Introduction to Mahamudraby Lama Ole Nydahl

Total Page:16

File Type:pdf, Size:1020Kb

Introduction to Mahamudraby Lama Ole Nydahl BUDISMO CAMINO DEL DIAMANTE DEL LINAJE KARMA KAGYÜ ARTÍCULOS EN INGLÉS VOLUMEN 1 RECOPILACIÓN REALIZADA POR ADA CRUZ FEBRERO 2002 2 ÍNDICE Introduction to Buddhism Frequently Asked Questions . Basics on Buddhism ……………………………………………………………… 4 • What is Buddhism? • Who was Buddha? • Is Buddhism a philosophy, a psychology or a religion? • What are the basic points in Buddhism? • Are there different types of Buddhism? . Meditation ………………………………………………………………………... 6 • What is Meditation? • Is meditation good for everybody? • How to calm a busy mind during meditation? • What meditation can be recommend to non-Buddhist friends? . Buddhistic Keywords ……………………………………………………………. 7 • What is the Vajrayana or Diamond Way? • What is Enlightment? • What is the meaning of the teacher? • How does rebirth work? • Why are Buddhists working with their mind? • What is Karma? • What is the symbolic meaning of male and female principle in Diamond Way Buddhism? . Every Day Life ………………………………………………………………….. 9 • What is the nature of dreams? • Why is it so important to establish Western Buddhism? • Do we need monasteries in the West today? • Why are there muchs more male linage holders and lamas than female? • Are there more female lamas today? • Do Buddhist teachers give advice concerning relationships? • How to deal with jealousy? • Do Buddhist have to be vegetarians? • Is a business career compatible with being a Buddhist? • How to deal with difficult people? • Are good Buddhists always there for others? 3 • How to control anger? Basic Studies Introduction to Vajrayana ……………………………………………………………….. 14 Shangpha Rinpoche Refuge in the three Jewels ……………………………………………………………….. 16 By Kunzig Shamar Rinpoche Buddhist Refuge …………………………………………………………………………. 19 By Karola Schneider True Buddhist ……………………………………………………………………………. 22 Shangpha Rinpoche The Aspiration of the Bodhisattva Vow …………………………………………………. 25 By Shamar Rinpoche The Power of Boddhisattva ……………………………………………………………… 27 Shangpha Rinpoche Stupa - Symbol of the Nature of Mind …………………………………………………… 30 by Manfred Seegers Buddhist Terms I …………………………………………………………………………. 35 Buddhist Terms II ………………………………………………………………………… 37 Buddhist Terms III ………………………………………………………………………. 40 Buddhist Terms IV ………………………………………………………………………. 45 Based on the Treasury of Knowledge by Jamgon Kongtrul Lodrö Thaye compiled by Manfred Seegers Women of Wisdom ……………………………………………………………………… 49 Manfred Ingerfeld The Activity of the Karmapas The ideas of the 16th Karmapa about the Development of The Dharma in the West ………………………………………………………………… 51 By Lama Jigme Rinpoche The Karmapas Of Tibet …………………………………………………….……………. 56 By Brooke Webb The Reincarnation and Recognition of the 17th Karmapa, 4 Trinley Thaye Dorje ……………………………………………………………………... 64 By Kunzig Shamar Rinpoche A Brief History of the Karmapa-Shamarpa Lineages ……………………………………. 68 By a group of Khenpos at Karmapa International Buddhist Institute (KIBI) in New Delhi. The Activity of the 17th Karmapa ………………………………………………………... 72 Stewart Jarvis Trouble in the Pure Lands. The Karmapa Controversy …………………………………. 75 by Brooke Webb The Kagyu Linage A Brief History of the Karma Kagyu Linage of Tibet …………………………………... 82 Topga Yulgyal Rinpoche The Successions of Incarnations in the Kagyu Linage …………………………………... 85 By Kenpho Chödrak Rinpoche Quality of the Kagyu Linage …………………………………………………………….. 86 By Jigme Rinpoche Space is Information …………………………………………………………………….. 88 By Lama Ole Nydahl The Face of Buddhism Today …………………………………………………………… 89 Lama Ole Nydahl Interviews A Meeting with Karmapa Thaye Dorje Kalimpong, ……………………………………... 91 Tibetan New Year 1999 The Karmapa in Bhutan Saying goodbye to Topga Rinpoche …………………………... 93 in Bhutan, October 1997. By Aaron Koenig An Interview with Khenpo Chödrak Rinpoche ………………………………………….. 95 The Quality of the Kagyu Lineage An interview with Lama Jigme Rinpoche ……………………………………………….. 