What to Expect If I Seek a Lay Dominican Vocation
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Central Province
CENTRAL PROVINCE INITIATE FORMATION 4. STUDY “WITHOUT KNOWLEDGE EVEN ZEAL IS NOT GOOD.” (Proverbs 19: 2) STUDY is the next pillar of the Dominican Order. It is fitting that it should follow Prayer because Dominicans see both as flowing one into the other. To a Dominican Study is the contemplation of ‘Veritas’ (Truth) and God is Truth. So our Study is another form of Prayer which is why the Dominican takes Study so seriously. THE CHURCH Of course Study is not simply the province of the Dominican but is necessary for all Christians, ordained, consecrated and lay. The Church assures us of this: “Since they are called by baptism to lead a life in keeping with the teaching of the gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation”. (Canon 217) The Church encourages all to seek out and pursue this knowledge: “Lay people who are capable and trained may also collaborate in catechetical formation, in teaching the sacred sciences, and in use of the communications media.” (Catechism 906) This knowledge should be shared with others: “In accord with the knowledge, competence, and preeminence which they possess, [lay people] have the right and even at times a duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church, and they have a right to make their opinion known to the other Christian faithful with due regard to the integrity of faith and morals…( Canon 212) 1 The Church was founded to spread the kingdom of Christ throughout the world. -
The Jesuits and the Galileo Affair Author(S): Nicholas Overgaard Source: Prandium - the Journal of Historical Studies, Vol
Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Author(s): Nicholas Overgaard Source: Prandium - The Journal of Historical Studies, Vol. 2, No. 1 (Spring, 2013), pp. 29-36 Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/19654 Prandium: The Journal of Historical Studies Vol. 2, No. 1, (2013) Early Modern Catholic Defense of Copernicanism: The Jesuits and the Galileo Affair Nicholas Overgaard “Obedience should be blind and prompt,” Ignatius of Loyola reminded his Jesuit brothers a decade after their founding in 1540.1 By the turn of the seventeenth century, the incumbent Superior General Claudio Aquaviva had reiterated Loyola’s expectation of “blind obedience,” with specific regard to Jesuit support for the Catholic Church during the Galileo Affair.2 Interpreting the relationship between the Jesuits and Copernicans like Galileo Galilei through the frame of “blind obedience” reaffirms the conservative image of the Catholic Church – to which the Jesuits owed such obedience – as committed to its medieval traditions. In opposition to this perspective, I will argue that the Jesuits involved in the Galileo Affair3 represent the progressive ideas of the Church in the early seventeenth century. To prove this, I will argue that although the Jesuits rejected the epistemological claims of Copernicanism, they found it beneficial in its practical applications. The desire to solidify their status as the intellectual elites of the Church caused the Jesuits to reject Copernicanism in public. However, they promoted an intellectual environment in which Copernican studies – particularly those of Galileo – could develop with minimal opposition, theological or otherwise. -
St. Francis of Assisi, Orange, TX
St. Francis of Assisi CATHOLIC COMMUNITY 4300 Meeks Drive, Orange TX 77632 Office: 409-883-9153 Fax: 409-883-9154 Web: www.stfrancisorangetx.orgOffice Email:[email protected] Facebook.com/St.Francis.Church.Orange Parish Office Hours: Monday-Friday 9am-3pm Religious Education Office Hours: Monday-Friday 10am-3pm Wednesday 3-7pm during RE PASTOR: Rev. Sinclair K. Oubre, J.C.L. [email protected] Deacon Hector Maldonado [email protected] Deacon Tommy Ewing [email protected] Deacon Keith Hebert [email protected] MASS SCHEDULE Saturday: 5pm Sunday: 8am Bilingual 10:30am DAILY MASS Tuesday, Thursday, Friday: 8:30am Wednesday: 6:30pm RECONCILIATION: Saturday: 3:30-4:30pm SACRAMENT OF BAPTISM Please call the Pastor to make arrangements for Infant Baptisms. Baptism class is held the third Thursday of each month at 6:00pm. This can be done at least seven (7) months before the birth in order to make proper sacramental preparations. SACRAMENT OF MARRIAGE Diocesan policy requires a minimum of six (6) months of sacramental preparations for marriage. Engaged couples are invited to call the Pastor for an appointment. HOLY COMMUNION OR ANOINTING OF THE SICK Please call the Pastor if you or any family members are ill or plan to be hospitalized to arrange the reception of the Sacraments. RITE OF CHRISTIAN INITIATION OF ADULTS - Catechumenate Those interested in becoming a Catholic or in completing their initiation are invited to contact Myrna Stimac (409-883-5771) to learn more about the Catechumenate Process. PARISH MEMBERSHIP Welcome to St. Francis of Assisi Catholic Community! Please register by obtaining a census form from the Parish Office or at one of the two front entrances to the Church. -
