Walking with the Jewish Calendar
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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
The Impact of Camp Ramah on the Attitudes and Practices Of
122 Impact: Ramah in the Lives of Campers, Staff, and Alumni MITCHELL CoHEN The Impact of Camp Ramah on the Attitudes and Practices of Conservative Jewish College Students Adapted from the foreword to Research Findings on the Impact of Camp Ramah: A Companion Study to the 2004 “Eight Up” Report, a report for the National Ramah Commission, Inc. of The Jewish Theological Seminary, by Ariela Keysar and Barry A. Kosmin, 2004. The network of Ramah camps throughout North America (now serving over 6,500 campers and over 1,800 university-aged staff members) has been described as the “crown jewel” of the Conservative Movement, the most effec- tive setting for inspiring Jewish identity and commitment to Jewish communal life and Israel. Ismar Schorsch, chancellor emeritus of The Jewish Theological Seminary, wrote: “I am firmly convinced that in terms of social import, in terms of lives affected, Ramah is the most important venture ever undertaken by the Seminary” (“An Emerging Vision of Ramah,” in The Ramah Experience, 1989). Research studies written by Sheldon Dorph in 1976 (“A Model for Jewish Education in America”), Seymour Fox and William Novak in 1997 (“Vision at the Heart: Lessons from Camp Ramah on the Power of Ideas in Shaping Educational Institutions”), and Steven M. Cohen in 1998 (“Camp Ramah and Adult Jewish Identity: Long Term Influences”), and others all credit Ramah as having an incredibly powerful, positive impact on the devel- opment of Jewish identity. Recent Research on the Influence of Ramah on Campers and Staff I am pleased to summarize the findings of recent research on the impact of Ramah camping on the Jewish practices and attitudes of Conservative Jewish youth. -
March 8-11, 2014 Los Angeles, California the 44Th Annual Scholars' Conference on the Holocaust and the Churches
Remembering for the Future: Armenia, Auschwitz and Beyond The 44th Annual Scholars’ Conference on the Holocaust and the Churches March 8-11, 2014 Los Angeles, California Sponsored by 1 The Annual Scholars’ Conference gratefully acknowledges the support of the following individuals and organizations that make this work possible.* CONFERENCE SPONSOR & HOST American Jewish University CO-SPONSORS Sigi Ziering Institute — American Jewish University CONTRIBUTORS Jennifer & Stephen Dahnert Evan Sachs Joyce Eisenberg Susan & Jonathan Sachs Rosalie H. Franks Teresa & Robert Sachs Richard Libowitz Gail H. & Douglas S. Stanger Marcia Sachs Littell George T. Steeley, III Set Momjian William Younglove *List Incomplete COLLEGIAL SPONSORS The Azrieli Foundation – Toronto Facing History & Ourselves National Foundation Founded by Franklin H. Littell and Hubert G. Locke in 1970, The Annual Scholars’ Conference on the Holocaust and the Churches provides an invaluable forum for scholars to report the latest findings in Holocaust research, ensuring the lessons of the Holocaust remain relevant for today’s world. As the first Conference bringing together Christian and Jewish scholars to examine the lessons of the Holocaust and its message for contemporary society forty-four years ago, the ASC is the oldest continuing conference of its kind in North America and remains the only one to include discussions of the role and responsibilities of the Churches, the Universities, the large Corporations and the Professions (medicine, law and media). The continuing goal of the ASC is to aspire to the continuum of respecting the past, with a realistic involvement of the present, in order that we preserve a future that retains the dignity and integrity of every human person. -
Ramah Alumni Survey 2016 a Portrait of Jewish Engagement