113 Buddhism in the West …………………………………………………………………… 119 An Interview with Lama Jigme Rinpoche By Nathalie Verburgh 5 An Interview with the 17th Karmapa …………………………………………………….. 123 Excerpts from an interview with Lama Ole About the 17th Karmapa…………………………………………………………………… 127 F R E Q U E N T L Y A S K E D Q U E S T I O N S BASICS ON BUDDHISM What is Buddhism? The best explanation of the Buddha's teachings comes from the Buddha himself. In Sanskrit the teachings are called the Dharma and in Tibetan Chö. Both mean «the way things are«. So Buddhism can be seen as a set of tools that enable us to see things as they really are here and now. Buddhism has no dogmas and allows question marks to be placed everywhere. Buddha's teachings aim at the full development and freedom of body, speech and mind. Who was Buddha? Buddha was born in India about 2560 years ago into the royal family of a highly developed culture. The young prince enjoyed extremely privileged circumstances and up until the age of twenty-nine he had known only pleasure. Leaving his palace for the first time, his world was turned upside down. Over three consecutive days he saw a very sick person, somebody old and someone who had died. Upon his recognition of the inevitability of old age, sickness, death and the impermanence of everything, he became deeply troubled. The next morning, he passed a Yogi in deep meditation and their minds met. Inspired by this, the prince then left his home and family and wandered the country in search of teachings that could overcome death and suffering. He studied with various teachers, but none of them could lead him to his ultimate goal. At the age of 35, after six years of deep meditation, he realized the true nature of mind and was enlightened. He became awakened to the essence of all things: the all-knowing space that makes everything possible, its radiant clarity that playfully expresses mind's richness and its limitless love that obstructs nothing. For the next 45 years the Buddha taught the methods to reach the goal of enlightenment to thousands of gifted students. Is Buddhism a philosophy, a psychology or a religion? Buddhism can be regarded as a philosophy insofar as its teachings represent a complete and logical view, but it is not just a philosophy. Philosophy can explain things on the formal level of words and ideas, whereas the Buddha's teachings work with one's totality. While both philosophy and Buddhist practice lead to clarity of thought, only the latter can lead to permanent transformations because it gives the practical key to inner and outer events experienced everyday. Because of the ability of its teachings to transform those who practice them, some people consider Buddhism to be a kind of psychology. The varying schools of psychology all try to help people neither to be a burden on society nor to have too many personal difficulties. While both psychology and Buddhism can change people, the latter is for the already healthy. It can be said that Buddhism starts where psychology stops. Diamond Way Buddhism becomes relevant from the point where people are already stable, where they experience space as blissful and not threatening. From this level the teachings develop the limitless courage, joy and love, which are mind's inherent wealth. 6 Applying the teachings to one's life will raise a deep confidence in their skillfulness giving all situations the taste of meaning and growth. Once the awareness of the conditioned nature of all things grows, fixed concepts will fall away and the perfect qualities of body, speech and mind will naturally appear. The end result of practice - full enlightenment or Buddhahood - surpasses the intellectual or therapeutic goals of both philosophy and psychology, it is a state of perfection beyond concepts. Combining the logical view and the transformative power with methods to obtain lasting and beyond personal mental states, Buddhism is over all a 2500 year old religion of experience. What are the basic points in Buddhism? There are four basic thoughts that give a lasting meaning to our life. The first thing that we appreciate is our very rare and marvelous chance to be able to meet with