Dominican Spirituality
OurLadyoftheHolyRosaryProvince,OP DOMINICAN SPIRITUALITY Principles and Practice By WILLIAM A. HINNEBUSCH, O.P. Illustrations by SISTER MARY OF THE COMPASSION, O.P. http://www.domcentral.org/trad/domspirit/default.htm DOMINICANSPIRITUALITY 1 OurLadyoftheHolyRosaryProvince,OP FOREWORD Most of this book originated in a series of conferences to the Dominican Sisters of the Congregation of the Most Holy Cross, Amityville, New York, at Dominican Commercial High School, Jamaica, L. I., during the Lent of 1962. All the conferences have been rewritten with some minor deletions and the addition of considerable new material. The first chapter is added as a general introduction to Dominican life to serve as a unifying principle for the rest of the book. I have also adapted the material to the needs of a wider reading audience. No longer do I address the sister but the Dominican. While some matter applies specifically to nuns or sisters, the use of masculine nouns and pronouns elsewhere by no means indicates that I am addressing only the members of the First Order. Though the forms and methods of their spiritual life vary to some degree ( especially that of the secular tertiary), all Dominicans share the same basic vocation and follow the same spiritual path. I must thank the sisters of the Amityville community for their interest in the conferences, the sisters of Dominican Commercial High School for taping and mimeographing them, the fathers and the sisters of other Congregations who suggested that a larger audience might welcome them. I am grateful to the fathers especially of the Dominican House of Studies, Washington, D. -
The Pillars of Dominican Life
Section: Two: Formation Programmes Australian Province (www.op.org.au/laity/manual/two.pdf) THE PILLARS OF DOMINICAN LIFE DOMINICAN SPIRITUALITY FOR THE LAITY PREFACE The following chapters are adaptations of conferences I gave to the members four San Francisco Chapter of Lay Dominicans. They were further adapted to serve as our formation programs for those who have asked to be received into the Order. They are a distillation of reflections, study and conclusions I have drawn over my fifty-four years as a Dominican. As Master of Students for the formation of our young Dominicans to the priesthood I had to reflect on these concepts more intensely than I would have ordinarily. They have been further modified for a wider audience with the hope that it will find them helpful in clarifying what it means to be a Dominican. It is a glorious vocation, a rich blessing and grace from God. Let us be grateful to him for it. Gregory Anderson, O.P. Chaplain to the San Francisco Chapter of Lay Dominicans 1 THE PILLARS OF DOMINICAN LIFE DOMINICAN SPIRITUALITY FOR THE LAITY INTRODUCTION Anyone who is at all familiar with spiritual literature knows that there are various schools of spirituality. We speak freely and easily of Benedictine Spirituality, Franciscan Spirituality, Carmelite Spirituality, and Ignatian Spirituality. We know also there a number of other subdivisions, such as Rhenish, French and so forth. We Dominicans may feel somewhat chagrined that Dominican Spirituality is not mentioned in the same context. We may wonder if there is such a thing as a peculiarly Dominican Spirituality, and if there is, why does it not get more publicity. -
Gaudeamus-CD-Bookletfinal.Pdf
Gaudeamus Celebrating 800 Years of Dominican Life 2016 is an important year for the Dominican Order: we turn eight hundred years old! In this jubilee year, Do- minicans everywhere are celebrating the role that the order has played in the world, in the Church, and in each of our lives. In the Province of Saint Joseph, our schola cantorum at the Dominican House of Studies in Washington, D.C., has produced an album of sacred music to celebrate this special anniversary. Spanning from medieval times all the way to the present day, the music of Gaudeamus, Latin for “let us rejoice,” highlights various themes of our Dominican life. We begin with the source and summit of the Christian life, the Eucharist, by singing multiple musical settings of a prayer composed by Saint Thomas Aquinas, a great theologian of the Church and an early Dominican friar: “O sacred banquet, in which Christ is received.” Next, we honor three saints who have a special place in our life: the Blessed Virgin Mary, the patroness of the order and of our house; Saint Joseph, the patron of our province; and Holy Father Dominic, our founder. Saint Dominic founded our order to preach for the salvation of souls, so the next group of selections highlights this special mission of preaching: “Proclaim the greatness of the Lord, you preachers of his grace!” Then, we celebrate the saints in general, all those who “follow the Lamb wherever he goes.” We conclude the album in the same way that we conclude each day in our convents, by praying for the deceased: “Eternal rest grant unto them, O Lord, and let perpetual light shine upon them.” Five of the tracks on Gaudeamus are original compositions by some of our friars here at the House of Studies, and two more of the tracks are original texts by our friars and include musical arrangements by them as well. -
