X. EARLY CHRISTIAN ARCHITECTURE 110 CHAPTER XI. BYZANTINE ARCHITECTURE 120 CHAPTER XII. SASSANIAN AND MOHAMMEDAN ARCHITECTURE—ARABIAN, MORESQUE, 135 PERSIAN, INDIAN, AND TURKISH CHAPTER XIII. EARLY MEDIÆVAL ARCHITECTURE IN ITALY AND FRANCE 155 CHAPTER XIV. EARLY MEDIÆVAL ARCHITECTURE IN GERMANY, GREAT BRITAIN, AND SPAIN 172 CHAPTER XV. GOTHIC ARCHITECTURE 182 CHAPTER XVI. GOTHIC ARCHITECTURE IN FRANCE 196 ix CHAPTER XVII. GOTHIC ARCHITECTURE IN GREAT BRITAIN 218 CHAPTER XVIII. GOTHIC ARCHITECTURE IN GERMANY, THE NETHERLANDS, AND SPAIN 237 CHAPTER XIX. GOTHIC ARCHITECTURE IN ITALY 254 RENAISSANCE AND LATER ARCHITECTURE CHAPTERS XX–XXVIII, WITH FIGURES 158–229 (separate file) APPENDIX (separate file) GLOSSARY (separate file) INDEXES (separate file) xi LIST OF ILLUSTRATIONS. A few illustrations include links to larger versions. Figure 24 has been reformatted for this e-text; it was printed vertically, with the Plan below the Section. Figure 138 is shown as printed. THE authorship of the original drawings is indicated by the initials affixed: A. = drawings by the author; B. = H. W. Buemming; Bn. = H. D. Bultman; Ch. = Château, L’Architecture en France; G. = drawings adapted from Gwilt’s Encyclopædia of Architecture; L. = Lübke’s Geschichte der Architektur; W. -
The Grotesque in Art and Literature; Tr
WOLFGANG KAYSER Grotesque IN ART AND LITERATURE Translated by Ulrich Weis stein INDIANA UNIVERSITY PRESS Bloomington This book was originally published under the title Das Groteske: seine Gestaltung in Malerei und Dichtung © 1957 by Gerhard Stalling Verlag, Oldenburg (Oldb) und Ham¬ burg DEDICATED TO MAX RYCHNER WITH SINCERE APPRECIATION Copyright © 1963 by Indiana University Press All rights reserved Manufactured in the United States of America Library of Congress catalog card number: 63-9719 Trans lators Note Wolfgang Kayser’s untimely death deprived me of the possibility of consulting him while the translation was in progress. Although on the whole his German is clear and unexceptional, minor difficul¬ ties arose in connection with such pseudo-philosophical phrases as Offenheit fur ein Waltend.es; and occasionally I thought it best to add the original German word or phrase in parentheses. A special problem was posed by the inconsistency in the use of komisch on the part of the writers quoted by Kayser, whereas the rendering of the nouns Humor and Komik gave no trouble. The translations of literary and critical passages incorporated in the text are my own unless otherwise indicated. I am grateful to Holt, Rinehart and Winston, Inc., for their permission to use an 5 TRANSLATOR’S NOTE excerpt from Bernard Guilbert Guemey’s translation of Gogol’s Dead Souls. The English equivalents of German titles, where ap¬ plicable, are those found in B. Q. Morgan’s invaluable Critical Bib¬ liography of German Literature in English Translation, 1481- 1935 (Stanford, 1938). I should also like to thank Alfred A. Knopf, Inc., for allowing me to quote from H. -
Exploration of Arabesque As an Element of Decoration in Islamic Heritage Buildings: the Case of Indian and Persian Architecture
Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 Exploration of Arabesque as an Element of Decoration in Islamic Heritage Buildings: The Case of Indian and Persian Architecture Mohammad Arif Kamal Architecture Section Aligarh Muslim University, Aligarh, India Saima Gulzar School of Architecture and Planning University of Management and Technology, Lahore, Pakistan Sadia Farooq Dept. of Family and Consumer Sciences University of Home Economics, Lahore, Pakistan Abstract - The decoration is a vital element in Islamic art and architecture. The Muslim designers finished various art, artifacts, religious objects, and buildings with many types of ornamentation such as geometry, epigraphy, calligraphy, arabesque, and sometimes animal figures. Among them, the most universal motif in ornamentation which was extensively used is the arabesque. The arabesque is an abstract and rhythmic vegetal ornamentation pattern in Islamic decoration. It is found in a wide variety of media such as book art, stucco, stonework, ceramics, tiles, metalwork, textiles, carpets, etc.. The paper discusses the fact that arabesque is a unique, universal, and vital element of ornamentation within the framework of Islamic