enlightened teachings, and to be able to work with and learn from them. All beings want happiness and want to avoid suffering. Even an ant will crawl very far to avoid being killed, and human beings will go to all lengths in order to feel good. So, meeting with teachings that bring lasting happiness is very important. After this, we understand we will not always have this chance. Whatever was born, will die, whatever came together will fall apart, and whatever appeared will disappear. Our time is limited. It is certain that our lives will end, but we do not know when. So recognizing that we have this chance now and actually wanting to use it is also something extremely valuable. The third thing we understand is that the world is really a matrix of causes and effects and that our present actions, words and thoughts will become our future. Whether we realize it or not, everything we do, say or think leaves impressions both inside ourselves and outside in the world. These impressions will later return to us. Negative impressions especially will manifest as suffering or unpleasant situations in the future unless we use meditations that dissolve them. Finally, we recognize the fact that there is no alternative to using the teachings. Enlightenment is highest joy. There is nothing more fulfilling and total than this state of oneness with all things, all times, all beings, and all directions. Also, how will we benefit others if confused and suffering ourselves? So considering these four factors gives the basis for buddhist practice and meditation. In contrast, however, if we cling to our ordinary values we cannot avoid suffering. If we keep thinking »I am my body« and »These things are mine«, old age, sickness, death and loss will be exceedingly unpleasant. Nobody can avoid pain by saying: »This stuff with enlightenment is too difficult for me«, because if we were born, we'll surely die. There is no greater purpose in life than to find values which permanently overcome suffering and death. The benefits of enlightenment are therefore immeasurable for both oneself and all other beings. Are there different types of Buddhism? Buddha gave instructions to three main types of people.
Recommended publications
  • Social Manifestations of XIV Shamar Rinpoche Posthumous Activity
    International Proceedings of Economics Development and Research IPEDR vol.83 (2015) © (2015) IACSIT Press, Singapore Social manifestations of XIV Shamar Rinpoche posthumous activity Malwina Krajewska Nicolaus Copernicus University, Torun, Poland Abstract. This paper analyze and present social phenomena which appeared after the sudden death of Tibetan Lama- XIV Kunzig Shamar Rinpoche Mipham Chokyi Lodro. It contain ethnographic descriptions and reflections made during anthropological fieldwork in Germany as well in Nepal. It shows how Buddhist teacher can influence his practitioners even after death. What is more this paper provide reliable information about the role of Shamarpa in Kagyu tradition. Keywords: Anthropology, Buddhism, Fieldwork, Cremation. 1. Introduction Information and reflections published in this paper are an attempt to present anthropological approach to current and global situation of one specific tradition within Tibetan Buddhism. The sudden death of Kagyu tradition Lineage Holder- Shamarpa influenced many people from America, Asia, Australia and Europe and Russia. In following section of this article you will find examples of social phenomena connected to this situation, as well basic information about Kagyu tradition. 2. Cremation at Shar Minub Monastery 31 of July 2014 was very hot and sunny day (more than 30 degrees) in Kathmandu, Nepal. Thousands of people gathered at Shar Minub Monastery and in its surroundings. On the rooftop of unfinished (still under construction) main building you could see a crowd of high Tibetan Buddhist Rinpoches and Lamas - representing different Tibetan Buddhist traditions. All of them were simultaneously leading pujas and various rituals. Among them Shamarpa family members as well as other noble guests were also present.