Ramah Alumni Survey 2016 A Portrait of Jewish Engagement Based on research conducted for the National Ramah Commission by Professor Steven M. Cohen of Hebrew Union College- Jewish Institute of Religion and the Berman Jewish Policy Archive at Stanford University. This study was supported by generous funding from Eileen and Jerry Lieberman. I. INTRODUCTION The comprehensive 2016 Ramah Alumni Survey powerfully demonstrates that Ramah alumni have deep long- term engagement in Jewish life and a network of lifelong Jewish friends. Professor Steven M. Cohen conducted the survey in June and July of 2016, emailing approximately 45,000 invitations to alumni, parents, donors, and other members of the Ramah community. Over 9,500 people responded to the survey. Of the completed surveys, 6,407 were from alumni (Ramah campers, staff members, or both). In his analysis of the survey, Professor Cohen compared the responses of Ramah alumni to those of individuals with similar backgrounds, specifically, respondents to the 2013 Pew study of Jewish Americans who reported that their parents were both Conservative Jews (“the Pew subsample”). Professor Cohen found that even compared to this group of people likely to show greater levels of Jewish engagement than the general Jewish population, Ramah alumni have much higher rates of Jewish involvement across many key dimensions of Jewish life, such as feeling committed to being Jewish, connection to Israel, and participation in synagogue life. In his report, Professor Cohen stated, “We can infer that Camp Ramah has been critical to building a committed and connected core of Conservative and other Jews in North America and Israel.” As a follow-up to Professor Cohen’s analysis, we compared the Ramah alumni responses to those of all Pew respondents who identified as Jews (“Pew overall”). -
Informal Jewish Education
Informal Jewish Education Camps Ramah Shimon Frost In its last issue, AVAR ve'ATID presented the story of Camps Massad — the first part of the late Shimon Frost's essay comparing Massad and Ramah Hebrew summer camps. The Ramah story, translated from the Hebrew by his widow, Peggy, follows. istorians frequently differ regarding the origins and development of human events. Do persons who initiate and promote actions bring them Habout, or are these people and their ideas also the products of certain changes in society? Ramah's appearance on the American camping scene is a classic example of a combination of both causes. The immediate post-World War II years represented a period of transition and consolidation for American Jewry. Among many Jews, the trauma of the Holocaust caused disillusionment and uncertainty about the future of the Jewish people. In demographic terms, the era is characterized by the transformation of the Jewish community from an immigrant society to one comprised primarily of native-born Jews with deep American roots. This phenomenon, combined with the struggle for a Jewish homeland in Eretz Yisrael, and the efforts to ameliorate conditions of Holocaust survivors in Europe's D.R camps, brought about a greater sense of unity within the Jewish collective. Demobilized Jewish soldiers with their young families began a mass exodus from urban centers to suburbia. In the absence of a "Jewish atmosphere" in these towns, the synagogue became the central Jewish institution in communities which sprang up all over the American continent. The first thing synagogues always did, was to establish an afternoon religious school for their children. -
Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected]
Clark University Clark Digital Commons International Development, Community and Master’s Papers Environment (IDCE) 5-2016 Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected] Follow this and additional works at: https://commons.clarku.edu/idce_masters_papers Recommended Citation Schwartz, Robin (Aviva), "Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin" (2016). International Development, Community and Environment (IDCE). 30. https://commons.clarku.edu/idce_masters_papers/30 This Research Paper is brought to you for free and open access by the Master’s Papers at Clark Digital Commons. It has been accepted for inclusion in International Development, Community and Environment (IDCE) by an authorized administrator of Clark Digital Commons. For more information, please contact [email protected], [email protected]. Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz May 2016 A Practitioner Paper Submitted to the faculty of Clark University, Worcester, Massachusetts, in partial fulfillment of the requirements for the degree for Masters of Arts in Community Development and Planning And Accepted on the recommendation of Laurie Ross, Ph.D., Chief Instructor Shelly Tenenbaum, Ph.D., Professor Abstract Institutional Memory of the Nivonim program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz The purpose of this study is to explore how institutional memory for the Nivonim program is maintained at Camp Ramah in Wisconsin. Transitions in key leadership positions like unit heads are extremely common, and therefore cannot be allowed to become a constraint in the program’s development. The research process consisted of 31 interviews with camping professionals within the Camp Ramah in Wisconsin, as well as other Jewish and secular camps. -