Mendicant Orders of the Middle Ages
Mendicant Orders of the Middle Ages The Monks and Monasteries of the early Middle Ages played a critical roal in the preservation and promotion of Christian culture. The accomplishments of the monks, especially during the 'Dark Ages', are too numerous to list. They were the both missionaries and custodians of Catholic culture for generations, and the monastic reforms of the tenth century paved the way for the reforms of the secular clergy that followed. By the beginning of the 13th century, however, there was seen a need for a new type of religious community, and thus were born the Mendicant Orders. The word 'Mendicant' means beggar, and this was due to the fact that the Mendicant Friars, in contrast to the Benedictine Monks, lived primarily in towns, rather than on propertied estates. Since they did not own property, they were not beholden to secular rulers and were free to serve the poor, preach the gospel, and uphold Christian ideals without compromise. The Investiture Controversy of the previous century, and the underlying problems of having prelates appointed by and loyal to local princes, was one of the reasons for the formation of mendicant orders. Even though monks took a vow of personal poverty, they were frequently members of wealthy monasteries, which were alway prone to corruption and politics. The mendicant commitment to poverty, therefore, prohibited the holding of income producing property by the orders, as well as individuals. The poverty of the mendicant orders gave them great freedom, in the selection of their leaders, in the their mobility, and in their active pursuits. -
Opus Dei and Its Arrival in Australia and New Zealand
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. OPUS DEi AND ITS ARRIVAL IN AUSTRALIA AND NEW ZEALAND • A thesis presented in fulfilment of the requirements for the degree of Master of Philosophy in Religious Studies at Massey University. Marina Middelplaats 2001 Some biographers of saints have in the past been interested only in highlighting extraordinary things in the lives of God's serv ants, from even their earliest days in the cradle. They have, unintentionally perhaps, done a disservice to christian truth. They even said of some of them that as babies they did not cry, nor drink their mother's mi lk on Fridays, out of a spirit of pen ance. You and I came into this world crying our heads off, and we most assuredly drank our milk in total disregard for fasts and ember days. -Josemaria Escriva de Balaguer, Christ is Passing By, 1974:26. TABLE OF CONTENTS Abstract IV Introduction V Personal Acknowledgement X Acknowledgements XI Chapter Catholicism in Australia and New Zealand 1 2 New Catholic Movements 16 3 Escriva and His Creation 28 4 The Personal Prelature 47 5 Opus Dei in Australia 68 6 The Prelature Reaches New Zealand 81 7 Conclusion 98 List of Appendices 105 Bibliography 145 IV ABSTRACT Opus Dei, the Catholic Church's first personal prelature, has attracted a great deal of passion and argument in its 60 or 70 years of existence. -
Opus Dei's Historical Institute (ISJE)
OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply) OPUS DEI (Prelature of the Holy Cross and Opus Dei, simply). Opus Dei is an institution of the Catholic Church whose mission is to put into practice the doctrine of the universal call to holiness and to promote among people of all social classes the sanctification of professional work in the circumstances of ordinary life. Its legal status is that of a personal prelature, the Prelature of the Holy Cross and Opus Dei or simply Opus Dei. In other words, it is a universal hierarchical institution of the prelature type, as provided for in the Second Vatican Council, established to undertake special pastoral tasks and endowed with its own statutes. Through the Priestly Society of the Holy Cross, an association of clerics intrinsically linked to the prelature, it helps diocesan priests live the doctrine of the universal call to holiness in the exercise of their holy ministry. F.M. Requena Bibliography LITERATURE Together with the bibliography indicated in the entry of Escrivá de Balaguer y Albás (Saint Josemaría), on this dictionary (see supra, col. 635-639), the following works dedicated specifically to Opus Dei can be consulted : Mons. Josemaría Escrivá de Balaguer y el Opus Dei. En el 50 aniversario de su fundación, Pamplona, 1985. A. de Fuenmayor, V. Gómez-Iglesias and J.L. Illanes, The Canonical Path of Opus Dei. The History and Defense of a Charism, Princeton (NJ)-Chicago(IL), 1994. L.F. Mateo-Seco and R. -