    [Show full text]
  • The Karmapa Controversy
    The Karmapa controversy A compilation of information 1 Foreword This work fills a requirement: to provide all meaningful information for a good understanding about the Karmapa controversy which, since 1992, shakes up the Karma Kagyu lineage. While web surfing, one can notice the huge information unbalance between the two differing sides: on Situ Rinpoche's side, there is plenty of documentation, while that on Shamar Rinpoche's side is sparse. On Situ Rinpoche's side, many websites give out information, with some, dedicated to this task, having almost daily updates. By comparison, Shamar Rinpoche side does not even provide the minimum information sufficient to understand its point of view. Now, complete information easily found is essential for everyone to make up one's opinion. To limit oneself to only one version of the facts does not allow for a full understanding and leads to all extremes, which we have sorely witnessed since 1992. Studying this controversy, one is surprised by the distressing level of disinformation and ignorance surrounding it. Few people know truly the circumstances and the unfolding of all these events which profoundly shook our lineage. Most contented themselves with adopting the view point of their entourage, siding either way, bringing up real quarrels and polemics between disciples of the same masters. It even came up to murders and monasteries attacks ! And yet, without going for any debate or confrontation, simply acquainting oneself with information provided by each side, allows us to stand back, to grasp the ins and outs in a more objective way and finally to reach a valid opinion in this matter.
    [Show full text]
  • 2015-16 AR__ Rework__AP__Final.Cdr
    2014-15 Shamar Rinpoche's unwavering commitment to preserving the lineage was his clear priority, as 2013/14 evidenced by his response to the criticism he was receiving: “I understood very well that what was good for the Karma Kagyu tradition would not be very good for me as an individual under these circumstances. Yet, I sacrificed myself for the greater good in order to protect the lineage. The reason I chose to sacrifice myself was that I had already by that time taken on the role of leadership, in accord with my position as the Shamarpa. How could I ignore something so important in order to save myself from any hardship? I took this responsibility seriously, as is my duty. I tried to be a bulldozer, in order to build up the strength of the genuine Karma Kagyu tradition.” TRIBUTE TO THE 14TH SHAMARPA MIPHAM CHOKYI LODRO Presented on the one year commemoration ceremony KARMAPA INTERNATIONAL BUDDHIST SOCIETY B 19/20 Qutab Institutional Area, New Delhi -110016 INDIA +91-11-41087859 [email protected] Special Edition www.facebook.com/KIBSociety Editor: Sally J. Horne News Compiler: Khenpo Mriti Design and Layout: Sumant Chhetri, Lekshey Jorden Photography: Thule G. Jug, LeksheyJorden, Tokpa Korlo, Karmapa International Salva Magaz, Yvonne Wong and thanks to all the other Photographers Buddhist Society © Karmapa International Buddhist Society 2015 9 789383 027057 KIBS ANNUAL REPORT 2014-15 DEDICATED TO SHAMAR RINPOCHE 01 Estd. 2012 KARMAPA INTERNATIONAL BUDDHIST SOCIETY Karmapa International Buddhist Society is an international organisation for charity, cultural capital and Buddhist educational opportunities. (19th January, 2012 – Registrar of Societies District South West Govt.