College of the Holy Cross Archives & Special Collections P.O
College of the Holy Cross Archives & Special Collections P.O. Box 3A, Worcester, MA 01610-2395 College of the Holy Cross Archives and Special Collections Collection Inventory Accession Number: 2014- Collection Name (Title): Moran, James P., Congressional Papers Dates of Material: Size of Collection: Arrangement: Restrictions: Related Material: Preferred Citation: James P. Moran, Congressional Papers Processed on: Dec. 2014 - June 2016 Biography/History: James P. Moran was born in Buffalo, New York on May 16, 1945. He grew up in Natick, MA and attended the College of the Holy Cross on a football scholarship, graduating in 1967 with a BA in Economics. He went on to attend the University of Pittsburgh, where he received a Master’s of Public Administration in 1970. In 1979 Moran was elected to the city council of Alexandria, Virginia, which marked the beginning of a long career in politics. In 1985 and 1988 he was elected to serve as Mayor of Alexandria. He resigned in 1990 when he was elected to his first term in Congress. While a member of Congress, Moran served on the Committee of Appropriations and was a member of the LGBT Equality, Congressional Progressive, Animal Protection, Sudan, Sportsmen’s, International Conservation, Congressional Arts, Congressional Bike, Safe Climate, and Crohn’s and Colitis Caucuses. He was also co-founder of the New Democrat Coalition. He served as representative for Virginia’s 8th District until he retired at the end of his term in January 2015. After retiring from Congress Moran accepted positions as a Legislative Advisor at a D.C. area law firm, and accepted a faculty position in Virginia Tech’s School of Public and International Affairs. -
Schechter@35: Living Judaism 4
“The critical approach, the honest and straightforward study, the intimate atmosphere... that is Schechter.” Itzik Biton “The defining experience is that of being in a place where pluralism “What did Schechter isn't talked about: it's lived.” give me? The ability Liti Golan to read the most beautiful book in the world... in a different way.” Yosef Peleg “The exposure to all kinds of people and a variety of Jewish sources allowed for personal growth and the desire to engage with ideas and people “As a daughter of immigrants different than me.” from Libya, earning this degree is Sigal Aloni a way to connect to the Jewish values that guided my parents, which I am obliged to pass on to my children and grandchildren.” Schechter@35: Tikva Guetta Living Judaism “I acquired Annual Report 2018-2019 a significant and deep foundation in Halakhah and Midrash thanks to the best teachers in the field.” Raanan Malek “When it came to Jewish subjects, I felt like an alien, lost in a foreign city. At Schechter, I fell into a nurturing hothouse, leaving the barren behind, blossoming anew.” Dana Stavi The Schechter Institutes, Inc. • The Schechter Institute of Jewish Studies, the largest M.A. program in is a not for profit 501(c)(3) Jewish Studies in Israel with 400 students and 1756 graduates. organization dedicated to the • The Schechter Rabbinical Seminary is the international rabbinical school advancement of pluralistic of Masorti Judaism, serving Israel, Europe and the Americas. Jewish education. The Schechter Institutes, Inc. provides support • The TALI Education Fund offers a pluralistic Jewish studies program to to four non-profit organizations 65,000 children in over 300 Israeli secular public schools and kindergartens. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
As Some of You Know I Spent the Past Year in Jerusalem. I Walked The