Calendar of the Order of Preachers
CALENDAR OF THE ORDER OF PREACHERS JANUARY The Holy Name of Jesus 1 2 3 Blessed Stephana Quinzani, virgin 4 St. Zedislava of Lemberk, lay Dominican & mother, Obligatory memorial 5 6 7 Saint Raymond of Pennafort, priest Obligatory memorial 8 9 10 Blessed Gonsalvo of Amarante, priest; Blessed Ana Monteagudo, virgin 11 Blessed Bernard Scammacca, priest 12 13 14 15 16 17 18 Saint Margaret of Hungary, virgin Obligatory memorial 19 Blessed Andrew of Peschiera, priest 20 21 22 Blessed Antony della Chiesa, priest 23 Blessed Henry Suso, priest 24 25 26 27 Blessed Marcolino de Forlí, priest 28 Saint Thomas Aquinas, priest and doctor of the Church Feast 29 Blessed Villana de' Botti, matron 30 31 Page 1. Section Five: Hagiography FEBRUARY 1 2 3 Blessed Peter of Ruffia, priest and martyr; Blessed Antony of Pavonio, priest and martyr; Blessed Bartholomeo of Cerverio, priest and martyr 4 Saint Catherine de' Ricci, virgin Obligatory memorial Ash Wednesday does not occur before this date. 5 6 7 Anniversary of Deceased Parents 8 9 10 11 12 Blessed Reginald of Orléans, priest Optional memorial 13 Blessed Jordan of Saxony, priest Obligatory memorial 14 15 16 Blessed Nicholas of Paglia, priest 17 18 Blessed John of Fiesole [Fra Angelico], priest Optional memorial 19 Blessed Alvaro of Córdoba, priest 20 Blessed Christopher of Milan, priest 21 22 23 24 Blessed Constantius of Fabriano, priest 25 26 27 28 29 Page 2. Section Five: Hagiography MARCH 1 2 3 4 5 6 7 8 9 10 Ash Wednesday does not occur after this date. 11 12 13 14 15 16 17 18 19 20 21 22 Easter does not occur before this date. -
Saint Dominic Fun Pack
Saint Dominic Saint Dominic was born in Spain in 1170. He studied and became a cannon, or ecclesiastical person who served a particular chapter or group. He spent much of his life preaching against the Albigensians (a group of Christians who were not following Catholic church teachings, or heresy). During his time there were many crusades against them in Europe, in which Saint Dominic assisted. In 1215 he founded the Order of Preachers, known as the Dominican Order, for which he is best known. It was a new type of organization, that combined the dedication to faith and education, but with more flexibility than a monastery. In a time when monks and friars were leading solidary lives in a monastery, the Dominican Order spent their time out among the people preaching. He spent the rest of his life traveling around Italy, Spain and France preaching and converting people to the faith. He is often shown with a dog carrying a lighted torch. As the story goes, when his mother was pregnant with him, she had a dream that a dog leaped from her womb carrying a lighted torch, and setting the world on fire. Another explanation is that the dog is a pun based on the translation of the word ‘Dominican.’ It was split into Domini canes which translates to ‘hounds of the Lord.’ His feast day is August 8 and he is the patron saint of astronomers. Y2 W19-21 www.catholicschoolhouse.com Copyright 2016 ©Catholic Schoolhouse Week 19 Language Arts - Contractions Fill in the blanks with the contractions of the two words in parenthesis! 1. -
Friend of Opus Dei by Joe Evans
March and April 2015 Volume 47 Number 2 Price £4.50 faithPROMOTING A NEW SYNTHESIS OF FAITH AND REASON In Defence of Frequent Communion Editorial Politicians and Abortion: Four Points of Clarification Bishop John Keenan of Paisley GCSE Religious Education: Education or Indoctrination? Stan Wocial Faith Strengthened: Encountering Christ in the Sacraments Martin Delaney Oscar Romero: Friend of Opus Dei Joe Evans Humanum: Made in the Image of God Leonie Caldecott Also John Deighan on Scotland’s assisted suicide vote; Antonia Robinson on faith and family size; Andrea Gagliarducci on Pope Francis and pastoral practice; Gregory Farrelly on why Stephen Fry’s diabolical worm isn’t a faith killer Plus book reviews on female deacons; the call to hospitality; Marthe Robin and the Foyers of Charity; and the role of psychiatry in the Church www.faith.org.uk PHILOSOPHICAL PERSPECTIVES EDWARD HOLLOWAY Volume 1: Volume 3: A Critique of an Abstract Scholasticism Noumenon and Phenomenon: and Principles Towards Replacement Rethinking the Greeks in the Age of Science Volume 2: Rethinking the Existential Price per volume: £5.00 +p&p Available from: Sr Roseann Reddy, Faith-Keyway Trust Publications Office, 104 Albert Road, Glasgow G42 8DR faith Summer Session 2015 Monday 3rd – Friday 7th August A three-day conference for young Catholics aged 16-35. The format of the three days provides an excellent balance of social, spiritual and catechetical activities. Venue: Woldingham School, Surrey • Bookings will be open in April 2015 Contact: Ann McCallion Tel: 0141