    [Show full text]
  • Note to Users
    NOTE TO USERS This reproduction is the best copy available. ® UMI • Saraha's Adamantine Songs: Texts, Contexts, Translations and Traditions of the Great Seal Lara E. Braitstein Faculty of Religious Studies McGiII University, Montreal October,2004 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor ofPhilosophy. • © Lara E. Braitstein, 2004 Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 0-494-12812-7 Our file Notre référence ISBN: 0-494-12812-7 NOTICE: AVIS: The author has granted a non­ L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • OFFICIAL ANNOUNCEMENT from WESTERN KARMA KAGYU ORGANIZATIONS CONCERNING the RECOGNITION of the 15Th KUNZIG SHAMARPA
    Dhagpo Kagyu Ling, France, 2014, October 1st OFFICIAL ANNOUNCEMENT FROM WESTERN KARMA KAGYU ORGANIZATIONS CONCERNING THE RECOGNITION OF THE 15th KUNZIG SHAMARPA Western Karma Kagyu organizations formally request H.H. Karmapa Trinley Thaye Dorje to recognize the 15th Shamar Rinpoche August 26, 2014, Dordogne, France: Following the passing of Kunzig Shamar Rinpoche in Germany on June 11th, representatives of Bodhi Path Buddhist Centers, the Diamond Way Buddhist Foundation and the French Federation of Karma Kagyu Buddhist Centers met in France to discuss ongoing activities within the lineage in the absence of the Shamarpa. In order to avoid conflict as well as to restore harmony within the Karma Kagyu school of Buddhism, the above- mentioned organizations, representing over 700 Karma Kagyu Buddhist centers, monasteries and institutes in the West, formally request H.H. 17th Karmapa Trinley Thaye Dorje to recognize the reincarnation of the 14 th Kunzig Shamar Rinpoche. The following official request was sent to H.H. The 17th Gyalwa Karmapa Trinley Thaye Dorje on September 6, 2014: “OFFICIAL REQUEST TO H.H. KARMAPA TRINLEY THAYE DORJE TO RECOGNIZE THE 15TH SHAMARPA After the departure of our exceptional teacher and lineage holder The 14 th Shamarpa Mipham Chokyi Lodrö, all his students worldwide long for the recognition of the next Kunzig Shamarpa. The Karma Kagyu organizations signing the present statement acknowledge the full authority and responsibility of H.H. 17th Karmapa Trinley Thaye Dorje to recognize the unique and authentic rebirth of the 15th Shamarpa. We, as the devoted students of The 14th Kunzig Shamarpa, wish to pass on our support and dedication to the Shamar Rinpoche solely recognized by you, and declare our commitment to care for and to attend to him in the service of his activity.” As soon as the 15th Shamar Rinpoche is recognized by H.H.
    [Show full text]
  • PRESS CONTACT Yann Marongiu : +33 6 59 61 19 60 – +33 5 53 50 09 22 – [email protected]
    CENTER FOR BUDDHIST STUDIES AND MEDITATION PRESS CONTACT Yann Marongiu : +33 6 59 61 19 60 – +33 5 53 50 09 22 – [email protected] DHAGPO KAGYU LING – CENTER FOR BUDDHIST STUDIES AND MEDITATION – LANDREVIE – 24290 SAINT-LÉON-SUR-VÉZÈRE – WWW.DHAGPO-KAGYU-LING.ORG CENTER FOR BUDDHIST STUDIES AND MEDITATION CONTENTS BOOKLET Dhagpo Kagyu Ling A Place of Reference for Tibetan Buddhism in France The Construction of Dhagpo Quotations th APPENDICES The 17 Karmapa—An Extraordinary Being The Lineage of Gyalwa Karmapa in France and Worldwide The 14th Shamarpa Mipham Chokyi Lodro and Lama Jigme Rinpoche The Institute—A Place of Study and Exchange The Institute: Innovative Funding in the Spirit of the Times The Dhagpo Kagyu Library Buddhism in Brief Timeline Dhagpo Kagyu Ling A Place of Reference for Tibetan Buddhism in France Located in Dordogne, Dhagpo Kagyu Ling is one of the largest and most important Buddhist centers in France and in Europe. Dhagpo’s institute offers an ideal support for the preservation of the Buddha’s teachings. The center’s experienced and modern teachers make the teachings accessible to the greatest number of people possible, bringing a new vision to the challenges of society in the 21st century. WHO ARE WE? “Dhagpo Kagyu Ling” means “place of the transmission of the teachings.” It isthe European seat of the Kagyü school, one of the four lineages of Tibetan Buddhism, represented by the 17th Karmapa. (For more details, see the appendix “17th Karmapa”). In the 1970s, two Tibetan spiritual masters, Lama Jigme Rinpoche and Lama Gendun Rinpoche, founded this center for European students.