As some of you know I spent the past year in Jerusalem. I walked the cobblestone streets, practiced my Hebrew and a smattering of Arabic, drank coffee in sun soaked cafes, and learned hours and hours of Torah in the beit midrash. But some of my most memorable moments in Israel were spent sitting on the bus. Every day, I would wait for the bus that would take me from the doorstep of Pardes to the Conservative Yeshiva. I would step onboard, and become immersed in snippets of Hebrew, French, Russian, Arabic, and Amaharic surrounding me, a cacophony of words and phrases that I couldn’t even begin to decode. Every now and then I had enough Hebrew to pick out stories from Israeli boys sitting across from me in their white shirts and black pants, complaining about the food in their Yeshiva and alluding to homesickness for parents and siblings. 1 A dirt-spattered four-year-old babbling about his day at Gan, Israeli kindergarten, to his father, who’s only half listening while preoccupied with his phone. And once in a while, an English speaker would walk onto the bus, and I would be dropped into the middle of the saga they were unfolding to their friend; stories of pain, love, tragedy, comedy, hope, and loss. I’d listen for the moment, and then either they would get off the bus, or I would, and their stories would dissipate from my mind, as I raced towards the Conservative Yeshiva, in my mad dash to be on time for my Zo_har class. -
Thanks to You
THANKS TO YOU . Facing History and Ourselves Annual Report 2011 Facing History and Ourselves is an international educational and profes- sional development organization whose mission is to engage students of diverse backgrounds in an examination of racism, prejudice, and antisemitism in order to promote the development of a more humane and informed citizenry. By studying the historical development of the Holocaust and other examples of genocide, students make the essential connection between history and the moral choices they confront in their own lives. and courageous programming . At a time when more and more of our population is ignorant about history, and when the media challenge the distinc- tion between truth and fiction–indeed, the very existence of truth–it is clear you must continue to be the standard.” As we face the challenge of bringing effective civic education to schools, with studies documenting the decline of student engagement, tolerance, civic skills, knowledge of history and of the Holocaust, we must strengthen our efforts to preserve civil society. Over the next five years, Facing History plans to double the number of Facing History teachers imple- A MESSAGE FROM EXECUTIVE DIRECTOR menting in classrooms worldwide and the number MARGOT STERN STROM of students reached in those classrooms, enabling transformative dialogue and action around the world. “After a week at Facing History I We see the demand and are poised to meet it. came home feeling profoundly en- This year, Facing History received a transformational couraged about the potential for a investment from a visionary donor. Richard and Su- san Smith, and the Richard and Susan Smith Family restitution of meaning and purpose Foundation, have committed $15.5 million to fund in my own teaching, and consider- a full revision of Facing History and Ourselves: Ho- locaust and Human Behavior, and endow the Smith ably more hopeful for the possibili- Family Provost at Facing History. -
BEKI Bulletin September 2010
A New Haven Tradition since 1892 bulletin September 2010 Elul 5770-Tishrei 5771 Vol. 16 Issue 8 SATO – Social Action Tiqun Olam - Page 10 Torah for the Hungry Mind - Page 8 Yamim Noraim: Days of Awe Schedules, Information, Order Forms "On the Record with Paul Bass" (see article); refreshments Information, schedules, registration and order forms for from 10:35 to 11 p.m. The service begins at 11 p.m. and Yamim Noraim – Days of Awe – are available at www.beki. ends at midnight. org by clicking the Yamim Noraim High Holy Days image The selihot (penitential) prayers are said during the middle at the upper left corner. of the night during the period immediately before Rosh HaShana and Yom Kippur. It is believed that a heightened Volunteers Needed sense of spiritual awareness can be achieved during To volunteer either to help those hours. The Conservative Communal with planning or to participate service is sponsored by Congrega- in our High Holy Day wor- tions B’nai Jacob, Beth Sholom, Or ship services, please return Shalom and BEKI. the form you received in the mid-month mailing, or to Qever Avot Cemetery complete the form online, Memorial Services follow the link for “infor- The annual Qever Avot Cemetery mation, registration and Memorial Services will be held at 10 ticketing” and then to a.m. at the Hamden Cemetery, and at Yamim Noraim High Holy Days 11 a.m. at the West Haven Cemetery on Participation and Volunteer Opportunities. Sunday, Sept. 12, which is the Sunday Help is needed for mailings, Break Fast shopping and between Rosh HaShana and Yom Kippur.