Architecture. In this paper, the etymological roots of the term ‘Arabesque’, its evolution and development have been explored. The general characteristics as well as different modes of arabesque are discussed. This paper also analyses the presentation of arabesque with specific reference to Indian and Persian Islamic heritage buildings. Keywords – Arabesque, Islamic Architecture, Decoration, Heritage, India, Iran I. INTRODUCTION The term ‘Arabesque’ is an obsolete European form of rebesk (or rebesco), not an Arabic word dating perhaps from the 15th or 16th century when Renaissance artists used Islamic Designs for book ornament and decorative bookbinding [1]. -
(Eye)Line(R)?: Makeup and the Consumption of Latina Bodies Amanda L
Where Do We Draw the (Eye)Line(r)?: Makeup and the Consumption of Latina Bodies Amanda L. Matousek Wofford College Abstract This article examines the social media responses to the marketing of two MAC Cosmetics makeup campaigns inspired by deceased Latinas. The conception and creation of the MAC-Rodarte Juárez collection and the MAC Selena collection represent an awareness of increasing Latinx visibility and buying power in the U.S. However, each exoticizes Latinas and contributes to their social and political invisibility in particular ways. While super- ficially it seems obvious why consumers would reject the Juárez collection and not Selena’s, a more profound analysis within the contexts of body studies and Deborah Paredez’s notion of Selenidad, or the acts of remember- ing Selena, reveals a deeper distinction. That is, the contrast of these MAC makeup campaigns reveals the line between the agency of claiming Latinx memory and identity and a politics of the corpse that banalizes violence and furthers impunity, invisibility, ignorance, and indifference toward real suffering bodies. Introduction Scholars and artists, including Deborah Paredez, Isabel Molina Guzmán, Angharad N. Valdivia, and Coco Fusco, have examined U.S. culture’s hyper-commodification of Latinas, with particular focus on the posthumous fame of icons like Selena Quintanilla, Frida Kahlo, and Evita Perón. In her book, Latinos Inc., Arlene Dávila looks critically at how “Hispanic mar- keting” shapes U.S. Latinidad, or latinness (29). Whether Hispanic marketing is regarded as a Latinxs’1 “coming of age” or a condemnation of “their commodification,” Dávila contends that this “…selling and promoting [of] generalized ideas about ‘Hispanics’ to be readily marketed by corporate America” further alienates them as “…a foreign rather than intrinsic component of U.S. -
Seasonal Reminder New Wool Colours Weaversbazaar's Website Poll: How
December 2019 Newsletter Seasonal Reminder Just a quick reminder that as we are approaching the festive end of the year we will be running a limited online orders service between 21st December 2019 and 2 January 2020 which may delay some orders. We will catch up promptly after January 2nd. So please give us advanced notice if your order is especially urgent during this time. New wool colours We are pleased to announce that two new colours have been added to our coloured worsted wool range. 0208 Violet 4 is currently available in Medium (9.5/2) only 0161 Terracotta 3 is currently available in Fine (18/2) only. The addition of this colour means that the Terracotta Tonal Collection in Fine (18/2) is now extended to 7 colours. With a few more colours in Medium (9.5/2) weight yarn having arrived we can now offer the following Tonal Collections: The full Midnight Green Tonal Collection in both Fine (18/2) and now Medium (9.5/2) as well The full Periwinkle Tonal Collection in both Fine (18/2) and Medium (9.5/2) A limited Cerise Tonal Collection in Medium (9.5/2) In addition, 0117 Apple 5, 0075 Acid Yellow, 0199 Azul 1, 0200 Azul 2, and 0201 Azul 3 are no longer available. However, we still hold these dye recipes and details of how they can be ordered can be found on our Archive Colours webpage. The Sample Card has been updated with the latest version coded 0815. weaversbazaar’s website Poll: how do you respond to tapestry artwork by others? The idea for this poll came from a blog post by Rebecca Mezoff based on a discussion with one of her students who found that viewing the artwork of other tapestry weavers to be both overwhelming and demotivating.