    [Show full text]
  • Frise Historique
    France : Mérovingiens depuis 451 France : Carolingiens 625 à 751 751 à 888 Reflux d'Asie centrale Occupation de Dunhuang 750 à 753 786 à 848 670 Défaite des Tuyuhun / Azha Prise de contrôle de 801 Guerre avec le Califat abbasside Khotan et d'autres oasis Fondation du monastère de Samye 627 Sumpa battus et annexés 665 à 692 775 à 779 821 Traité de paix avec la Chine et érection d'un pilier bilingue 645 Zhangzhung battu et annexé Alliance Tibet-Nanzhao 812 Le gouverneur tibétain de Kaboul se soumet au Califat 748 à 752 Concile de Lhassa Arrivée au Tibet de la princesse Wengcheng, Alliance avec le Califat 792 à 794 Guerre contre les Ouïghours épouse chinoise de Songtsen Gampo et les Göktürks / Tujue Guerre contre la Chine 816 à 821 640 à 641 710 à 720 738 à 753 763 Prise de Chang'an / Xi'an capitale chinoise 702 Traité de paix avec la Chine 737 Attaque de Bruza / Gilgit 794 Guerre contre le Nanzhao Chine : dynastie Tang depuis 618 625 à 907 Ère impériale Ère de fragmentation politique : fondations de dynastie dans le Tsang, Ngari, Guge, etc. 627 à 842 842 à 1240 650 700 750 800 Tsenpo (empereurs) du Tibet Songtsen Gampo Mangsong Mangtsen (646) Düsong Mangporje (676) Tride Tsugtsen / Me Agtsom (704) Trisong Detsen (742) Tride Tritsug Detsen / Namde Ösung (605) 649 à 676 676 à 704 704 à 754 754 à 797 Songtsen / Ralpachen (805) 842 à 905 629 à 649 Mune Tsenpo (774) Senaleg (776) 815 à 838 Décès de 797 à 800 800 à 815 Lang Darma (803) Namri 838 à 842 Songtsen 627 Yumten La famille Gar fournit plusieurs ministres puissants 842 à 890 640 à 698
    [Show full text]
  • 14Th Shamarpa Mipham Chokyi Lodro
    From Karmapas website: www.karmapa.org/karma- kagyu/lives/14th-shamarpa-mipham-chokyi-lodro. 14th Shamarpa Mipham Chokyi Lodro Mipham Chokyi Lodro was born on the 27th October, 1952 in Eastern Tibet, in the Kingdom of Derge, into the noble Athub family, as the nephew of the 16th Karmapa. His birth is said to have been accompanied with extraordinary occurrences: rainbows of exceedingly clear colours appeared and filled the sky, and flowers suddenly bloomed even though it was winter. At the age of four, the child recognized old monks from Yangpachen monastery, the seat of the Shamarpas. At the age of six, the 16th Karmapa recognized the young Mipham Chokyi Lodro as the 14th Shamarpa and, in an informal ceremony, enthroned him at Tsurphu, the main seat of the Karmapas in Tibet. Having left Tibet together with the 16th Karmapa, Shamar Rinpoche stayed in the old Rumtek Monastery in Sikkim. In 1963, with the approval of the Dalai Lama, Shamar Rinpoche was officially enthroned by Karmapa in Rumtek. While in Rumtek, the 16th Karmapa bestowed on the Shamarpa the complete teachings and transmissions of the Karma Kagyu school, such as the entire Kagyu Ngag Dzo collection of empowerment transmissions, the collection of Dam Ngag Dzo, the Ocean of Definitive Meaning of Mahamudra, the Gya Chen Ka Dzo, the Chag Chen Gya Shung, the Chigshe Kundröl, the empowerments of the Drub Tab Kuntu, and other vast collections of transmissions. Biography of the 14th Shamar Rinpoche www.tilogaard.dk 1 Shamarpa also studied extensively the classical subjects of Madhyamaka, Prajnaparamita, Abhidharma, Vinaya, and Epistemology [pramana] and excelled in all his studies with distinction.
    [Show full text]
  • 17958 Scherer 2018 Info Buddhism
    Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Please cite this publication as follows: Scherer, B. (2018) Neo-orthodox tradition and transition: Lama Ole Nydahl and the diamond way. Info-buddhism. Link to official URL (if available): https://info-buddhism.com/ This version is made available in accordance with publishers’ policies. All material made available by CReaTE is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Contact: [email protected] Neo-orthodox Tradition and Transition: Lama Ole Nydahl and the Diamond Way Bee Scherer Professor of Religious Studies (Buddhism) and Gender Studies at Canterbury Christ Church University (U.K.) Contents • Author’s Introduction 2018 • Introduction • Sources and Methodologies • Research on the Diamond Way until 2010 • Diamond Way Beginnings • The Global Schism and Diamond Way Expansion (1992– 2007) • A Late-charismatic Movement in Transition • Footnotes • References Author’s Introduction 2018 Between 2009-2017, I published a series of chapters and articles on the Diamond Way (Scherer 2009; 2011; 2012; 2013; 2014a; 2014b; 2017) as outputs of a research project (2007–2015) on this contemporary and controversial Tibetan Buddhist movement; later publications, including the chapter reproduced here in considerably extended form, reflect the status quo as per 2015. Since then, rapid and substantial developments have occurred in the Diamond Way, including the exchange of key players in the organisation. Still, from what I have glimpsed, my observations of the movement’s late- charismatic phase presented below still hold. Previously (Scherer 2014b: 107–108), I have transparently reflected on my own positionality as a scholar-cum-practitioner of Tibetan Buddhism and my own previous connection with Ole Nydahl and his organisation.
    [Show full text]
  • Western Buddhists Ask for Recognition of Tibetan Buddhist Leader
    Press Release Western Buddhists ask for recognition of Tibetan Buddhist leader Western Buddhist organizations have asked H.H. Karmapa Trinley Thaye Dorje to recognize H.H. the 15th Shamar Rinpoche, second highest leader of the Karma Kagyu lineage / Central issue for followers of Tibetan Buddhism / Official announcement presented to H.H. the Dalai Lama Renchen-Ulm | Paris | Darmstadt, October 24, 2014: Western Buddhist organizations representing more than 700 Buddhist centers, monasteries and institutes of the Karma Kagyu tradition have requested their spiritual leader, His Holiness the 17th Gyalwa Karmapa Thaye Dorje, to recognize the 15th reincarnation of the recently deceased 14th Shamar Rinpoche, Mipham Chokyi Lodro. International headlines about cremation ceremony in July, 2014 The 14th Shamar Rinpoche, also referred to as Shamarpa, was the second highest Karma Kagyu leader and died in Germany on June 11, 2014. His passing made international headlines for weeks (see links below), mainly triggered by a temporary refusal of the Nepalese government to allow his mortal remains to be brought to Kathmandu where he had wished to be cremated. After the final approval by the government, H.H. Karmapa Thaye Dorje conducted the traditional rites on July 31, 2014, accompanied by some of the most senior lamas from several schools of Tibetan Buddhism and in the presence of tens of thousands of devotees from all over the world. Official announcement by Western Kagyu organizations The devotees of the 14th Shamarpa also follow his main student H.H. Karmapa Thaye Dorje who received all of his spiritual transmissions. Therefore, only H.H. Karmapa Thaye Dorje will be able to transmit them back to the 15th Shamarpa in the future.
    [Show full text]
  • Karmapa Thaye Dorje to Find Reincarnation of Kunzig Shamarpa
    DHAGPO KAGYU LING Centre de méditation et d’étude du bouddhisme Press release New Delhi, October 27, 2014 His Holiness Karmapa Thaye Dorje, leader of the oldest reincarnate lineage of Tibetan Buddhism, an- nounces today that he will identify the next incarnation of his fellow lineage holder, Shamar Rinpoche (‘Shamarpa’). The Shamarpa and the Karmapa are spiritually inseparable, and are fellow holders of the 900 year old Karma Kagyu lineage, a tradition that precedes the Dalai Lama’s lineage by over 200 years. The 14th Shamarpa, Mipham Chokyi Lodro, passed away aged 61 on 11th June this year, sparking condolence messages from heads of state, numerous dignitaries, and tens of thousands of devotees around the world. Today, on what would have been the Shamarpa’s 62nd birthday, Karmapa Thaye Dorje announces that, in accordance with tradition, he has accepted requests from Jigme Rinpoche, Shamarpa’s brother, as well as 700 Karma Kagyu Buddhist centres, monasteries and institutes around the world, to find the next rebirth. All previous Shamarpas have been confirmed in accordance with the principle of reciprocal re- cognition. The 14th Shamarpa, who was enthroned by the 16th Karmapa in 1963, enthroned the 17th Karmapa, Thaye Dorje, in 1994. His Holiness Karmapa Thaye Dorje says, ‘It is my solemn duty and responsibility alone to find the authentic incarnation of His Holiness Kunzig Shamar Rinpoche.’ As part of his spiritual preparation to find the next Shamarpa, His Holiness will spend up to six months on retreat, each year for the next three years. His Holiness will also consult other great living masters; en- gage in intense dharma (Buddhist) activities, including meditations and recitations.
    [Show full text]
  • The Eye of New Awareness WELCOME to KAGYU MONLAM
    Vol 4 l Issue 13 THE GREAT ILLUMINATOR The eye of new awareness Special Issue Kagyu Monlam WELCOME TO KARMAPA INAUGURATION KARMAPA AT REMEMBERING SHAMARPA RINPOCHE’S KAGYU MONLAM & TEACHING AT NALA LADAKH SHAMARPA RINPOCHE LAST INTERVIEW Publisher’s Acknowledgement WELCOME TO KARMAPA INAUGURATION KARMAPA AT REMEMBERING SHAMARPA RINPOCHE’S KAGYU MONLAM & TEACHING AT NALA LADAKH SHAMARPA RINPOCHE LAST INTERVIEW Cover Photo © Tokpa Korlo PUBLISHER & EDITOR IN CHIEF Pasang Sherpa DAO Ktm Regd. 207 – 068 / 069 The publisher gratefully acknowledges the generous help of sponsors for their www.vairochana.com continuous support. My sincere heartfelt appreciation for providing support and Vairochana: is a quarterly magazine. No part of this publication may be funding for Vairochana’s continuity. reproduced or transmitted in any form or by any means electronic or mechanical, including photocopy Dedication without written permission. Vairochana is not responsible for statements “Vairochana” offers this dedication to the expressed in signed articles or advertising claims. Triple Gem, or the three treasures, the Your financial support is needed for Buddha, the Dharma and the Sangha. Vairochana continuity. Support from private individuals or company would Wishing everyone an inspiring and be greatly appreciated. You can enjoyable read ahead! also help us by subscribing or by becoming a sponsor of Vairochana future issues. Please send us your contact details at Pasang Sherpa [email protected] Remembering Shamarpa Contents 48 Rinpoche Welcome to Kagyu Shamar Rinpoche’s Grand 6 Monlam 2015 54 Vision for Nepal The meaning of Kagyu Shamarpa Rinpoche’s 20 Monlam Prayers by Karmapa 60 Final Words of Advice Karmapa on Pilgrimage Shamarpa’s Life History 36 in Ladakh 68 in Pictures warmA welcome to the 2015 Images by Magda Jung & Tokpa Korlo 6 | www.vairochana.com Kagyu Monlam!www.vairochana.com | 7 It is our pleasure to welcome you to the 2015 Kagyu Monlam, led by His Monlam – The Path Holiness Thaye Dorje, the 17th Gyalwa Karmapa.
    [Show full text]